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A propósito de los Heroica symbola: edición de un manuscrito de apuntes de un alumno de Juan Lorenzo Palmireno 关于英雄象征:胡安·洛伦佐·帕尔米里诺学生笔记手稿的版本
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.25562
Christian Bouzy
ABSTRACT: André Gallego Barnés’s 2016 publication of a previously unedited manuscript of notes by a student of Juan Lorenzo Palmireno is a noteworthy event for scholars of Hispanic emblematics. Palmireno was a famous Humanist from Aragón and professor in the Studi General of Valencia who initially held the Chair of Poetry (1550-1556) and later the Chair of Rhetoric (1561-1569). This work, titled Heroica symbola, shows how Juan Lorenzo Palmireno made his rhetoric classes more pleasant by means of his utilization of examples gathered from collections of imprese by the best authors of the period, such as a French author like Claude Paradin, or an Italian author like Paolo Giovio. The intent of this study is to show how the topoi served in the 16th century in the expression of conceits in imprese, how these imprese were utilized by professors in their rhetoric classes, and how they can still nurture to this day profound analyses –philological, historical and literary– for scholars of emblematics. KEYWORDS16th Century; Imprese; Studi General de Valencia; Palmireno; Heroica Symbola; Paradin; Giovio; Gallego Barnés RESUMEN: La publicación en 2016 por André Gallego Barnés de un manuscrito inédito de apuntes de un alumno de Juan Lorenzo Palmireno –famoso humanista aragonés y profesor en el Studi General de Valencia donde ocupó primero la cátedra de poesía (1550-1556) y luego la cátedra de retórica (1561-1569)–, es un evento de interés para los estudiosos de la emblemática hispánica. Titulada Heroica symbola, la obra muestra cómo Juan Lorenzo Palmireno amenizaba sus clases de retórica mediante ejemplos sacados de las recopilaciones de empresas de los mejores autores de la época que sean franceses como Claude Paradin o italianos como Paolo Giovio. Este estudio tiene por objetivo mostrar cómo los tópicos servían en el siglo XVI en la expresión conceptista de las empresas, cómo éstas servían en las clases de retórica de los catedráticos y cómo pueden alimentar, aún hoy día, profundos análisis –filológico, histórico y literario– por parte de los estudiosos de la emblemática.
摘要:andr Gallego barn在2016年出版了一份未经编辑的胡安·洛伦佐·帕尔米列诺(Juan Lorenzo Palmireno)学生的笔记手稿,这对西班牙符号学学者来说是一件值得注意的事情。帕尔米里诺是一位著名的人文主义者,他来自Aragón,是瓦伦西亚大学的教授,最初担任诗歌教授(1550-1556),后来担任修辞学教授(1561-1569)。这部名为《象征的英雄》的作品,展示了胡安·洛伦佐·帕尔米列诺是如何让他的修辞学课变得更有趣的通过他从当时最好的作家的作品集中收集的例子,比如法国作家克劳德·帕拉丹,或者意大利作家保罗·乔维奥。本研究的目的是展示16世纪的“印象”是如何被用来表达“印象”中的幻想的,教授们是如何在修辞学课上使用这些“印象”的,以及它们如何在今天仍然可以为符号学学者提供深刻的分析——语言学、历史和文学。KEYWORDS16th世纪;座右铭;瓦伦西亚将军学院;Palmireno;Heroica Symbola;Paradin;Giovio;加莱戈·巴恩萨梅斯简历:La publicación en 2016 por andr加莱戈·巴恩萨梅斯与胡安·洛伦佐·帕尔米列诺-著名的人道主义者阿拉贡·萨梅斯通过瓦伦西亚研究中心教授ocupó primero La cátedra de poesía(1550-1556)与luego La cátedra de retórica (1561-1569) -, es un evento de intersames para los estudiosos de La emblemática hispánica。象征英雄主义的Titulada, la obra muestra cómo胡安·洛伦佐·帕尔米列诺(Juan Lorenzo Palmireno)为自己的职业提供了一个机会retórica为自己的职业提供了一个机会,为自己的职业提供了一个机会,为自己的职业提供了一个机会,为克劳德·帕拉丁(Claude Paradin)和意大利人保罗·吉奥维奥(Paolo Giovio)提供了机会。埃斯特工厂化这个几率objetivo mostrar科莫洛杉矶topicos servian en el siglo十六en la表达式的值conceptista de las senior你好servian在拉斯维加斯cla de retorica de los catedraticos y科莫含量alimentar aun hoy dia, profundos分析-filologico, historico y literario -杰克逊de los estudiosos de la emblematica运动。
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引用次数: 0
Reflexiones acerca de la apariencia infantil de las personificaciones místicas en la literatura emblemática devocional del primer tercio del siglo XVII 对17世纪前三分之一的虔诚象征文学中神秘人格化的幼稚外表的反思
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.21655
José Julio García Arranz
ABSTRACT: During the first quarter of the seventeenth century, the genre of emblematic literature took a clear turn towards its more doctrinal aspects, producing a large series of works in this period whose illustrations, which generally exceed the quality of the preceding repertoires, in many cases were filled with characters who have the appearance of charming children or young people performing actions of apparent naivety. In this article, we are going to delve into the analysis of those cultural, literary, and iconic-artistic factors that converged in emblematic books during those decades that were critical for redefining the genre, and which led to the «infantilization» of its protagonist personifications in the most prominent works of an ascetic or mystical orientation. We will refer, in the same way, to the most relevant productions which have this distinctive feature operating in their picturae. KEYWORDSEmblematic; Eros; Divine Love; Infant Personification; Mystical Iconography RESUMEN: Durante el primer cuarto del s. XVII el género de la literatura de emblemas experimenta una clara derivación hacia la vertiente más doctrinal del mismo, produciendo en este periodo una nutrida serie de obras cuyas ilustraciones, que exceden por regla general la calidad de los repertorios precedentes, estarán protagonizadas en muchos casos por unos personajes que adoptan el aspecto de encantadores niños o jóvenes realizando acciones de aparente ingenuidad. En el presente artículo vamos a profundizar en el análisis de aquellos factores culturales, literarios e icónico-artísticos que confluyeron en los libros de emblemas en unas décadas críticas de redefinición del género y que propiciaron la «infantilización» de sus personificaciones protagonistas en las más destacadas obras de orientación ascética o mística. Haremos referencia, de igual modo, a aquellas producciones más relevantes en las que se opera este rasgo distintivo en sus picturae.
摘要:17世纪前25年,象征文学的风格明显转向教义化,这一时期产生了大量的作品,这些作品的插图通常超过了之前的作品,在许多情况下,充满了具有迷人儿童或年轻人外表的人物,他们表现出明显天真的行为。在这篇文章中,我们将深入分析那些文化、文学和标志性艺术因素,这些因素在那几十年里汇聚在象征性的书籍中,对重新定义这一类型至关重要,并导致其主角拟人化在禁欲主义或神秘主义取向的最杰出作品中的“婴儿化”。以同样的方式,我们将提到在其画面中具有这种独特特征的最相关的作品。KEYWORDSEmblematic;厄洛斯;神圣之爱;婴儿的化身;神秘的肖像学简历:Durante el primer cuciones de aparente ingenuidad。17 el 通讯通讯(通讯通讯(通讯通讯)) 通讯通讯(通讯通讯))- 通讯通讯(通讯通讯)- 通讯通讯(通讯通讯)- 通讯通讯(通讯通讯)- 通讯通讯(通讯通讯)- 通讯通讯(通讯通讯)- 通讯通讯)- 通讯通讯(通讯通讯)- 通讯通讯。En el现在危象我们profundizar En el分析危险aquellos文化,literarios e iconico-artisticos confluyeron在洛杉矶libro de浮雕装饰En una decadas criticas de redefinicion del genero y, propiciaron la«infantilizacion»de sus personificaciones protagonistas在拉斯维加斯mas destacadas obra为de orientacion ascetica o mistica。Haremos reference, de igual modo, a aquellas producciones más relantes en las que se opera este rasgo unique en sus picture。
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引用次数: 0
El «romance mudo» a la Virgen de la Esperanza de San Lucas: un jeroglífico religioso en el Toledo de finales del siglo XVII
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.24132
Adolfo De Mingo Lorente
ABSTRACT: The church of San Lucas de Toledo preserves a «mute poem» dedicated to the Virgin of Hope (Virgen de la Esperanza). Unlike other similar hieroglyphs, usually disseminated in printed form during Spanish Golden Age festivities, this one is painted and framed as a permanent artifact. The solution or «reading key» to its meaning has not been preserved, although it is possible to interpret it by means of indirect sources. Finally, I offer the most complete profile to date of the author of the hieroglyph, the priest Matías Fernández de Consuegra (1653-1711), a cathedral cantor and writer whose prose is characterized by a marked Baroque style who remained active in Toledo during the late seventeenth century and on into the and early eighteenth century. KEYWORDSVisual Poetry; Baroque Hieroglyphs; Mute Poem; Toledo; Seventeenth Century RESUMEN: La iglesia de San Lucas de Toledo alberga entre sus bienes artísticos un «romance mudo» dedicado a la Virgen de la Esperanza. A diferencia de otros jeroglíficos similares, habitualmente difundidos a través de estampas durante las festividades del Siglo de Oro, este se encuentra pintado y enmarcado con carácter permanente. No se ha conservado su correspondiente solución o «llave de lectura», aunque es posible interpretar su significado a través de fuentes indirectas. Ofrecemos, para finalizar, la semblanza más completa hasta la fecha del autor del jeroglífico, el sacerdote Matías Fernández de Consuegra (1653-1711), cantor catedralicio y escritor de ampuloso estilo barroco que permaneció activo en el Toledo de finales del siglo XVII y comienzos del XVIII.
摘要:托莱多圣卢卡斯教堂保存着一首献给希望圣母的“无声诗”。与其他类似的象形文字不同,这些象形文字通常在西班牙黄金时代的庆祝活动中以印刷形式传播,而这幅象形文字是被绘画和装裱成永久文物的。其含义的解决方案或“阅读关键”并没有被保留下来,尽管可以通过间接来源来解释它。最后,我提供了迄今为止最完整的象形文字作者的简介,牧师Matías Fernández de Consuegra(1653-1711),一个大教堂的导师和作家,他的散文具有明显的巴洛克风格,在17世纪末和18世纪初一直活跃在托莱多。KEYWORDSVisual诗歌;巴洛克式的象形文字;无声的诗;托莱多;17世纪resume: La iglesia de San Lucas de Toledo alberga entre sus bienes artísticos un«romance mudo»dedicado a La virgin de La Esperanza。一个不同的人jeroglíficos相似之处,习惯上的差异和习惯上的差异,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,在过去的几个月里,人们一直在努力。没有人注意到,在《讲稿》的节目单solución上,有可能有意义的解释和间接的翻译。最后,在最后阶段,semblanza más完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成后,在最后阶段完成,在最后阶段完成后,在最后阶段完成。
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引用次数: 0
L’enfance et les alba amicorum, du XVIe au XIXe siècles 童年和alba amicorum,从16世纪到19世纪
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.25203
Rosa De Marco
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引用次数: 0
Vtile et dulce: as relações texto/imagem como ferramenta pedagógica no Colégio Jesuíta de Coimbra Vtile et dulce:作为科英布拉耶稣会学院教学工具的文本/图像关系
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.25246
Filipa Medeiros Araújo
ABSTRACT: Aiming to contribute to the discussion on the use of logo-iconic compositions as pedagogical tools, I propose a study focused on the experience of the Jesuit College of Coimbra in the 16th century. I seek to bring to light some handwritten texts that confirm the application of the Ratio Studiorum pertaining to recommendations about training in the art of combining text and images, through the invention of emblems and enigmas. The purpose is, therefore, to reflect critically on the thematic aspects, the role played by images and their relations to texts, as well as the way in which those compositions enter into dialogue with emblematic literature, widely printed and disseminated within the Jesuit institutions. KEYWORDSEmblems; Jesuit Studies; Pedagogy; affixiones; Text/Image Relations RESUMEN: Procurando contribuir para a discussão sobre a utilização das composições logo-icónicas como instrumentos pedagógicos, propõe-se um estudo focado na prática do colégio jesuítas de Coimbra no século XVI. Pretende-se, assim, dar a conhecer algumas produções manuscritas que confirmam a aplicação das recomendações da Ratio Studiorum acerca da exercitação na arte de conjugar palavras e imagens, através da composição de emblemas e enigmas. Visa-se, portanto, refletir criticamente sobre os temas representados, o papel das imagens em interação com o texto e a forma como dialogaram com a literatura emblemática, amplamente impressa e divulgada no seio da Companhia.
摘要:为了探讨徽标符号作为教学工具的使用,笔者提出了一项以16世纪科英布拉耶稣会学院为研究对象的研究。我试图揭示一些手写文本,这些文本证实了Ratio Studiorum的应用,这些文本与图像结合艺术的训练有关,通过发明符号和谜题。因此,其目的是批判性地反映主题方面,图像所起的作用及其与文本的关系,以及这些作品如何与耶稣会机构内广泛印刷和传播的象征性文学进行对话。KEYWORDSEmblems;耶稣会的研究;教育学;affixiones;文本/图像关系简历:科英布拉和科英布拉的合作伙伴讨论段: Coimbra和Coimbra的合作伙伴关系 como instrumentos pedagógicos, propõe-se和estudo focado和prática Coimbra和ssamculo XVI的合作伙伴关系jesuítas。假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装,假装。Visa-se、portanto refletir criticamente尤其os特马representados, o papel das画像em interacao com o texto e形式科莫dialogaram com literatura emblematica, amplamente impressa e divulgada新日铁seio哒。
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引用次数: 0
Emblemática, educación e infancia
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.25738
Filipa Marisa Gonçalves Medeiros Araújo, José Julio García Arranz
Emblemática, educación e infancia
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引用次数: 0
The Rhetoric of Emotions and Food Consumption in Desperate Housewives 《绝望主妇》中的情感修辞与食物消费
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.24402
Nieves Alberola Crespo
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引用次数: 0
Divisa y medallas de Manuel Filiberto de Saboya (1528-1580). Un duque en perpetua guerra
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.23654
Aitana Goicoechea Beltran
ABSTRACT: The Duke Emmanuel Philibert of Savoy (1528-1580) was a key figure in bringing the Italian wars to an end and also in arranging the signing of the Treaty of Cateau-Cambrésis. His duchy, occupied by France beginning in 1536, was given back to him in 1559 with the exception of various strongholds that remained in French and Spanish hands until several years after the treaty. During that period, important examples of artistic creation commemorating the peace treaty and also the autonomy of the duchy were produced in Savoy. This article explores the interesting configuration of this iconography that underlined the need of self defense during an uncertain peace. KEYWORDSDuke of Savoy; Iconography; Emmanuel Philibert; Machiavelli; St. Augustine of Hippo RESUMEN: El duque Manuel Filiberto de Saboya (1528-1580) fue una pieza clave para el fin de las guerras de Italia y la firma del Tratado de Cateau-Cambrésis. Su ducado, ocupado por Francia desde 1536, le fue devuelto en 1559 con la excepción de varias plazas que se mantuvieron en manos francesas y españolas hasta varios años después. Durante este tiempo, en Saboya se produjeron importantes ejemplos de creación artística conmemorando el tratado de paz y la autonomía del ducado. En este artículo se explora la interesante configuración de esta iconografía que subraya la necesidad de autodefensa durante una paz incierta.
摘要:萨伏伊公爵伊曼纽尔·菲利伯特(1528-1580)是意大利战争结束的关键人物,也是《卡托-坎布莱西姆条约》签署的关键人物。他的公国,从1536年开始被法国占领,1559年被归还给他,除了一些在法国和西班牙手中的据点,直到条约签订几年后才被归还。在此期间,萨沃伊创作了纪念和平条约和公国自治的重要艺术作品。本文探讨了这个图像的有趣配置,强调了在不确定的和平时期自卫的需要。关键词:萨沃伊公爵;肖像;伊曼纽尔菲尔波特;马基雅维里;罗马的圣奥古斯丁:萨博亚公爵曼努埃尔·菲利贝托(1528年至1580年),意大利,意大利,意大利,意大利,意大利,意大利。苏杜卡多,1536年占领了贫穷的法国,1559年占领了贫穷的法国,1559年占领了贫穷的法国,通过españolas hasta varios años占领了贫穷的法国。Durante este tiempo, en Saboya se producdujeron importantes ej就业机会creación artística纪念活动在墨西哥举行autonomía del ducado。在这个过程中,我们可以看到artículo我们可以看到configuración我们可以看到iconografía我们可以看到,在发生冲突的情况下,我们可以看到自卫的必要性。
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引用次数: 0
De la vraye escolle des jeunes Princes. L’éducation du prince dans les livres d’emblèmes des XVIe et XVIIe siècles 年轻王子的学校。王子的教育在16和17世纪的象征书
Pub Date : 2023-01-27 DOI: 10.7203/imago.14.25187
Marie Chaufour
• Although many emblems resemble mirrors of princes giving advice to future sovereigns, the question of the transmission of knowledge and the education of the prince is more rarely addressed. However, the authors of emblems deal with this issue in a very concrete way, focusing in particular on the influence –positive or negative– that teachers can exert on their pupils, even if most of them recognize the need for early education. Finally, the recommendations on teaching and pedagogy formulated in several emblems reveal the importance of the issue of the education of the prince in the Renaissance and the 17th century.
•尽管许多标志类似于王子向未来君主提供建议的镜子,但传播知识和王子教育的问题却很少被提及。然而,符号的作者以一种非常具体的方式处理这个问题,特别关注教师可以对学生施加的积极或消极的影响,即使他们中的大多数人都认识到需要早期教育。最后,在几个标志中制定的关于教学和教学法的建议揭示了文艺复兴时期和17世纪王子教育问题的重要性。
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引用次数: 0
El programa iconográfico del palacio de Campo Real en Jerez de la Frontera. Interpretación y fuentes impresas 赫雷斯德拉弗朗特拉坎波皇家宫殿的肖像计划。口译和印刷字体
Pub Date : 2022-02-01 DOI: 10.7203/imago.13.20790
Bruno Escobar Fernández, Manuel Romero Bejarano
ABSTRACT: This study broaches the iconographic program of the Campo Real palace in Jerez de la Frontera (ca. 1535-1545). After a brief exposition of the life of Pedro de Benavente Cabeza de Vaca, who commissioned the palace, this study analyses the cultural context of the work, establishing Barthelemy Chasseneuz’s book Catalogus Gloriae Mundi (1529) as the main iconographic source of the program. This discovery allows us to reconstruct its now fragmentary iconographic attributes and to posit the main keys to discover its meaning. In addition, this study proposes the Humanist Bernardino de Riberol as the conceptual author of the program, and his Libro contra la ambición (1556) as an essential source to reconstruct the meaning of the program, which has been extensively analyzed by other authors. KEYWORDSCampo Real Palace; Pedro de Benavente; Iconographic Program; Bernardino de Riberol. RESUMEN: Este trabajo analiza el programa iconográfico del palacio de Campo Real de Jerez de la Frontera (ca. 1535-1545). Tras trazar un breve retrato de su comitente, Pedro de Benavente Cabeza de Vaca, abordamos el contexto cultural en que se fraguó la obra y señalamos por primera vez la fuente iconográfica empleada: el Catalogus Gloriae Mundi de Barthelemy Chasseneuz (1529). A través de este hallazgo nos aproximamos a los atributos originales –hoy fragmentarios– de la obra, y damos a conocer las claves generales de su significado. Así mismo, el humanista Bernardino de Riberol es propuesto como autor conceptual del conjunto y su Libro contra la ambición de 1556 como un recurso esencial para reconstruir el discurso del programa, al que numerosos autores se han aproximado.
摘要:本研究探讨了赫雷斯德拉弗朗特拉坎波雷尔宫(约1535-1545年)的肖像设计。在简要介绍了设计宫殿的Pedro de Benavente Cabeza de Vaca的生平之后,本研究分析了该作品的文化背景,并将Barthelemy Chasseneuz的著作《catalog Gloriae Mundi》(1529)作为该项目的主要图像来源。这一发现使我们能够重建它现在支离破碎的图像属性,并确定发现其意义的主要关键。此外,本研究提出人文主义者Bernardino de Riberol作为该计划的概念作者,他的Libro contra la ambición(1556)作为重建该计划意义的重要来源,其他作者对此进行了广泛的分析。关键词:香波皇宫;佩德罗·贝纳文特;肖像的程序;伯纳迪诺·德·里贝罗。简历:Este trabajo analyiza el programa iconográfico del palacio de Campo Real de赫雷斯de la Frontera(约1535-1545年)。Pedro de Benavente Cabeza de Vaca, bordamos el contextecultural enque se fraguó la obra y señalamos porpora primera vez la fuente iconográfica empleada: el Catalogus Gloriae Mundi de Barthelemy Chasseneuz(1529)。一项调查表明,从总体上看,这是一种近似于原始属性的调查,即从整体上看,这是一种普遍的调查,即从总体上看,这是一种重要的调查。Así mismo, el humanista Bernardino de Riberol提出了como autor概念模型,并通过su Libro contra la ambición de 1556 como un recurso本质para reconre el discurso del programa, al que numersos autores se han proximado。
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引用次数: 1
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IMAGO. Revista de Emblemática y Cultura Visual
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