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A Welcome and Farwell Message 欢迎词和告别词
IF 0.7 Q3 Social Sciences Pub Date : 2023-12-22 DOI: 10.1075/japc.00106.pie
Howard Giles, Herbert Pierson, Marinus van den Berg
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引用次数: 0
Review of Lent & Ying (2023): Comics Art in China 评论《旬与颖(2023)》:中国的漫画艺术
IF 0.7 Q3 Social Sciences Pub Date : 2023-12-21 DOI: 10.1075/japc.00107.hen
Lena Henningsen, Damian Mandzunowski
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引用次数: 0
Local language in the context of political divides 政治分歧背景下的地方语言
Q3 Social Sciences Pub Date : 2023-09-25 DOI: 10.1075/japc.00105.men
Ronald U. Mendoza, Cristine Lian C. Domingo, Gabrielle Ann S. Mendoza, Jurel K. Yap
Abstract As populist leaders leverage disparities across geographic and language communities, democracies are threatened by an increasingly divisive political climate that compromises public discussions. This study evaluates how the basic communication strategy of utilizing local languages in information campaigns can help overcome divides by encouraging engagement and discussions. We conduct a field experiment to assess whether using the four most prevalent languages in the Philippines (Cebuano-Bisaya, Ilonggo-Hiligaynon, Ilokano, and Waray-Samarnon) can increase engagement in online materials for targeted linguistic groups. Through split-testing on Facebook, we find evidence that local language materials are more likely to catch the attention of the audience and increase engagement. Qualitative validation shows that local language use is an effective tool to build self-efficacy for linguistic groups to join in on national conversations, and serves as an identity marker to evoke a sense of pride and community. These findings open opportunities for evidence-guided social media campaign strategies.
随着民粹主义领导人利用地理和语言社区之间的差异,民主国家受到日益分裂的政治气候的威胁,这种政治气候危及公众讨论。本研究评估了在信息活动中使用当地语言的基本沟通策略如何通过鼓励参与和讨论来帮助克服分歧。我们进行了一项实地实验,以评估使用菲律宾最流行的四种语言(Cebuano-Bisaya, Ilonggo-Hiligaynon, Ilokano和Waray-Samarnon)是否可以增加目标语言群体对在线材料的参与度。通过Facebook上的分离测试,我们发现本地语言材料更有可能吸引用户的注意力并增加用户粘性。定性验证表明,使用当地语言是建立语言群体参与全国性对话的自我效能感的有效工具,并作为唤起自豪感和社区意识的身份标记。这些发现为循证导向的社交媒体活动策略提供了机会。
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引用次数: 0
Sexual anti-languages on social media 社交媒体上的性反语言
IF 0.7 Q3 Social Sciences Pub Date : 2023-06-20 DOI: 10.1075/japc.00101.lu
Chao Lu, Jingyuan Zhang, Kecheng Zhang
The past decades have witnessed a growing preoccupation with gay languages across the world. However, little attention has been devoted to gay language in the Chinese context. To address the gap, this article examined the case of gay language used on a Chinese social media. Specifically speaking, we conducted a corpus-based analysis of sexual anti-languages (SA) on Blued, by following Halliday’s concept of anti-language defined as an extreme case of social dialects and the language of an anti-society. Using a total of 1,744 text-headlines collected from Blued users’ profiles, we identified and grouped Chinese SA into six categorizations. The findings reveal that Blued abounds with SA, each of which has undergone a unique formation process. In the end, we concluded by providing several directions for future research.
在过去的几十年里,全世界对同性恋语言的关注与日俱增。然而,很少有人关注中国背景下的同性恋语言。为了弥补这一差距,本文调查了中国社交媒体上使用同性恋语言的案例。具体来说,我们在Blued上对性反语言进行了基于语料库的分析,遵循韩礼德的反语言概念,即社会方言的极端情况和反社会的语言。使用从Blued用户档案中收集的1744个文本标题,我们将中文SA识别并分组为六类。研究结果表明,Blued富含SA,每种SA都经历了独特的形成过程。最后,我们为今后的研究提供了几个方向。
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引用次数: 2
Review of Kawai (2020): A Transnational Critique of Japaneseness : Cultural Nationalism, Racism, and Multiculturalism in Japan Kawai评论(2020):日本性的跨国批判:日本的文化民族主义、种族主义和多元文化主义
IF 0.7 Q3 Social Sciences Pub Date : 2023-02-20 DOI: 10.1075/japc.00099.mol
D. Molden
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引用次数: 2
Review of Leap (2020): Language Before Stonewall: Language, Sexuality, History Leap评论(2020):石墙之前的语言:语言、性、历史
IF 0.7 Q3 Social Sciences Pub Date : 2022-11-18 DOI: 10.1075/japc.00098.ona
P. Onanuga
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引用次数: 0
Queering gender in Indonesian Instagram 印度尼西亚Instagram上的酷儿性别
IF 0.7 Q3 Social Sciences Pub Date : 2022-11-15 DOI: 10.1075/japc.00096.sub
Mega Subekti, Aquarini Priyatna, A. Adipurwawidjana
The popularity of Mimi Peri as a queer micro-celebrity on Instagram shows a paradox in the Indonesian digital society, widely known for being very heteronormative towards gender and sexual identities. Despite the controversy over their queer performance and identity, Mimi Peri’s positive image as a “kind-hearted” and funny micro-celebrity managed to attract the attention of 1.9 million followers on Instagram. By using a virtual ethnographic paradigm within the framework of queer studies, this research examines how queer performativity in the @mimi.peri Instagram account during the periode between 2017 and 2018 presented and related to the Camp strategy. Switching their virtual identity, playing a role as a “female fairy”, parodying, and representing it as a comic figure have been identified as Mimi Peri’s practice and strategy to effectively gain the attention and acceptance of their followers. While there are established assumptions of queer subjects as fun and funny, we also argue that the strategy to commodify their comical performance can be seen as a form of negotiation to the predominant gender norms on Instagram.
Mimi Peri作为一名酷儿微名人在Instagram上的受欢迎程度表明了印尼数字社会的一个悖论,该社会因对性别和性身份的非规范性而广为人知。尽管他们的酷儿表演和身份存在争议,但Mimi Peri作为一个“善良”和有趣的微名人的积极形象在Instagram上吸引了190万粉丝的注意。通过在酷儿研究框架内使用虚拟人种学范式,本研究考察了2017年至2018年间@mimiperi Instagram账户中的酷儿行为如何呈现并与营地策略相关。转换她们的虚拟身份,扮演一个“女仙女”的角色,戏仿,并将其表现为一个漫画人物,被认为是Mimi Peri的做法和策略,以有效地获得追随者的关注和接受。虽然有人认为酷儿题材既有趣又有趣,但我们也认为,将他们的滑稽表演商品化的策略可以被视为对Instagram上主流性别规范的一种谈判形式。
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引用次数: 0
Othering within the gay dating community? 在同性恋约会社区的其他人呢?
IF 0.7 Q3 Social Sciences Pub Date : 2022-08-08 DOI: 10.1075/japc.00094.lab
Jonalou S. Labor, Christian Jaycee Samonte, N. D. Bana
Gay men and the bakla in the Philippines have long battled invisibility that any chance to perform their gendered identities is a welcome gamble and opportunity to self-represent and be visible. This study looked into the nature of self-representation among gay and bakla in dating applications and how these representations become source of tensions in the LGBTQ+ community. In this study, ten gay men and ten bakla were interviewed to construct their self-representations and unearth the reasons why such presentations are enacted in the dating apps. Findings showed that gay men displayed heteronormative gay masculinity. Further, most of the bakla self-censored their profiles to get matches and dates. There were some bakla, however, who refused invisibility and used the apps as space for showing their authentic gender identity. Results of this study also identified the role of technology in enabling masculine idealizations that emphasize hegemonic masculinity while reinforcing bakla invisibility.
长期以来,菲律宾的男同性恋者和“巴克拉”一直在与隐形作斗争,他们认为任何展示自己性别身份的机会都是一种受欢迎的赌博,是自我展示和被人看到的机会。这项研究调查了同性恋和异性恋在约会应用程序中的自我表现的本质,以及这些表现如何成为LGBTQ+社区紧张关系的根源。在这项研究中,我们采访了10名男同性恋者和10名女同性恋者,以构建他们的自我表现,并找出这种表现在约会软件中出现的原因。研究结果显示,男同性恋者表现出异性恋的男性气概。此外,大多数bakla自我审查他们的个人资料,以获得匹配和日期。然而,也有一些bakla拒绝隐身,并将这些应用程序作为展示自己真实性别身份的空间。这项研究的结果还确定了技术在使男性理想化中所起的作用,这种理想化强调了霸权的男性气概,同时强化了巴克拉的隐形性。
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引用次数: 0
Negation during communication in Amele 交际中的否定
IF 0.7 Q3 Social Sciences Pub Date : 2022-08-04 DOI: 10.1075/japc.00083.nos
M. Nose
The Amele language of Papua New Guinea is one of many Trans-New Guinea languages spoken in Papua New Guinea. Amele has a negator ‘qee’ (‘q’ represents a voiced dorso-labiovelar plosive), which follows the element negated. Yet, while having verb conjugations for persons and numbers, Amele has no negative conjugation in the present tense. Typologically, some other languages, for example, Finnish, also exhibit negative conjugations of verbs, but these behaviors of the negations differ in interesting ways. This contrastive study investigates the negation of grammars in Amele (Papua New Guinea) and Finnish (Finland, Uralic), by comparing negative particles and negative verb conjugations in both of these languages, while clarifying their morphological behaviors. As such, the study describes Amele’s and Finnish’s positive-negative and present/past distinctions through their verbal morphologies and through their functional markedness in past tenses, ultimately observing these functional points in the languages.
巴布亚新几内亚的阿梅尔语是巴布亚新几内亚使用的许多跨新几内亚语言之一。Amele有一个否定词“q”(“q”代表一个发音的背唇舌爆破音),它跟在否定词的后面。然而,虽然有人称和数的动词变化,但Amele在现在时中没有否定变化。在类型学上,其他一些语言,例如芬兰语,也有动词的否定变化,但这些否定的行为有有趣的不同之处。本研究通过对比阿米尔语(巴布亚新几内亚)和芬兰语(乌拉尔语)的否定语体和否定动词的变化,阐明了两种语言的形态行为,探讨了两种语言的否定语法。因此,本研究通过阿米尔语和芬兰语的言语形态和过去时的功能标记来描述他们的肯定-否定和现在/过去的区别,最终观察语言中的这些功能点。
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引用次数: 0
Language and Islam in the Asian Pacific 亚太地区的语言与伊斯兰教
IF 0.7 Q3 Social Sciences Pub Date : 2022-08-04 DOI: 10.1075/japc.00079.edi
Ali H. Al-Hoorie
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引用次数: 0
期刊
Journal of Asian Pacific Communication
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