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Gendering prosody in communication 交际中的韵律性别化
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-08-04 DOI: 10.1075/japc.00087.pos
Zuzana Pospěchová
The study focuses on the prosody of Standard Chinese in communication in correlation with gender of speakers. In the field of Standard Chinese prosody is built on the research work done by Oldřich Švarný, who established the system of prosodic transcription and analysis. The connection with the gender of the speakers is completely new and unique. This article uses results of the analysis of SC language corpus transcribed by prosodic transcription and endeavour to find a connection between obtained results and gendered influences on prosodic (suprasegmental) level of language. Basic prosodic phenomena observed here are prosodic word syllable number, speech rate, syllable accentual prominence and the frequency of rhythmic sequence types. The results clearly show there is a connection between gender of the speaker and the prosodic realization of his/her speech.
本研究主要研究交际中标准汉语的韵律与说话人性别的关系。在标准汉语韵律领域,OldřichŠvarný建立了韵律转录和分析系统。与演讲者性别之间的联系是全新和独特的。本文利用对通过韵律转录转录的SC语言语料库的分析结果,试图找到所获得的结果与性别对语言韵律(超节段)水平的影响之间的联系。这里观察到的基本韵律现象是韵律词的音节数、语速、音节重音突出度和韵律序列类型的频率。研究结果清楚地表明,说话者的性别与他/她的语音的韵律实现之间存在联系。
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引用次数: 0
Language contact and areal convergence in North Asia 北亚的语言接触与地域融合
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-08-04 DOI: 10.1075/japc.00086.nef
A. Nefedov, E. Kotorova
Ket is the sole surviving member of the Yeniseian language family, spoken in the central part of North Asia. This large territory is also home to other language families: Samoyedic, Ob-Ugric, Tungusic, and Turkic. Apart from Yeniseian, which are strikingly unique, all language groups in the area conform to a common typological profile. Subsequent to contact over several hundred years, many of the core grammatical features that distinguish Yeniseian from the other language families have undergone a ‘typological accommodation,’ a phenomenon most prominent in Modern Ket, to mimic the dominant language type in the area. The present article aims to provide an overview of some ways in which typological accommodation has affected the phonemic tones and nominal and verbal morphology in Modern Ket, and to show that this peculiar phenomenon is also attested at the syntactic level in formation of adverbial and relative clauses. As such, the paper presents that the phonemic and morphological structures of Modern Ket uniquely position the language for discourse and communication. Here, its speakers deploy these communicative devices, specifically designed followed extended contact with other languages, as representative of their language community.
科特语是叶尼塞语系中唯一幸存的成员,分布在北亚中部。这片广阔的领土也是其他语系的家园:萨摩耶语族、奥布-乌戈尔语族、通古斯语族和突厥语族。除了叶尼塞语这一独特的语言外,该地区的所有语言群体都符合一个共同的类型特征。经过几百年的接触,叶尼塞语与其他语系的许多核心语法特征都经历了“类型学调整”,这是现代科特语中最突出的现象,以模仿该地区的主导语言类型。本文旨在概述现代Ket中类型调节对音位音调、名词和言语形态的影响,并表明这种特殊现象在状语和关系从句的形成中也得到了句法层面的证实。因此,本文认为现代Ket的音位和形态结构为语言的话语和交流提供了独特的位置。在这里,它的说话者部署了这些交流设备,这些设备是在与其他语言的长期接触后专门设计的,作为他们语言社区的代表。
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引用次数: 0
Review of Kong (2019): Oral Histories of Older Gay Men in Hong Kong: Unspoken but Unforgotten 《香港回顾》(2019):香港年长男同性恋者的口述历史:未说但未被遗忘
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-07-19 DOI: 10.1075/japc.00091.lu
Chao Lu
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引用次数: 5
Transmission of gender ideology through family discourse 通过家庭话语传播性别意识形态
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-07-19 DOI: 10.1075/japc.00077.ima
M. Imamura, Elizabeth Dow, Naoko Uehara
Informed by the social cognitive theory of co-orientation, this qualitative study explored the impact of family and social discourse on women’s motherhood and professional identities through semi-structured, in-depth interviews with 13 Japanese women born in the decade before and after the Japanese Equal Employment Opportunity Law was established in 1986. Overall, the interviews revealed two lifestyle categories – semi-traditional and modern. Specifically, the interviews revealed that women in the semi-traditional and modern categories enacted some form of change in their gender ideology and that women in the modern category experienced more dialogue-based communication and equal power dynamic with their husbands compared to women in the semi-traditional category in which they experienced one-way communication and a greater power differential with husbands. Informed by the literature on cultural values, the findings from this study conclude that Japanese women’s empowerment is built not by resistance to oppression but by conquering the over-taxation.
本研究以共向的社会认知理论为基础,通过对1986年《日本平等就业机会法》颁布前后十年出生的13名日本女性的半结构化、深入访谈,探讨了家庭和社会话语对女性母性和职业身份的影响。总的来说,访谈揭示了两种生活方式——半传统和现代。明确地访谈显示,半传统和现代女性的性别意识形态发生了某种形式的变化,与半传统女性相比,现代女性与丈夫之间经历了更多基于对话的沟通和平等的权力动态丈夫。根据有关文化价值观的文献,本研究的结果得出结论,日本妇女的赋权不是建立在对压迫的抵抗之上,而是建立在克服过度征税之上。
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引用次数: 0
Review of Chan (2021): The politics of dating apps: Gender, sexuality, and emergent publics in urban China 陈评论(2021):约会应用的政治:中国城市的性别、性和新兴公众
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-07-05 DOI: 10.1075/japc.00093.chu
Lok Tung Chui
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引用次数: 0
Coming out for another 再来一次
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-05-31 DOI: 10.1075/japc.00092.wan
Ping Wang
This study adopts three-level narrative positioning to analyze the construction of the closet and integrate the identity- and desired-centered approaches to language and sexuality. In two coming-out narratives, the same-sex desiring Indian immigrants in the U.S. portray their heterosexually married counterparts as ‘deceiving and hiding’. In their recounts (level 1), the narrators position themselves opposite these story characters to create an ‘open and honest’ self. In the interaction (level 2), they evoke shared cultural knowledge with the interviewer regarding the pressure from family. Against the socio-historical context (level 3), the narrators’ outness is accentuated through such authenticating conditions as one’s marital status and nationality. Such coming-out binarism reinforces a normativity that validates ‘out’ homosexuality while/by discrediting its ‘closeted’ form. The theoretical integration highlights the interviewer’s role in coming-out research and illustrates the exclusionary force of coming out that reconfigures same-sex desires into hierarchized, intelligible sexual identities.
本研究采用三层叙事定位来分析壁橱的构建,并整合以身份和欲望为中心的语言和性方法。在两个即将出现的故事中,美国渴望同性的印度移民将他们的异性恋伴侣描绘成“欺骗和隐藏”。在他们的叙述(第一级)中,叙述者将自己定位在这些故事人物的对面,以创造一个“开放和诚实”的自我。在互动(2级)中,他们唤起了与面试官关于家庭压力的共同文化知识。在社会历史背景下(第3级),叙述者的突出性通过婚姻状况和国籍等身份验证条件来强调。这种出柜的二元主义强化了一种规范性,即通过诋毁其“封闭”的形式来验证“出柜”的同性恋。这种理论整合突出了采访者在出柜研究中的作用,并说明了出柜的排斥力,它将同性欲望重新定义为分层的、可理解的性身份。
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引用次数: 0
Review of Konstantinovskaia (2020): The Language of Feminine Beauty in Russian and Japanese Societies 康斯坦丁诺夫斯卡娅(2020)评论:俄罗斯和日本社会中的女性美语言
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-05-23 DOI: 10.1075/japc.00090.dah
Hannah E. Dahlberg-Dodd
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引用次数: 0
Language, Islam, and Muslim societies 语言、伊斯兰教和穆斯林社会
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-04-19 DOI: 10.1075/japc.00080.qur
Sumanto Al Qurtuby
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引用次数: 0
Singapore hawker centres 新加坡小贩中心
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-03-25 DOI: 10.1075/japc.00078.lee
C. Lee
This paper is a sociolinguistic study of the linguistic landscape of signboards in Singapore hawker centres. It examines the language(s) displayed on the signboards of 2,145 stalls in the 20 largest hawker centres in Singapore. Hawker centres in Singapore are open-air eating places patronised by thousands of people each day. With less government intervention in the languages that can be displayed on hawker centre signboards, the signs reflect the languages used and identities adopted by the masses in a multilingual setting. This language ecology enables us to observe how languages interact at individual and societal levels in hawker centres and how linguistic diversity is maintained despite the apparent widespread use of English in Singapore. We examine how besides the monolingual, bilingual and multilingual and hybrid signboards, hawker centres are unique habitats in this language ecology where non-Mandarin dialects are preserved, and traditional Chinese characters are commonly seen, in a globalised Singapore. The hawker centres showcase a linguistic landscape of identity, diversity, and continuity.
本文是对新加坡小贩中心招牌语言景观的社会语言学研究。它检查了新加坡20个最大小贩中心2145个摊位招牌上显示的语言。新加坡的小贩中心是露天用餐场所,每天有数千人光顾。由于政府对小贩中心招牌上可以展示的语言干预较少,这些招牌反映了群众在多语言环境中使用的语言和所采用的身份。这种语言生态使我们能够观察小贩中心的语言在个人和社会层面是如何互动的,以及尽管英语在新加坡明显广泛使用,但语言多样性是如何保持的。我们研究了在全球化的新加坡,除了单语、双语、多语言和混合招牌之外,小贩中心是如何在这种语言生态中成为独特的栖息地的,在这种生态中,非普通话方言得到了保留,繁体字也很常见。小贩中心展示了一个身份认同、多样性和连续性的语言景观。
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引用次数: 1
Breaking the mold 打碎模具
IF 0.7 Q4 COMMUNICATION Pub Date : 2022-03-22 DOI: 10.1075/japc.00076.bar
Katharina Barkley, E. Okamoto
This study investigated the potential effects of CEO gender and ethnicity on crisis communication efforts in Japan. Literature on how Japanese perceive male/female and Japanese/non-Japanese leaders was examined, followed by a discussion of three major mechanisms through which gender and ethnicity can influence audience perceptions: (1) ingroup bias, (2) role congruity considerations, and (3) shifting standards and expectations. A 2 (crisis response) × 2 (CEO gender) × 2 (CEO ethnicity) between-subjects experimental design was employed to assess the impact of CEO gender and ethnicity on audience perceptions of the CEO and the organization in crisis. Results showed no negative effects of deviating from the stereotypical image of a male Japanese CEO. Rather, both being female and non-Japanese positively influenced perceptions of the CEO. However, only the effect of CEO ethnicity was reflected in judgements of organizational reputation.
本研究调查了CEO性别和种族对日本危机沟通工作的潜在影响。研究了日本人如何看待男性/女性和日本/非日本领导人的文献,然后讨论了性别和种族影响受众看法的三个主要机制:(1)群体内偏见,(2)角色一致性考虑,以及(3)标准和期望的转变。A 2(危机应对) × 2(CEO性别) × 2(CEO种族)受试者之间的实验设计用于评估CEO性别和种族对受众对危机中的CEO和组织的看法的影响。结果显示,偏离日本男性首席执行官的刻板印象并没有产生负面影响。相反,身为女性和非日本人都对CEO的看法产生了积极影响。然而,只有CEO种族的影响才反映在对组织声誉的判断中。
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引用次数: 0
期刊
Journal of Asian Pacific Communication
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