Pub Date : 2023-12-22DOI: 10.1177/09213740231223842
Ana Ugarte
Exploring the genealogies, lexical ancestors, and uses of the term “Panchito,” this scrutiny delves into the vast cultural representations, popular attitudes, and othering discourse of this disparaging epithet for Latin Americans in Spain. The piece takes stock of the naming of othered Panchos in Spain, the United States, and Latin America––tapping into an Xness of the Global South where the lives of peanuts and peanuts as people intersect through the conceptual reduction and dismissal of humans and botanical life. Panchito originates as a racializing metaphor that compares Latin American persons with roasted peanuts, also called “panchitos” in Spain. Drawing from a posthumanist and materialist take on biopolitics, the essay unearths links among persons, peanut plants, animals, and sounds shaping PanchitX ontologies. The botanical properties of this grain legume, the history of peanuts’ connections to slavery, as well as peanuts’ strong presence as a Latin American “thing” in Global South imaginaries are all pursued here to provide occasions for new paradigms, insights, and questions on global LatinX cultures.
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Pub Date : 2023-12-21DOI: 10.1177/09213740231223818
Raquel Vega-Durán
In the 1980s, a significant number of Latin Americans began moving to urban centers in the Iberian peninsula. These arrivals grew exponentially. By 2022, Argentina, Bolivia, Brazil, Colombia, Cuba, Ecuador, Honduras, Paraguay, Peru, the Dominican Republic, and Venezuela each had more than 100,000 citizens in Spain. While cities have been the most visible poles of attraction for Latin American immigration, small towns have also witnessed the arrival of Latin Americans. Rural Spain, commonly known as “empty Spain,” had been shrinking and waning in silence for decades, due to an aging population and the migration of young adults to the cities. In 2021 Spain’s central government started to speak of migration as a solution for depopulation, but this proposal’s origins date further back. In 2000 the local government of Aguaviva, a small town in Teruel, decided to bring back life to “empty Spain” by inviting Argentinian families to settle there in exchange for employment and housing. Since then, many more towns have followed suit. The documentary Aguaviva: La vida en tres maletas (2004, “Aguaviva: Life in Three Suitcases”), directed by Verónica Marchiaro and Mario Burbano, offers the story of this first rural repopulation. A close look at the diverse lived experiences portrayed in the documentary, and its different points of views on hospitality, can help guide current conversations on repopulation.
20 世纪 80 年代,大量拉丁美洲人开始移居伊比利亚半岛的城市中心。这些移民呈指数增长。到 2022 年,阿根廷、玻利维亚、巴西、哥伦比亚、古巴、厄瓜多尔、洪都拉斯、巴拉圭、秘鲁、多米尼加共和国和委内瑞拉在西班牙的公民人数均超过 10 万。虽然城市是吸引拉美移民的最显著地点,但小城镇也见证了拉美人的到来。几十年来,由于人口老龄化和青壮年向城市迁移,西班牙农村(俗称 "空壳西班牙")一直在默默地萎缩和减少。2021 年,西班牙中央政府开始将移民作为解决人口减少问题的办法,但这一建议的起源要追溯到更早的时候。2000 年,特鲁埃尔的一个小镇阿瓜维瓦(Aguaviva)的地方政府决定邀请阿根廷家庭到当地定居,以换取就业和住房,从而让 "空虚的西班牙 "重现生机。此后,更多的小镇纷纷效仿。纪录片《阿瓜维瓦:由 Verónica Marchiaro 和 Mario Burbano 执导的纪录片《阿瓜维瓦:三个手提箱里的生活》(2004 年,"Aguaviva: Life in Three Suitcases")讲述了第一个农村人口重新聚集的故事。仔细观察这部纪录片中描绘的各种生活经历,以及其中关于热情好客的不同观点,有助于指导当前关于人口重新聚居的对话。
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Pub Date : 2023-10-20DOI: 10.1177/09213740231205015
Marat Kaldybayev
The presented article is dedicated to such an element of funeral rites of various Turkic cultures as the accompanying burial of a horse and the use of horses in the funeral rites of nomadic and settled peoples of Central Asia. According to the author’s hypothesis, based on source study and own research, the presence of a horse in funeral rites is one of the ethnocultural markers uniting Turkic cultures, starting from the ancient Turkic time and ending in the late Middle Ages. Thus, the purpose of the article is to investigate the transformation of the Turkic funeral rite in the Middle Ages in order to substantiate the ritual of horse burial as a common cultural marker of the Turkic peoples. The research results propose a comprehensive periodisation of this phenomenon, critically analysing the unique attributes of each period. The materials under study span across several cultures from the Middle Ages to the New Age. Each period is scrutinized to elucidate its features and peculiarities that shaped its evolution and exerted influence on the subsequent progression of traditions. The research underscores the key determinants driving the trajectory of these traditions within specific historical epochs for each of the investigated peoples.
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Pub Date : 2023-10-16DOI: 10.1177/09213740231206115
Seb Franklin
This essay argues that the figure of the circuit that recurs across Denise Ferreira da Silva’s Unpayable Debt, which might be too easily treated as a passing metaphor, illuminates the book's most significant concerns: the problem of unity; relationships among the economic, the ethical, and the juridical; and the reticulated dynamics of ‘free’ labor and racialized slavery in the circulation of value. Building on Ferreira da Silva's references to circuitry, the essay posits the emergent, recursive circuits of cybernetic social theory and ecology as unintentional yet strikingly revealing diagrams of the capital-race dynamic.
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Pub Date : 2023-10-15DOI: 10.1177/09213740231206116
Nicholas De Genova
In the effort to critically interrogate the state (and law) and global capital (and property) through Blackness as the enduring figure of the total violence of slavery and colonialism, Denise Ferreira da Silva’s Unpayable Debt (2022) centrally targets the Marxian critique of capitalism (or historical materialism) as the premier example of an Enlightenment conceptual apparatus that is simply “of no use.” This review rebuts Ferreira da Silva’s contentions regarding Marx and Marxian critiques. Marx identifies slavery, colonialism, genocide, and warfare as necessary foundations for the very possibility of capital accumulation, rendering the colonial and racial underpinnings of capital accumulation indispensable for any viable analysis of our contemporary sociopolitical world order. As the racialized figure of the enduring legacy of enslaved labor, then, Blackness is indeed crucial for a renewal and further radicalization of Marx’s theory of labor.
丹尼斯·费雷拉·达席尔瓦(Denise Ferreira da Silva)的《无法偿还的债务》(Unpayable Debt, 2022)作为奴隶制和殖民主义的总暴力的持久形象,通过对国家(和法律)以及全球资本(和财产)进行批判性质疑的努力,将马克思主义对资本主义(或历史唯物主义)的批判作为启蒙运动概念机器的首要例子,它只是“没有用”。这篇评论反驳了费雷拉·达席尔瓦关于马克思和马克思主义批判的论点。马克思认为奴隶制、殖民主义、种族灭绝和战争是资本积累可能性的必要基础,这使得资本积累的殖民和种族基础对于我们当代社会政治世界秩序的任何可行分析都是不可或缺的。作为奴隶劳动的持久遗产的种族化形象,黑人对于马克思劳动理论的更新和进一步激进化确实至关重要。
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Pub Date : 2023-10-15DOI: 10.1177/09213740231206106
David Austin
This commentary critically engages Denise Ferreira da Silva’s claim that Marxism is incapable of critically engaging the racial and capital alongside one another. It argues that, while it is true that conventional Marxists have either dismissed, undertheorized, or treated enslaved and colonial labor as ancillary to capitalist development – so-called “primitive accumulation” – rendering non-Europeans, non-proletarian laborers (and especially women of African descent) as outside the universal category of the Human, this is not necessarily representative of either Marx or Marxism. Reading Unpayable Debt alongside recent work by Lisa Lowe, Beverley Mullings, Saidiya Hartman, Nick Nesbitt, and Gary Wilder, I suggest a revisit of Marx’s and Marxist’s analysis of slavery, colonialism, and capitalism is necessary – and particularly the much-neglected work of Walter Rodney – in order to probe the constitutive dynamics of race, class, and gender as a constituent part and critique of capitalism and the struggle for human freedom.
这篇评论批判性地引用了Denise Ferreira da Silva的说法,即马克思主义无法批判性地将种族和资本放在一起。它认为,虽然传统的马克思主义者对被奴役的和殖民的劳工不以为然,理论化不足,或者将其视为资本主义发展的附属品——即所谓的“原始积累”——将非欧洲人、非无产阶级劳动者(尤其是非洲裔妇女)视为人类的普遍范畴之外,但这并不一定代表马克思或马克思主义。在阅读丽莎·洛、贝弗利·穆林斯、赛迪亚·哈特曼、尼克·内斯比特和加里·怀尔德最近的著作时,我建议有必要重新审视马克思和马克思主义者对奴隶制、殖民主义和资本主义的分析——尤其是被忽视的沃尔特·罗德尼的作品——以便探索种族、阶级和性别作为资本主义和人类自由斗争的组成部分和批评的构成动力。
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Pub Date : 2023-10-15DOI: 10.1177/09213740231206092
Tâmis Parron
This article introduces the Cultural Dynamics book forum on Denise Ferreira da Silva's Unpayable Debt. The book examines the epistemological principles of Western thinking that make raciality and its practical implications for the contemporary world possible. Among Ferreira da Silva’s targets is Karl Marx’s theory of value. Commentators respond to the author’s argument, with debates on whether Marx's approach sufficiently addresses the role of race within capitalism. This introduction adds to the debate wondering whether Ferreira da Silva’s framing of Marx’s ideas inadvertently mirrors the post-Enlightenment pillars she criticizes in other philosophers, suggesting a potential misunderstanding of Marx’s dialectics. The article winds up by emphasizing the significance of Marx’s dialectics as a transformative tool to critique the commodity form and its power dynamics in a racialized world economy.
这篇文章介绍了Denise Ferreira da Silva的《无法偿还的债务》的文化动态书籍论坛。这本书考察了西方思想的认识论原则,使种族及其对当代世界的实际影响成为可能。费雷拉·达·席尔瓦的目标之一是卡尔·马克思的价值理论。评论家们对作者的观点做出了回应,争论马克思的方法是否充分解决了资本主义中种族的作用。这篇介绍增加了争论,人们怀疑费雷拉·达·席尔瓦对马克思思想的框架是否无意中反映了她在其他哲学家身上批评的后启蒙主义支柱,这表明对马克思辩证法的潜在误解。文章最后强调了马克思辩证法作为批判商品形式及其在种族化的世界经济中的权力动态的变革工具的意义。
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Pub Date : 2023-10-15DOI: 10.1177/09213740231206104
Beverley Best
This essay holds a conversation with Denise Ferreira da Silva’s book, Unpayable Debt. Ferreira da Silva describes Unpayable Debt as a Black feminist reading tool that stages the onto-epistemological conditions for the unrelenting persistence of the Colonial and the Racial—modalities of power and violence—in the present, in/as global capital. A major part of the work performed by Ferreira da Silva with this reading tool is the re/de/composition of a Marxian theory of value. This work is intended to show that Marx’s analysis conceals gendered and racialized violence in the way it renders the dynamic of capitalist accumulation. In concurring with the urgency of Ferreira da Silva’s question and ensuing interrogation, I offer a different way of reading Marx’s theory of value, as a theory that illuminates how capital comes to mediate gendered and racialized subjugation, sustaining it through its dissimulation.
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