Pub Date : 2022-06-28DOI: 10.1177/09213740221105731
S. Daly
{"title":"The crutch of violence: Writing A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War","authors":"S. Daly","doi":"10.1177/09213740221105731","DOIUrl":"https://doi.org/10.1177/09213740221105731","url":null,"abstract":"","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"260 - 264"},"PeriodicalIF":0.6,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42745097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-24DOI: 10.1177/09213740221110920
Abelardo León-Donoso
The approval of the anti-discrimination law in 2012 and the Civil Union Agreement in 2015 in Chile offer a sharp contrast to a society that has historically repressed LGBTQ people. However, it is not clear why and how public discourse shifted within this conventional heteronormative context. To understand this, I analyze samples taken from the Chilean print and digital media using Critical Discourse Analysis. I propose the concept of Homomercracia: a portmanteau from the Spanish words for homosexuality, market, and democracy, which describes the instrumentalization of political rhetoric related to sexual and gender diversity. I conclude that social and political changes in Chilean society have helped to catalyze these recent advances.
{"title":"Homomercracia. The commodification of sexual and gender diversity in Chilean democracy","authors":"Abelardo León-Donoso","doi":"10.1177/09213740221110920","DOIUrl":"https://doi.org/10.1177/09213740221110920","url":null,"abstract":"The approval of the anti-discrimination law in 2012 and the Civil Union Agreement in 2015 in Chile offer a sharp contrast to a society that has historically repressed LGBTQ people. However, it is not clear why and how public discourse shifted within this conventional heteronormative context. To understand this, I analyze samples taken from the Chilean print and digital media using Critical Discourse Analysis. I propose the concept of Homomercracia: a portmanteau from the Spanish words for homosexuality, market, and democracy, which describes the instrumentalization of political rhetoric related to sexual and gender diversity. I conclude that social and political changes in Chilean society have helped to catalyze these recent advances.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"222 - 241"},"PeriodicalIF":0.6,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47889961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-26DOI: 10.1177/09213740221093079
Bruna Della Torre, M. Cooper
Interview with Melinda Cooper about her 2017 book Family Values: Between Neoliberalism and the New Social Conservatism. The interview addresses neoliberal gender politics, Cooper’s critique of the separation between politics of “distribution” and “recognition,” contemporary politics in America and the question of reproductive labor.
{"title":"The holy family: Neoliberalism and neoconservatism in the current far-right: Interview with Melinda Cooper","authors":"Bruna Della Torre, M. Cooper","doi":"10.1177/09213740221093079","DOIUrl":"https://doi.org/10.1177/09213740221093079","url":null,"abstract":"Interview with Melinda Cooper about her 2017 book Family Values: Between Neoliberalism and the New Social Conservatism. The interview addresses neoliberal gender politics, Cooper’s critique of the separation between politics of “distribution” and “recognition,” contemporary politics in America and the question of reproductive labor.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"242 - 250"},"PeriodicalIF":0.6,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45901502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This special issue was originally conceived as a conference organized at Duke University in January 2019, entitled “Neoliberalism in the Americas: Brutal Experiments, Distressful Realities, and Conspicuous Contestations. Re-thinking the South in the North and the North in the South.” The premise that inspired this reunion was, since Milton Friedman used dictatorial Chile as a laboratory for his monetary theories, neoliberalism has always been a matter that concerned the Americas as a continent. It has bound together Chicago and Santiago in one single package of authoritarian rule and unfettered capitalism, blemished with Nobel prizes, wealth concentration, and always-renewed, never-fulfilled promises of freedom and economic growth. Most of the articles were originally presented at the aforementioned conference, including a piece shared by one of the keynote speakers, Brazilian philosopher Vladimir Safatle. Nonetheless, we have also incorporated other contributions, such as an interview with Australian scholar Melinda Cooper. These works address neoliberalism from literature to psychoanalysis, from politics to gender and sexual identities, from historical and present-day investigations. The result is a multinational, transdisciplinary volume centered on the experiments of neoliberalization which, since the 1970s, connect the entire continent—ultimately reaching the extent of a truly global experience.
{"title":"Introduction: Neoliberalism in the Americas. Brutal experiments, distressful realities, and conspicuous contestations","authors":"Eduardo Altheman, Mónica González García, Ximena Martínez","doi":"10.1177/09213740221093081","DOIUrl":"https://doi.org/10.1177/09213740221093081","url":null,"abstract":"This special issue was originally conceived as a conference organized at Duke University in January 2019, entitled “Neoliberalism in the Americas: Brutal Experiments, Distressful Realities, and Conspicuous Contestations. Re-thinking the South in the North and the North in the South.” The premise that inspired this reunion was, since Milton Friedman used dictatorial Chile as a laboratory for his monetary theories, neoliberalism has always been a matter that concerned the Americas as a continent. It has bound together Chicago and Santiago in one single package of authoritarian rule and unfettered capitalism, blemished with Nobel prizes, wealth concentration, and always-renewed, never-fulfilled promises of freedom and economic growth. Most of the articles were originally presented at the aforementioned conference, including a piece shared by one of the keynote speakers, Brazilian philosopher Vladimir Safatle. Nonetheless, we have also incorporated other contributions, such as an interview with Australian scholar Melinda Cooper. These works address neoliberalism from literature to psychoanalysis, from politics to gender and sexual identities, from historical and present-day investigations. The result is a multinational, transdisciplinary volume centered on the experiments of neoliberalization which, since the 1970s, connect the entire continent—ultimately reaching the extent of a truly global experience.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"123 - 133"},"PeriodicalIF":0.6,"publicationDate":"2022-05-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48565584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-17DOI: 10.1177/09213740221103171
Santiago M. Roggerone
The victory of Mauricio Macri in the 2015 Argentine presidential election led to a kind of return of neoliberalism, soon resisted by the people and the political opposition. In this paper I will address the question of how recent regressive neoliberal policies and austerity agenda have been defied and counteracted by progressive forces and the Argentine left-wing movements. To do so, I will periodize this country’s recent history and map the positions occupied by the local left in order to argue that neoliberalism has never been entirely hegemonic in Argentina. By doing this, I hope to contribute to the development of a critical theory from (and for) the global South.
{"title":"The return of neoliberalism in Argentina: Toward a critical theory from (and for) the global South","authors":"Santiago M. Roggerone","doi":"10.1177/09213740221103171","DOIUrl":"https://doi.org/10.1177/09213740221103171","url":null,"abstract":"The victory of Mauricio Macri in the 2015 Argentine presidential election led to a kind of return of neoliberalism, soon resisted by the people and the political opposition. In this paper I will address the question of how recent regressive neoliberal policies and austerity agenda have been defied and counteracted by progressive forces and the Argentine left-wing movements. To do so, I will periodize this country’s recent history and map the positions occupied by the local left in order to argue that neoliberalism has never been entirely hegemonic in Argentina. By doing this, I hope to contribute to the development of a critical theory from (and for) the global South.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"152 - 172"},"PeriodicalIF":0.6,"publicationDate":"2022-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47786645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-16DOI: 10.1177/09213740221103167
Vladimir Safatle
The article aims to discuss some psychic consequences of the emergence of neoliberalism. I seek to understand the major changes presupposed by the Diagnostic and Statistical Manual of Mental Disorder III upon the rise of a neoliberal subjectivity. If we want to have a real idea of the disciplinary process immanent to neoliberalism, we need to understand how it changed our way of describing categories of psychic suffering and disease.
{"title":"Economics is the continuation of psychology by other means: Psychic suffering and neoliberalism as a moral economy","authors":"Vladimir Safatle","doi":"10.1177/09213740221103167","DOIUrl":"https://doi.org/10.1177/09213740221103167","url":null,"abstract":"The article aims to discuss some psychic consequences of the emergence of neoliberalism. I seek to understand the major changes presupposed by the Diagnostic and Statistical Manual of Mental Disorder III upon the rise of a neoliberal subjectivity. If we want to have a real idea of the disciplinary process immanent to neoliberalism, we need to understand how it changed our way of describing categories of psychic suffering and disease.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"134 - 151"},"PeriodicalIF":0.6,"publicationDate":"2022-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41888989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-01DOI: 10.1177/09213740221075292
K. Bedecarré
This ethnographic study examines what happens when white allies bear witness to Black suffering. Through participant observation of Black Lives Matter Austin vigils for African Americans killed by police (2016–2018), I found that, while bearing witness, white and non-Black allies at times centered our own pain; criminalized insurgent forms of Black dissent; and engaged in a metaphorical slipping-on of blackface, in which activists imagine ourselves occupying the Black body. My findings suggest that allies’ gestures of solidarity may lead to the unintended consolidation of anti-Blackness. I offer the framework of vigilante racial justice for considering the tenuousness of bearing witness as a practice of allyship.
{"title":"Of vigils and vigilantes: Notes on the white witness","authors":"K. Bedecarré","doi":"10.1177/09213740221075292","DOIUrl":"https://doi.org/10.1177/09213740221075292","url":null,"abstract":"This ethnographic study examines what happens when white allies bear witness to Black suffering. Through participant observation of Black Lives Matter Austin vigils for African Americans killed by police (2016–2018), I found that, while bearing witness, white and non-Black allies at times centered our own pain; criminalized insurgent forms of Black dissent; and engaged in a metaphorical slipping-on of blackface, in which activists imagine ourselves occupying the Black body. My findings suggest that allies’ gestures of solidarity may lead to the unintended consolidation of anti-Blackness. I offer the framework of vigilante racial justice for considering the tenuousness of bearing witness as a practice of allyship.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"82 - 99"},"PeriodicalIF":0.6,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46983214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-01DOI: 10.1177/09213740221075655
A. Cox
This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.
这篇文章是对Dorinne Kondo的《Worldmaking: Race, Performance, and Work of Creativity》的评论。我认为近藤对世界创造和修复性创造力的定义对人类学家来说是有用的概念，这些人类学家正在争论人类学的殖民根源、后殖民焦虑和该学科的废除。D.索伊尼·麦迪逊和艾琳·曼宁在与近藤的对话中提供了一个生成空间来反思作为人类学努力的世界建构，或者作为世界建构行为的人类学。
{"title":"Worldmaking and the ethnographic possibilities for an abolitionist anthropology","authors":"A. Cox","doi":"10.1177/09213740221075655","DOIUrl":"https://doi.org/10.1177/09213740221075655","url":null,"abstract":"This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"100 - 105"},"PeriodicalIF":0.6,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47264579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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