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Uncoupling specters of coloniality in postcolonial Cameroon: literary explorations 后殖民时代喀麦隆殖民主义的解偶联幽灵:文学探索
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1177/09213740221079696
H. Yosimbom
This essay discusses colonialities of power, knowledge, being, gender, language, nature, Anglophones, and victimhood as constitutive elements of a national/global Cameroonian coloniality in Nyamnjoh’s Married but Available. I contend that the sustainability of Cameroon’s future depends on struggles against colonialities as constitutive elements of a national/global coloniality that hangs over Cameroon’s political development like the Sword of Damocles. Borrowing critical perspectives from Quijano, Grosfoguel, Maldonado-Torres, and Blaut, I assert that the emergence of colonialities of Anglophones by Francophones and Anglophones of Northwest origin by those from the Southwest have balkanized Cameroon and weakened its attempts at countering global coloniality. I conclude that for Cameroonians to nurture a sustainable political future, they need to adopt/adapt unremittingly anti-Eurocentric and anti-Francophone-centric decolonial struggles/strategies. Thus, the cosmic vision of either Francophones or Anglophones should not be taken as national Cameroonian rationality because that would amount to imposing provincialism as universalism.
本文在Nyamnjoh的《已婚但可用》中讨论了权力、知识、存在、性别、语言、自然、讲英语者和受害者的殖民主义,作为国家/全球喀麦隆殖民主义的组成部分。我认为,喀麦隆未来的可持续性取决于与殖民主义的斗争,殖民主义是国家/全球殖民主义的组成部分,就像达摩克利斯之剑一样笼罩着喀麦隆的政治发展。借用Quijano、Grosfoguel、Maldonado Torres和Blaut的批判性观点,我断言,法语国家的英语国家和西南地区的英语国家的出现使喀麦隆巴尔干化,削弱了其对抗全球殖民的努力。我的结论是,为了培养一个可持续的政治未来,喀麦隆人需要坚持不懈地采取/适应反欧洲中心和反法语中心的非殖民化斗争/战略。因此,法语国家或英语国家的宇宙观不应被视为喀麦隆的国家理性,因为这相当于将地方主义强加为普遍主义。
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引用次数: 1
Integration and reparation are never complete—nor is the work of creativity 整合和修复永远不会完成——创造力的工作也是如此
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-02-01 DOI: 10.1177/09213740221075656
J. Chambers-Letson
A meditation on Dorinne Kondo’s Worldmaking, this essay attends to the work of reparative creativity in Kondo’s text. Revisiting Melanie Klein’s theory of reparation alongside Kondo’s rich discourse on racialization, repair, and creativity, the essay follows Kondo to insist upon a framing of reparation that attends to both its creative and destructive psychic, political, and social effects.
本文对近藤的《造世界》进行了思考,探讨了近藤文本中的修复性创造性工作。本文回顾了Melanie Klein的赔偿理论,以及近藤关于种族化、修复和创造力的丰富论述,跟随近藤坚持一种既考虑到其创造性和破坏性的心理、政治和社会影响的赔偿框架。
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引用次数: 0
Dancing in the rain 在雨中起舞
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2022-01-25 DOI: 10.1177/09213740221075657
Dorinne Kondo
Worldmaking is a genre-bending ethnographic/theoretical analysis of labor and race-making in the US theater industry, grounded in Kondo’s full participation in theater as anthropologist, performance studies scholar, dramaturg and playwright. The narrative trajectory toward what Kondo calls “reparative creativity,” inspired by Kleinian theory and its appropriations in queer of color critique, grounds her analysis of the work of artists of color Anna Deavere Smith, David Henry Hwang, and her own full-length play. She disrupts the theory/ practice binary by spotlighting creative labor and race-making, and destabilizes the personal/structural divide through her concepts of “racial affect” and “affective violence.” Theater and the arts are more than second-order representation; they are zones of public existence. Kondo locates shared themes of destruction/creation, genre-bending, and embodiment/ affect/ movement as she “dances in the rain” with her interlocutors Joshua Chambers-Letson and Aimee Cox.
《世界制造》是对美国戏剧行业中劳动和种族制造的一种类型的民族志/理论分析,基于近藤作为人类学家、表演研究学者、戏剧导演和剧作家对戏剧的全面参与。近藤所谓的“修复性创造力”的叙事轨迹,受到Kleinian理论及其在酷儿色彩批评中的运用的启发,为她分析有色艺术家安娜·迪维尔·史密斯(Anna Deavere Smith)、大卫·亨利·黄(David Henry Hwang)的作品以及她自己的长篇戏剧奠定了基础。她通过强调创造性劳动和种族制造打破了理论/实践的二元对立,并通过她的“种族影响”和“情感暴力”概念打破了个人/结构的鸿沟。戏剧和艺术不仅仅是二阶表现;它们是公共存在的区域。近藤在与对话者约书亚·钱伯斯-莱森和艾米·考克斯“在雨中跳舞”时,找到了破坏/创造、流派扭曲、体现/影响/运动的共同主题。
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引用次数: 0
“We ain’t nothing but white trash”: The ethnography of poor whites and the politics of stigma in Zora Neale Hurston’s Seraph on the Suwanee. “我们只不过是白人垃圾”:佐拉·尼尔·赫斯顿的《苏瓦尼河上的六翼天使》中贫穷白人的人种志和耻辱政治。
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-11-03 DOI: 10.1177/09213740211053392
Djemila Zeneidi
This article aims to demonstrate the documentary value of Zora Neale, Hurston’s descriptions, in her novel Seraph on the Suwanee, of the condition of the poor white US Southerners known as “crackers.” By, depicting a “cracker” woman’s upward social trajectory through, marriage, Hurston reveals the social and existential reality of this, segment of the white population. Her novel presents an objective, analysis of the crackers as a socio-historical group distinct from other, whites. However, Hurston also explores the subjective side of belonging to this discredited group by offering an account of her heroine’s experience of stigmatization.
本文旨在展示赫斯顿的小说《苏瓦尼河上的六翼天使》中卓拉·尼尔对被称为“炮手”的美国南方贫穷白人状况的描述的文献价值。赫斯顿通过描绘一个“饼干”女人通过婚姻向上的社会轨迹,揭示了这部分白人人口的社会和存在现实。她的小说客观地分析了作为一个不同于其他白人的社会历史群体的白人。然而,赫斯顿也通过叙述她的女主角被污名化的经历,探讨了属于这个不被信任的群体的主观方面。
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引用次数: 0
Afterword: Brokerage as social practice 后记:经纪作为社会实践
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-14 DOI: 10.1177/09213740211034060
T. Bierschenk
This afterword argues for a narrow and analytically strong concept of brokerage, which is oriented towards the classical definition by Boissevain. His ideal type emphasises the agency of brokers who actively pursue their own interests and act at an equal distance to the groups between which they mediate. Furthermore, the text argues for thinking of brokerage as a bundle of social practices instead of as brokers in the sense of a social type. While few social actors are fully-fledged brokers, many of them engage in brokerage.
这篇后记提出了一个狭隘的、分析性很强的经纪概念,该概念面向博伊西万的经典定义。他的理想类型强调经纪人的代理,他们积极追求自己的利益,并与他们调解的团体保持同等距离。此外,本文主张将经纪视为一系列社会实践,而不是社会类型意义上的经纪人。虽然很少有社会行动者是成熟的经纪人,但他们中的许多人从事经纪业务。
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引用次数: 2
Cultural brokers in mental health care in Sri Lanka’s North 斯里兰卡北部精神卫生保健的文化掮客
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-04 DOI: 10.1177/09213740211021867
Nadeeka Arambewela-Colley
This article engages in an anthropological analysis of brokerage to investigate the role of community support officers (CSOs) and mental health clinicians working on implementing post conflict reconstruction and reconciliation projects in Jaffna, in the North of Sri Lanka. I propose that CSOs and mental health clinicians become cultural brokers in health care by operating beyond the universal clinical assumptions associated with mental illness and distress, navigating the space and interrelationship between community-based local voices, national health priorities and the translocal agendas of the global mental health framework. The CSOs and mental health clinicians’ scope of authority, the complexity of their social and cultural activities along with their agentive capacity in representing marginalised voices enables them to facilitate, be responsible for and actively influence the process of intermediation and translation; in other words, they engage in brokerage. This article provides insights into the socio-cultural matrix of mental distress and suffering in post-conflict affected communities in the North of Sri Lanka and builds on brokerage theory to recognise evolving social and political landscapes in translocal mental health diagnosis and treatment.
本文进行了一项经纪学的人类学分析,以调查在斯里兰卡北部贾夫纳实施冲突后重建与和解项目的社区支持官员(cso)和心理健康临床医生的作用。我建议公民社会组织和精神卫生临床医生超越与精神疾病和痛苦有关的普遍临床假设,把握社区地方声音、国家卫生优先事项和全球精神卫生框架跨地方议程之间的空间和相互关系,从而成为卫生保健领域的文化经纪人。民间社会组织和心理健康临床医生的职权范围、其社会和文化活动的复杂性,以及其代表边缘化声音的代理能力,使他们能够促进、负责和积极影响中介和翻译过程;换句话说,他们从事经纪业务。本文提供了对斯里兰卡北部冲突后受影响社区的心理困扰和痛苦的社会文化矩阵的见解,并建立在经纪理论的基础上,以认识跨地区心理健康诊断和治疗中不断变化的社会和政治景观。
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引用次数: 0
Contributors 贡献者
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211014341
Kate Andrews, T. Brewer, J. Gould
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引用次数: 0
Friendly moods 友好的心情
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211014332
C. Milian
This exploration is a journeying toward ethical encounters with others in unfamiliar locales. It attends to friendship, close association with non-relatives, and a nexus of themes that arise amidst the COVID-19 global health crisis: quarantine life, networks of belonging and human connections, and new forms of research and productivity. The piece’s ruminative thinking draws on what the author discovers at a personal level in Madrid, Spain, pursuing a knowledge of what is to be gained—produced—by not moving, but from dwelling indoors. Not a travelogue underpinned by tourist optimism, this postcard essay is a travel story of a philosophy of life through friendship and a caring commitment to strangers. This approach allows for coping through and understanding the most important problem of our time, the COVID-19 pandemic.
这种探索是在陌生的环境中与他人进行道德接触的旅程。它关注友谊、与非亲属的密切联系,以及在2019冠状病毒病全球卫生危机中出现的一系列主题:隔离生活、归属感和人际关系网络,以及新形式的研究和生产力。这篇文章的反刍思维来源于作者在西班牙马德里的个人发现,他追求的是一种知识,即通过居住在室内而不是移动来获得-生产-什么。这篇明信片散文不是一本以游客乐观主义为基础的游记,而是一个通过友谊和对陌生人的关怀承诺来讲述生活哲学的旅行故事。这种方法有助于应对和理解我们这个时代最重要的问题,即COVID-19大流行。
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引用次数: 0
Birth of a nation: Race, regulation, and the rise of the modern state 一个国家的诞生:种族、规则和现代国家的崛起
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211020924
Jennifer M. Chacón
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引用次数: 0
Call for papers: Special issue on global blackness 论文征集:全球黑人问题特刊
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211028704
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CULTURAL DYNAMICS
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