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The primal scene of capital 资本的原始景象
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-15 DOI: 10.1177/09213740231206105
Jaime Acosta Gonzalez
This response to Denise Ferreira da Silva’s Unpayable Debt (2022) takes up the question of violence and the role it plays in Karl Marx’s theorization of the capital-labor relation. Ferreira da Silva usefully highlights the way Marx, Rosa Luxemburg and David Harvey posit the violence of primitive accumulation as anterior or external to the theoretical analysis of the scene of value, including the contractual relation between the dramatis personae of the free worker and capitalist, a presupposition of the capitalist mode of production. In response, this engagement works through Marx’s mode of presentation in Capital Vol. 1, arguing that the historical chapters on primitive accumulation in section eight revise and retroactively condition our understanding of the presumptive equality between capitalist and worker. By structuring the depiction of the abstract and theoretical mode of production in this way, Marx’s methodology reveals the overlapping modalities of violence and their immanent relation to the juridical standing of the free worker. This essay closes by reassessing the status of the free worker, as well as Ferreira da Silva’s critique, considering current conditions of neoliberal accumulation.
这是对丹尼斯·费雷拉·达·席尔瓦的《无法偿还的债务》(2022)的回应,探讨了暴力问题及其在卡尔·马克思的劳资关系理论化中所扮演的角色。费雷拉·达·席尔瓦有效地强调了马克思、罗莎·卢森堡和大卫·哈维将原始积累的暴力假设为对价值场景的理论分析的前面或外部,包括自由工人和资本家的戏剧人物之间的契约关系,这是资本主义生产方式的先决条件。作为回应,这种参与通过马克思在《资本论》第一卷中的呈现模式发挥作用,认为第八节中关于原始积累的历史章节修改并追溯了我们对假定的资本家和工人之间平等的理解。通过以这种方式构建对抽象和理论的生产方式的描述,马克思的方法论揭示了暴力的重叠形式及其与自由工人的法律地位的内在关系。本文最后通过重新评估自由工人的地位,以及费雷拉·达席尔瓦的批评,考虑到新自由主义积累的现状。
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引用次数: 0
Response 响应
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-15 DOI: 10.1177/09213740231206117
Denise Ferreira da Silva
Unpayable Debt seeks to intervene in the collaborative task of assembling of a whole other analytical apparatus and political program. As a composition, it works in that moment. It does some of the groundwork necessary for designing the kind of shift in thinking needed for addressing what this global moment demands from us. In this response to the comments from readers who share in the same project, I highlight how, because the centrality of thinking in the modern context, its contribution to work on the double task, which also includes a treatment of the tools available for analyzing the political context – a task that demands an excavation and a mapping of their conditions of emergence, production, and deployment.
“无法偿还的债务”试图介入整合整个其他分析工具和政治计划的协作任务。作为一幅作品,它在那一刻发挥了作用。它做了一些必要的基础工作,以设计思维上的转变,以应对这个全球时刻对我们的要求。在本文中,我对参与同一项目的读者的评论做出了回应,我强调,由于思维在现代语境中的中心地位,它如何有助于完成双重任务,其中还包括对可用来分析政治语境的工具的处理,这项任务需要挖掘和绘制它们的出现、生产和部署条件。
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引用次数: 0
Standpoint theory and double abolition 立场理论与双重废除
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-15 DOI: 10.1177/09213740231206103
Michael Hardt
I read Denise Ferreira da Silva’s Unpayable Debt as an experiment that adopts “the wounded captive body in the scene of subjugation” as an epistemological standpoint. This situates her project in line with a tradition of standpoint theories that adopt, for instance, the proletarian or the feminist standpoint in similar ways. These standpoints grant us not only a superior knowledge of the current social order, highlighting its hierarchies, but also provide a political ground for seeking to abolish the structures of domination. Ferreira da Silva’s argument diverges, however, in that her standpoint does not present a subject to be affirmed, as do the other theories, but rather one that must also be abolished. In this sense, I interpret the aim of da Silva’s book to be a double abolition.
我把丹尼斯·费雷拉·达·席尔瓦的《无法偿还的债务》当作一个实验,它采用了“被征服场景中受伤的俘虏身体”作为认识论的立场。这使她的项目与立场理论的传统保持一致,例如,以类似的方式采用无产阶级或女权主义的立场。这些观点不仅使我们对当前的社会秩序有了更好的认识,突出了其等级制度,而且为寻求废除统治结构提供了政治基础。然而,费雷拉·达·席尔瓦的观点有所不同,她的观点并没有像其他理论那样提出一个需要肯定的主题,而是一个必须被废除的主题。从这个意义上说,我认为da Silva这本书的目的是双重废除。
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引用次数: 0
“Doing unpayable debt” “做无法偿还的债务”
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-15 DOI: 10.1177/09213740231206093
Esther Gabara
This response to Denise Ferreira da Silva’s Unpayable Debt (2022) takes seriously the author’s self-description as a scholar and artist, and so considers the study within a genealogy of contemporary experiments with the book form in the Americas. Unpayable Debt calls for a reader who will assemble its sequence of moments and texts into an accounting of the debt that Western epistemologies, disciplines, and habits of reading owe to the people and cultures subjected to the trans-Atlantic slave trade, and to the dispossession and genocide of indigenous peoples. Fiction, distinct from history and the other disciplines that use the written word, proves essential to calculate that liability, and Ferreira da Silva exercises its inventive power in her scholarly critique as much as in videos, performances, and social practice collaborations.
对丹尼斯·费雷拉·达·席尔瓦(Denise Ferreira da Silva)的《无法偿还的债务》(2022)的回应,认真对待了作者作为学者和艺术家的自我描述,因此将研究纳入了美洲当代书籍形式实验的谱系。《无法偿还的债务》要求读者将它的时刻和文本序列组合起来,说明西方认识论、学科和阅读习惯对遭受跨大西洋奴隶贸易的人民和文化的亏欠,以及对土著人民的剥夺和种族灭绝。小说,不同于历史和其他使用文字的学科,被证明是计算责任的关键,费雷拉·达·席尔瓦在她的学术批评中,在视频、表演和社会实践合作中发挥了创造性的力量。
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引用次数: 0
The dialectical debt-image 辩证的债务形象
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-15 DOI: 10.1177/09213740231206094
Nicholas Mirzoeff
This essay asks what is “the image of unpayable debt”? I approach Ferreira da Silva’s assemblage from the angle delineated by Walter Benjamin’s concept of the “image,” a multi-layered composite of time-spaces. I include Benjamin’s weak Messianism, via the democratic debt jubilee, and the general strike reconfigured for the present as the feminist strike against debt. The “image” formed in this process is multiple and sedimented with layers of time-space, containing a caesura. This “break” is comprised of weak Messianism and blackness. The essay concludes by asking how the debt-image can be projected into the world as the general strike.
本文提出了一个问题:什么是“无法偿还债务的形象”?我从瓦尔特·本雅明的“图像”概念所描绘的角度来研究费雷拉·达·席尔瓦的集合,“图像”是一个多层次的时空组合。我包括本雅明的弱弥赛亚主义,通过民主的债务禧年,以及为现在重新配置为反对债务的女权主义罢工的总罢工。在这一过程中形成的“影像”是多重的,并沉积着层层时空,包含着一个停顿。这种“断裂”是由软弱的弥赛亚主义和黑暗构成的。文章最后提出了一个问题,即债务形象如何以总罢工的形式投射到世界上。
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引用次数: 0
Contributors 贡献者
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-01 DOI: 10.1177/09213740231196358
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引用次数: 0
The Gig city: Tech-based revitalization and contingent labor across classes in Chattanooga, TN 零工城市:田纳西州查塔努加的科技复兴和跨阶层临时工
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-07-26 DOI: 10.1177/09213740231191497
Mauri Systo
In Chattanooga, TN, the construction of a fiber optic telecommunications network has led to a tech-based revitalization strategy, and the promotion of entrepreneurial and technical positions within the Downtown. Rather than being a solution for a better labor future, this paper demonstrates how revitalization has served to perpetuate contingent hiring practice across classes and sectors and create contingency in new ones. In focusing on the types of work valorized in public discourse (an educated yet contingent tech sector) and those that remain devalorized (the many ancillary sectors which support tech-based growth) this paper argues for the need for a policy agenda which takes varied labor forms and livelihood strategies into account. The experience of contingency is examined across classes to demonstrate how revitalization discourses and historical discourses perpetuate social disparities despite the connectedness of workers via workforce restructuring.
在田纳西州查塔努加,光纤电信网络的建设导致了一项基于技术的振兴战略,并促进了市中心的创业和技术职位。这篇论文并不是一个更好的劳动力未来的解决方案,而是展示了振兴是如何使跨阶级和跨部门的临时雇佣做法永久化,并在新的部门中创造偶然性的。在关注公共话语中被估价的工作类型(一个受过教育但有条件的技术部门)和那些仍然被估价的类型(支持基于技术的增长的许多辅助部门)时,本文认为有必要制定一个考虑到各种劳动形式和生计战略的政策议程。对不同阶层的偶然性经历进行了研究,以证明振兴话语和历史话语是如何通过劳动力重组使工人之间的联系持续存在社会差异的。
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引用次数: 0
Love and Marriage: Reimagining Muslim female subjectivity in Kamila Shamsie’s Salt and saffron 爱情与婚姻:在卡米拉·沙姆西的《盐与藏红花》中重新想象穆斯林女性的主体性
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-06-10 DOI: 10.1177/09213740231183426
M. Safdar, Musarat Yasmin
Muslim women in popular Western imagination have usually been viewed as victims of forced marriages and suppressed individualistic rights to love/desire, and Islam as the primary source of it. The trend has intensified in the post-9/11 gendered Islamophobic spotlight. Anglophone literature by Muslim women writers has countered this monolithic narrative by exploring the multi-layered complexity and fluidity of Muslim womanhood. We aim to examine the subjectivity of Muslim women as explored in Kamila Shamsie’s novel Salt and Saffron regarding love/desire and marriage by drawing on the concepts of performativity and third space to intervene in the discourse of Muslim women’s gender subjectivity. We examine how the female protagonist (Aliya) transforms her consciousness of her rights and cultural norms into her battles for agency and expansive space for choice and decision in love and marriage without open confrontation against and submission to norms. This performative subjective position comes out as inclusive and agentive, re-signifying the norms and the individualist awareness into an indeterminate, third space of enunciation. We foreground the epistemology that interlaces mobility-shaped individualistic awareness and consciousness of norms to contradict the monolithic Muslim woman compliant/victim theoretical frame.
在西方流行的想象中,穆斯林妇女通常被视为强迫婚姻和被压制的个人主义爱/欲望权利的受害者,而伊斯兰教是其主要来源。这一趋势在9/11后性别伊斯兰恐惧症的聚光灯下愈演愈烈。穆斯林女性作家的英语文学通过探索穆斯林女性的多层次复杂性和流动性来对抗这种单一的叙事。我们的目标是考察穆斯林女性的主体性,正如卡米拉·沙姆西的小说《盐与藏红花》所探讨的那样,通过利用表演和第三空间的概念来介入穆斯林女性性别主体性的话语。我们考察了女主人公(阿利亚)如何在不公开对抗和服从规范的情况下,将她对自己的权利和文化规范的意识转变为她在爱情和婚姻中为选择权和广阔的选择和决定空间而战。这种表现性的主观立场以包容和代理的形式出现,将规范和个人主义意识重新意谓到一个不确定的第三空间。我们提出了一种认识论,这种认识论将流动性塑造的个人主义意识和规范意识交织在一起,与单一的穆斯林妇女顺从/受害者理论框架相矛盾。
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引用次数: 0
South Sudan and the cultural politics of East Africa 南苏丹和东非的文化政治
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-30 DOI: 10.1177/09213740231179401
Zachary Mondesire
South Sudan joined the East African Community (EAC), a regional economic and political organization in 2016. It 2011, it became the newest nation-state in the world when it seceded from Sudan. As a result, the new state of South Sudan is at a crossroads of multiple processes of unification and fragmentation. I analyze this moment of accession as one characterized by both substantive practices of political institution-building and intimate ideas about cultural belonging. In this context, a trans-border cultural imagination has become entangled with technocratic expertise committed to harmonious regional integration. The process of accession represents a broader socio-political formation that contains ideas about family, the colonial legacy, cultural continuity, and geopolitical relationships that are primarily narrated and experienced as transnational. Regional integration has therefore become a site of desire, frustration, futurity, and the production of normative ideals. To address these intersecting processes and ideas, the author develops region-craft and geopolitical intimacy to make sense of how they take shape on multiple scales of social and political life. The broader stakes of this process are making sense of the unequal dynamics of power that I argue emerge as intra-African discourses of asymmetrical competency and paternalism.
南苏丹于2016年加入了区域经济和政治组织东非共同体(EAC)。2011年,它从苏丹分离出来,成为世界上最新的民族国家。因此,新成立的南苏丹正处于统一和分裂的多重进程的十字路口。我分析这一加入时刻的特点是政治制度建设的实质性实践和关于文化归属的亲密思想。在这种背景下,跨国界的文化想象已经与致力于和谐区域一体化的技术官僚专业知识纠缠在一起。加入欧盟的过程代表了一种更广泛的社会政治形态,其中包含了关于家庭、殖民遗产、文化连续性和地缘政治关系的思想,这些思想主要被叙述和体验为跨国的。因此,区域一体化已成为欲望、挫折、未来和规范理想生产的场所。为了解决这些交叉的过程和思想,作者发展了区域工艺和地缘政治亲密关系,以理解它们如何在社会和政治生活的多个尺度上形成。这个过程的更广泛的利害关系是理解权力的不平等动态,我认为这是非洲内部不对称能力和家长式作风的话语。
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引用次数: 0
British-LatinX writers: Self-representation of the new Latin American diaspora in the UK 英国拉丁裔作家:在英国的新拉丁美洲侨民的自我表征
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-05-29 DOI: 10.1177/09213740231180262
M. Alonso Alonso
This article analyses the first major anthology of English-language British LatinX writers published in the UK, Un Nuevo Sol. British LatinX Writers (flipped eye publishing, 2019). The texts included in this anthology of poetry, short fiction and drama explore the configurations, manifestations and representations of the LatinX experience within the contemporary British canon. The multi-layered texts that form this book illustrate how the British LatinX community represents itself through literature in a distinctive way which also questions existing stereotypes and expectations. Un Nuevo Sol is a good example of the diversity of the literary techniques used by British LatinX authors. These techniques cover from code-switching to magical realism, although realism and experimental writing seem to dominate most of these texts. This is representative of the way in which the literary production of this super-diverse community in the UK results in a super-diverse literary style, as illustrated in this anthology.
本文分析了在英国出版的第一本主要的英国拉丁裔作家选集《Un Nuevo Sol》。英国拉丁裔作家(翻眼出版社,2019)。这本诗歌、短篇小说和戏剧选集中的文本探索了当代英国经典中拉丁裔经历的配置、表现和表征。本书的多层文本说明了英国拉丁裔社区是如何通过文学以一种独特的方式表现自己的,这也质疑了现有的刻板印象和期望。《Un Nuevo Sol》是一个很好的例子,说明了英国拉丁裔作家使用的文学技巧的多样性。这些技巧涵盖了从代码转换到魔幻现实主义,尽管现实主义和实验写作似乎主导了这些文本的大部分。正如本选集所示,这代表了英国这个超级多样化社区的文学创作产生了超级多样化的文学风格。
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引用次数: 0
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CULTURAL DYNAMICS
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