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Introduction: Moral and Market disordering in the time of Covid-19 导言:新冠疫情时期的道德与市场混乱
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211014304
M. Crichlow, D. Philipsen
This special issue composed of essays that brainstorm the triadic relationship between Covid-19, Race and the Markets, addresses the fundamentals of a world economic system that embeds market values within social and cultural lifeways. It penetrates deep into the insecurities and inequalities that have endured for several centuries, through liberalism for sure, and compounded ineluctably into these contemporary times. Market fundamentalism is thoroughly complicit with biopolitical sovereignty-its racializing socioeconomic projects, cheapens life given its obsessive focus on high growth, by any means necessary. If such precarity seemed normal even opaque to those privileged enough to reap the largess of capitalism and its political correlates, the onset of the Covid-19 pandemic with its infliction of sickness and death has exposed the social and economic dehiscence undergirding wealth in the U.S. especially, and the world at large. The essays remind us of these fissures, offering ways to unthink this devastating spiral of growth, and embrace an unadulterated care centered system; one that offers a more open and relational approach to life with the planet. Care, then becomes the pursuit of a re-existence without domination, and the general toxicity that has accompanied a regimen of high growth. The contributors to this volume, join the growing global appeal to turn back from this disaster, and rethink how we relate to ourselves, to our neighbors here and abroad, and to the non-humans in order to dwell harmoniously within socionature.
这期特刊由集思广益的文章组成,探讨了新冠肺炎、种族和市场之间的三元关系,探讨了将市场价值嵌入社会和文化生活方式的世界经济体系的基本原理。它深深地渗透到了几个世纪以来一直存在的不安全和不平等中,当然是通过自由主义,并不可避免地加剧到了当代。市场原教旨主义与生物政治主权完全串通一气——它将社会经济项目种族化,并以任何必要的方式过分关注高增长,从而贬低生活。如果这种不稳定对那些有足够特权获得资本主义及其政治关联的人来说似乎很正常,甚至是不透明的,那么新冠肺炎疫情的爆发及其带来的疾病和死亡暴露了支撑美国乃至全世界财富的社会和经济裂痕。这些文章提醒我们注意这些裂痕,提供了一些方法来思考这种毁灭性的增长螺旋,并接受一个纯粹的以护理为中心的系统;一个提供了一种更开放和关系化的生活方式与地球。护理,然后变成了追求在没有统治的情况下重新存在,以及伴随着高生长方案的普遍毒性。这本书的作者们,加入了越来越多的全球呼吁,从这场灾难中走出来,重新思考我们如何与自己、与国内外的邻居以及与非人类相处,以便在社会自然中和谐相处。
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引用次数: 1
COVID-19 and the modern plantation: Debunking the neoliberal moral economy 新冠肺炎与现代种植园:揭开新自由主义道德经济的面纱
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211014310
Marisa Wilson
Plantations have long been justified by moral and racial hierarchies that value specialised, export-oriented producers over domestic or subsistence-oriented producers. In this paper, I associate this value hierarchy with the neoliberal moral economy, explain its roots in classical political economy, provide examples of its workings and argue that the Covid-19 crisis provides a crucial opportunity to debunk the neoliberal moral economy. Collective experiences of food insecurity wrought by the pandemic expose the fallacy of central moral economic values underpinning industrial capitalist food supply chains, such as comparative advantage. Shared experiences of food supply chain failures, borne by people in the global North as well as the South, strengthen the moral and economic legitimacy of alternatives.
长期以来,种植园一直被道德和种族等级制度所证明,这些等级制度重视专业化、出口导向的生产者,而不是国内或以生存为导向的生产者。在本文中,我将这种价值等级制度与新自由主义道德经济联系起来,解释其在古典政治经济中的根源,提供其运作的例子,并认为新冠肺炎危机为揭露新自由主义的道德经济提供了一个关键的机会。疫情造成的粮食不安全的集体经历暴露了支撑工业资本主义粮食供应链的核心道德经济价值观的谬误,例如比较优势。全球北方和南方人民共同经历的粮食供应链失败,加强了替代品的道德和经济合法性。
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引用次数: 0
Indian Migration and the Shift in How States Limit Free Mobility 印度移民和各州如何限制自由流动的转变
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.1177/09213740211019523
Nandita Sharma
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引用次数: 0
Another economy calls for another perspective 另一种经济需要另一种视角
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-07-28 DOI: 10.1177/09213740211014315
A. Klamer
Economics makes sense of the economy. Another economy that may or may not come about in response to the Corona crisis will require another sense making. This article provides a possible alternative perspective, a value-based approach. It includes a model with five spheres that encourages a visualization and conceptualization of the economy beyond the market and governmental spheres that dominate the standard economic perspective. By including social and cultural spheres as well as the sphere of the oikos (home) we are encouraged to think of social arrangements, relationships and other “shared goods,” sense making, culture and other qualities of living. The exploration of another perspective includes two concrete proposals for alternative institutions to deal with problematic debts and creating work for people with limitations.
经济学理解经济。另一个可能会也可能不会因应对科罗纳危机而出现的经济体将需要另一种意义。本文提供了一种可能的替代视角,一种基于价值的方法。它包括一个有五个领域的模型,鼓励在主导标准经济视角的市场和政府领域之外对经济进行可视化和概念化。通过包括社会和文化领域以及oikos(家)的领域,我们被鼓励思考社会安排、关系和其他“共享商品”、意义创造、文化和其他生活品质。对另一个视角的探索包括两个具体的建议,即替代机构来处理有问题的债务,以及为有限制的人创造工作。
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引用次数: 0
When ‘street-level bureaucrats’ act as cultural brokers: The normative dilemmas and personal commitment of government officials in southern Ethiopia 当“街头官僚”充当文化经纪人:埃塞俄比亚南部政府官员的规范困境和个人承诺
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-07-20 DOI: 10.1177/09213740211029684
Susanne Epple
Following the implementation of ethnic federalism in 1995, for the first time, government officials have been appointed from among the various ethnic groups rather than being only drawn from the central Ethiopian highlands. As such, they carry the responsibility of mediating and translating between two rather different worlds and value systems: those of the state and state law and those of the local population, many of whom continue to widely apply customary law. Many of these native government officials find themselves in a normative dilemma, as they have to balance the, often contradictory, expectations of the government and the local population.
自1995年实行民族联邦制以来,政府官员首次从各民族中任命,而不仅仅是从埃塞俄比亚中部高地任命。因此,他们承担着在两个截然不同的世界和价值体系之间进行调解和转换的责任:国家和州法律的世界和值体系,以及当地居民的世界和价体系,其中许多人继续广泛适用习惯法。这些地方政府官员中的许多人发现自己陷入了规范的困境,因为他们必须平衡政府和当地民众的期望,而这些期望往往是矛盾的。
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引用次数: 0
NGO brokers between local needs and global norms: Trajectories of development actors in Burkina Faso 非政府组织在地方需求和全球规范之间的中介:布基纳法索发展行动者的轨迹
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-07-02 DOI: 10.1177/09213740211029683
Kathrin Knodel
Local NGO brokers in Africa and beyond negotiate and mediate between (inter)national donors and potential beneficiaries within their communities. They translate local needs into development projects to make them suitable for international donors. This article looks at two main conditions that influence their work: First, windows of opportunity, which open and close according to structures and institutions beyond their sphere of influence; and second, their personality and skills. Based on two case studies from Burkina Faso, this article offers insights into biographies and life stories of such brokers where engagement leads to a distinguished lifestyle that contains aspects of cosmopolitanism and distinctiveness.
非洲及其他地区的当地非政府组织中间人在国家间捐助者和社区内的潜在受益者之间进行谈判和调解。它们将当地需求转化为发展项目,使其适合国际捐助者。本文考察了影响他们工作的两个主要条件:第一,机会之窗,根据他们影响范围之外的结构和制度打开和关闭;第二,他们的个性和技能。基于布基纳法索的两个案例研究,本文深入了解了这些经纪人的传记和生活故事,在这些经纪人的参与下,他们的生活方式与众不同,其中包含了世界主义和独特性。
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引用次数: 1
Johny Baleng (c. 1890–1964): A colonial broker from the Cameroon Grassfields 约翰·巴伦(约1890-1964):喀麦隆草原上的殖民经纪人
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-07-02 DOI: 10.1177/09213740211029686
Ricardo Márquez García
This article presents insights into the life story of Johny Baleng, a subchief from the Cameroon Grassfields. I argue that understanding him as a broker in a colonial context helps to identify local agency beyond the paradigm of coloniser-colonised. He needed to prove to his paramount chief that he was able to manage people and facilitate a high agricultural production rate, in order to achieve a more elevated social status in the local context. He travelled extensively and forged alliances with several chiefs of the region. At the same time, he worked with the German and French colonial administrations as a tax collector, worker recruiter and interpreter. These activities secured him an important position in his social environment and in the colonial structures.
本文介绍了喀麦隆草原副酋长Johny Baleng的生活故事。我认为,将他理解为殖民背景下的经纪人,有助于识别超越殖民者-被殖民者范式的地方代理机构。为了在当地获得更高的社会地位,他需要向他的最高首领证明他有能力管理人民,并促进高农业生产率。他到处旅行,并与该地区的几位酋长结成联盟。与此同时,他在德国和法国殖民政府担任收税员、工人招募员和翻译。这些活动使他在当时的社会环境和殖民地结构中获得了重要地位。
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引用次数: 0
On Learning Lessons from the Past: Slavery, Freedom, and Migration Regulation 从过去吸取教训:奴隶制、自由和移民法规
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-26 DOI: 10.1177/09213740211020923
R. Mongia
My very sincere thanks to Cultural Dynamics, particularly the editor Michaeline Crichlow, for convening a forum on my book, Indian Migration and Empire: A Colonial Genealogy of the Modern State (2018), and to Jennifer Chaćon and Nandita Sharma for taking the time to serve as interlocutors. Their astute and generous commentaries traverse several issues explored in my book and raise numerous potential threads I could pursue in my response. However, given the constraints of space, I will use their commentaries to largely address only two themes. First, drawing on Chaćon’s commentary, I develop further the importance of the 1772 decision in Somerset v. Stewart, that deemed a slave brought to England legally free, thus preventing his forcible departure to Jamaica. Though Lord Mansfield rendered the decision almost 250 years ago, it has long been understood as a landmark habeas corpus case and has emerged as significant in the recent U.S. Supreme Court decision in Department of Homeland Security et al. v. Thuraissigiam (2020). Second, I take up two interrelated issues that Sharma identifies as important contributions of my book: namely, what I call the “logic of facilitation” and the “logic of constraint” in migration regulations and the centrality of the labor contract to the regime of Indian indentured migration, that followed in the wake of the 1834 abolition of slavery in British colonies. Before directly addressing these issues, to situate my discussion, I provide a brief summation of the chief arguments of the book. Indian Migration and Empire: A Colonial Genealogy of the Modern State is an investigation into the history of state control over migration. The book considers colonial Indian migration from about 1834, when Britain abolished slavery in its plantation colonies, up to about 1914, when the world confronted a new geopolitical reality with the onset of World War I. In the course of less than a century, we see profound transformations in the logics, rationales, institutions, and legal forms of state control over mobility. My analysis argues that the formation of colonial migration regulations was dependent upon, accompanied by, and generative of profound changes in normative understandings of the modern state. Traversing a diverse array of British colonial formations, including Mauritius, the Caribbean, India, Canada, and South Africa, the book foregrounds the analytical modality of co-production to inquire into the relational processes, across these varied sites, that produced a state monopoly over migration. This monopoly, accompanied 1020923 CDY0010.1177/09213740211020923Cultural DynamicsAuthor’s Response book-review2021
我非常真诚地感谢《文化动力》杂志,特别是编辑迈克尔琳·克罗克罗(Michaeline Crichlow),为我的书《印度移民与帝国:现代国家的殖民宗谱》(2018)召开了一次论坛,并感谢詹妮弗Chaćon和楠迪塔·夏尔马(nandi Sharma)抽出时间作为对话者。他们敏锐而慷慨的评论贯穿了我书中探讨的几个问题,并提出了许多我可以在我的回应中继续探讨的潜在线索。然而,考虑到篇幅的限制,我将使用他们的评论来主要讨论两个主题。首先,根据Chaćon的评论,我进一步发展了1772年萨默塞特诉斯图尔特一案判决的重要性,该判决认为被带到英国的奴隶在法律上是自由的,因此阻止了他被强制送往牙买加。尽管曼斯菲尔德勋爵在近250年前做出了这一裁决,但它一直被视为具有里程碑意义的人身保护令案件,并在最近美国最高法院对国土安全部等人诉Thuraissigiam(2020年)一案的裁决中发挥了重要作用。其次,我讨论了两个相互关联的问题,夏尔马认为这两个问题是我的书的重要贡献:即我所说的移民法规中的“促进逻辑”和“约束逻辑”,以及1834年英国殖民地废除奴隶制后,印度契约移民制度中劳动合同的核心地位。在直接讨论这些问题之前,为了确定我的讨论,我对本书的主要论点做了一个简短的总结。印度移民与帝国:现代国家的殖民谱系是对国家控制移民历史的调查。这本书考察了大约从1834年英国在其种植园殖民地废除奴隶制开始,到1914年第一次世界大战爆发,世界面临新的地缘政治现实,在不到一个世纪的时间里,我们看到国家控制流动的逻辑、基本原理、制度和法律形式发生了深刻的变化。我的分析认为,殖民地移民法规的形成依赖于、伴随并产生了对现代国家的规范性理解的深刻变化。这本书穿越了包括毛里求斯、加勒比海、印度、加拿大和南非在内的一系列英国殖民地,突出了合作生产的分析方式,以探究这些不同地点之间的关系过程,这些过程产生了国家对移民的垄断。这一垄断,伴随着1020923 cdy0010.1177 /09213740211020923文化动态作者回应书评
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引用次数: 1
Liminality, third-culture and hope in a quarantine camp 隔离营中的阈限、第三文化和希望
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-10 DOI: 10.1177/09213740211014313
Minh-Hoang Nguyen
Through the experience of a quarantine camp in Vietnam, the essay discusses how the experience was a third-culture phenomenon in overdrive because of spatial and social isolation. Through such resemblance, the author points toward a path to understanding and embracing third-culture in the larger context of globalization.
本文通过越南隔离营的经历,探讨了由于空间和社会隔离,这一经历如何成为一种超速发展的第三文化现象。通过这种相似性,作者指出了在全球化的大背景下理解和拥抱第三文化的途径。
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引用次数: 0
“It’s enough to survive through this hell to make ourselves immortal in the eyes of our descendants:” Myal, death and mourning in Die the Long Day “在这地狱中生存足以使我们自己在子孙后代眼中不朽:”Myal,死亡和哀悼在Die the Long Day
IF 0.6 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-06 DOI: 10.1177/09213740211011193
Janelle Rodriques
Die the Long Day narrates the 24 hours following the flight, capture, and brutal murder of Quasheba, a fugitive slave, on an 18th-century Jamaican plantation. Quasheba is remembered, retroactively, for her defiance of, despite ultimate defeat by, both the extreme gendered violence of the plantation and the paternalism of the narrative. The climax of this novel is Quasheba’s funeral, on which her community insists in accordance with their communal, African religious (Myal) rites. In these following pages I will consider how Quasheba’s spirit galvanizes this community as much as it may threaten to destroy it, and how this narrative places Obeah/Myal at the center of spiritual survival in the face of ever-present physical—and social—death during and after slavery, and at the center of strategies for the survival of its aftereffects.
《死在漫长的一天》讲述了18世纪牙买加一个种植园里,一名逃亡奴隶卡什巴(Quasheba)逃跑、被捕并惨遭杀害后的24小时。尽管最终被种植园里极端的性别暴力和叙事中的家长式作风打败,但人们回忆起卡西巴,是因为她的反抗。这部小说的高潮是卡西巴的葬礼,她的社区坚持按照他们共同的非洲宗教(Myal)仪式。在接下来的几页中,我将考虑卡西巴的精神是如何激励这个社区的,就像它可能会摧毁它一样,以及这种叙述如何将奥比阿/迈勒置于精神生存的中心,面对在奴隶制期间和之后永远存在的身体和社会死亡,以及在其后遗症的生存策略的中心。
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引用次数: 0
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CULTURAL DYNAMICS
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