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Building SMARTER Communities of Resistance and Solidarity 建设抵抗和团结的智慧社区
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.6035
Andre Oboler, Karen Connelly
The Cyber-Racism and Community Resilience (CRaCR) project included an examination into features of online communities of resistance and solidarity. This work formed a key part of the project’s focus on resilience and produced a deeper understanding of a range of types of actors working in this space and how they might individually contribute effectively to creating resilience. The need for new synergies between different types of stakeholders and approaches was highlighted as an area of future work. This paper explores a design for that future work that builds and supports online communities of resistance and solidarity by drawing on the lessons from the earlier research and extending them. This new work both presents a model for cooperation and explains how different stakeholders can positively engage under the model in a smarter way. That is, through a system which facilitates Solidarity in Moving Against Racism Together while Enabling Resilience. This new approach draws on the strengths of individuals actors, but also seeks to turn points of weakness for one actor into opportunities for cooperation that strengthen the system as a whole.
网络种族主义和社区韧性(CRaCR)项目包括对在线抵抗和团结社区特征的研究。这项工作构成了该项目对复原力关注的关键部分,并使人们更深入地了解了在这一领域工作的各种类型的行动者,以及他们如何单独有效地为创造复原力做出贡献。有人强调,不同类型的利益攸关方和做法之间需要新的协同作用,这是未来工作的一个领域。本文探讨了未来工作的设计,通过借鉴早期研究的经验教训并加以扩展,建立和支持在线抵抗和团结社区。这项新工作既提供了一个合作模式,也解释了不同的利益相关者如何以更智能的方式积极参与该模式。也就是说,通过一个促进团结起来共同反对种族主义,同时增强韧性的系统。这一新方法利用了各个行为者的优势,但也试图将一个行为者的弱点转化为加强整个系统的合作机会。
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引用次数: 5
Navigating “Mixedness”: The Information Behaviours and Experiences of Biracial Youth in Australia 导航“混杂”:澳大利亚混血儿青年的信息行为和经验
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.5941
Indra Mckie
It is generally understood that, ‘for those deemed white, the idea of race serves as a vast source of unearned privilege within all facets of life; for those deemed coloured, it means susceptibility to countless forms of prejudice and racism’ (Nuttgens 2010, p. 255). But what does this mean for a person with indistinguishable physical features, who is questioned daily, “where are you from?” or, even more dehumanisingly – “what are you? In the current racial climate of Australia, biracial second-generation Australians are left to choose between two or more identities on how to behave in attempts to fit binary racial groups and expectations (Shih & Sanchez 2009). This paper presents the data from six in-depth interviews with Asian biracial youth from across Sydney. The interviews explore how this group has confronted race while developing their own identities during adolescence, as well as how their understanding of being “mixed” has developed over time. In exploring this collective racial identity, I draw from my own racialised experiences to address emergent themes from my findings. Numerous displays of information behaviours emerged from the participant’s stories of isolation, belonging and resentment towards their racial mixedness. Information avoidance, browsing, seeking and satisficing were observed within their daily experiences of school, family and social life. Such practices informed how these individuals internalised their inherited intersection of racial persecution and privilege. Critical engagement with information behaviours theories justifies the modern notions of identity as a continuous state of reconstruction (Hall 1996) as the biracial participants of this study struggle to find balance with the external validation of others and their driving agency to be themselves.
人们普遍认为,“对于那些被认为是白人的人来说,种族观念在生活的各个方面都是不劳而获的特权的巨大来源;对于那些被认为是有色人种的人来说,这意味着易受无数形式的偏见和种族主义的影响”(Nuttgens 2010, p. 255)。但是,对于一个每天都被问到“你从哪里来?”或者,更不人道的——“你是什么?”在澳大利亚当前的种族气候中,混血儿第二代澳大利亚人在如何适应二元种族群体和期望的行为方式上,不得不在两种或多种身份之间做出选择(Shih & Sanchez 2009)。本文介绍了来自悉尼各地对亚洲混血儿青年的六次深度访谈的数据。访谈探讨了这个群体在青少年时期如何面对种族问题,同时发展自己的身份认同,以及他们对“混血”的理解是如何随着时间的推移而发展的。在探索这种集体种族身份的过程中,我从自己的种族化经历中汲取灵感,以解决我的发现中出现的主题。许多信息行为的展示来自于参与者的孤立、归属和对种族混杂的怨恨的故事。在学校、家庭和社会生活的日常经历中观察到信息回避、浏览、寻求和满足。这些做法告诉我们,这些人是如何将他们继承的种族迫害和特权的交集内化的。与信息行为理论的批判性接触证明了身份的现代概念是一种持续的重建状态(Hall 1996),因为本研究的混血儿参与者努力在他人的外部认可和他们成为自己的驱动机构之间找到平衡。
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引用次数: 1
Whither Standpoint Theory In A Post-Truth World? 立场理论在后真理世界向何处去?
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.5980
Y. Paradies
This paper begins with a brief overview of the origins and continued use of standpoint theory in the social sciences. It highlights both historical and contemporary challenges to the utility of standpoint theory as a critical scholarly tool, including developments such as intersectionality and transgenderism / transracialism. Specifically, the implications of a post-truth era for standpoint theory are considered alongside the affective turn, purity politics and the critique of critique. Given the slow, but steady, erosion of the ivory tower in which academics enjoyed privileged access to ‘truth’, this paper concludes with the need to foster scholar activism via new forms of knowledge politics that move beyond existing approaches to standpoint theory.
本文首先简要概述了立场理论在社会科学中的起源和继续使用。它强调了立场理论作为一种关键的学术工具的效用面临的历史和当代挑战,包括交叉性和跨性别主义/跨种族主义等发展。具体而言,后真相时代对立场理论的影响与情感转向、纯粹政治和批判批判一起被考虑。鉴于学术界享有特权获取“真相”的象牙塔缓慢但稳定地被侵蚀,本文得出结论,需要通过超越现有立场理论方法的新形式的知识政治来促进学者的激进主义。
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引用次数: 10
Journalism during South Africa's apartheid regime 南非种族隔离制度下的新闻业
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/ccs.v10i2.5924
V. Alhadeff
Vic Alhadeff was chief sub-editor of The Cape Times, Cape Town’s daily newspaper, during the apartheid era. It was a staunchly anti-apartheid newspaper, and the government had enacted a draconian system of laws to govern and restrict what media could say. The effect was that anti-apartheid activists such as Mandela were not 'merely’ imprisoned, they were also banned, as was the African National Congress. Under the law, it was illegal to quote a banned person or organisation. This meant if there was to be an anti-apartheid rally in the city – and we reported it – it could be construed as promoting the aims of a banned organisation. As chief sub-editor, I had to navigate this minefield. In addition, most English-language newspapers were anti-apartheid and had a resident police spy on staff (one of our senior journalists); on a number of occasions I would receive a call from the Magistrate’s Office after the newspaper had gone to print at midnight, putting an injunction on a story. We would have to call back the trucks and dump the 100,000 copies of the newspaper and reprint. The challenge was to inform readers as what was happening and to speak out against apartheid – without breaking the law. South Africa had its own Watergate equivalent. The apartheid government understood that English speakers generally were anti-apartheid, so it siphoned 64 million rands from the Defence budget and set up the Information Department. The aim was to purchase media outlets overseas which would be pro-apartheid, and it set up an English-language newspaper in South Africa, to be pro-apartheid. It was called The Citizen – and I was offered a job as deputy editor at double my salary, plus an Audi. (I declined the offer, for the record). Two journalists uncovered the scandal, and brought down the Prime Minister.
维克·阿尔哈德夫(Vic Alhadeff)在种族隔离时期是开普敦日报《开普时报》的首席副主编。这是一份坚决反对种族隔离的报纸,政府制定了一套严厉的法律体系来管理和限制媒体的言论。其结果是,像曼德拉这样的反种族隔离活动家不仅被监禁,而且还被禁止,非洲人国民大会(African National Congress)也是如此。根据法律规定,引用被禁止的人或组织的话是违法的。这意味着,如果在这个城市举行反种族隔离集会——我们报道过——它可能被解释为促进一个被禁止的组织的目标。作为首席副主编,我必须在这个雷区中穿行。此外,大多数英文报纸都是反对种族隔离的,并有一名常驻警察间谍(我们的一名高级记者);有好几次,报纸午夜付印后,我接到治安官办公室打来的电话,对一篇报道发出禁制令。我们将不得不召回卡车,把这10万份报纸倒掉,然后重印。挑战在于告知读者正在发生的事情,并在不违反法律的情况下公开反对种族隔离。南非也有类似的水门事件。种族隔离政府明白说英语的人一般都是反对种族隔离的,所以它从国防预算中抽走了6400万兰特,成立了信息部。其目的是收购海外支持种族隔离的媒体,并在南非创办了一份支持种族隔离的英文报纸。它的名字叫《公民》,我得到了一份副主编的工作,薪水是我的两倍,外加一辆奥迪。(郑重声明,我拒绝了这个提议)。两名记者揭露了这桩丑闻,把首相赶下台。
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引用次数: 0
Polish Migrants and Organizations in Australia 在澳大利亚的波兰移民和组织
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.6002
Z. Kinowska, J. Pakulski
The social profile and the organizational landscape of Polish diaspora, known as ‘Polonia’, in Australia has been undergoing a significant change: sociodemographic (ageing), sociocultural (diversification) and sociopolitical (integration and assimilation). The ‘wave-type’ immigration (1947-56 and 1980-89), combined with the sudden decline in immigration after Poland’s independence (1989) and accession to the EU (2004), resulted in the rapid shrinking, ageing and internal differentiation of the Polish community. The pre-1989 ‘ethno-representative’ and ex-servicemen organisations have been withering away. The ‘culture preserving’ ethnic organizations, as well as religious/church groups also weaken, due to their shrinking demographic base. The Australian ‘Polonia’ is diversifying, as well as internally dividing, the latter process accelerated by widening political-ideological divisions in Poland. Under the impact of social diversification and globalization, and in the context of evolving multicultural policies in Australia, new forms of organization and social activism emerge. Interethnic, integrative and ‘bridging’ organizations and initiatives, anchored mainly in metropolitan social circles of Melbourne and Sydney, attract the most educated immigrants and their offspring and break the mould of ethnic exclusivity. Next to traditional Polish Associations, multiplying Senior Clubs and still numerous Polish schools there also appear some nationalistic groups, active mainly in social media. These general trends: numerical decline, ageing and diversification (combined with political divisions) reflect the changing conditions in the Australian and Polish societies, as well as the processes of migrant adaptation and integration.
被称为“波洛尼亚”的波兰侨民在澳大利亚的社会形象和组织格局正在发生重大变化:社会人口(老龄化)、社会文化(多样化)和社会政治(融合和同化)。“波浪型”移民(1947-56年和1980-89年),加上波兰独立(1989年)和加入欧盟(2004年)后移民的突然减少,导致波兰社区迅速缩小、老龄化和内部分化。1989年以前的“民族代表”和退役军人组织已经衰落。由于人口基础不断缩小,“文化保护”民族组织以及宗教/教会团体也在削弱。澳大利亚的“波隆尼亚”正在多样化,内部分裂,后者因波兰政治意识形态分歧的扩大而加速。在社会多样化和全球化的影响下,在澳大利亚多元文化政策不断演变的背景下,出现了新的组织形式和社会行动主义。主要立足于墨尔本和悉尼大都市社交圈的跨种族、一体化和“桥梁”组织和倡议吸引了受教育程度最高的移民及其后代,打破了种族排他性的模式。除了传统的波兰协会、成倍增加的高级俱乐部和仍然众多的波兰学校之外,还出现了一些民族主义团体,主要活跃在社交媒体上。这些总体趋势:人口减少、老龄化和多样化(再加上政治分歧)反映了澳大利亚和波兰社会不断变化的条件,以及移民适应和融合的进程。
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引用次数: 3
At Cross roads: White Social Work in Australia and the discourse on Australian multiculturalism 十字路口:澳大利亚白人社会工作与澳大利亚多元文化主义话语
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.6077
Devaki Monani
The profession of social work intervenes in the lives of the vulnerable and marginalised. In the majority, social work policy and practice in Australia has been founded on a western practice paradigm. Recent and rapid developments in the migratory trends of migrants and refugees places additional demands on social workers to practice with and for diverse communities. This article argues that the profession of social work is reluctant to embrace the multicultural face of Australia and lacks the intellectual apparatus to respond to diversity. The article underpins Professor Andrew Jakubowicz's analysis to multiculturalism as a powerful platform for social work academics and students to critically engage with by challenge existing racism and discriminatory trends towards multicultural communities that may possibly arise in social work practice.
社会工作专业介入弱势群体和边缘群体的生活。在大多数情况下,澳大利亚的社会工作政策和实践是建立在西方实践范式的基础上的。移民和难民的移徙趋势最近的迅速发展对社会工作者提出了更多的要求,要求他们与不同的社区合作并为不同的社区服务。本文认为,社会工作专业不愿意接受澳大利亚的多元文化面貌,并且缺乏应对多样性的知识机构。这篇文章支持了Andrew Jakubowicz教授对多元文化主义的分析,多元文化主义是社会工作学者和学生批判地参与挑战社会工作实践中可能出现的对多元文化社区的现有种族主义和歧视趋势的强大平台。
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引用次数: 4
The Institutionalisation of the Public Intellectual 公共知识分子的制度化
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.5954
H. Yerbury, N. Burridge
As the way academics work becomes increasingly specified and regulated, the role of the public intellectual, as championed by Burawoy and exemplified by Jakubowicz, is changing. Engagement with the professions and industry is being proposed as a requirement for a research-active academic. Prescriptions for the way this might happen have the potential to remove the sense of responsibility inherent in Burawoy’s notion of the public intellectual and the suggested use of social media to promote new knowledge potentially dilutes the notion of ‘publics’ which is fundamental to the notion of the public intellectual, substituting the individual for the collective. This in turn has an impact on the kind of informed debate that can influence policy development. This paper explores the narratives of new academics as they seek to answer the questions Giddens asserted were fundamental to the creation of identity in late modernity – What to do? How to act? Who to be? It positions these narratives of identify in a broader discourse of the role of the academic in the creation of new knowledge, perceptions of the role of the university in contemporary Australian culture and the constraints of work planning and performance management.
随着学术工作的方式越来越具体化和规范化,Burawoy倡导的公共知识分子的角色和Jakubowicz的榜样正在发生变化。与专业和行业的接触被提议作为一名积极从事研究的学者的要求。这种情况的发生方式可能会消除Burawoy公共知识分子概念中固有的责任感,而建议使用社交媒体来推广新知识可能会稀释“公众”的概念,而“公众”是公共知识分子概念的基础,用个人代替集体。这反过来又对能够影响政策制定的知情辩论产生了影响。本文探讨了新学者的叙事,他们试图回答吉登斯所断言的问题,这些问题是现代晚期身份创造的基础——该怎么办?如何行动?成为谁?它将这些认同叙事定位在更广泛的话语中,即学术在创造新知识中的作用、对大学在当代澳大利亚文化中的作用的看法以及工作规划和绩效管理的限制。
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引用次数: 1
Stranger in a Strange Land: reflections on my first fifty years in academia 异乡生人:我在学术界头五十年的感想
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-07-27 DOI: 10.5130/CCS.V10I2.6165
A. Jakubowicz
The author reflects on engaged sociology over the past half-century, exploring the political contradictions, and social and political change. The essay expresses thoughts on his retirement, and the importance of collaboration.
作者反思了半个世纪以来的社会学,探讨了政治矛盾以及社会政治变革。这篇文章表达了对他退休的思考,以及合作的重要性。
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引用次数: 2
Poor understanding? Challenges to Global Development Education 可怜的理解呢?全球发展教育面临的挑战
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-03-29 DOI: 10.5130/CCS.V10I1.5756
J. Buchanan, M. Varadharajan
As members of a global community, we cohabit a metaphorically shrinking physical environment, and are increasingly connected one to another, and to the world, by ties of culture, economics, politics, communication and the like. Education is an essential component in addressing inequalities and injustices concerning global rights and responsibilities. The increasing multicultural nature of societies locally, enhanced access to distal information, and the work of charitable organisations worldwide are some of the factors that have contributed to the interest in, and need for, understanding global development education. The project on which this paper reports sought answers to the question: to what extent and in what ways can a semester-long subject enhance and extend teacher education students’ understandings of and responses to global inequalities and global development aid? In the course of the project, a continuum model emerged, as follows: Indifference or ignorance ➝ pity and charity ➝ partnership and development among equals. In particular, this paper reports on some of the challenges and obstacles that need to be addressed in order to enhance pre-service teachers’ understandings of global development education. The study, conducted in Australia, has implications for global development education in other developed nations.
作为全球社会的一员,我们共同生活在一个隐喻性的不断缩小的物理环境中,通过文化、经济、政治、沟通等纽带,彼此之间和世界之间的联系越来越紧密。教育是解决全球权利和责任方面的不平等和不公正现象的重要组成部分。当地社会日益多元文化的性质、获得远程信息的机会的增加以及世界各地慈善组织的工作,都是促使人们对全球发展教育感兴趣并需要了解全球发展教育的一些因素。本文报道的项目寻求了这个问题的答案:一个学期的主题能在多大程度上以什么方式增强和扩展师范生对全球不平等和全球发展援助的理解和应对?在项目过程中,出现了一个连续体模型,如下所示:冷漠或无知➝ 怜悯与慈善➝ 平等伙伴关系与发展。特别是,本文报告了一些需要解决的挑战和障碍,以提高职前教师对全球发展教育的理解。这项在澳大利亚进行的研究对其他发达国家的全球发展教育具有启示意义。
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引用次数: 3
Sparking a debate on coal: Case study on the Indian Government’s crackdown on Greenpeace 引发关于煤炭的辩论:以印度政府打压绿色和平组织为例
IF 0.6 Q4 SOCIOLOGY Pub Date : 2018-03-29 DOI: 10.5130/CCS.V10I1.5602
Ruchira Talukdar
Non-governmental organisations working on rights based issues in India have recently been in the firing line of the government. The controversial Foreign Contribution Regulation Act (FCRA), originally instituted during national emergency in 1976, has been further amended in recent times to arbitrarily restrict groups speaking out against human rights abuses and environmental problems in a rapidly industrialising economy. Yet again raising the spectre of the ‘foreign hand’, governments have proceeded to cancel the licences and freeze the foreign funds of NGOs. Using the case study of the crackdown on Greenpeace on account of its advocacy against coal development, this paper discusses the main instruments, tactics and arguments engaged in stifling the capability of NGOs to protest rights violations across the landscape. It analyses Greenpeace’s fight-back and the broader civil society response to the government’s crackdown on dissent. In labelling civil society groups as anti-national in an era of neoliberal economic growth, the government’s corporate bias stands fully exposed. In standing thus exposed through its crackdown on dissent, the government’s crackdown contributed to the sparking of two much needed debates in Indian society: about who benefits and who misses out from India’s economic growth, and about the social and environmental costs of coal.
印度致力于人权问题的非政府组织最近一直处于政府的前线。备受争议的《外国捐款管制法》(FCRA)最初于1976年国家紧急状态期间制定,最近被进一步修订,以任意限制在快速工业化的经济中公开反对侵犯人权和环境问题的团体。政府取消了非政府组织的许可证并冻结了其外国资金,这再次引发了“外国之手”的幽灵。通过对绿色和平组织因倡导煤炭开发而遭到镇压的案例研究,本文讨论了扼杀非政府组织在全国范围内抗议侵犯权利行为的能力的主要工具、策略和论点。它分析了绿色和平组织的反击以及民间社会对政府镇压异见人士的更广泛反应。在新自由主义经济增长时代,民间社会团体被贴上反民族的标签,政府的企业偏见充分暴露出来。政府对异见人士的镇压暴露了这一点,政府的镇压在印度社会引发了两场急需的辩论:关于谁从印度的经济增长中受益,谁错过了,以及关于煤炭的社会和环境成本。
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引用次数: 8
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