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The Second-person Pronoun Across Genres 跨体裁的第二人称代词
Pub Date : 1900-01-01 DOI: 10.3406/ranam.2017.1554
Sandrine Sorlin
Cet article est né d’un constat : l’utilisation en apparence de plus en plus fréquente aujourd’hui du pronom de seconde personne dans divers genres discursifs. Les genres à l’étude concernent ceux dans lesquels la dyade I/you (destinateur/ destinataire) ne peut être réciproque. L’attention se porte ici sur les discours qui mettent en évidence, à travers l’utilisation du pronom de seconde personne, la présence du lecteur/de l’auditoire, rendant de ce fait une forme d’intersubjectivité particulièrement visible. Le but de cet article est de montrer qu’aussi variés que soient les buts pragmatiques de la communication dans la publicité, les slogans politiques, les tweets ou en fiction par exemple, le pronom de seconde personne tend à générer des effets similaires : adoptant un mode faussement conversationnel, il entraîne un changement de perspective et de focalisation dont le but est d’attirer l’attention et la confiance du destinataire. Cet article montre à la fois la force pragmatique du pronom dont la référence versatile est dûment exploitée dans les divers genres, d’autant plus qu’il semble pouvoir troubler les démarcations génériques habituelles, et le risque encouru par l’utilisation d’une telle stratégie d’implication et de transgression.
这篇文章源于一个观察:第二人称代词在各种话语体裁中的使用似乎越来越频繁。所研究的性别是指I/you(发送者/接收者)不能相互作用的性别。这里的重点是通过使用第二人称代词来强调读者/听众的存在,从而使主体间性的形式特别明显的话语。ele .本条的目的是展示多样的进球都在广告中务实沟通政治口号,或以虚构的推文举例说,秒人的代词,往往会产生类似的影响:通过一个会话方式谎称,他带来了一个改变观点和对焦,其目的是吸引注意力和收货人的信任。这篇文章展示了代词的实用主义力量,它的多才多艺的参考在不同的体裁中得到了恰当的利用,特别是因为它似乎扰乱了通常的通用界限,以及使用这种暗示和越界策略所涉及的风险。
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引用次数: 3
«Faisons un opéra !» Les opéras pour enfants de Benjamin Britten 本杰明·布里顿的儿童歌剧《让我们做一部歌剧》
Pub Date : 1900-01-01 DOI: 10.3406/ranam.2006.1766
G. Couderc
"Let's Make an Opera" : Benjamin Britten's Children Operas. As an artist who believed his mission was to educate and as well as entertain, Benjamin Britten has always been keen on composing for children and teenagers. This creed was instilled in him by the inventor of British documentary film, John Grierson, his mentor the poet W. H. Auden and his friend Aaron Copland the American composer. This paper examines how Britten set about using the popular forms of entertainment of his time to initiate his young performers and audience to the magic of opera and high-brow culture and to convey his message of self-responsibility and truth to oneself, urging performers and listeners alike to beat their own path.
“让我们做一个歌剧”:本杰明·布里顿的儿童歌剧。作为一名相信自己的使命是教育和娱乐的艺术家,本杰明·布里顿一直热衷于为儿童和青少年作曲。这一信条是由英国纪录片的发明者约翰·格里尔森、他的导师诗人w·h·奥登和他的朋友美国作曲家亚伦·科普兰灌输给他的。本文考察了布里顿是如何开始利用他那个时代流行的娱乐形式,向他的年轻表演者和观众传授歌剧和高雅文化的魔力,并向自己传达他的自我责任和真理的信息,敦促表演者和听众都走自己的路。
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引用次数: 0
Parents-Patrons, Enfants-Ouvriers d’après les livres bleus et les récits de fiction de la première partie de l’époque victorienne 根据蓝书和维多利亚时代早期的小说,父母是老板,孩子是工人
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1978.1029
J. Navailles
Pour ne pas s'aliener leur public, les auteurs de fiction ont ete amenes a edulcorer les revelations que contiennent les Livres Bleus, leur principale source d'inspiration. L'image qu'ils nous livrent des rapports d'autorite dans la vie des ouvriers n'est donc pas un reflet fidele de la realite, mais l'opinion qu'en avaient les lecteurs nous offre celui d'une mentalite collective.
为了不疏远他们的读者,小说作家们不得不淡化蓝皮书中所包含的启示,蓝皮书是他们灵感的主要来源。因此,他们给我们的关于工人生活中的权威关系的形象并不是真实的反映,但读者对他们的看法给了我们一种集体心态。
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引用次数: 0
Notes on dialogism and the treatment of time in Under the Volcano 关于《火山之下》中对话和时间处理的注解
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1988.1193
P. Schaeffer
Dans cet article, le dialogisme d'Under the Volcano (roman de Malcolm Lowry paru en 1947) est étudié sous l'angle des rapports fructueux qu'il entretien avec les manipulations temporelles programmées par la trame narrative du roman.
在这篇文章中,马尔科姆·劳瑞(Malcolm Lowry)的小说《火山之下》(under the Volcano, 1947)的对话从它与小说叙事框架中编程的时间操纵的富有成效的关系的角度进行了研究。
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引用次数: 0
Linguistic Creativity : Rule-Governed or Rule-Breaking ? 语言创造力:受规则支配还是打破规则?
Pub Date : 1900-01-01 DOI: 10.3406/ranam.2017.1549
J. Lecercle
The essay starts from a proposition taken as an axiom : the centre of the practice of language is the dialectic of rule-governed and rule-breaking creativity. The dialectic is introduced at the levels of the sentence, of a natural language, of discourse and of literary genres. It is observed, through a consideration of linguistic change, formulaic language and a number of “grammatical errors.” Lastly, it is explained by recourse to Norbert Elias’s symbol theory.
本文从一个被视为公理的命题出发:语言实践的中心是受规则支配的创造性和打破规则的创造性的辩证法。辩证法是在句子、自然语言、话语和文学体裁的层面上引入的。通过对语言变化、公式化语言和一些“语法错误”的考虑,可以观察到这一点。最后,借助诺伯特·埃利亚斯的符号理论对其进行了解释。
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引用次数: 0
Victimes et bourreaux, corpus et sens lexical 受害者与bourreaux,语料库与感官词汇
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1999.1606
P. Frath
Beyond its status as an object of research, the victim is also a meaningful linguistic sign. But what is meaning and what is the meaning of “victim” ? In this paper we first review a few of the main theoretical approaches to meaning. We then propose an illustrated methodology for extracting lexical meaning from machine readable corpora, which is subsequently applied to the sign “victim”. On a semiotic level, this word seems to be a sort of trigger which turns one entity into a victimiser and another one into a victim.
除了作为研究对象的地位之外,受害者也是一个有意义的语言符号。但是“受害者”的意思是什么?本文首先回顾了研究意义的几种主要理论方法。然后,我们提出了一种从机器可读语料库中提取词汇意义的说明方法,该方法随后应用于符号“受害者”。在符号学层面上,这个词似乎是一种触发器,它把一个实体变成了加害者,另一个变成了受害者。
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引用次数: 1
Théorème 定理
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1976.992
M. Gresset
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引用次数: 4
Du supporteur au consommateur: acculturation, déculturation et violence rituelle chez les spectateurs du football britannique 从支持者到消费者:英国足球观众的文化适应、文化适应和仪式暴力
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1985.1855
Christian Civardi
Since it hit the headlines some twenty years ago, football hooliganism has been investigated by various official commissions, police research groups, journalists and social scientists. It has been interpreted in terms of youth culture versus class culture, tribal culture vs. mass culture, proletarianism vs. embourgeoisement, and blamed on, among others, education, alcohool, unemployment, European, football, the police, the media, the National Front. Among this number of interpretation, I have distinguished four major approaches : anthropological, psychological, sociological and historical. It has been my aim to try and assess their relevance, and to account for the «britishness » of football hooliganism.
自从20年前足球流氓成为头条新闻以来,各种官方委员会、警察研究小组、记者和社会科学家都对足球流氓进行了调查。它被解释为青年文化与阶级文化、部落文化与大众文化、无产阶级与资产阶级化,并归咎于教育、酒精、失业、欧洲、足球、警察、媒体、国民阵线等。在这些解释中,我区分了四种主要的方法:人类学、心理学、社会学和历史学。我的目标是尝试和评估它们的相关性,并解释足球流氓的“英国性”。
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引用次数: 0
Richardson et le style indirect libre 理查森的风格是间接自由的
Pub Date : 1900-01-01 DOI: 10.3406/ranam.1993.1272
G. Strauch
Une etude quantitative et qualitative du style indirect libre dans les romans epistolaires de Richardson.
理查森书信小说中自由间接风格的定量与定性研究。
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引用次数: 0
Art and beauty. Linguistic versus psychological aesthetic theories 艺术和美。语言与心理美学理论
Pub Date : 1900-01-01 DOI: 10.3406/ranam.2003.1668
Michele Stanco
In his dialogues Plato distinguished poetry as ‘inspiration from poetry as ‘technique’. Taking a hint from this archetypal distinction (as well as, inevitably, from the overstaying opposition between ‘idea’ and ‘matter’), the paper explores some of the most momentous phases in the history of criticism, from the earliest documents on poetry to the contemporary aesthetic debate. In so doing, it points to the irremediable and continuing dualism of a critical tradition, which has alternatively emphasised the ideal elements of beauty or the material constituents of art.
在他的对话录中,柏拉图将诗歌区分为“灵感”和“技巧”。从这种典型的区别(以及不可避免地从“观念”和“物质”之间长期存在的对立)中得到暗示,本文探讨了批评史上一些最重要的阶段,从最早的诗歌文献到当代美学辩论。在这样做的过程中,它指出了一种批判传统的不可补救和持续的二元论,这种二元论交替地强调美的理想元素或艺术的物质成分。
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引用次数: 0
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Recherches anglaises et nord-américaines
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