Pub Date : 2008-07-01DOI: 10.2143/JA.296.1.2034493
É. Pirart
Les femmes de son entourage immediat ― sa mere, ses trois epouses, ses trois filles, les trois vierges du futur ―, dont les noms font souvent difficulte, apparaissent comme des incarnations de la bonne religion que Zoroastre vint apporter au monde. L'examen approfondi de ces differentes figures feminines aide a comprendre pourquoi le Catalogue des sacrifiants que nous trouvons dans le Dēn Yast, le texte du sacrifice offert a la deesse Religion, est reduit a deux entrees: Zoroastre et sa troisieme epouse.
{"title":"LES ÉPOUSES DE ZOROASTRE ET LE DĒN YAŠT","authors":"É. Pirart","doi":"10.2143/JA.296.1.2034493","DOIUrl":"https://doi.org/10.2143/JA.296.1.2034493","url":null,"abstract":"Les femmes de son entourage immediat ― sa mere, ses trois epouses, ses trois filles, les trois vierges du futur ―, dont les noms font souvent difficulte, apparaissent comme des incarnations de la bonne religion que Zoroastre vint apporter au monde. L'examen approfondi de ces differentes figures feminines aide a comprendre pourquoi le Catalogue des sacrifiants que nous trouvons dans le Dēn Yast, le texte du sacrifice offert a la deesse Religion, est reduit a deux entrees: Zoroastre et sa troisieme epouse.","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76195326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-07-01DOI: 10.2143/JA.296.1.2034494
P. Swennen
Les etudes recentes consacrees aux formules vediques en prose ont montre comment identifier les elements les plus anciens des doctrines brahmaniques. Fort de cet acquis, le present article recherche l'interpretation archaique de la ceremonie de consecration du sacrifiant dans l'offrande de soma. On montre que cette interpretation reposait sur le mythe d'Aditi, qui engendra a la fois Indra et un avorton dont provient l'humanite. Le genre humain n'est pas cree par les dieux, mais a ete spolie de sa nature divine. Tout porte a penser que cette representation anthropogonique est heritee de la periode indo-iranienne commune.
{"title":"Rflexions sur la conscration du sacrifiant vdique dans l'offrande de Soma","authors":"P. Swennen","doi":"10.2143/JA.296.1.2034494","DOIUrl":"https://doi.org/10.2143/JA.296.1.2034494","url":null,"abstract":"Les etudes recentes consacrees aux formules vediques en prose ont montre comment identifier les elements les plus anciens des doctrines brahmaniques. Fort de cet acquis, le present article recherche l'interpretation archaique de la ceremonie de consecration du sacrifiant dans l'offrande de soma. On montre que cette interpretation reposait sur le mythe d'Aditi, qui engendra a la fois Indra et un avorton dont provient l'humanite. Le genre humain n'est pas cree par les dieux, mais a ete spolie de sa nature divine. Tout porte a penser que cette representation anthropogonique est heritee de la periode indo-iranienne commune.","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76415509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2008-07-01DOI: 10.2143/JA.296.1.2034491
J. Bronkhorst
by Steve Farmer, John B. Henderson and Michael Witzel(henceforth FHW) argues that correlative thought is not confined to oneor just a few cultures. Rather, the deepest roots of correlative thought liein neurobiological processes. Parallel developments in correlative cos-mologies, it is maintained, provide a potent cross-cultural framework forpremodern studies in general. This is a very interesting propositionwhich deserves close consideration. The present article cannot do it fulljustice, and will merely explore one of its aspects in relation to Indianculture. But before such an exploration can take place, clarification ofsome of the issues involved must be attempted.What, to begin with, is correlative thought? FHW use this expressionto refer to “a general propensity to organize natural, political/social, andcosmological data in highly ordered arrays or systems of correspon-dence” (p. 49). Correlative thought is a recognized feature of Chineseculture (since Marcel Granet’s La pensee chinoise, 1934) but, FHWmaintain, “similar tendencies can be identified in every traditional civi-lization known”. Indeed, “[c]orrelative structures show up world widein premodern magical, astrological, and divinational systems; in thedesigns of villages, cities, temples, and court complexes; in abstractorders of gods, demons, and saints; and in many similar phenomena”.Our authors then continue: “The idea that reality consists of multiple‘levels’, each mirroring all others in some fashion, is a diagnostic feature
Steve Farmer, John B. Henderson和Michael Witzel(以下简称FHW)认为相关思想并不局限于一种或少数文化。相反，相关思想的最深层根源在于神经生物学过程。人们认为，相关宇宙学的平行发展为前现代研究提供了一个强有力的跨文化框架。这是一个非常有趣的命题，值得仔细考虑。本文不能完全公正地对待它，而将仅仅探讨它与印度文化有关的一个方面。但是，在进行这种探索之前，必须尝试澄清所涉及的一些问题。首先，什么是关联思维?FHW用这个表达来指代“将自然、政治/社会和宇宙数据组织成高度有序的阵列或对应系统的一般倾向”(第49页)。关联思维是中国文化的一个公认特征(自马塞尔·格兰内的《中国思想》(La pensee chinoise, 1934)以来)，但他坚持认为，“在每一个已知的传统文明中都可以发现类似的倾向”。事实上，“在前现代的魔法、占星术和占卜系统中，相对结构在世界范围内都有出现;在村庄、城市、寺庙和宫廷建筑群的设计中;在神、魔、圣的抽象画中;在许多类似的现象中也是如此。我们的作者接着说:“现实由多个‘层次’组成，每个层次以某种方式反映所有其他层次，这种观点是一种诊断特征
{"title":"IS THERE CORRELATIVE THOUGHT IN INDIAN PHILOSOPHY","authors":"J. Bronkhorst","doi":"10.2143/JA.296.1.2034491","DOIUrl":"https://doi.org/10.2143/JA.296.1.2034491","url":null,"abstract":"by Steve Farmer, John B. Henderson and Michael Witzel(henceforth FHW) argues that correlative thought is not confined to oneor just a few cultures. Rather, the deepest roots of correlative thought liein neurobiological processes. Parallel developments in correlative cos-mologies, it is maintained, provide a potent cross-cultural framework forpremodern studies in general. This is a very interesting propositionwhich deserves close consideration. The present article cannot do it fulljustice, and will merely explore one of its aspects in relation to Indianculture. But before such an exploration can take place, clarification ofsome of the issues involved must be attempted.What, to begin with, is correlative thought? FHW use this expressionto refer to “a general propensity to organize natural, political/social, andcosmological data in highly ordered arrays or systems of correspon-dence” (p. 49). Correlative thought is a recognized feature of Chineseculture (since Marcel Granet’s La pensee chinoise, 1934) but, FHWmaintain, “similar tendencies can be identified in every traditional civi-lization known”. Indeed, “[c]orrelative structures show up world widein premodern magical, astrological, and divinational systems; in thedesigns of villages, cities, temples, and court complexes; in abstractorders of gods, demons, and saints; and in many similar phenomena”.Our authors then continue: “The idea that reality consists of multiple‘levels’, each mirroring all others in some fashion, is a diagnostic feature","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2008-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82030661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-12-31DOI: 10.2143/JA.295.2.2033244
J. Kellens
{"title":"CONTROVERSES ACTUELLES SUR LA COMPOSITION DES GÂTHÂS","authors":"J. Kellens","doi":"10.2143/JA.295.2.2033244","DOIUrl":"https://doi.org/10.2143/JA.295.2.2033244","url":null,"abstract":"","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2007-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73577529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-12-31DOI: 10.2143/JA.295.2.2033245
Fabrizio Speziale
This article describes the mystical interpretation of the traits of the human face given in the Urdu treatise Ṣūrat-i ma'lūma-yi ṣuwar-i 'ilm composed by Karīm Allāh 'Āshiq, a Sufi of the Chishtiyya order who was active in Hyderabad during the second half of the 19th century. The treatise is illustrated with large calligraphic drawings showing a human face composed with the names of the People of the Mantle (Ahl al-Kisa'), i.e. the prophet Muḥammad, his daughter Fāṭima, 'Alī, Ḥasan et Ḥusayn. The symbolic interpretation given by Karīm Allāh 'Āshiq is connected with the cosmological and metaphysical doctrine diffused among the chishtī circles of India. The human face is hence transfigured into a symbolic representation of the universe and of its different levels of existence.
这篇文章描述了乌尔都语论文Ṣūrat-i ma'lūma-yi ṣuwar-i 'ilm中对人脸特征的神秘解释，该论文由kar m Allāh 'Āshiq撰写，他是19世纪下半叶活跃在海德拉巴的Chishtiyya教派的苏菲派。这篇论文配有大型书法插图，展示了一张由地幔人(Ahl al-Kisa)的名字组成的人脸，即先知Muḥammad，他的女儿Fāṭima， ' al '， Ḥasan et Ḥusayn。karkarm Allāh 'Āshiq给出的象征性解释与印度chisht '圈子中传播的宇宙学和形而上学学说有关。人脸因此被转化为宇宙及其不同存在层次的象征性代表。
{"title":"Il simbolismo mistico del volto umano nel trattato in urdu Ṣūrat-i ma'lūma-yi ṣuwar-i 'ilm di Karīm Allāh 'Ashiq","authors":"Fabrizio Speziale","doi":"10.2143/JA.295.2.2033245","DOIUrl":"https://doi.org/10.2143/JA.295.2.2033245","url":null,"abstract":"This article describes the mystical interpretation of the traits of the human face given in the Urdu treatise Ṣūrat-i ma'lūma-yi ṣuwar-i 'ilm composed by Karīm Allāh 'Āshiq, a Sufi of the Chishtiyya order who was active in Hyderabad during the second half of the 19th century. The treatise is illustrated with large calligraphic drawings showing a human face composed with the names of the People of the Mantle (Ahl al-Kisa'), i.e. the prophet Muḥammad, his daughter Fāṭima, 'Alī, Ḥasan et Ḥusayn. The symbolic interpretation given by Karīm Allāh 'Āshiq is connected with the cosmological and metaphysical doctrine diffused among the chishtī circles of India. The human face is hence transfigured into a symbolic representation of the universe and of its different levels of existence.","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2007-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87319913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-12-31DOI: 10.2143/JA.295.2.2033243
Svetlana Jacquesson
{"title":"Le cheval dans le rituel funéraire kïrgïz: variations sur le thème du sacrifice","authors":"Svetlana Jacquesson","doi":"10.2143/JA.295.2.2033243","DOIUrl":"https://doi.org/10.2143/JA.295.2.2033243","url":null,"abstract":"","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2007-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75361464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-06-30DOI: 10.2143/JA.295.1.2024691
S. Vogel
Nous presentons une transcription, le mot-a-mot et une traduction aussi proche de l'original que possible d'un conte phnong tres populaire dans la province cambodgienne de Mondulkiri. La popularite de ce recit est corroboree par le fait qu'Adhemard Leclere a pu relever il y a plus d'un siecle, une version du meme conte de la bouche d'un locuteur bilingue phnong-khmer. L'auteur ne nous a helas pas transmis le texte en langue phnong. Ce texte represente le premier texte d'un parler phnong de l'Ouest note avec l'alphabet phonetique international et sur la base d'une analyse phonologique. Notre introduction presente une rapide analyse des recits traditionnels et pose les bases d'une analyse d'un corpus plus vaste. A ces deux titres le present article s'adresse a la fois au linguiste, au specialiste de litterature comparee et a l'ethnologue.
{"title":"L'HISTOIRE DES DEUX ORPHELINS (UN CONTE PHNONG DE MONDULKIRI)","authors":"S. Vogel","doi":"10.2143/JA.295.1.2024691","DOIUrl":"https://doi.org/10.2143/JA.295.1.2024691","url":null,"abstract":"Nous presentons une transcription, le mot-a-mot et une traduction aussi proche de l'original que possible d'un conte phnong tres populaire dans la province cambodgienne de Mondulkiri. La popularite de ce recit est corroboree par le fait qu'Adhemard Leclere a pu relever il y a plus d'un siecle, une version du meme conte de la bouche d'un locuteur bilingue phnong-khmer. L'auteur ne nous a helas pas transmis le texte en langue phnong. Ce texte represente le premier texte d'un parler phnong de l'Ouest note avec l'alphabet phonetique international et sur la base d'une analyse phonologique. Notre introduction presente une rapide analyse des recits traditionnels et pose les bases d'une analyse d'un corpus plus vaste. A ces deux titres le present article s'adresse a la fois au linguiste, au specialiste de litterature comparee et a l'ethnologue.","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2007-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83596070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2007-06-30DOI: 10.2143/JA.295.1.2024688
É. Pirart
L'Ohrmazd Yast (Yt 1), le premier des 22 Yast, n'est pas un yast. Ce texte composite reunit un entretien qu'Ahura Mazdā accorda a Zoroastre et une collection de fragments. L'entretien qui traite des pouvoirs de la prononciation de theonymes contient deux listes de mots donnes pour des noms d'Ahura Mazdā qui, en realite, comme ceux que le Veh Yast (Yt 15) donne a Vāyu, proviennent de vieux travaux de grammaire et de lexicographie sans lien direct aucun avec la designation des dieux.
{"title":"L'OHRMAZD YAST ET LES LISTES DE NOMS D'AHURA MĀZDĀ ET DE VĀYU","authors":"É. Pirart","doi":"10.2143/JA.295.1.2024688","DOIUrl":"https://doi.org/10.2143/JA.295.1.2024688","url":null,"abstract":"L'Ohrmazd Yast (Yt 1), le premier des 22 Yast, n'est pas un yast. Ce texte composite reunit un entretien qu'Ahura Mazdā accorda a Zoroastre et une collection de fragments. L'entretien qui traite des pouvoirs de la prononciation de theonymes contient deux listes de mots donnes pour des noms d'Ahura Mazdā qui, en realite, comme ceux que le Veh Yast (Yt 15) donne a Vāyu, proviennent de vieux travaux de grammaire et de lexicographie sans lien direct aucun avec la designation des dieux.","PeriodicalId":44189,"journal":{"name":"Journal Asiatique","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2007-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74428714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：