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Gender-equality pioneering, or how three Nordic states celebrated 100 years of women’s suffrage 性别平等先驱,或三个北欧国家如何庆祝妇女选举权100周年
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-25 DOI: 10.1080/03468755.2021.2023035
Eirinn Larsen, Ulla Manns, A. Östman
ABSTRACT The Nordic countries do not just identify strongly with gender equality: they also increasingly mobilize their pasts, as well as more contemporary notions held at the international level wherein the Nordics are seen as exceptionally gender equal, to highlight and brand themselves in the present as global pioneers of women’s rights. In this article, using nation-branding as an overarching perspective, we examine how this eagerness among the Nordics to be perceived as front-runners of gender rights affected the memory politics at play during the national commemoration of 100 years of women’s suffrage in Finland (2006–2007), Norway (2013) and Sweden (2018–2022). In addition, we ask what national narratives the respective jubilee celebrations helped to facilitate – and whether those narratives correspond with the images that function as the primary brands of Finland, Norway and Sweden today.
摘要北欧国家不仅强烈认同性别平等:他们还越来越多地动员自己的过去,以及在国际层面上更现代的观念,在这些观念中,北欧人被视为异常性别平等,以突出自己在当今世界妇女权利的领军者。在这篇文章中,我们以国家品牌为总体视角,研究了北欧人渴望被视为性别权利的领跑者,这对芬兰(2006-2007年)、挪威(2013年)和瑞典(2018-2022年)妇女选举权100周年国家纪念活动中的记忆政治产生了怎样的影响。此外,我们还询问各自的周年庆典有助于促进哪些国家叙事,以及这些叙事是否与当今芬兰、挪威和瑞典的主要品牌形象相一致。
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引用次数: 2
Baltic crisis: Nordic and Baltic countries during the end stage of the Cold War 波罗的海危机:冷战末期的北欧和波罗的海国家
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-09 DOI: 10.1080/03468755.2022.2025896
M. Kuldkepp, Kaarel Piirimäe, Juhana Aunesluoma
ABSTRACT The end of the Cold War was in many ways a formative moment in recent European and global history, but it also had important regional and interregional ramifications. Not least from the Baltic and Nordic perspectives, the events in 1987–1992 marked the definite end of an era, and the beginning of another. As relevant sources from these years have increasingly become available, a research community has emerged to investigate the complexities of international politics in the Baltic-Nordic space during the last years of the Soviet Union and the immediate aftermath of its collapse. This special issue on Nordic and Baltic countries during the end stage of the Cold War is dedicated to furthering research on transnational Nordic-Baltic contacts and perceptions in this period.
摘要冷战的结束在许多方面是近代欧洲和全球历史上的一个形成时刻,但它也产生了重要的地区和地区间影响。尤其是从波罗的海和北欧的角度来看,1987年至1992年的事件标志着一个时代的明确结束,另一个时代开始。随着这些年的相关资料越来越多,研究界开始调查苏联解体后波罗的海-北欧地区国际政治的复杂性。这期关于冷战末期北欧和波罗的海国家的特刊致力于进一步研究这一时期北欧-波罗的海跨国接触和看法。
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引用次数: 0
Beacons of Nordicity: Nordic Conservation Day 1970 and the reimagination of history 北欧灯塔:1970年北欧保护日与历史的重新想象
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-09 DOI: 10.1080/03468755.2021.2022530
Hallvard Notaker
ABSTRACT This article shows how a reimagined history of the Nordic countries informed their claims to a common destiny as they sought to give shape to the ‘ecological turn’ and to Nordic cooperation at a critical juncture. A narrative analysis of the uses of history on Nordic Nature Conservation Day in September 1970 reveals that the political needs of governments and environmental organizations required that the region ignore its violent history of intra-Nordic warfare. The applied narratives all depended on a harmonious past. Paradoxically, Conservation Day’s foremost event was the synchronized lighting of 600 beacons dotting the Nordic landscape, explicitly re-enacting the call to arms used in the wars that had shaped each country’s borders and identities. The organizers claimed they were sounding the alarm on behalf of nature itself, as if mobilizing the past to save the future. Along the way, this past had to be sanitized to fit the required narratives of regional harmony. Yet the contemporary disharmony of the Cold War could not be escaped and came to affect how the story was told, which demonstrated the frailty of Nordic cooperation under the pressure of the great powers and the ensuing limitations on regional unity.
摘要这篇文章展示了北欧国家在关键时刻寻求“生态转型”和北欧合作时,如何通过重新想象的历史来实现共同命运。对1970年9月北欧自然保护日历史使用情况的叙述性分析表明,政府和环境组织的政治需求要求该地区忽视其北欧内部战争的暴力历史。应用叙事都依赖于和谐的过去。矛盾的是,保护日最重要的活动是同步点亮点缀在北欧景观上的600个灯塔,明确地再现了战争中使用的武器呼吁,这些战争塑造了每个国家的边界和身份。组织者声称,他们是在代表自然本身敲响警钟,仿佛在动员过去拯救未来。在这一过程中,必须对过去进行净化,以符合地区和谐的要求。然而,冷战的当代不和谐无法逃脱,并影响了故事的讲述方式,这表明北欧合作在大国压力下的脆弱性,以及随之而来的对地区团结的限制。
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引用次数: 1
Changing views on gender and security : Finland’s belated opening of military service to women in the 1990s 对性别和安全的看法发生变化:芬兰在20世纪90年代向妇女开放兵役的时间较晚
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-05 DOI: 10.1080/03468755.2021.2011399
A. Ahlbäck
ABSTRACT This article studies the historical shift in societal understandings of gender and security in Finland that led to the introduction of women’s voluntary military service and the opening of the military professions to women in 1995. With a focus on how the gendered division of defence and military labour was conceptualized at various stages, the study analyses what caused Finland to lag behind its Scandinavian neighbours in this respect, and what caused a sweeping reform process to come about in the early 1990s. Drawing on press materials, parliamentary records and policymaking documents, it traces public debates and policymaking over two decades. It shows that women’s defence work was a controversial issue, for both historical and political reasons. This caused an emphasis being placed on women’s non-military tasks within a broad understanding of societal security during the 1980s. Around the end of the Cold War, a surge of neo-patriotism coincided with the normalization of formal gender equality to effect a significant shift in notions of female citizenship towards military participation. Positive Scandinavian examples of women’s military integration were decisive at this point, as was the political impact of Finland acquiring its first female minister of defence.
摘要本文研究了芬兰社会对性别和安全的理解发生的历史性转变,这一转变导致了1995年引入女性志愿兵役制度并向女性开放军事职业。该研究的重点是国防和军事劳动的性别划分在各个阶段是如何概念化的,分析了是什么导致芬兰在这方面落后于其斯堪的纳维亚邻国,以及是什么导致了20世纪90年代初的全面改革进程。根据新闻材料、议会记录和政策制定文件,它追溯了20多年来的公共辩论和政策制定。这表明,由于历史和政治原因,妇女的辩护工作是一个有争议的问题。这导致在20世纪80年代,在对社会安全的广泛理解中,人们强调妇女的非军事任务。在冷战结束前后,新爱国主义的兴起与正式性别平等的正常化相吻合,从而使女性公民身份的观念向军事参与发生了重大转变。斯堪的纳维亚妇女军事一体化的积极例子在这一点上是决定性的,芬兰获得第一位女性国防部长的政治影响也是决定性的。
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引用次数: 1
Forging a master narrative for a nation: Finnish history as a script during the Second World War 为一个国家打造一个伟大的叙事:第二次世界大战期间芬兰历史的剧本
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2015430
V. Kivimäki, M. Hyvärinen
ABSTRACT In our article, we study how Finnish historians produced historical texts to be applied inside the Finnish army to give lessons, speeches, and informal talks to the rank-and-file soldiers during two periods: first during the Winter War of 1939–40 and then in the last stages of the Continuation War in 1944. Employing narratological methodology to this task, we examine the purposeful construction of a master narrative of the national past by telling the story of ‘Finland’ and the ‘Finnish people’ in their perpetual, existential fight against Russia. We approach the history texts as emergent scripts that were offered to the particular audience of soldiers so that they would internalize the historical framework of their current situation and experiences. The history texts underline the inevitable continuity and teleology of Finnish history. This is done by constructing a vast historical context into which the hardships of the present moment are embedded through repeating crucial past images and analogues, which reserved the role of sufferer and experiencer for the Finnish people. The historians’ wartime accounts offer a case where the master narrative is purposefully built and propagated under official auspices.
在我们的文章中,我们研究了芬兰历史学家如何在两个时期(1939 - 1940年冬季战争期间和1944年继续战争的最后阶段)制作历史文本,并将其应用于芬兰军队内部,用于向普通士兵授课、演讲和非正式谈话。在这项任务中,我们采用叙事学的方法,通过讲述“芬兰”和“芬兰人民”与俄罗斯进行永恒的、存在的斗争的故事,来研究有目的地构建一个关于国家过去的主要叙事。我们把历史文本当作紧急脚本,提供给特定的士兵观众,这样他们就能内化他们当前处境和经历的历史框架。历史文本强调了芬兰历史不可避免的连续性和目的论。这是通过构建一个巨大的历史背景来实现的,通过重复过去的关键图像和类似物,将当前的苦难嵌入其中,为芬兰人民保留了受苦者和体验者的角色。历史学家的战时描述提供了一个例子,说明主叙事是在官方的支持下有目的地建立和传播的。
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引用次数: 0
Telling and retelling a historical event: the collapse of the Soviet Union in Finnish parliamentary talk 讲述和重述一个历史事件:芬兰议会谈话中的苏联解体
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2019105
Mari Hatavara, Jussi Kurunmäki, Mykola Andrushchenko
ABSTRACT This article studies the collapse of the Soviet Union as a historical event by investigating how it was perceived while it occurred and what subsequent interpretations have been provided of the event and its significance. The event is studied both as meaningful past experience and as a relevant part of the present argument, since retellings generate historical experience. Our digitized corpus includes parliamentary records of plenary sessions from 1980 and oral history interviews of former MPs cover the period between 1988 and 2018. The corpus is grammatically parsed, allowing us to locate mentions of the Soviet collapse. We combine analytical methods for the study of an event from conceptual history, with its emphasis on the recycling and reinterpretation of concepts, and narratology, with its emphasis on how happenings past and unfolding are narrated into meaningful events at the time of the telling. The abrupt changes in Finland’s powerful neighbour caused both cautious predictions in a quest for stability as well as hypotheses of change and even rejoicing over an ideological victory early on. The significance of the event unfolding was quickly noticed, and our analysis reveals the many uses of the event in politics during the decades to come.
本文将苏联解体作为一个历史事件来研究,通过调查它发生时人们是如何看待它的,以及随后对该事件及其意义的解释。该事件既被视为有意义的过去经验,也被视为当前论点的相关部分,因为复述会产生历史经验。我们的数字化语料库包括1980年以来的议会全体会议记录,以及1988年至2018年期间前议员的口述历史采访。语料库经过语法分析,使我们能够定位提到苏联解体的地方。我们结合了从概念史和叙事学的分析方法来研究事件,前者强调概念的循环和重新解释,后者强调过去和正在发生的事情如何在讲述时被叙述成有意义的事件。芬兰这个强大邻国的突然变化,既引发了对稳定的谨慎预测,也引发了对变化的假设,甚至为早期意识形态的胜利而欢欣鼓舞。人们很快就注意到了这一事件的重要性,我们的分析揭示了在接下来的几十年里,这一事件在政治上的许多用途。
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引用次数: 0
Conversion as an exemplary experience in the 14th century and today: narrative-comparative approaches to the Exemplum 皈依是14世纪和今天的典范经验:范例的叙述-比较方法
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2019106
Sari Katajala-Peltomaa, M. Mäkelä
ABSTRACT What should we learn from another individual’s experience? What kind of narrated experiences become cultural masterplots and genres in different historical contexts? This article introduces an approach to medieval exemplary narratives of conversion that combines narrative theory and comparatist attention to the historical context and forms of narrative experientiality. We take two exempla from the sermon of the feast of the canonization of Saint Birgitta as our test case. The historical specificity of narrative didacticism is further highlighted by comparing medieval exempla with social media-fuelled stories of personal conversion-like transformation that gain representative and normative power in today’s narrative environments. Who are the saints and sinners in today’s social media didacticism? Our narrative-theoretical and comparative analysis focuses on conversion as a replicable model experience and a prototypical element of a shareable narrative. We also pay attention to the dynamics of narrative authorization in medieval and contemporary narrative environments and sketch an interdisciplinary synthesis of the genre of the exemplum as a narrative form.
我们应该从别人的经历中学到什么?在不同的历史语境中,什么样的叙事体验成为文化的主线和体裁?本文介绍了一种将叙事学理论与比较主义对历史背景和叙事经验形式的关注相结合的中世纪典范转换叙事方法。我们从圣布吉塔的册封盛宴的讲道两个例子作为我们的测试案例。通过将中世纪的例子与在当今叙事环境中获得代表性和规范性力量的社交媒体推动的个人皈依式转变的故事进行比较,进一步突出了叙事说教主义的历史特殊性。在今天的社交媒体说教中,谁是圣人,谁是罪人?我们的叙事理论和比较分析侧重于转换作为一种可复制的模式经验和可共享叙事的原型元素。我们还关注了中世纪和当代叙事环境中叙事授权的动态,并概述了作为叙事形式的范例类型的跨学科综合。
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引用次数: 0
Narrative and experience: interdisciplinary methodologies between history and narratology 叙事与经验:历史学与叙事学之间的跨学科方法论
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2019107
Reetta Eiranen, Mari Hatavara, V. Kivimäki, M. Mäkelä, Raisa Maria Toivo
ABSTRACT This introduction discusses key elements in the connections between narrative and experience from the viewpoints of narratology and historical studies. The linguistic turn and the several narrative turns have brought narratology and historiography close together, and a key concept in this development has been experience. Postclassical narratology emphasizes experientiality as the core of narrative, and new trends in historiography foreground the salience of experience in social and cultural history. We consider how historical narratives can be located and interpreted, assess cooperation between narratology and history, and suggest possible lines for further collaboration. Whereas the linguistic turn in historical scholarship has produced extensive theoretical and philosophical discussions on the premises of writing history, we aim to promote a methodological application of recent narratological approaches to history that will help to answer concrete empirical questions. Simultaneously, historical research turns out to be a useful partner for narratological analysis, providing a necessary understanding of time- and situation-bound contexts for interpreting particular narratives and even more, showing that narratological schemes and models of explanations are not universal, but historically constituted.
本导论从叙事学和史学的角度探讨叙事与经验联系的关键因素。语言的转向和叙事的几次转向使叙事学和史学紧密地联系在一起,而在这一发展过程中的一个关键概念是经验。后古典叙事学强调经验性是叙事的核心,史学的新趋势突出了经验在社会文化史中的突出地位。我们考虑如何定位和解释历史叙事,评估叙事学和历史之间的合作,并提出进一步合作的可能方向。鉴于历史学术的语言学转向已经在撰写历史的前提下产生了广泛的理论和哲学讨论,我们的目标是促进近期叙事学方法在历史上的方法论应用,这将有助于回答具体的经验问题。同时,历史研究成为叙事学分析的一个有用的伙伴,为解释特定的叙事提供了对时间和情境语境的必要理解,甚至更多,表明叙事学的解释方案和模式不是普遍的,而是历史构成的。
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引用次数: 3
A narratological approach to witchcraft trial records: creating experience 巫术审判记录的叙事方法:创造经验
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2014953
Raisa Maria Toivo, Liv Helene Willumsen
ABSTRACT The article uses narratology as a tool to examine the seventeenth-century witchcraft trials in Finland and the area of Finnmark, Northern Norway, to analyse how experience as a category of knowledge and expression surfaces in original court records. This article focuses on courtroom discourse in witchcraft trials: the interrogation, what the accused confessed to in terms of ideas about witchcraft, and how the personal and collective experience of witchcraft may be traced in court record narratives. A narratological approach to courtroom discourse provides an understanding of the legal practice, contextual conditions, and complexity of the entire trial. By focusing on the confession as a narrative, the analysis unearths the ideas about witchcraft expressed by the individual accused person as well as the echo of the questions posed during interrogation, but also a personalized approach traced by features of orality. Thirdly, the narrative voices that we found were used to investigate how they all contribute to the narrative by exchanging information, knowledge, and interpretation so that, eventually, they create a shared understanding of the experience of witchcraft – or lack thereof.
摘要:本文以叙事学为研究工具,考察了17世纪芬兰和挪威北部芬马克地区的巫术审判,分析了作为知识和表达类别的经验是如何在原始法庭记录中出现的。本文主要探讨巫术审判中的法庭话语:审讯、被告在巫术观念方面的供述,以及个人和集体的巫术经历如何在法庭记录叙述中得以追溯。法庭话语的叙事学方法提供了对法律实践、语境条件和整个审判复杂性的理解。通过将供词作为一种叙事方式进行分析,揭示了被告个人对巫术的看法,以及在审讯过程中所提出的问题的呼应,以及一种以口述为特征的个性化方法。第三,我们发现的叙事声音被用来调查它们是如何通过交换信息、知识和解释来为叙事做出贡献的,最终,它们创造了对巫术经历的共同理解——或者缺乏这种理解。
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引用次数: 1
Narration, life and meaning in history and fiction 历史与小说中的叙事、生活与意义
IF 0.5 3区 历史学 Q1 HISTORY Pub Date : 2022-01-01 DOI: 10.1080/03468755.2021.2014356
G. Andersson, Jimmy Engren
ABSTRACT This article addresses two subjects relating to the topic of this issue of Scandinavian Journal of History from a ‘difference approach’ in narratology. This means that we assume that words like ‘narrative’ and ‘fiction’ are used to denote different things and that it is important to distinguish between these uses. We also assume that narrative texts that share similar surface structures can still ‘do’ different things and are approached differently by readers. The first issue we focus on concerns history writing and narrative. We are especially interested in the discussion about the distinction between narrative history writing and literary fiction. When discussing this issue, we distinguish between different uses of terms like ‘narrative’, ‘fictiveness’, and ‘fiction’. The second issue concerns the application of narratology as a method in the analysis of oral and written texts. We suggest that narratological concepts like narrator and perspective do not have the same denotation in the analysis of literary fiction as in the analysis of non-fictional narratives, and hence that narratology with its many concepts cannot be applied indiscriminately. In the discussion of these issues, we refer to factual and fictional written and oral texts concerned with migration.
摘要本文从叙事学的“差异方法”出发,探讨了与本期《斯堪的纳维亚历史杂志》主题相关的两个主题。这意味着我们认为“叙事”和“小说”等词用于表示不同的事物,区分这些用途很重要。我们还假设,具有相似表面结构的叙事文本仍然可以“做”不同的事情,读者也会以不同的方式对待它们。我们关注的第一个问题涉及历史写作和叙事。我们特别感兴趣的是关于叙事历史写作和文学小说之间区别的讨论。在讨论这个问题时,我们区分了“叙事”、“虚构”和“虚构”等术语的不同用法。第二个问题涉及叙事学作为一种分析口头和书面文本的方法的应用。我们认为,叙述者和视角等叙事学概念在文学小说的分析中与在非虚构叙事的分析中没有相同的外延,因此,叙事学及其众多概念不能不加区别地应用。在讨论这些问题时,我们提到了与移民有关的事实和虚构的书面和口头文本。
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引用次数: 0
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SCANDINAVIAN JOURNAL OF HISTORY
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