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Languages, Latin, and the Jacobean Secretariat: William Fowler's Letters in Florence and Venice 《语言、拉丁语和詹姆士一世秘书处:威廉·福勒在佛罗伦萨和威尼斯的信件》
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-12-22 DOI: 10.1111/rest.12848
Allison L. Steenson
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引用次数: 0
Material Metaphors for Literary Form: Robert Burton's ‘Perused’ Copy of Theatrum Urbium Italicarum (1599) 文学形式的物质隐喻:罗伯特·伯顿的《意大利城市剧院》(1599)
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-12-18 DOI: 10.1111/rest.12847
F. Allott
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引用次数: 0
Songbirds and Social Distinction in Seventeenth‐Century England 17世纪英国的鸣禽与社会区分
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-12-18 DOI: 10.1111/rest.12845
D. Frost
This article investigates the nuanced relationship between songbirds and social dynamics in early modern England. It demonstrates how a rhetorical discourse of social distinction was created by printed bird‐training manuals. This discourse was necessary because the same species of songbird existed across the social spectrum. For native songbirds, therefore, their inherent value, and the status they conferred upon their owners, was determined more by their skill and training than by their particular species. Printed manuals explained how songbirds could be raised to surpass the limitations of nature through learning the song of another species, learning musical phrases and by being taught to sing in the winter rather than the summer. Analysing printed literature, probate inventories and household accounts, this article demonstrates that the practice of songbird‐keeping was widely affordable. This can then be contrasted to the ‘gentlemanly’ model of bird‐keeping outlined by printed manuals, which emphasise the need for investment into the birds to cause them to surpass the limitations of nature. The authority of this ‘gentlemanly’ model was used to cast judgment upon those who did not follow the manuals' guidance, highlighting the fact that a songbird's true value lay in its abilities rather than its species.
本文研究了近代早期英国鸣禽与社会动态之间的微妙关系。它展示了如何通过印刷的鸟类训练手册创建社会区别的修辞话语。这种讨论是必要的,因为同一种鸣禽存在于整个社会范围。因此,对于本土鸣禽来说,它们的内在价值,以及它们赋予主人的地位,更多地是由它们的技能和训练决定的,而不是由它们的特定物种决定的。印刷的手册解释了如何通过学习其他物种的歌声、学习乐句以及教鸣禽在冬天而不是夏天唱歌来培养鸣禽,从而超越自然的限制。本文分析了印刷文献、遗嘱认证清单和家庭账户,证明了饲养鸣禽的做法是广泛负担得起的。这可以与印刷手册中概述的“绅士”养鸟模式形成对比,后者强调需要对鸟类进行投资,以使它们超越自然的限制。这种“绅士”模式的权威被用来评判那些不遵守手册指导的人,强调了一个事实,即鸣禽的真正价值在于它的能力,而不是它的物种。
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引用次数: 0
Donatello. Il Rinascimento (Florence, Palazzo Strozzi and Museo Nazionale del Bargello, 19 March–31 July 2022). Catalogue Donatello. Il Rinascimento ed. Francesco Caglioti. Venice: Marsilio Arte. 456 pp. €72. ISBN 979‐12‐5463‐005‐1 Donatello。文艺复兴(佛罗伦萨、斯特罗齐宫和巴杰罗国家博物馆,3月19日至7月31日)。Donatello目录。文艺复兴时期,弗朗西斯科·卡利奥提。威尼斯艺术公司。‐12 9.79‐en 5463‐005‐1
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-12-14 DOI: 10.1111/rest.12842
Amy Bloch
It is difficult to consider the resplendent display of Donatello’s sculpture under review here as a single exhibition. Of the approximately 130 artworks included, around fifty are by or attributed to Donatello; a number of these were made in partnership with the sculptorarchitect Michelozzo and many with workshop assistance. Divided between two venues, this seemed the equivalent of three exhibitions. Eleven rooms at the Palazzo Strozzi presented a chronological survey of the sculptor’s career and influence in the fifteenth century. A second section, in the Bargello’s cavernous Salone di Donatello, focused on several statues, including his bronze David, the Orsanmichele St. George with its tabernacle niche and schiacciato relief, and the Marzocco, the lion he carved in sandstone (macigno). And artworks in two groundfloor rooms at the Bargello explored his influence in the later fifteenth, sixteenth, and seventeenth centuries. The exhibition expanded, potentially, even beyond these sites, as signage encouraged visitors to explore other cultural institutions in Florence and outside the city in Tuscany where additional examples of Donatello’s art can be found – or where sculptures included in the exhibition usually reside. Before 2022, comprehensive museum exhibitions featured Donatello’s art twice: in 1887, on the fifth centenary of his birth, and in 1985– 6, when an exhibition staged in three cities marked the sixth centenary. 2022 is not the anniversary of his birth or death or of the completion of a major sculpture (or so we think; missing
我们很难把这里展出的多纳泰罗的雕塑看作是一个单独的展览。在收录的大约130件艺术品中,大约有50件是多纳泰罗的作品或被认为是多纳泰罗的作品;其中许多是与雕塑家兼建筑师Michelozzo合作制作的,许多是在车间的帮助下制作的。分为两个场地,这似乎相当于三个展览。斯特罗齐宫(Palazzo Strozzi)的11个房间按时间顺序展示了这位雕塑家在15世纪的职业生涯和影响力。第二个展区在巴杰罗的多纳泰罗沙龙(Salone di Donatello),集中展出了几尊雕像,包括他的青铜《大卫》(David)、奥桑米歇尔圣乔治(Orsanmichele St. George)和他在砂岩(macigno)上雕刻的狮子马佐科(Marzocco)。巴格罗底层的两个房间里的艺术品探索了他在15、16和17世纪后期的影响。展览有可能扩展到这些地点之外,因为指示牌鼓励参观者探索佛罗伦萨和托斯卡纳市以外的其他文化机构,在那里可以找到更多的多纳泰罗艺术作品,或者展览中包括的雕塑通常在那里展出。在2022年之前,综合博物馆展览了两次多纳泰罗的艺术:1887年,在他出生的第五个百年,1985 - 6年,当一个展览在三个城市举行,以纪念第六个百年。2022年不是他的诞辰或逝世纪念日,也不是他完成一件重要雕塑的纪念日(至少我们是这么认为的;失踪
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引用次数: 0
‘Not as a Poet, but a Pioner’: Fancy and the Colonial Gaze in William Davenant's Madagascar (1638) “不是作为诗人,而是作为先驱者”:威廉·达文南的《马达加斯加》(1638)中的幻想与殖民凝视
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-27 DOI: 10.1111/rest.12835
Lauren Working
In the late 1630s, the court poet William Davenant applied his literary energies to Madagascar, an island off the eastern coast of Africa: ‘Thus in a dreame, I did adventure out…/Betweene the Southern Tropick and the Line’. While previous scholarship has highlighted the poem's ambiguous attitude towards empire, focusing on the rising interest in global travel and eastern diplomacy at Charles I's court, this article revisits the poem's genre and social context by focusing on its specific engagement with colonization. In doing so, it establishes Madagascar as an important example of how cavalier poets helped shape the aesthetics of early Stuart colonialism at court. The use of fancy – explored here through poetic style and wit sociability, female colonial networks at Henrietta Maria's court, and real and imagined objects, including Malagasy artefacts – becomes key to reconciling the seeming incongruities between the poem's lover‐conquerors and the colonial aspirations that underpinned the project.
17世纪30年代末,宫廷诗人威廉·达文南(William Davenant)将他的文学精力投入到非洲东海岸外的马达加斯加岛:“因此,在梦中,我开始了冒险……/在南热带和赤道之间”。虽然之前的学术研究强调了这首诗对帝国的暧昧态度,关注的是查理一世宫廷中对全球旅行和东方外交日益增长的兴趣,但本文通过关注它与殖民的具体接触,重新审视了这首诗的类型和社会背景。在此过程中,它将马达加斯加确立为一个重要的例子,说明骑士诗人如何帮助塑造了早期斯图亚特殖民主义在宫廷中的美学。通过诗歌风格和社交能力、亨丽埃塔·玛丽亚宫廷中的女性殖民网络、真实和想象的物品(包括马达加斯加文物),幻想的运用成为调和诗歌的爱人-征服者与支撑该项目的殖民愿望之间看似不协调的关键。
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引用次数: 0
A Venetian Secretary's Expertise. Marcantonio Donini and his Three Dialogues… on the Ottoman Empire and ‘Turkish’ Affairs 一个威尼斯秘书的专长。马尔坎托尼奥·多尼尼和他的《关于奥斯曼帝国和“土耳其”事务的三次对话
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-21 DOI: 10.1111/rest.12843
Piotr Chmiel
This article presents a text on the Ottoman Empire left by Marcantonio Donini – a career secretary with the Venetian diplomatic service, sent three times to Constantinople/Istanbul. After the death of his superior during his second stay in the Ottoman Empire, Donini was entrusted with temporarily heading the mission and with presenting the final mission report (relazione) after his return to Venice (1562). Most probably, he also wrote a much less formal text, composed of three dialogues on the Ottoman reality (signed 1591). Donini's writings attest to well‐developed rhetorical skills, manifested by the clear division of topics between the dialogues and relazione and by the ways used to present alleged Ottoman otherness. Some of the original traits in his writings are also attributable to Marcantonio's individual views and his social position as a secretary. By focusing on Donini and his dialogues, this paper aims to enrich discussion on the scope and content of texts on the Ottoman Empire produced by Venetian diplomats.
这篇文章展示了一篇由马尔坎托尼奥·多尼尼(Marcantonio Donini)留下的关于奥斯曼帝国的文章。多尼尼是威尼斯外交部门的职业秘书,曾三次被派往君士坦丁堡/伊斯坦布尔。在他第二次留在奥斯曼帝国期间,他的上司去世后,多尼尼被委托暂时领导这个传教团,并在他返回威尼斯(1562年)后提交最后的传教报告(relazione)。最有可能的是,他还写了一篇不那么正式的文本,由三篇关于奥斯曼现实的对话组成(签署于1591年)。多尼尼的作品证明了高超的修辞技巧,这体现在对话和放松之间的主题清晰划分,以及用来呈现所谓奥斯曼帝国的他者性的方式。马尔坎托尼奥作品中的一些原始特征也可归因于他的个人观点和他作为秘书的社会地位。通过关注多尼尼和他的对话,本文旨在丰富关于威尼斯外交官撰写的关于奥斯曼帝国的文本的范围和内容的讨论。
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引用次数: 0
An Unpublished Autograph Letter from Sir Philip Sidney to Carolus Clusius, 21 April 1576 1576年4月21日,菲利普·西德尼爵士给卡洛勒斯·克卢修斯的一封未发表的亲笔签名信
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-21 DOI: 10.1111/rest.12844
T. Vozar
Only a decade ago Roger Kuin's The Correspondence of Sir Philip Sidney (2012) offered scholars for the first time a complete edition of Sidney's correspondence. Kuin modestly allowed room for new discoveries, in the hope that additional letters might be identified. This article introduces a previously unpublished autograph letter by Sidney, written in French, addressed on 21 April 1576 to Carolus Clusius or Charles de l'Écluse, an associate of Hubert Languet and a noted botanist then active in Vienna at the court of the Holy Roman Emperor Maximilian II. After briefly discussing the provenance of the manuscript I turn to its contents, situating the letter within the wider corpus of Sidney's extant correspondence, with reference to letters to and from Clusius and Languet in Kuin's edition, and analysing it within this context. The newly discovered letter, transcribed and translated in an appendix, is shown to offer important new evidence for Sidney's relationships with Clusius and Languet as well as his place in European intellectual culture more generally.
就在十年前,罗杰·奎恩的《菲利普·西德尼爵士的通信》(2012)首次为学者们提供了西德尼通信的完整版本。Kuin谦虚地为新发现留出了空间,希望能发现更多的字母。这篇文章介绍了西德尼在1576年4月21日用法语写给卡洛勒斯·克卢修斯或查尔斯·德·l'Écluse的一封以前未发表的亲笔签名信,卡洛勒斯·克卢修斯是休伯特·朗盖的助手,当时活跃在维也纳神圣罗马帝国皇帝马克西米兰二世的宫廷里,是一位著名的植物学家。在简短地讨论了手稿的来源之后,我转向它的内容,将这封信置于西德尼现存信件的更广泛的语料库中,参考Kuin版本中克劳修斯和朗盖的信件,并在此背景下分析它。这封新发现的信件在附录中经过转录和翻译,为西德尼与克劳修斯和朗格特的关系以及他在更广泛的欧洲知识文化中的地位提供了重要的新证据。
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引用次数: 0
Shakespeare and his texts 莎士比亚和他的作品
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-13 DOI: 10.1111/rest.12839
Joshua R. Held
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引用次数: 0
Falstaff on Tour: County, Town and Country in the Late Elizabethan Theatre 《福斯塔夫之旅:伊丽莎白晚期剧院中的郡、镇和乡村》
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-05 DOI: 10.1111/rest.12838
Neil Rhodes
Why does Falstaff travel to York via Gloucestershire in Henry the Fourth, part two? And why does Shakespeare interrupt his second tetralogy of history plays to take his most famous comic character to Windsor in the Merry Wives? This article uses Falstaff's tour of England in these two plays to explore an idea of the country founded upon local identities rather than on the overarching appeal of nationhood. Drawing upon chorography and social history, it focusses on the association of people and place and offers a view of England from the ground up rather than through the more imposing structures of political narrative and symbolic form.
为什么福斯塔夫在《亨利四世》第二部中经由格洛斯特郡前往约克?为什么莎士比亚要中断他的第二部历史剧四部曲,把他最著名的喜剧角色带到《风流韵事》中的温莎?这篇文章利用福斯塔夫在这两部戏剧中的英格兰之旅来探索一种建立在地方认同之上的国家观念,而不是建立在国家的总体吸引力之上。在地理和社会历史的基础上,它专注于人们和地方的联系,并提供了一个从头到尾的英格兰视图,而不是通过政治叙事和象征形式的更壮观的结构。
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引用次数: 0
MarioCasari, MonicaPreti, and MichaelWyatt, eds. Ariosto and the Arabs: Contexts for the ‘Orlando Furioso.’ I Tatti Research Series. Florence: Villa I Tatti, 2022. 468 pp. $50.00/£40.95/€45.00. ISBN: 978‐0‐674‐27879‐0 (pb).
IF 0.2 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-11-04 DOI: 10.1111/rest.12841
R. Clines
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引用次数: 0
期刊
Renaissance Studies
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