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TaraAlberts, SietskeFransen, and ElaineLeong (eds.), Translating Medicine across Premodern Worlds. Osiris Series. Chicago: The University of Chicago Press, 2022. 312 pp. $35.00. ISBN: 9780226821566 (pb).
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-14 DOI: 10.1111/rest.12852
J. G. Martins
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引用次数: 0
Matteo Ricci's depictions of Alexander the Great in Late Ming China ☆ 利玛窦对中国明末亚历山大大帝的描绘
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-08 DOI: 10.1111/rest.12863
Yaliang Fu
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引用次数: 0
Pietro Aretino's (un)Virgilian Sack of Rome ☆
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-06 DOI: 10.1111/rest.12857
Jessica Goethals
Pietro Aretino was a particularly frequent commentator on the catastrophic 1527 Sack of Rome by the Spanish, German and Italian troops of Charles V. This article examines one of his most extended, and curious, responses to the Sack: the explicit parody of Virgil's Books I‐IV of The Aeneid that opens Day Two of his Dialogo. The episode features a satirical Cinquecento take on the story of Aeneas and Dido: a despicable baron who escaped Rome and a ruling lady in whom his tale of the city's fall stoked a desire that ultimately resulted in her abandonment and suicide. Commentary on these pages has centred especially on the Didonian scenes of the lady's laments and Aretino's explicit acknowledgement of his having ‘filched’ them from Virgil's Book IV. The baron's account of the Sack, in contrast, often has been summarized as a mere attempt – largely ineffective – to offer readers a conveniently contemporary equivalent to Aeneas's narration of the fall of Troy in Books II and III. This article argues instead that the baron's description is pointedly unVirgilian and draws on another body of unheroic texts: publications, including Aretino's own, on the Sack that circulated in its aftermath.
彼得罗·阿雷蒂诺是1527年查理五世的西班牙、德国和意大利军队洗劫罗马的一名特别频繁的评论员。本文探讨了他对洗劫的最广泛、最奇怪的回应之一:在他的对话的第二天,他明确地模仿了维吉尔的《埃涅伊德》的第1 - 4卷。这一集以讽刺的方式讲述了埃涅阿斯和狄多的故事:一个卑鄙的男爵逃离了罗马,一个统治的女人,他讲述的城市沦陷的故事激起了她的欲望,最终导致她被遗弃和自杀。这些页面上的评论特别集中在狄冬式的场景中,这位女士的悲叹和阿雷蒂诺明确承认他从维吉尔的第四本书中“偷”到了这些。相比之下,男爵对Sack的描述经常被总结为仅仅是一种尝试——很大程度上是无效的——为读者提供一个方便的当代版本,相当于埃涅阿斯在第二和第三本书中对特洛伊陷落的叙述。相反,这篇文章认为,男爵的描述明显不是维吉尼亚式的,并借鉴了另一组非英雄文本:包括阿雷蒂诺自己的出版物,这些出版物在萨克事件发生后流传开来。
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引用次数: 0
Royal epistolary courtship in Latin? Arthur Tudor's “love letter” to Katherine of Aragon at the Archivo General de Simancas and Francesco Negri's Ars Epistolandi ☆ 拉丁文的皇家书信求爱?亚瑟·都铎写给阿拉贡的凯瑟琳的“情书”和弗朗西斯科·内格里的《情书》
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-03 DOI: 10.1111/rest.12864
K. Janssen, Nadia T. van Pelt
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引用次数: 0
‘I was Born in One City, but Raised in Another’: Aretino's Perugian Apprenticeship “我出生在一个城市,但在另一个城市长大”:阿雷蒂诺的秘鲁学徒生涯
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-22 DOI: 10.1111/rest.12861
W. Rossiter
According to his apocrypha, Aretino was forced to flee his hometown of Arezzo after penning some anti‐papal verses. Similarly, it is claimed that he fled Perugia ten years later after painting a lute into the hands of a depiction of the Maddalena, which stood in one of the town's piazze. Neither anecdote is true, but they point to Aretino's early reputation for both poetry and painting. In 1512, the Opera nova del fecondissimo giovene Pietro pictore Arretino was published in Venice. It was the first work by Aretino to appear in print, and the fruit of the formative time he spent in Perugia, where he was part of an urban circle of poets, artists and scholars. It was a circle and a metropolitan environment he sought to recreate in Rome and Venice. This article draws together Aretino's letters to his lifelong Perugian friends and the poems in the 1512 volume in order to examine the correspondence between their rhetorical and discursive modes. This examination shows that Perugia was the crucible of Aretino's self‐fashioning. It was in Perugia that Aretino became a poet. Where also, it would appear, he almost became a painter (pictore); a training that would equip him to become one of the most significant writers on art of the sixteenth century. The Opera nova shows Aretino mastering the vernacular poetic traditions available to him before, ultimately, rejecting them all in favour of himself. Perugia was the city where, with a little help from his friends, Aretino became Aretino.
根据他的伪经,阿雷蒂诺在写了一些反教皇的诗句后被迫逃离了他的家乡阿雷佐。同样,据说他在佩鲁贾的一个广场上画了一幅玛达莱娜的画像,10年后他把一把琵琶交到画像的主人手中,然后逃离了佩鲁贾。这两件轶事都不是真的,但它们表明阿雷蒂诺早年在诗歌和绘画方面都享有盛誉。1512年,《阿雷蒂诺的新歌剧》在威尼斯出版。这是阿雷蒂诺的第一部印刷作品,也是他在佩鲁贾度过的成长时光的成果,在那里,他是一个由诗人、艺术家和学者组成的城市圈子的一部分。这是他试图在罗马和威尼斯重建的一个圆圈和都市环境。这篇文章将阿雷蒂诺写给他一生的秘鲁朋友的信件和1512年出版的诗集放在一起,以检验他们的修辞和话语模式之间的对应关系。这次考察表明佩鲁贾是阿雷蒂诺自我塑造的熔炉。在佩鲁贾,阿雷蒂诺成为了一名诗人。在那里,他似乎也差点成为一名画家。这种训练使他成为16世纪最重要的艺术作家之一。在《新歌剧》中,阿雷蒂诺掌握了他之前掌握的本土诗歌传统,最终,他为了自己的利益而拒绝了这些传统。在佩鲁贾这个城市,在朋友的帮助下,阿雷蒂诺成为了阿雷蒂诺。
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引用次数: 0
Aretino: Conjuring the Sensuous City 阿雷蒂诺:魅惑感官之城
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-15 DOI: 10.1111/rest.12859
Marlene Eberhart
This article examines Pietro Aretino's promotion and critique of the sensorial aspects of the physical, the political and the sociable city through a selection of his letters and the three comedies La Cortigiana, Il Marescalco and La Talanta. It explores the shared physical and social experiences that Aretino counts on in order for his words to resonate with his readers, especially with regard to Venice and Rome, viewed at times through the lens of Venice. Aretino lives during a time of intense sensorial concerns, from the imitation of nature promoted in works of art to the regulation of the urban sensorium through the control of speech and print, sumptuary laws and public performance. Drawing upon his own early experience of painting, writing poetry and perhaps street performance, Aretino evokes those concerns and displays a particularly urban sensibility as he seizes the opportunities offered by printing and the expansion of vernacular texts to explore what it is to inhabit the early modern Italian city in all its jumbly, chaotic and colourful sensorial ‘noise’.
本文通过阿雷蒂诺的书信选集和三部喜剧《科蒂吉亚娜》、《马雷斯卡尔科》和《塔兰塔》来考察阿雷蒂诺对物质、政治和社会城市感官方面的促进和批判。这本书探讨了阿雷蒂诺所依赖的共同的身体和社会经历,以使他的文字与读者产生共鸣,特别是关于威尼斯和罗马,有时通过威尼斯的镜头来看。阿雷蒂诺生活在一个强烈关注感官的时代,从艺术作品中对自然的模仿,到通过控制言论和印刷、奢侈品法律和公共表演来调节城市感官。凭借自己早期绘画、写诗和街头表演的经历,阿雷蒂诺唤起了这些担忧,并表现出一种特别的城市敏感性,他抓住了印刷和方言文本扩展所提供的机会,探索居住在早期现代意大利城市中所有杂乱、混乱和丰富多彩的感官“噪音”。
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引用次数: 0
JessieHock, The Erotics of Materialism: Lucretius and Early Modern Poetics. Philadelphia: University of Pennsylvania Press, 2021. 234 pp. $59.95. ISBN 9780812252729 (hb). 唯物主义的情色学:卢克莱修与早期现代诗学。费城:宾夕法尼亚大学出版社,2021。234页,59.95美元。ISBN 9780812252729 (hb)。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-14 DOI: 10.1111/rest.12862
John S. Garrison
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引用次数: 0
Constructing Sebastiano del Piombo: Pietro Aretino and the Artistic Landscape of Clementine Rome ☆ 建造塞巴斯蒂亚诺·德尔·皮昂波:彼得罗·阿雷蒂诺与罗马克莱门汀的艺术景观☆
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-13 DOI: 10.1111/rest.12860
P. Baker‐Bates
Sebastiano del Piombo's heyday in Rome coincided with that of Pietro Aretino, and they benefitted there from the same patrons, first Agostino Chigi and then Cardinal Giulio de’ Medici. Both men flourished especially, in the brief 4 years of the pontificate of Giulio, between his election as Pope Clement VII and the traumatic Sack of 1527, although Aretino had already had to leave the city in 1525. Aretino is now most famous as the friend and supporter of Titian but perhaps his first close relationship with an artist had been with Sebastiano in Rome. The magnificent but damaged portrait, still in Arezzo, 20 years before that by Titian bears enduring witness to this. There has been much recent work on Aretino's relationship with the fine arts, culminating in the curtailed Uffizi exhibition in 2019/2020 and its concomitant publications, but relatively little on this relationship that was so significant for both men. This essay will consider that relationship, particularly in relation to the urban development of Rome in these years, how the careers of both men covered the rise and fall of ‘High Renaissance’ Rome and will problematize the continuing use of that term. It will also address the circles of influence that sustained both men's careers at Rome, in terms not only of their patrons but also of their contemporaries.
Sebastiano del Piombo在罗马的鼎盛时期与Pietro Aretino的鼎盛时期不谋而合,他们受益于同样的赞助人,首先是Agostino Chigi,然后是红衣主教Giulio de ' Medici。在朱利奥教皇任期的短短四年里,也就是在他被选为教皇克莱门特七世和1527年大劫掠之间,两人的事业都非常繁荣,尽管阿雷蒂诺在1525年就已经不得不离开了这座城市。阿雷蒂诺现在最出名的是作为提香的朋友和支持者,但也许他与艺术家的第一次亲密关系是在罗马与塞巴斯蒂亚诺。在此之前20年,提香在阿雷佐所画的一幅宏伟但受损的肖像,就为这一点提供了持久的证据。最近有很多关于阿雷蒂诺与美术的关系的研究,最终以2019/2020年缩减的乌菲齐展览及其伴随的出版物为高潮,但关于这种对两人都如此重要的关系的研究相对较少。这篇文章将考虑这种关系,特别是这些年来罗马的城市发展,这两个人的职业生涯是如何覆盖“文艺复兴盛期”罗马的兴衰的,并将对该术语的继续使用提出问题。它还将探讨维系两人在罗马职业生涯的影响圈子,不仅是他们的赞助人,还有他们同时代的人。
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引用次数: 0
Aretino's Urban Gardens 阿雷蒂诺的城市花园
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-08 DOI: 10.1111/rest.12856
J. Turner
‘Petrus Arretinus vir acerrimi iudicii’ – Pietro Aretino, a man of most acute mind – went down in history as an intimate of Agostino Chigi (1466–1520), the great banker and patron of the arts. In his letters and drama, Aretino frequently evokes the golden years he spent as a protégé and household member. He recalls his brief but formative residence at Chigi's Villa Farnesina (ca. 1516–1520) as a time of freedom and creativity, when allegedly he gained the friendship and respect of the major artists who worked there. This article will review Aretino's literary evocations of the Chigi environment, especially its green spaces and gardens. In contrast to his famous portrait of Venice, Aretino's cityscape of remembered Rome gives us an ecology of the urban garden. As well as the published letters and the Cortigiana, it will draw on the Ragionamenti, dialogues that observe Roman life through the characters of marginalized and disreputable women.
“彼得罗·阿雷蒂诺”——一个头脑最敏锐的人——作为伟大的银行家和艺术赞助人阿戈斯蒂诺·基吉(1466-1520)的密友而载入史册。在他的信件和戏剧中,阿雷蒂诺经常回忆起他作为一名职业导师和家庭成员度过的黄金岁月。他回忆说,他在基吉的法内西纳别墅(约1516年至1520年)短暂的住所是一段自由和创造力的时光,据说他在那里获得了在那里工作的主要艺术家的友谊和尊重。本文将回顾阿雷蒂诺对奇吉环境的文学唤起,特别是它的绿色空间和花园。与他著名的威尼斯肖像相反,阿雷蒂诺的罗马城市景观给了我们一个城市花园的生态。除了已出版的信件和《可蒂吉亚娜》,它还将借鉴《罗马历史》(Ragionamenti),即通过被边缘化和声名狼藉的女性角色观察罗马生活的对话。
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引用次数: 0
Staging the Imagined City: Aretino in Rome and London 想象的城市:阿雷蒂诺在罗马和伦敦上演
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 2023-02-08 DOI: 10.1111/rest.12858
Kate De Rycker
This article explores the theme of ‘cityscapes’, and Aretino as a writer of the urban experience, by focussing on the city as an unknowable and anonymous space, especially to social outsiders. It will first examine how Aretino portrays Rome in his early comedy Cortigiana (1525) as a confusing and socially stratified space when experienced from its peripheries. A key factor in achieving this is in his mapping of the imagined spaces of the city (the ‘locus’) onto the theatrical stage‐space (the ‘platea’) so that the stage represents the street and the back‐stage represents a hidden world from which both Cortigiana's main characters and indeed the audience are locked out. Those desired spaces of the city are often coded in sexual terms, and so the second half of this article will explore the way in which i modi (the ephemeral erotic images which would shape Aretino's posthumous reputation as a pornographer) would become a visual trope used by seventeenth‐century English writers to conjure up the unseen and imagined interiors of London's suburban brothels and aristocratic boudoirs.
这篇文章探讨了“城市景观”的主题,以及阿雷蒂诺作为城市经验的作家,通过关注城市作为一个不可知和匿名的空间,特别是对社会局外人。它将首先考察阿雷蒂诺如何在他早期的喜剧《科蒂吉亚纳》(1525)中将罗马描绘成一个从边缘体验到的混乱和社会分层的空间。实现这一目标的一个关键因素是他将城市的想象空间(“轨迹”)映射到戏剧舞台空间(“平台”)上,这样舞台代表街道,后台代表一个隐藏的世界,corgiana的主要人物和观众都被锁在外面。城市中那些令人向往的空间往往是用性的术语来编码的,因此本文的后半部分将探讨i modi(塑造阿雷蒂诺死后作为色情作家的名声的短暂的色情图像)如何成为17世纪英国作家用来描绘伦敦郊区妓院和贵族闺房中看不见的和想象中的内部的视觉修辞。
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引用次数: 0
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Renaissance Studies
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