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Social Justice and K-12 Teachers’ Effective Use of OER: A Cross-Cultural Comparison by Nations 社会公正与K-12教师有效使用OER:国家间的跨文化比较
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.576
Hengtao Tang, Yu Bao
Open educational resources (OER) have the potential to promote social justice imperatives in education, but because of the uneven provision of technical infrastructure across different countries, it remains uncertain whether the people who need OER the most are its primary beneficiaries. In K-12 education, educators play a major role in the effort to incorporate OER into classroom teaching but, even if they are able to source such resources (overcoming the “first-level digital divide”), many lack the practical capacity to effectively use (e.g., adapt) OER (the “second-level digital divide”). This exploratory research paper employs a cross-cultural perspective to interrogate how the second-level digital divide shapes K-12 teachers’ effective use of OER. With the goal of understanding how this divide influences OERs’ potential to enhance social justice, this research attempts to identify the factors accounting for teachers’ effective use of OER – and any reception gap – between different countries by conducting a series of stepwise logistic regressions applied to a largescale survey of K-12 educators. It does so by assessing OER use amongst 675 K-12 educators around the world in relation to their developmental and cultural contexts, as expressed through the Human Development Index, the Gender Development Index, and Hofstede’s six dimensions of national culture. The findings of this exploratory study provide new insights to support OER adoption in K-12 settings worldwide from a cultural perspective.
开放教育资源有可能促进教育中的社会正义,但由于不同国家技术基础设施的提供不均衡,最需要开放教育资源的人是否是其主要受益者仍不确定。在K-12教育中,教育工作者在将OER纳入课堂教学的努力中发挥着重要作用,但即使他们能够获得这些资源(克服“第一级数字鸿沟”),许多人也缺乏有效使用(例如,调整)OER(“第二级数字鸿沟”)的实际能力。这篇探索性的研究论文采用跨文化的视角来探究二级数字鸿沟如何影响K-12教师对OER的有效使用。为了了解这种差异如何影响OER增强社会正义的潜力,本研究试图通过对K-12教育工作者进行大规模调查,进行一系列逐步逻辑回归,确定不同国家之间教师有效使用OER的因素,以及任何接受差距。它通过评估世界各地675名K-12教育工作者的OER使用情况,以及他们的发展和文化背景,如人类发展指数、性别发展指数和霍夫斯泰德的民族文化六个维度所示。这项探索性研究的发现为从文化角度支持世界各地K-12环境中采用OER提供了新的见解。
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引用次数: 17
Social Annotation and an Inclusive Praxis for Open Pedagogy in the College Classroom 大学课堂开放教学的社会诠释与包容性实践
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.561
Monica Brown, Benjamin Croft
Open social annotation, while offering opportunities for the creation of new knowledge, empowerment, and dynamic dialogue for learning, also contains inherent risk of safety for marginalized student populations navigating open knowledge practices. In this paper, we will explore both the opportunities for subverting traditional knowledge structures offered by open social annotation, while also bringing to the surface the critical tensions that may make engaging in social annotation more dangerous or ineffective for students from historically marginalized backgrounds. Finally, we will offer a framework for constructing social annotation assignments for the college classroom that functions to maximize the potential for equity while taking into account ways to minimize harm in the inevitable tensions of an inherently unsafe online environment. Critical social annotation will be explored as an alternative pedagogical approach.
开放的社会注释在为创造新知识、赋权和动态对话提供学习机会的同时,也包含了边缘化学生群体在开放知识实践中的固有安全风险。在这篇论文中,我们将探讨开放式社会注释提供的颠覆传统知识结构的机会,同时也将揭示关键的紧张关系,这些紧张关系可能会使来自历史边缘化背景的学生参与社会注释变得更加危险或无效。最后,我们将为大学课堂构建社会注释作业提供一个框架,该框架的作用是最大限度地发挥公平的潜力,同时考虑如何在固有的不安全在线环境的不可避免的紧张局势中最大限度地减少伤害。批判性社会注释将作为一种替代教学方法进行探索。
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引用次数: 19
The Online Interface and Social Inclusion: A MOOC Study in Turkey 在线界面与社会包容:一项在土耳其的MOOC研究
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.558
Serpil Meri Yilan
One of the virtues of Massive Open Online Courses (MOOCs) is that, because of their scalability, temporal flexibility and digital mediation, they have the potential to increase learner numbers in higher education, boosting their general level of social inclusion. Whether a MOOC actually succeeds in enhancing students’ social inclusion, however, is shaped by two elements of the course: 1) the features of the online interface – the embedded linguistic, pedagogical and interactive features that direct students’ engagement with the course materials, the educator and their peers; and 2) the knowledge content of the course, especially its relevancy for equipping learners to be able to engage meaningfully with the world after completion of the MOOC. With this in mind, this paper focuses on the first element, exploring Turkish students’ experiences of taking a MOOC and their perceptions of how the MOOC interface shaped their sense of social inclusion. Fifteen university-level students registered for a five-week MOOC on how to improve their English language writing skills. They then completed a questionnaire about their views on the learning experience. Nine of the students also kept diaries reflecting on their learning through the MOOC. Findings reveal that these students had a positive view of the MOOC, with different elements of the online interface playing important roles in improving digital, educational and social inclusion. The paper ends by recommending that researchers should further investigate the relationship between social inclusion and MOOCs; that course designers should rethink the role of online interfaces within MOOCS; and that Turkish higher education institutions should develop more MOOCs with locally relevant features embedded within them.
大规模在线开放课程(MOOCs)的优点之一是,由于其可扩展性、时间灵活性和数字中介,它们有可能增加高等教育中的学习者数量,提高他们的总体社会包容水平。然而,MOOC是否真正成功地增强了学生的社会包容性,取决于课程的两个要素:1)在线界面的特征——嵌入式语言、教学和互动特征,这些特征指导学生与课程材料、教育者和他们的同龄人进行互动;2)课程的知识内容,特别是其相关性,使学习者在完成MOOC课程后能够与世界进行有意义的接触。考虑到这一点,本文将重点放在第一个要素上,探讨土耳其学生参加MOOC的经历,以及他们对MOOC界面如何塑造他们的社会包容感的看法。15名大学生报名参加了为期五周的MOOC课程,学习如何提高他们的英语写作技能。然后,他们完成了一份关于他们对学习经历的看法的调查问卷。其中9名学生还写日记,回顾他们在MOOC上的学习。调查结果显示,这些学生对MOOC持积极态度,在线界面的不同元素在提高数字、教育和社会包容性方面发挥了重要作用。文章最后建议研究者应进一步研究社会包容与mooc之间的关系;课程设计者应该重新思考在线界面在mooc中的作用;土耳其高等教育机构应该开发更多具有当地特色的mooc课程。
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引用次数: 7
Approaches to Open Education and Social Justice Research 开放教育与社会公正研究方法
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.584
S. Lambert, L. Czerniewicz
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引用次数: 9
Advancing Social Justice for Asylum Seekers and Refugees in the UK: An Open Education Approach to Strengthening Capacity through Refugee Action’s Frontline Immigration Advice Project 促进英国寻求庇护者和难民的社会正义:通过难民行动前线移民咨询项目加强能力的开放教育方法
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.563
Koula Charitonos, C. Rodríguez, Gabi Witthaus, Carina Bossu
Britain’s asylum system fails the most vulnerable; it cannot ensure that people who are least able to protect themselves are provided with the legal assistance that they require to cope with the challenges with which they are inevitably faced. Against this background, the charity Refugee Action developed the Frontline Immigration Advice Programme (FIAP), a technology-supported capacity strengthening programme that aims to increase access to justice for those going through the asylum system in the UK. This paper is concerned with the design and implementation of the FIAP as a free digitally enabled programme that provides learning opportunities for organisations and frontline workers in the refugee sector and supports them in developing new forms of legal practice. It provides empirical data from interviews with members of staff from six participating organisations in the FIAP, and from Refugee Action and the Office of the UK’s Immigration Services Commissioner1 (n = 21). The paper adopts a view on social justice, which according to Fraser (2005) is understood as ‘parity of participation’. We draw on Fraser’s work, as well as work of other scholars such as Lambert (2018) and Hodgkinson-Williams and Trotter (2018) to explore the relationship between social justice and open education by taking into consideration the context within which organisations and professionals operate. The analysis highlights six dimensions for social justice approaches for professional learning as demonstrated through the case of the FIAP: i. deliberate iterative design; ii. access to provision; iii. flexibility of provision; iv. development of resources; v. support and vi. advancing knowledge and skills whilst adapting the workplace. All these dimensions are discussed in the paper in relation to the concept of openness and are critical in developing open socially just programmes that aim to change work practice and address the needs of the most vulnerable.
英国的庇护制度没有顾及到最弱势群体;它不能确保向最没有能力保护自己的人提供他们所需要的法律援助,以应付他们不可避免地面临的挑战。在这种背景下,慈善机构“难民行动”制定了“前线移民咨询计划”(FIAP),这是一个技术支持的能力加强计划,旨在增加那些通过英国庇护系统获得司法救助的人。本文关注FIAP作为一个免费的数字化项目的设计和实施,该项目为难民部门的组织和一线工作人员提供学习机会,并支持他们开发新形式的法律实践。它提供了来自对FIAP的六个参与组织的工作人员以及难民行动和英国移民服务委员会办公室(n = 21)的采访的经验数据。本文采用了社会正义的观点,根据弗雷泽(2005),这被理解为“平等的参与”。我们借鉴弗雷泽的工作,以及其他学者如兰伯特(2018)和霍奇金森-威廉姆斯和特罗特(2018)的工作,通过考虑组织和专业人士运作的背景,探索社会正义与开放教育之间的关系。分析强调了通过FIAP案例证明的专业学习社会公正方法的六个方面:1 .深思熟虑的迭代设计;2获得供应;3提供的灵活性;四、资源开发;V.支持和vi.在适应工作场所的同时提高知识和技能。所有这些方面都在本文中与开放的概念进行了讨论,并且对于制定开放的社会公正计划至关重要,这些计划旨在改变工作实践并解决最弱势群体的需求。
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引用次数: 5
Framing Open Educational Practices from a Social Justice Perspective 从社会公正的角度构建开放教育实践
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.565
Maha Bali, C. Cronin, R. Jhangiani
OEP (open educational practices), inclusive of open pedagogy, is often understood with respect to the use of OER (open educational resources) but can be conceived with more expansive conceptualisations (see Cronin & McLaren 2018; DeRosa & Jhangiani 2017; Koseoglu & Bozkurt 2018). This article attempts to build on existing OEP research and practice in two ways. First, we provide a typology of OEP, giving examples of practices across a continuum of openness and along three axes: from content-centric to process-centric, teacher-centric to learner-centric, and practices that are primarily for pedagogical purposes to primarily for social justice (Bali 2017). Second, we employ Hodgkinson-Williams and Trotter’s (2018) conceptual framework, which builds on Fraser’s model of social justice, to critically analyse the ways in which the use/impact of OEP might be considered socially just, with a particular focus on expansive, process-centric OEP. We analyze for whom and in which contexts OEP can (i) support social justice along economic, cultural and political dimensions, and (ii) do so in transformative, ameliorative, neutral or even negative ways. We use the typology and framework to analyse specific process-centric forms of OEP including collaborative annotation, Wikipedia editing, open networked courses, Virtually Connecting, public scholarship, and learner-created OER. Analysing specific practices highlights diversity across the axes and subtle differences among them, such as when a particular practice is considered good pedagogy and how it can be modified to be more oriented towards social justice. We discuss limitations of each practice not just from its discourse and design, but also how it works in practice.
OEP(开放教育实践),包括开放教育学,通常被理解为使用OER(开放教育资源),但可以用更广泛的概念来构想(见Cronin & McLaren 2018;DeRosa & Jhangiani 2017;Koseoglu & Bozkurt 2018)。本文试图从两个方面构建现有的OEP研究和实践。首先,我们提供了OEP的类型,给出了开放性连续体的实践示例,并沿着三个轴:从以内容为中心到以过程为中心,以教师为中心到以学习者为中心,以及主要用于教学目的的实践,主要用于社会正义(Bali 2017)。其次,我们采用Hodgkinson-Williams和Trotter(2018)的概念框架,该框架建立在Fraser的社会正义模型的基础上,批判性地分析OEP的使用/影响可能被认为是社会正义的方式,特别关注广泛的、以过程为中心的OEP。我们分析OEP可以(i)在经济、文化和政治方面支持社会正义,以及(ii)以变革、改善、中立甚至消极的方式来支持社会正义。我们使用类型学和框架来分析特定的以过程为中心的开放式教育资源形式,包括协作注释、维基百科编辑、开放网络课程、虚拟连接、公共奖学金和学习者创建的开放式教育资源。对具体做法的分析突出了各轴之间的多样性和它们之间的细微差异,例如,何时一种特定做法被认为是良好的教学法,以及如何将其修改为更面向社会正义。我们不仅从它的话语和设计,而且从它在实践中的工作方式来讨论每种实践的局限性。
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引用次数: 65
Indigenous Authorship on Open and Digital Platforms: Social Justice Processes and Potential 开放和数字平台上的土著作者:社会正义进程和潜力
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.560
Johanna Funk, Kathy Guthadjaka
Online digital platforms can increase access to educational opportunities for marginalised students, authors and communities, but digital platform design can further marginalise Indigenous knowledge because such platforms are structured according to western epistemological assumptions. They do not accommodate for Indigenous or alternative knowledge frameworks. In addition, the premium placed on openness by certain platforms and licenses contradicts the approaches preferred by Indigenous knowledge authorities who tie the sharing of some types of knowledge to the identity and authority level of the intended audience. Knowledge in this context is not understood as discrete units of information that can be abstracted from their communities, easily shared on public platforms, but rather as sensitive materials that can only be shared by recognized knowledge authorities for specific purposes. The processes by which Indigenous knowledge authorities engage with knowledge sharing on digital platforms comprise a complex landscape in which social justice concerns come into play. This paper discusses how, within institutional design contexts, open educational practice (OEP) by Northern Australian Indigenous authors can enable different forms of social justice and work incrementally towards achieving greater recognition of Indigenous intellectual sovereign acts with due respect to the wider significance of Indigenous Sovereignty (Rigney 2001). It examines three sets of Indigenous open resources to gauge the extent to which open digital platforms allow for the expression of Indigenous knowledge authority, one necessary feature for achieving social justice in the Australian context. It examines the resources using Fraser’s social justice framework (2005) as modelled by Hodgkinson-Williams and Trotters’ (2018) and Lambert’s (2018) approach to educational resources, and how design decisions can result in greater justice in knowledge affirmation and transformation but originate in offline decision making.
在线数字平台可以增加边缘化学生、作者和社区获得教育机会的机会,但数字平台设计可能会进一步边缘化土著知识,因为这些平台是根据西方认识论假设构建的。它们不适应土著或替代知识框架。此外,某些平台和许可证对开放性的重视与土著知识主管部门偏好的方法相矛盾,后者将某些类型的知识共享与预期受众的身份和权威级别联系起来。在这种情况下,知识不被理解为可以从其社区中提取、在公共平台上轻松共享的离散信息单元,而是只能由公认的知识权威机构出于特定目的共享的敏感材料。土著知识当局在数字平台上参与知识共享的过程构成了一个复杂的环境,社会正义问题在其中发挥作用。本文讨论了在制度设计背景下,澳大利亚北部土著作者的开放教育实践(OEP)如何能够实现不同形式的社会正义,并在适当考虑土著主权的更广泛意义的情况下,逐步实现对土著知识主权行为的更大承认(Rigney,2001)。它审查了三组土著开放资源,以衡量开放数字平台在多大程度上允许表达土著知识权威,这是在澳大利亚实现社会正义的一个必要特征。它使用Fraser的社会正义框架(2005)来研究资源,该框架以Hodgkinson Williams和Trotters(2018)以及Lambert(2018)的教育资源方法为模型,以及设计决策如何在知识肯定和转化中产生更大的正义性,但源于离线决策。
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引用次数: 7
Who Gets to Wield Academic Mjolnir?: On Worthiness, Knowledge Curation, and Using the Power of the People to Diversify OER 谁能获得Wield Academic Mjolnir?:论价值、知识固化与利用人民力量使OER多样化
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.559
Amy T Nusbaum
1In many academic fields Western/white/male/cishetero2/abled perspectives are often centered, while other perspectives are presented as “other.” Implicitly, this sends messages to students that success looks like one type of person, knowledge is generated in one kind of way, and their background is not worth being centered. While open educational resources (OER) are often marketed as a tool for social justice, due to their ability to neutralize class-based differences (e.g., Okamoto 2013), there is no evidence that OER are any better than commercial texts at addressing issues of diversity, equity, and inclusion (see Mishra 2017 for a discussion of context). However, OER do present a good opportunity for diversification, due to the relatively simple nature of updating the content. This project takes a crowdsourcing approach to diversify OpenStax Psychology (OpenStax College 2014), an OER for Introductory Psychology courses. Contributors were asked to read areas of the textbook they were comfortable with and make suggestions to diversify the content. The author then used some of the suggestions to create modified chapters and conducted a study investigating the impact of the revisions. Participants read either the original chapter or the diversified chapter and completed a questionnaire assessing their sense of belongingness in the classroom/on campus. Overall, first-generation students had a reduced sense of belonging related to their financial circumstances. However, this effect was ameliorated for first-generation students who read the diversified chapter, compared to those who read the original chapter.
1在许多学术领域,西方/白人/男性/异性恋2/能力视角往往是集中的,而其他视角则被称为“其他”。这向学生传递了一个信息,即成功看起来像一种类型的人,知识是以一种方式产生的,他们的背景不值得集中。尽管开放教育资源(OER)通常被作为社会正义的工具进行营销,因为它们能够消除基于阶级的差异(例如,Okamoto 2013),但没有证据表明开放教育资源在解决多样性、公平性和包容性问题方面比商业文本更好(背景讨论见Mishra 2017)。然而,由于内容更新相对简单,OER确实为多样化提供了一个很好的机会。该项目采用众包方式使OpenStax心理学(OpenStax College 2014)多样化,这是一项心理学入门课程的OER。参与者被要求阅读他们熟悉的教科书区域,并提出多样化内容的建议。然后,作者使用了一些建议来创建修改后的章节,并对修改后的影响进行了研究。参与者阅读了原始章节或多样化章节,并完成了一份问卷,评估他们在课堂/校园中的归属感。总的来说,第一代学生的归属感与他们的经济状况有关。然而,与阅读原始章节的学生相比,阅读多样化章节的第一代学生的这种效果有所改善。
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引用次数: 13
Textbook Broke: Textbook Affordability as a Social Justice Issue 教科书破产:作为社会正义问题的教科书可负担性
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.549
J. J. Jenkins, Luis A. Sánchez, M. A. Schraedley, J. Hannans, Nitzan Navick, Jade Young
In light of rising textbook prices, open education resources (OER) have been shown to decrease non-tuition costs, while simultaneously increasing academic access, student performance, and time-to-graduation rates. Yet very little research to date has explored OER’s specific impact on those who are presumed to benefit most from this potential: historically underserved students. This reality has left a significant gap of understanding in the current body of literature, resulting in calls for more empirically-based examinations of OER through a social justice lens. For each of these reasons, this study explored the impact of OER and textbook pricing among racial/ethnic minority students, low-income students, and first-generation college students at a four-year Hispanic Serving Institution (HSI) in Southern California. Drawing upon more than 700 undergraduate surveys, our univariate, bivariate and multivariate results revealed textbook costs to be a substantial barrier for the vast majority of students. However, those barriers were even more significant among historically underserved college students; thus, confirming textbook affordability as a redistributive justice issue, and positing OER as a potential avenue for realizing a more socially just college experience.
鉴于教科书价格的上涨,开放教育资源(OER)已被证明可以降低非学费成本,同时提高学术机会、学生成绩和毕业率。然而,迄今为止,很少有研究探讨OER对那些被认为从这一潜力中受益最大的人的具体影响:历史上服务不足的学生。这一现实在当前的文献中留下了巨大的理解空白,导致人们呼吁通过社会正义的视角对OER进行更多基于经验的研究。出于上述原因,本研究探讨了OER和教科书定价对南加州一所四年制西班牙裔服务机构(HSI)少数种族/族裔学生、低收入学生和第一代大学生的影响。根据700多项本科生调查,我们的单变量、双变量和多变量结果显示,教科书成本对绝大多数学生来说是一个巨大的障碍。然而,这些障碍在历史上服务不足的大学生中更为严重;因此,确认教科书的可负担性是一个再分配正义问题,并将OER定位为实现更具社会公正性的大学体验的潜在途径。
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引用次数: 30
30 Years of Gender Inequality and Implications on Curriculum Design in Open and Distance Learning 30年的性别不平等及其对开放和远程教育课程设计的影响
IF 3 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-05-11 DOI: 10.5334/jime.553
Suzan Koseoglu, T. Ozturk, Hasan Ucar, E. Karahan, Aras Bozkurt
Gender inequality is a pressing issue on a global scale, yet studies on this important issue have stayed on the margins of open and distance learning (ODL) literature. In this study, we critically analyse a batch of ODL literature that is focused on gender inequality in post-secondary and higher education contexts. We use Therborn’s social justice framework to inform and guide the study. This is a comprehensive social justice lens that sees inequality as “a life and death issue,” approaching empowerment as a central area of concern. Qualitative content analysis of 30 years of peer-reviewed literature reveals patriarchy and androcentrism as significant mechanisms that continue to produce gender inequality, in particular in women’s access to educational resources and formal learning opportunities. We highlight three themes that emerged in the content analysis: (1) ODL and equal opportunity; (2) Feminism and gender-sensitive curriculum design; and (3) Culturally relevant curriculum design. We critique views of access to technology-enabled education as an instrument for social justice, and provide a pedagogical model for an ODL curriculum centred on empowerment and agency, two concepts closely linked to existential inequality. We argue that such a curriculum is public service and requires a model of education that is based on participation and co-construction, and lies at the intersection of critical, feminist, and culturally relevant pedagogical practices.
性别不平等是全球范围内的一个紧迫问题,但对这一重要问题的研究一直停留在开放和远程学习(ODL)文献的边缘。在这项研究中,我们批判性地分析了一批ODL文献,这些文献侧重于中学后和高等教育背景下的性别不平等。我们使用Therborn的社会正义框架来为研究提供信息和指导。这是一个全面的社会正义视角,将不平等视为“生死攸关的问题”,将赋权视为关注的核心领域。对30年同行评审文献的定性内容分析表明,父权制和男性中心主义是继续产生性别不平等的重要机制,特别是在妇女获得教育资源和正式学习机会方面。我们强调了内容分析中出现的三个主题:(1)ODL和机会平等;(2) 女权主义和对性别问题敏感的课程设计;(3)与文化相关的课程设计。我们批评了将获得技术支持的教育视为社会正义的工具的观点,并为以赋权和代理为中心的ODL课程提供了一个教学模式,这两个概念与存在的不平等密切相关。我们认为,这样的课程是公共服务,需要一种基于参与和共建的教育模式,并处于批判性、女权主义和文化相关教学实践的交叉点。
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引用次数: 7
期刊
Journal of Interactive Media in Education
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