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Terror and Truth: Civil Rights Tourism and the Mississippi Movement by Stephen A. King and Roger Davis Gatchet (review) 恐怖与真相:民权旅游与密西西比运动》,斯蒂芬-A-金和罗杰-戴维斯-加特谢著(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932601
Torren L. Gatson
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Terror and Truth: Civil Rights Tourism and the Mississippi Movement by Stephen A. King and Roger Davis Gatchet
  • Torren L. Gatson
Terror and Truth: Civil Rights Tourism and the Mississippi Movement. By Stephen A. King and Roger Davis Gatchet. Race, Rhetoric, and Media. (Jackson: University Press of Mississippi, 2023. Pp. xviii, 273. Paper, $30.00, ISBN 978-1-4968-4654-9; cloth, $99.00, ISBN 978-1-4968-4653-2.)

Terror and Truth: Civil Rights Tourism and the Mississippi Movement’s seemingly ominous yet agreeably impactful topic unearths a need to center attention on the framing of memory. Authors Stephen A. King and Roger Davis Gatchet write, “This is not a book about the civil rights movement. Rather, it is about the memory of the civil rights movement” (p. xv). Mississippians will feel a sense of investment and empowerment from reading this book. It joins the list of studies framing the monumental importance of memory in shaping public identity and historical discourse on the topic of the civil rights movement and cultural heritage tourism. King and Gatchet make a convincing argument that understanding the lasting memory of the civil rights movement and, more important, crystallizing that memory are the tenets of cultural heritage tourism. Steeped in captivating evidence, this place-based study hinges on in-depth fieldwork and oral history, two hallmarks of the historical enterprise, of public history, and of community-based research.

Overflowing with descriptive analysis of the numerous methods of racial violence, this book paints a vivid depiction of how the Magnolia State struggled to embrace a cohesive narrative of the legacies of the civil rights movement. After a thorough introduction cementing the need and purpose for such a study, the first chapter traces the origins of Mississippi’s civil rights heritage tourism. This “synoptic history” is a significant intervention in scholarship as it “is the first systematic effort to narrate the history of Mississippi’s civil rights tourism industry” (p. 32).

The study describes Mississippi’s first attempts at civil rights heritage tourism, which were rooted in grassroots efforts that predated any formal commitment or involvement from the state. The authors brilliantly display local Mississippians’ commitment to principles of community, highlighting their creation of small museums like the Canton Freedom House Civil Rights Museum, public performances, and local support for such projects. All of those factors worked to ensure that the memory of the brutal legacy of the civil rights movement did not erode from the landscape.

An entire chapter is dedicated to framing the impact of the tragic murder of Emmett Till in Money, Mississippi, in 1955. Till’s murder

以下是内容的简要摘录,以代替摘要:评论者 Terror and Truth: Civil Rights Tourism and the Mississippi Movement(《恐怖与真相:民权旅游与密西西比运动》),作者:Stephen A. King and Roger Davis Gatchet Torren L. Gatson。作者:Stephen A. King 和 Roger Davis Gatchet。种族、修辞与媒体》。(杰克逊:密西西比大学出版社,2023 年。第 xviii 页,第 273 页。纸质版,30.00 美元,ISBN 978-1-4968-4654-9;布质版,99.00 美元,ISBN 978-1-4968-4653-2)。恐怖与真相:民权旅游与密西西比运动》的主题看似不祥,但却具有强烈的冲击力,它揭示了人们需要将注意力集中在记忆的框架上。作者斯蒂芬-A-金(Stephen A. King)和罗杰-戴维斯-加切(Roger Davis Gatchet)写道:"这不是一本关于民权运动的书。而是关于民权运动的记忆"(第 xv 页)。密西西比人将从阅读本书中感受到一种投入感和力量感。该书加入了一系列研究的行列,在民权运动和文化遗产旅游这一主题上,阐述了记忆在塑造公众身份和历史话语方面的巨大重要性。King 和 Gatchet 提出了一个令人信服的论点,即理解民权运动的持久记忆,更重要的是,将这种记忆具体化是文化遗产旅游的宗旨。这项以地方为基础的研究以深入的实地考察和口述历史为基础,这些都是历史事业、公共历史和社区研究的两大标志。本书对种族暴力的各种手段进行了大量描述性分析,生动地描绘了木兰州如何努力对民权运动的遗产进行连贯的叙述。第一章通过详尽的引言阐明了开展此类研究的必要性和目的,随后追溯了密西西比州民权遗产旅游的起源。这部 "综述史 "是对学术研究的一次重要介入,因为它 "是第一次系统地叙述密西西比州民权旅游业历史的努力"(第 32 页)。该研究描述了密西西比州在民权遗产旅游方面的最初尝试,这些尝试植根于基层努力,在州政府做出任何正式承诺或参与之前就已开始。作者出色地展示了密西西比当地人对社区原则的承诺,强调了他们创建的小型博物馆(如坎顿自由之家民权博物馆)、公共表演以及当地对此类项目的支持。所有这些因素都在努力确保民权运动残暴遗产的记忆不会从这片土地上消失。1955 年,埃米特-提尔(Emmett Till)在密西西比州钱市惨遭杀害,整整用了一章的篇幅来描述这一事件的影响。蒂尔的谋杀案在全国和整个时代掀起了强烈的冲击波,它反映了民权运动的可怕必要性。作者展示了纪念提尔的许多尝试是如何遭到各种形式的持续而坚定的反击的,从恶意破坏到声称提尔罪有应得的欺诈行为。作者有说服力地证明了埃米特-提尔的故事以及为保护他的死亡遗产所做的不懈努力是如何导致他 "被挪用为旅游对象 "的(第 91 页)。他们的分析保证了密西西比人和密西西比人不仅将这段历史作为一个创伤性的真实事件来消化,而且更重要的是,作为一个突出的分水岭来理解空间作为旅游领域教育工具的力量。[恐怖与真相》迫使密西西比人和美国人接受围绕非裔美国人经历的旅游。这本经过精心研究的著作包含了公众参与学术研究的精髓,其中有大量的口述访谈,重点关注社区对拯救其珍贵历史的反应。密西西比州也许是一个最好的例子,它与不和谐的种族历史搏斗,而这种不和谐的种族历史又吞噬了它今天的身份,书中的许多小故事展示了公共历史如何不断挑战这些受挫的叙述。本书重新关注非裔美国人历史文化遗产旅游的力量和重要性,这是一个令人耳目一新的论述。托伦-L.-加特森 北卡罗来纳大学格林斯博罗分校 版权所有 © 2024 美国南方历史协会 ...
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引用次数: 0
Congress of States: Proceedings of the Provisional Congress of the Confederate States of America ed. by R. David Carlson (review) 国家议会:R. David Carlson 编著的《美利坚合众国邦联临时国会议事录》(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932577
Ben H. Severance
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Congress of States: Proceedings of the Provisional Congress of the Confederate States of America ed. by R. David Carlson
  • Ben H. Severance
Congress of States: Proceedings of the Provisional Congress of the Confederate States of America. Edited by R. David Carlson. (Tuscaloosa: University of Alabama Press, 2023. Pp. xxii, 354. Paper, $34.95, ISBN 978-0-8173-6091-7; cloth, $115.00, ISBN 978-0-8173-2165-9.)

Legislative minutes are an invaluable primary source when studying the political life of a country. They often make for monotonous reading, however, even when they pertain to a government just forming at the outset of a war. Such is the case with the Journal of the Congress of the Confederate States of America, 1861–1895 (1904–1905), seven volumes that mostly record various motions, appointments, and roll call votes while leaving out the speeches, debates, and petitions that instill the statistical data with vibrancy and interest. To augment this information, historians have long consulted the “Proceedings of the Confederate Congress,” a supplement of nine volumes compiled by Douglas S. Freeman and published through the Southern Historical Society Papers (1923–1959). This supplement incorporates newspaper coverage that presents the detail missing from the journals themselves. Unfortunately, Freeman produced “Proceedings” only for the first and second congresses of the Confederacy; the Provisional Congress, which presided over the first year of the Civil War, was neglected. Enter R. David Carlson, who rectifies this oversight with Congress of States: Proceedings of the Provisional Congress of the Confederate States of America, a book that both emulates and improves upon Freeman’s approach to the other volumes in the collection.

Congress of States is essentially a documentary editing project that supplements the Journal minutes for the Provisional Congress in two significant ways. First, like Freeman, Carlson weaves in the reports of newspaper correspondents who daily attended the sessions. But whereas Freeman used only the Richmond, Virginia, press, Carlson draws on newspapers from many of the South’s other big cities, too, particularly Charleston, South Carolina; Montgomery, Alabama; and New Orleans, Louisiana. The result is coverage that better reflects the national outlook of the Confederate Congress as opposed to just what Virginia’s journalists chose to address. Second, unlike Freeman’s “Proceedings,” Carlson has fully annotated his own work. Every person mentioned and every event discussed receives detailed explanations in the endnotes. Combined with its extensive index, Congress of States greatly facilitates research into the subject matter. [End Page 622]

以下是内容的简要摘录,以代替摘要:审查人: 美国国会:R. David Carlson Ben H. Severance 编著的《Congress of States: Proceedings of the Provisional Congress of the Confederate States of America》:美国南方邦联临时国会议事录》。R. David Carlson 编辑。(塔斯卡卢萨:阿拉巴马大学出版社,2023 年。第 xxii 页,第 354 页。纸质版,34.95 美元,ISBN 978-0-8173-6091-7;布质版,115.00 美元,ISBN 978-0-8173-2165-9)。立法会议记录是研究一个国家政治生活的宝贵原始资料。然而,即使是与战争初期刚刚组建的政府有关的会议记录,也常常会让人感到单调乏味。1861-1895 年美利坚合众国邦联国会日志》(1904-1905 年)就是这种情况,这七卷日志主要记录了各种动议、任命和点名表决,却忽略了演讲、辩论和请愿书,而这些内容为统计数据增添了活力和趣味。为了补充这些信息,历史学家们长期以来一直在参考《邦联议会议事录》,这是一本由道格拉斯-S-弗里曼(Douglas S. Freeman)编纂的补编,共九卷,通过《南方历史学会论文集》(1923-1959 年)出版。该增刊收录了报纸的报道,介绍了期刊本身所缺失的细节。遗憾的是,弗里曼只为南方联盟的第一次和第二次代表大会编写了 "议事录";而主持南北战争第一年的临时代表大会却被忽略了。戴维-卡尔森(R. David Carlson)的出现纠正了这一疏忽:这本书既效仿了弗里曼对文集中其他各卷的处理方法,又对其进行了改进。Congress of States》本质上是一个文献编辑项目,在两个重要方面补充了临时国会的日志记录。首先,与弗里曼一样,卡尔森也加入了每天参加会议的报纸记者的报道。但弗里曼只使用了弗吉尼亚州里士满的报纸,而卡尔森也使用了南方其他许多大城市的报纸,尤其是南卡罗来纳州查尔斯顿、阿拉巴马州蒙哥马利和路易斯安那州新奥尔良的报纸。这样的报道更好地反映了南方邦联议会的全国面貌,而不仅仅是弗吉尼亚州记者选择报道的内容。其次,与弗里曼的 "议事录 "不同,卡尔森对自己的作品进行了全面注释。尾注中对提到的每个人和讨论的每个事件都做了详细解释。加上丰富的索引,《国家会议》极大地方便了对主题的研究。[除了让学者们更容易了解临时国会之外,卡尔森还努力提升这个机构的重要性,因为与实施南方邦联主要战争措施(如征兵和强征)的后续国会相比,临时国会往往被视为礼仪性机构。正如卡尔森所指出的,临时国会不仅通过了自己的部分立法,而且通过其议会礼仪,在对分离和与北方的战争萌芽的焦虑还很明显的时候,帮助南方独立合法化。来自南方各地的公民向国会提交了数十份请愿书,敦促立法者创建一面国旗,这或许最能说明问题。卡尔森正确地指出,国旗是人民对某一事业的热情的有力象征。这些请愿书包括对每幅国旗设计的逐字描述以及作品背后的理由,虽然在原版《日刊》中找不到,但可以在卡尔森的书中找到。州议会》可能不会为学术界了解邦联政治开辟新天地,但这并不是作者的真正意图。相反,卡尔森为这个在邦联战争中发挥核心作用的机构编写了一本极具吸引力且易于浏览的参考资料。他对文献的贡献无疑将有助于未来的历史学家对南北战争早期的邦联做出新的评估。Ben H. Severance 奥本大学蒙哥马利分校版权所有 © 2024 美国南方历史协会 ...
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引用次数: 0
A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction by Drew A. Swanson (review) 声名狼藉之人:约翰-斯蒂芬斯谋杀案与北卡罗来纳州重建的争议景观》,德鲁-A-斯旺森著(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932583
Elijah Gaddis
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction by Drew A. Swanson
  • Elijah Gaddis
A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction. By Drew A. Swanson. (Chapel Hill: University of North Carolina Press, 2023. Pp. xiv, 206. Paper, $24.95, ISBN 978-1-4696-7471-1; cloth, $99.00, ISBN 978-1-4696-7470-4.)

It is a shopworn cliché among scholars of the South that the events and people we study are intimately tied to the places of their origin. At least since Eudora Welty and U. B. Phillips, we have endeavored to consider the South not just through regionality but also through the landscapes of the social worlds we study. These are big-picture currents. I mention them because Drew A. Swanson’s slim new volume, A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction, [End Page 629] builds on this tradition and admirably complicates our understanding of the experience of Reconstruction and the landscape of the southern Piedmont.

While not a complete reorientation toward the study of space and away from time, A Man of Bad Reputation gives weight to a broad temporal and spatial scope while nominally focusing on a single event. Swanson uses the 1870 assassination of North Carolina state senator John Stephens as a jumping- off point for a broad consideration of the experience of Reconstruction. Crucially, he does not confine that consideration to the years of Reconstruction alone, but shows instead how the idea of Reconstruction continued to be an animating force in Caswell County and throughout North Carolina long after its nominal conclusion. This book is concerned not just with memory, but also with the continual unfolding and narration of events over a longer duration. It is not the much-abused longue durée of the Annales school, but rather part of an important trend in recent southern historiography that recognizes the continual overlaps of historical production with what we often call memory.

The story of John Stephens’s killing unfolds over six chapters and an epilogue. More accurately, the book’s subject is “the ghost of John Stephens” read backward and forward (p. 4). Swanson’s introduction sets out the scale under which he is considering Reconstruction: his focus is on “hinge[s]” and other moments of both turmoil and possibility on the ground (p. 3). Other chapters read the Civil War through the agricultural and environmental lens of the Piedmont (chapter 1, “Promise”) or the tenuous politics of mobility and labor in the immediate aftermath of the war (chapter 3, “Perdition”). Most often the titular c

以下是内容的简要摘录,以代替摘要:评论者: 声名狼藉之人:约翰-斯蒂芬斯的谋杀案和北卡罗来纳州重建的争议景观》,作者:Drew A. Swanson Elijah Gaddis 《声名狼藉的人:约翰-斯蒂芬斯的谋杀案和北卡罗来纳州重建的争议景观》:约翰-斯蒂芬斯的谋杀案与北卡罗来纳州重建的争议景观》。作者:德鲁-A-斯旺森。(教堂山:北卡罗来纳大学出版社,2023 年。第 xiv、206 页。纸质版,24.95 美元,ISBN 978-1-4696-7471-1;布质版,99.00 美元,ISBN 978-1-4696-7470-4)。我们所研究的事件和人物与其发源地密切相关,这是研究南方的学者们老生常谈的话题。至少自尤多拉-韦尔蒂(Eudora Welty)和 U. B. 菲利普斯(U. B. Phillips)以来,我们一直致力于不仅通过地区性,而且通过我们所研究的社会世界的景观来考虑南方。这些都是大视野的潮流。我之所以提到它们,是因为德鲁-A-斯旺森(Drew A. Swanson)的新书《声名狼藉的人》(A Man of Bad Reputation:约翰-斯蒂芬斯的谋杀案与北卡罗来纳州重建时期的争议景观》[第 629 页末] 在这一传统的基础上,令人钦佩地使我们对重建时期的经历和南部皮德蒙特地区的景观的理解变得更加复杂。虽然《声名狼藉之人》并没有完全脱离时间而转向空间研究,但它在名义上关注单一事件的同时,也重视了广泛的时间和空间范围。斯旺森以 1870 年北卡罗来纳州参议员约翰-斯蒂芬斯遇刺事件为切入点,对重建时期的经历进行了广泛的思考。至关重要的是,他并没有将这种思考仅仅局限于重建时期,而是展示了重建的理念在名义上结束之后的很长一段时间里,是如何在卡斯维尔县乃至整个北卡罗来纳州继续发挥着推动作用的。本书不仅关注记忆,还关注事件在更长时期内的持续发展和叙述。这不是年鉴学派屡遭诟病的 "长时段"(longue durée),而是近期南方史学重要趋势的一部分,即承认历史生产与我们通常所说的记忆的持续重叠。约翰-斯蒂芬斯被杀的故事共分六章和后记。更准确地说,本书的主题是 "约翰-斯蒂芬斯的幽灵"(第 4 页)。斯旺森在导言中列出了他考虑重建的尺度:他的重点是 "铰链 "和其他既动荡又有可能发生的时刻(第 3 页)。其他章节则通过皮埃蒙特的农业和环境视角(第 1 章,"承诺")或战争刚结束时流动性和劳工的脆弱政治(第 3 章,"灭亡")来解读内战。大多数情况下,书中的主角都是书中的从属角色。斯旺森以斯蒂芬斯的幽灵为背景,对纵火所代表的威胁(第 3 章,"惨痛的胜利")或重建时期过去的专业和民间用途(第 6 章,"事先占有")进行了精细的处理。本书的每一章都可能对研究该时代和该地区的学者大有裨益,无论这些学者的研究范围多么宽泛。本书节奏明快,叙事性强。考虑到本书所涵盖的内容,这是一项重大成就。我有时希望在想象中的北卡罗来纳州皮德蒙特与该地区环境的物质变化之间取得更大的平衡。该州及其历史受到了观念的重大影响,但这种观念上的距离有时会妨碍对经验的叙述。任何一本书都不可能面面俱到,但《声名狼藉的人》能做到如此之多,足以证明斯旺森作为研究者和作家的功力。这是一本聪明而容量巨大的书,对于历史的范围和规模以及我们可以从中获得的启示有很多话要说。以利亚-加迪斯 奥本大学 版权所有 © 2024 美国南方历史协会 ...
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引用次数: 0
Faith, Race, and the Lost Cause: Confessions of a Southern Church by Christopher Alan Graham (review) 信仰、种族和失落的事业:南方教会的自白》,克里斯托弗-艾伦-格雷厄姆著(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932580
Stephen R. Haynes
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Faith, Race, and the Lost Cause: Confessions of a Southern Church by Christopher Alan Graham
  • Stephen R. Haynes
Faith, Race, and the Lost Cause: Confessions of a Southern Church. By Christopher Alan Graham. Foreword by Melanie Mullen. (Charlottesville and London: University of Virginia Press, 2023. Pp. xvi, 215. Paper, $29.00, ISBN 978-0-8139-4880-5; cloth, $95.00, ISBN 978-0-8139-4879-9.)

Faith, Race, and the Lost Cause: Confessions of a Southern Church by Christopher Alan Graham traces the history of a single congregation: St. Paul’s Episcopal Church in Richmond, Virginia. But because the church has existed in the same urban neighborhood since the 1840s, the book is also the story of an evolving South, as well as of white Christians’ attempts to adapt to changing racial and social landscapes. Located downtown near the Virginia state capitol, St. Paul’s has always attracted Richmonders of wealth and influence. From its founding, the church was embedded in the culture of chattel [End Page 625] slavery (in 1845, most of St. Paul’s members and vestry members were enslavers); and during the Civil War St. Paul’s “bec[a]me a de facto state church for the slaveholding republic,” where Robert E. Lee and Jefferson Davis were regular visitors (p. 37).

By 1870, St. Paul’s had become popular among tourists as the place where President Davis was at worship when General Lee sent news of the breaking of Confederate lines near Petersburg. After Davis’s death in 1889, the vestry moved to inscribe the church’s Confederate connections in “‘two conspicuous windows’” that were “‘dedicated as memorials to perpetuate’” the names and legacies of Lee and Davis (p. 53). Revealed in 1892, the Lee and Davis windows translated these heroes of the Lost Cause into quasi-biblical figures who were compared to Moses and St. Paul, respectively. These and other ecclesiastical tributes to the Confederate past lead Graham to call St. Paul’s “the ‘religious shrine of the Confederacy’” that “stood second to no other religious institution in contributing to the larger Lost Cause ideology” (pp. 76, 61).

In one fascinating chapter, Graham explores the church’s history in the early twentieth century, when Lost Cause–based racial paternalism struggled for St. Paul’s soul with the Social Gospel preached by W. Russell Bowie, who became rector in 1911. During this era, St. Paul’s became a leader in interracial cooperation while holding on to racial paternalism and “romanticized notions of faithful slaves and beloved ‘mammies’” (p. 77). In a chapter titled “St. Paul’s in Reaction,” Graham traces the church’s response to judicial and ecclesiastical attacks on segregation, which he describes as a genteel, paternalistic middle path between

以下是内容的简要摘录,以代替摘要:评论者 信仰、种族和失落的事业:克里斯托弗-艾伦-格雷厄姆(Christopher Alan Graham)著 史蒂芬-R-海恩斯(Stephen R. Haynes)译:《信仰、种族与失落的事业:一个南方教会的自白》:一个南方教会的自白》。作者:克里斯托弗-艾伦-格雷厄姆。梅拉妮-穆伦(Melanie Mullen)作序。(夏洛茨维尔和伦敦:弗吉尼亚大学出版社,2023 年。第 xvi、215 页。纸质版,29.00 美元,ISBN 978-0-8139-4880-5;布质版,95.00 美元,ISBN 978-0-8139-4879-9)。信仰、种族与失落的事业》(Faith, Race, and the Lost Cause:克里斯托弗-艾伦-格雷厄姆(Christopher Alan Graham)所著的《一个南方教会的自白》(Confessions of a Southern Church)追溯了一个教会的历史:弗吉尼亚州里士满的圣保罗圣公会教堂。但由于该教堂自 19 世纪 40 年代以来一直存在于同一个城市街区,因此本书也是一个不断发展的南方的故事,以及白人基督徒试图适应不断变化的种族和社会环境的故事。圣保罗教堂位于市中心,毗邻弗吉尼亚州议会大厦,一直吸引着里士满的富人和有影响力的人。圣保罗教堂从建立之初就融入了动产 [第 625 页完] 奴隶制文化(1845 年,圣保罗教堂的大多数成员和教区成员都是奴隶主);南北战争期间,圣保罗教堂 "成为奴隶制共和国事实上的国立教堂",罗伯特-李和杰斐逊-戴维斯是这里的常客(第 37 页)。到 1870 年,圣保罗教堂已成为深受游客欢迎的地方,因为当李将军传来邦联防线在彼得斯堡附近被突破的消息时,戴维斯总统正在这里做礼拜。戴维斯于 1889 年去世后,圣职人员将教堂与邦联的关系刻在了 "两个显眼的窗户上",这两个窗户 "是为了纪念李将军和戴维斯"(第 53 页)。李和戴维斯的橱窗于 1892 年揭幕,将这些 "失落的事业 "中的英雄分别比作摩西和圣保罗,成为准圣经人物。圣保罗教堂 "是'邦联的宗教圣地'","在促进更广泛的'失落的事业'意识形态方面,它的地位仅次于其他宗教机构"(第 76 页和第 61 页)。在其中引人入胜的一章中,格雷厄姆探讨了教堂在 20 世纪初的历史,当时以 "失落的事业 "为基础的种族家长制与 W. Russell Bowie 宣扬的社会福音争夺圣保罗教堂的灵魂。在这一时期,圣保罗成为种族间合作的领导者,同时坚持种族家长制和 "忠实的奴隶和心爱的'妈妈'的浪漫主义观念"(第 77 页)。在题为 "反应中的圣保罗 "一章中,格雷厄姆追溯了教会对司法和教会对种族隔离的攻击所做出的反应,他将这种反应描述为在立即融合与大规模抵制之间的一种温和的、家长式的中间道路。用圣职人员的话说,圣保罗教堂在强调保持跨越种族界限的 "礼节、体贴和爱 "的同时,抵制教会机构和 "非教会神职人员 "将种族隔离描述为罪恶表现的言论(第 112 页和第 114 页)。圣保罗教堂历史上最有趣的篇章或许始于 1969 年,当时教堂聘请约翰-谢尔比-斯庞(John Shelby Spong)担任校长。尽管几十年后他才因放弃传统的基督教信仰而在国际上声名鹊起,但斯邦决心要在传统的聚会中撼动一切。除了宣讲毫不妥协的反种族隔离信息外,他还要求圣保罗教堂停止在教堂门廊悬挂邦联旗帜,并提出了一项外展计划,该计划的第一笔拨款就是在一个历史悠久的黑人社区建立一个医疗诊所。根据格雷厄姆的说法,斯邦还重塑了教堂的历史,抬高了社会进步派的前校长罗素-鲍伊(Russell Bowie),而忽略了罗伯特-李(Robert E. Lee)和杰斐逊-戴维斯(Jefferson Davis)。圣保罗教堂接受了斯邦的遗产,在 20 世纪 70 年代中期聘请了第一位黑人牧师,并在十年后选出了第一位黑人牧师。如今,这座曾经自诩为"'南方圣地'和'李和戴维斯礼拜的教堂'"的教堂自称为"'面向所有人的城市教堂'"(第 142 页)。事实上,格雷厄姆告诉我们,教堂的转变是如此彻底,以至于当教堂在 2015 年决定移除其窗户上的邦联标志时,大多数人...
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引用次数: 0
Of Age: Boy Soldiers and Military Power in the Civil War Era by Frances M. Clarke and Rebecca Jo Plant (review) 年龄:南北战争时期的男孩士兵和军事力量》,弗朗西斯-M-克拉克和丽贝卡-乔-普兰特著(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932572
Christopher S. DeRosa
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Of Age: Boy Soldiers and Military Power in the Civil War Era by Frances M. Clarke and Rebecca Jo Plant
  • Christopher S. DeRosa
Of Age: Boy Soldiers and Military Power in the Civil War Era. By Frances M. Clarke and Rebecca Jo Plant. (New York: Oxford University Press, 2023. Pp. xiv, 434. $34.95, ISBN 978-0-19-760104-4.)

If what we call childhood makes up half of a person’s felt history, then the growing field of the history of youth should command our attention. Frances M. Clarke and Rebecca Jo Plant’s new work, Of Age: Boy Soldiers and Military Power in the Civil War Era, is an illuminating addition to this literature. The authors are not primarily concerned with trying to see through the eyes of the boys who served in Civil War armies (although the book contributes on this level nevertheless). Rather, their goal is to explain how nineteenth-century American society weighed private and public demands on young males, navigated those boys’ own aspirations, and differed on these issues sectionally.

By taking an admirably long view of their topic, Clarke and Plant uncover underage enlistment as a major flashpoint of U.S. civil-military relations going back to the War of 1812. Fathers considered themselves the owners of their sons’ labor until the age of majority, twenty-one before the War of 1812, eighteen after. By this age their children were capable of full, able-bodied work: work that could be rented out, realized for profit, or simply needed for family survival. Able-bodied youth went to school with children of all ages and served in the militia under community guidance. All of these things made youths in their late teens—unable to vote or to make contracts for themselves—cognizant of their ability, their worth, and their personal stake in American politics and wars.

If militia service was part of a local upbringing, enlisting in the U.S. military was more in the nature of making a contract for oneself. In Of Age, we learn how in the Civil War, the federal government in the Union gradually broke the power of parental ownership of youth labor and further eroded local control of militias. The major blow in this fight was the suspension of the writ of habeas corpus. Clarke and Plant argue that historians, by interpreting the suspension in light of Copperheads’ antiwar activities, have missed its central importance in squelching parents’ attempts to reclaim their sons from the army. Thwarting parental claims may be considered another part of the radicalizing of the northern war effort. Through a careful comparison of regimental records and nonmilitary records, and corroboration with the Early [End Page 616] Indicators of Later Work Levels, Disease, and Death database, the auth

以下是内容的简要摘录,以代替摘要:评论者 Of Age: Boy Soldiers and Military Power in the Civil War Era by Frances M. Clarke and Rebecca Jo Plant Christopher S. DeRosa Of Age: Boy Soldiers and Military Power in the Civil War Era.作者:Frances M. Clarke 和 Rebecca Jo Plant。(纽约:牛津大学出版社,2023 年。第 xiv 页,第 434 页。34.95美元,书号978-0-19-760104-4)。如果我们所说的童年占了一个人感觉历史的一半,那么不断发展的青年史领域就应该引起我们的关注。Frances M. Clarke 和 Rebecca Jo Plant 的新作《Of Age: Boy Soldiers and Military Power in the Civil War Era》是对这一文献的有益补充。作者的主要关注点并不是试图通过在南北战争军队中服役的男孩的眼睛去看问题(尽管该书在这个层面上有所贡献)。相反,他们的目标是解释 19 世纪的美国社会如何权衡对年轻男性的私人和公共要求,如何引导这些男孩实现自己的愿望,以及在这些问题上的部门差异。克拉克和普兰特以令人钦佩的长远眼光看待他们的主题,揭示了未成年应征入伍是美国军民关系的一个主要热点,可以追溯到 1812 年战争。父亲们认为自己在儿子成年之前是其劳动力的所有者,1812 年战争之前是 21 岁,之后是 18 岁。到了这个年龄,他们的孩子已经有能力从事正式的、健全的工作:可以出租、可以盈利,或者仅仅是家庭生存所需的工作。身体健康的年轻人与各年龄段的孩子一起上学,并在社区的指导下在民兵中服役。所有这些都让十几岁的年轻人--没有投票权,也不能为自己订立契约--认识到自己的能力、价值以及个人在美国政治和战争中的利害关系。如果说民兵服役是当地教养的一部分,那么应征入伍则更像是为自己订立契约。在《时代》一书中,我们了解到在南北战争中,联邦联邦政府如何逐步打破父母对青少年劳动力的所有权,并进一步削弱地方对民兵的控制。这场斗争中的主要打击是中止人身保护令。克拉克和普兰特认为,历史学家根据铜头党人的反战活动来解释人身保护令的中止,却忽略了它在压制父母从军队中夺回儿子的企图方面的核心重要性。挫败父母的诉求可被视为北方战争激进化的另一部分。通过对军团记录和非军事记录的仔细比较,以及与早期[第 616 页末]后期工作水平、疾病和死亡指标数据库的印证,作者令人信服地指出,18 岁以下的士兵约占联邦军主力的 10%。尽管邦联军队也吸引了热切的未成年入伍者,但叛军各州从未在法律上削弱父母的权利。普兰特和克拉克证明,自由劳动的北方虽然对征召青年入伍持矛盾态度,但更容易接受由年轻人组成的爱国和独立先锋队的理念。尽管南方邦联严重缺乏人手,但父权制意识形态却占了上风。同样,黑人青年参战的条件也大不相同。被奴役的男孩在南军手中既要面对粗心大意的对待,也要面对残酷细心的对待。北方的未成年志愿兵则容易受到肆无忌惮的掮客的攻击,这些掮客试图利用赏金制度牟取暴利。克拉克和普兰特通过分析为儿童编写的故事和启蒙读物,以及乐谱和卡片中对男童兵的描绘,对这些地区和种族差异进行了有说服力的论证。他们对个别入伍案例中的家庭动态进行了微妙的解读。时代》对细微差别有着敏锐的洞察力:作者解释了看似决定性的裁决和法律在执行过程中是如何混乱不堪的。克拉克和普兰特统一了声音,读起来引人入胜。书中有些冗长的后记或许引发了许多争论,但也让读者对这些历史学家的下一部作品充满期待。克里斯托弗-S-德罗莎 蒙茅斯大学 Copyright © 2024 The...
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引用次数: 0
Free Joan Little: The Politics of Race, Sexual Violence, and Imprisonment by Christina Greene (review) Free Joan Little:种族、性暴力和监禁的政治学》,克里斯蒂娜-格林著(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932604
Debra L. Schultz
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Free Joan Little: The Politics of Race, Sexual Violence, and Imprisonment by Christina Greene
  • Debra L. Schultz
Free Joan Little: The Politics of Race, Sexual Violence, and Imprisonment. By Christina Greene. Justice, Power, and Politics. (Chapel Hill: University of North Carolina Press, 2022. Pp. xiv, 348. Paper, $32.95, ISBN 978-1-4696-7131-4; cloth, $99.00, ISBN 978-1-4696-7130-7.)

In 1976, the National Alliance of Black Feminists (NABF) drafted a Black Woman’s Bill of Rights. “The NABF’s logo,” as historian Christina Greene tells us in Free Joan Little: The Politics of Race, Sexual Violence, and Imprisonment, “was a pair of clenched fists in handcuffs, evoking both enslavement and imprisonment; one cuff was marked ‘sexism,’ the other labeled ‘racism’” (p. 83). This image distills many of the histories invoked and questions raised in this ambitious, groundbreaking work centered on Joan Little’s iconic 1974 sexual self-defense case against her jailer, a sixty-two-year-old white man, Clarence Alligood. The twenty-year-old African American woman fled her rural North Carolina jail cell, leaving Alligood naked from the waist down with multiple (and fatal) stab wounds. She escaped the death penalty through an international support campaign and a successful claim of self-defense against sexual assault, catalyzing important debates about such rights.

Greene writes engagingly, using the Joan Little case to make incisive intersectional contributions in several historiographies. She states, for example, “By the 1970s, female activists on both sides of the prison walls drew on the women’s liberation, civil rights, and Black Power movements to fashion a politics that included incarcerated women” (p. 83). By making visible southern Black women’s prison and anti-rape organizing, she challenges the declension theory of the Black freedom movement after the late 1960s, writes Black women’s leadership into second-wave feminism—particularly the antiviolence movement—and honors Black women’s contributions to critiquing state violence as embodied by the growing prison industrial complex.

The book is organized into three sections. The first demythologizes Joan Little (in the spirit of recent scholarship on Rosa Parks), illuminating how her case inspired alliances among many 1970s movements. The second sketches the foundations of a women’s tradition of prison organizing at the nexus of civil rights and Black Power. The third chronicles how a robust, multi-issue Black feminist movement led the way on organizing against sexual violence targeting women of color, part of a long tradition of Black women’s resistance to racialized and sexualized violence, including lynching. An epilogue on the 1994 Crime Bill and the Violence Against Women Act

以下是内容的简要摘录,以代替摘要:评论者: 自由的琼-利特尔:Christina Greene Debra L. Schultz 著,《种族政治、性暴力和监禁》(Free Joan Little: The Politics of Race, Sexual Violence, and Imprisonment):种族政治、性暴力和监禁》。作者:克里斯蒂娜-格林。正义、权力与政治》。(教堂山:北卡罗来纳大学出版社,2022 年。第 xiv 页,第 348 页。纸质版,32.95 美元,ISBN 978-1-4696-7131-4;布质版,99.00 美元,ISBN 978-1-4696-7130-7)。1976 年,全国黑人女权主义者联盟(NABF)起草了《黑人妇女权利法案》。"正如历史学家克里斯蒂娜-格林(Christina Greene)在《自由琼-利特尔》(Free Joan Little:历史学家克里斯蒂娜-格林(Christina Greene)在《释放琼-利特尔:种族、性暴力和监禁的政治》一书中告诉我们,"NABF 的标志是一双紧握的拳头,带着手铐,让人联想到奴役和监禁;一只手铐上标有'性别歧视',另一只手铐上标有'种族主义'"(第 83 页)。这幅图片浓缩了这部雄心勃勃的开创性作品中援引的许多历史和提出的许多问题,该作品以琼-利特尔 1974 年对其狱卒--62 岁的白人克拉伦斯-阿利古德--的标志性性自卫案件为中心。这位 20 岁的非裔美国妇女逃离了她在北卡罗来纳州乡村监狱的牢房,导致阿利古德下半身赤裸,身上有多处(致命的)刀伤。她通过一场国际支持运动和对性侵犯的成功自卫主张,逃脱了死刑,引发了关于此类权利的重要辩论。格林的文章引人入胜,她利用琼-利特尔一案在多部史学著作中做出了精辟的交叉贡献。例如,她指出:"到 20 世纪 70 年代,监狱围墙两侧的女性活动家借鉴妇女解放、民权和黑人力量运动,形成了一种包括被监禁妇女在内的政治"(第 83 页)。通过展示南方黑人妇女的监狱和反强奸组织活动,她对 20 世纪 60 年代末之后黑人自由运动的衰落理论提出了质疑,将黑人妇女的领导力写入了第二波女权主义--尤其是反暴力运动--并表彰了黑人妇女在批判日益增长的监狱工业综合体所体现的国家暴力方面做出的贡献。本书分为三个部分。第一部分对琼-利特尔进行了解构(与最近关于罗莎-帕克斯的学术研究精神一致),阐明了她的案例如何激发了 20 世纪 70 年代众多运动之间的联盟。第二部分勾勒了在民权和黑人力量的纽带上,监狱妇女组织传统的基础。第三部分记录了一场声势浩大、涉及多个问题的黑人女权运动是如何领导组织反对针对有色人种妇女的性暴力的,这也是黑人妇女反抗种族化和性暴力行为(包括私刑)的悠久传统的一部分。关于 1994 年《犯罪法案》和《对妇女的暴力行为法案》的后记挑战读者对当今性别和监禁政治进行批判性思考。能见度和发言权的主题贯穿整个叙述。作者一再提醒读者,除了关注强奸危机中心,还要关注黑人妇女的反暴力组织活动。作者大量使用了琼-利特尔(Joan Little)和其他被监禁的黑人妇女的著作,这对于构建社会一心想让这群妇女消失的历史尤为有力。格林分析了像利特尔和其他被关押在北卡罗来纳州妇女教养中心的本地妇女与安吉拉-戴维斯和阿萨塔-夏库尔等国际巨星之间的辩证关系。该书仔细记录了黑人妇女在反监狱政治中的领导作用--她们既是男子监狱起义的支持者,也是自己的妇女抗议活动的煽动者--这对以阿提卡为中心的男性主义监狱活动观提出了挑战。格林运用多学科的研究方法,巧妙地将原始资料(包括手稿集、口述历史、运动图像和文本)与多项历史研究和黑人女权主义理论结合在一起,例如,她巧妙地论证了被监禁的黑人女活动家通过拒绝体面政治来反抗国家和改革者的观点。该书对多种族妇女运动进行了细致入微的描绘,还记录了恩肯格-图雷、洛雷塔-罗斯和拜尔利-艾弗里等黑人妇女领袖如何领导或建立自己的多问题组织,包括全国黑人妇女健康项目,并与白人女权组织建立战略联盟。民权领袖安妮-布莱登(Anne Braden)、女同性恋女权主义者马布-塞格雷斯特(Mab Segrest)和诗人明妮-布鲁斯-普拉特(Minnie Bruce Pratt)等白人女性勇敢地为琼...
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引用次数: 0
Medicine, Science, and Making Race in Civil War America by Leslie A. Schwalm (review) 内战时期美国的医学、科学和种族形成》,作者 Leslie A. Schwalm(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932578
Rana A. Hogarth
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Medicine, Science, and Making Race in Civil War America by Leslie A. Schwalm
  • Rana A. Hogarth
Medicine, Science, and Making Race in Civil War America. By Leslie A. Schwalm. (Chapel Hill: University of North Carolina Press, 2023. Pp. xvi, 215. Paper, $24.95, ISBN 978-1-4696-7269-4; cloth, $99.00, ISBN 978-1-4696-7268-7.)

Leslie A. Schwalm has put her impressive skills to work in her latest book, Medicine, Science, and Making Race in Civil War America. In this powerful study, Schwalm investigates the Union army’s project of systematically collecting data on the bodies of Black and white troops under the guise of advancing what contemporaries “often described as the ‘science of man”’ (p. 48). Not only did northern medical men preserve the belief that Blackness and Black bodies were inferior even as the system of racial slavery was coming to an end, but they also contributed to the longevity of race science as a legitimate sub-discipline practiced by highly trained experts. Schwalm’s book complements existing histories of the American Civil War that focus on the war’s relationship to science, public health, and medical knowledge production. Schwalm focuses on Union medical men and their statistics-driven quest to locate and prove the existence of embodied racial difference. In this regard, Schwalm joins the likes of Margaret Humphreys, Jim Downs, and Gretchen Long—scholars whose work foregrounds the racial dimensions of health and disease during the Civil War and documents the ever-present racism that African Americans faced during their wartime freedom struggles.

The bulk of the book is about white Union medical personnel’s view of Black people rather than Black people’s interactions with white northerners who purported to have their interests at heart. That said, Schwalm dedicates sections of her book to the unique struggles Black people faced as they [End Page 623] mobilized for war. Indeed, the first two chapters offer background on how Black people had to navigate wartime either as soldiers, denied fair treatment and dignity, or as physicians, rebuffed when they sought to work in Black regiments. Schwalm also recounts how Black women were deliberately shut out of most wartime relief activities of the United States Sanitary Commission (USSC). It is a familiar story of racial discrimination, and Schwalm’s rendering seeks to amplify African American women’s responses to this exclusion through the creation of their own relief associations.

The third and fourth chapters are arguably the strongest. Schwalm zeroes in on the undercurrents of anti-Black sentiment that steered the Union’s efforts at measuring racial features during the war. She taps into a wide range of sources, including records from the US

以下是内容的简要摘录,以代替摘要:评论者 内战美国的医学、科学和种族形成》,作者 Leslie A. Schwalm Rana A. Hogarth 《内战美国的医学、科学和种族形成》。作者:Leslie A. Schwalm。(Chapel Hill:北卡罗来纳大学出版社,2023 年。Pp.纸质版,24.95 美元,ISBN 978-1-4696-7269-4;布质版,99.00 美元,ISBN 978-1-4696-7268-7)。Leslie A. Schwalm 在她的新书《内战美国的医学、科学和种族形成》中运用了她令人印象深刻的技巧。在这本强有力的研究报告中,施瓦姆调查了联邦军队系统收集黑人和白人军队尸体数据的项目,其幌子是推进同时代人 "经常描述为'人类科学'"(第 48 页)。即使在种族奴隶制即将结束的时候,北方的医学家们不仅保留了黑人和黑人身体低劣的信念,而且还促使种族科学作为一门由训练有素的专家从事的合法分支学科长期存在。施瓦姆的这本书是对现有的美国内战史的补充,这些内战史侧重于战争与科学、公共卫生和医学知识生产的关系。施瓦姆关注的重点是联邦医护人员以及他们以统计数据为驱动力来寻找和证明种族差异的存在。在这方面,施瓦姆加入了玛格丽特-汉弗莱斯、吉姆-唐斯和格雷琴-朗等学者的行列,这些学者的研究突出了内战期间健康和疾病的种族层面,并记录了非裔美国人在战时争取自由的斗争中所面临的无处不在的种族主义。这本书的大部分内容都是关于白人联邦医务人员对黑人的看法,而不是黑人与声称以黑人利益为重的北方白人之间的互动。尽管如此,施瓦尔姆还是在书中用了一些章节来描述黑人在动员参战时所面临的独特斗争。事实上,前两章介绍了黑人在战时的背景,他们或是作为士兵,被剥夺了公平待遇和尊严,或是作为医生,当他们试图在黑人军团中工作时遭到拒绝。施瓦尔姆还讲述了黑人妇女如何被故意排除在美国卫生委员会(USSC)的大多数战时救济活动之外。这是一个人们耳熟能详的种族歧视故事,施瓦尔姆在书中试图通过建立自己的救济协会来扩大非裔美国妇女对这种排斥的反应。第三章和第四章可以说是最有力的章节。施瓦姆将目光投向了反黑人情绪的暗流,这些情绪引导着联邦在战争期间衡量种族特征的努力。她利用广泛的资料来源,包括美国南方科学委员会的记录和白人联邦医务人员的通信,展示了黑人男子的身体在多大程度上与白人--假定的标准身体--进行了比较。通过测量和问卷调查,联邦医疗官员为后代的种族科学家们留下了绘制种族特征图的专业词汇。本杰明-A-古尔德(Benjamin A. Gould)是天文学家,也是美国国会统计局的领导人;艾拉-拉塞尔(Ira Russell)是联邦外科医生,也是废奴主义者;本杰明-R-伍德沃德(Benjamin R. Woodward)是伊利诺伊州第二十二步兵团的外科医生,他们只是其中的一些人,他们的目标是通过量化和研究,使黑人部队身体的所谓独特性变得清晰可见。最后,联邦人员还通过处理尸体和解剖标本使黑人劣等的说法合法化。施瓦尔姆探讨了联邦医护人员如何利用南北战争提供的非凡而悲惨的机会进行解剖和手术。他们通过解剖黑人士兵的遗体,经常在物质上和形象上保留了种族生物决定论,而且往往对他们缺乏尊重。虽然这个以医学的名义将黑人的身体商品化的故事可能为研究种族和医学史的专家所熟悉,但它仍然是一个具有启发性的故事,需要对内战、种族和非裔美国人战时经历史有广泛兴趣的学者们分享。Rana A. Hogarth 伊利诺伊大学厄巴纳-香槟分校 Copyright © 2024 The Southern Historical Association ...
{"title":"Medicine, Science, and Making Race in Civil War America by Leslie A. Schwalm (review)","authors":"Rana A. Hogarth","doi":"10.1353/soh.2024.a932578","DOIUrl":"https://doi.org/10.1353/soh.2024.a932578","url":null,"abstract":"<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span>\u0000<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Medicine, Science, and Making Race in Civil War America</em> by Leslie A. Schwalm <!-- /html_title --></li> <li> Rana A. Hogarth </li> </ul> <em>Medicine, Science, and Making Race in Civil War America</em>. By Leslie A. Schwalm. (Chapel Hill: University of North Carolina Press, 2023. Pp. xvi, 215. Paper, $24.95, ISBN 978-1-4696-7269-4; cloth, $99.00, ISBN 978-1-4696-7268-7.) <p>Leslie A. Schwalm has put her impressive skills to work in her latest book, <em>Medicine, Science, and Making Race in Civil War America</em>. In this powerful study, Schwalm investigates the Union army’s project of systematically collecting data on the bodies of Black and white troops under the guise of advancing what contemporaries “often described as the ‘science of man”’ (p. 48). Not only did northern medical men preserve the belief that Blackness and Black bodies were inferior even as the system of racial slavery was coming to an end, but they also contributed to the longevity of race science as a legitimate sub-discipline practiced by highly trained experts. Schwalm’s book complements existing histories of the American Civil War that focus on the war’s relationship to science, public health, and medical knowledge production. Schwalm focuses on Union medical men and their statistics-driven quest to locate and prove the existence of embodied racial difference. In this regard, Schwalm joins the likes of Margaret Humphreys, Jim Downs, and Gretchen Long—scholars whose work foregrounds the racial dimensions of health and disease during the Civil War and documents the ever-present racism that African Americans faced during their wartime freedom struggles.</p> <p>The bulk of the book is about white Union medical personnel’s view of Black people rather than Black people’s interactions with white northerners who purported to have their interests at heart. That said, Schwalm dedicates sections of her book to the unique struggles Black people faced as they <strong>[End Page 623]</strong> mobilized for war. Indeed, the first two chapters offer background on how Black people had to navigate wartime either as soldiers, denied fair treatment and dignity, or as physicians, rebuffed when they sought to work in Black regiments. Schwalm also recounts how Black women were deliberately shut out of most wartime relief activities of the United States Sanitary Commission (USSC). It is a familiar story of racial discrimination, and Schwalm’s rendering seeks to amplify African American women’s responses to this exclusion through the creation of their own relief associations.</p> <p>The third and fourth chapters are arguably the strongest. Schwalm zeroes in on the undercurrents of anti-Black sentiment that steered the Union’s efforts at measuring racial features during the war. She taps into a wide range of sources, including records from the US","PeriodicalId":45484,"journal":{"name":"JOURNAL OF SOUTHERN HISTORY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2024-07-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141722324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Slavery, Surveillance, and Genre in Antebellum United States Literature by Kelly Ross (review) 凯利-罗斯(Kelly Ross)所著的《美国前贝鲁姆时期文学中的奴隶制、监视和体裁》(评论
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932571
Rodney Taylor
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Slavery, Surveillance, and Genre in Antebellum United States Literature by Kelly Ross
  • Rodney Taylor
Slavery, Surveillance, and Genre in Antebellum United States Literature. By Kelly Ross. Oxford Studies in American Literary History. (New York: Oxford University Press, 2022. Pp. [viii], 191. $89.00, ISBN 978-0-19-285627-2.)

Coming from the background of literary studies, Slavery, Surveillance, and Genre in Antebellum United States Literature delivers on its title. It is a valuable contribution to the study of southern, African American, American, and surveillance literature. Kelly Ross examines how surveillance and “sousveillance . . . watching from below” appear and reappear in antebellum American literature by exploring the interconnections between genre and race and “by tracing how surveillance migrates from the literature of slavery to crime, gothic, and detective fiction” (pp. 1, 13). Ross’s argument is inherently interdisciplinary as she incorporates social science and historical evidence to offer a fresh perspective on canonical literary works and to shed light on the often neglected literatures of slavery.

Across four chapters, Ross presents different ways in which literary genres portray both surveillance and sousveillance. The first chapter discusses how fugitive slave narratives that predated the authorial intrusions from abolitionist culture provided enslaved narrators who are astute observers and informants within the slave system. Enslaved narrators who “sousveille” successfully offer a primary glimpse into southern society and show the protective means that sousveillance provided from racialized violence and surveillance (p. 26). The second chapter applies the framework of surveillance, sousveillance, and investigation to Edgar Allan Poe’s The Narrative of Arthur Gordon Pym (1838) as well as his Dupin tales by linking how “surveillance migrates from slave narratives . . . [to] detective fiction” (p. 13). Chapter 3 provides readings of Thomas R. Gray’s The Confessions of Nat Turner (1831), Frederick Douglass’s The Heroic Slave (1853), and Herman Melville’s Benito Cereno (1855) to show how Black rebellions destroyed the illusion of white surveillance, which in turn shows that white surveillants were neither invisible nor immune from the Black gaze. The fourth and final chapter discusses the speculative possibilities of both Black and white surveillance in the wake of the Fugitive Slave Act of 1850 to protect enslaved women and their families from violence and capture in Harriet Jacobs’s Incidents in the Life of a Slave Girl: Written by Herself (1861) and Hannah Crafts’s The Bondwoman’s Narrative (ca. 1853–1860).

Slavery, Surveillance, and Genre i

以下是内容的简要摘录,以代替摘要:评论者 前美国时期文学中的奴隶制、监视和体裁》,作者:凯利-罗斯-罗德尼-泰勒 《前美国时期文学中的奴隶制、监视和体裁》。作者:凯利-罗斯。牛津美国文学史研究》。(纽约:牛津大学出版社,2022 年。Pp.[viii], 191.89.00 美元,ISBN 978-0-19-285627-2)。该书以文学研究为背景,其标题 "美国前贝鲁姆时期文学中的奴隶制、监督和体裁 "一语中的。该书对研究南部、非洲裔美国人、美国文学和监视文学做出了宝贵贡献。凯利-罗斯(Kelly Ross)通过探索体裁与种族之间的相互联系,以及 "通过追踪监视如何从奴隶制文学迁移到犯罪、哥特式和侦探小说"(第 1 页和第 13 页),研究了监视和 "从下面监视...... "如何在前贝卢姆时期的美国文学中出现和重现。罗斯的论点本质上是跨学科的,因为她结合了社会科学和历史证据,为经典文学作品提供了全新的视角,并揭示了常常被忽视的奴隶制文学。在四个章节中,罗斯介绍了文学流派描绘监控和监视的不同方式。第一章讨论了在废奴文化的作者入侵之前的逃亡奴隶叙事如何为奴隶制提供了敏锐的观察者和线人。成功 "监视 "的被奴役叙述者提供了对南方社会的初步了解,并展示了 "监视 "所提供的免受种族暴力和监视的保护手段(第 26 页)。第二章将 "监视"、"监视 "和 "调查 "的框架应用于埃德加-爱伦-坡的《阿瑟-戈登-皮姆的叙述》(1838 年)以及他的杜平故事,将 "监视如何从奴隶叙述......迁移到侦探小说 "联系起来(第 27 页)。[到]侦探小说"(第 13 页)。第三章对托马斯-R-格雷的《纳特-特纳的自白》(1831 年)、弗雷德里克-道格拉斯的《英雄奴隶》(1853 年)和赫尔曼-梅尔维尔的《贝尼托-塞雷诺》(1855 年)进行了解读,以说明黑人的叛乱如何破坏了白人监视的假象,这反过来又说明白人监视者既不是隐形的,也不能幸免于黑人的注视。第四章也是最后一章讨论了 1850 年《逃亡奴隶法案》颁布后,黑人和白人在哈丽特-雅各布斯(Harriet Jacobs)的《一个女奴生活中的事件:她自己写的》(1861 年)和汉娜-克拉夫斯(Hannah Crafts)的《女仆的叙述》(约 1853-1860 年)中为保护被奴役妇女及其家人免遭暴力和抓捕而进行的监视的推测可能性。该书对《奴隶制、监视和前美国文学中的体裁》进行了深入研究,并与有关监视和 "监视 "的学术研究和文学批评以及她仔细阅读的文学作家和文本进行了对话。然而,最重要的是,罗斯分析了大量的文学流派,能够令人信服地论证她的论点,并对内战前观察塑造和影响写作的方式有了全面的了解。最令人信服的是,罗斯能够为历史上遥远的文学作品提供新的近距离解读。她对废奴前奴隶叙事的分析,从另一个角度突出了被奴役叙事者反驳奴隶制的系统性不公正的复杂性,并提醒读者注意更广泛的具有鲜明美国特色的文学体裁。她还 [第 615 页末] 对坡的《阿瑟-戈登-皮姆的叙述》进行了敏锐的解读。虽然这本小说传统上并不被当作侦探小说来读,但罗斯却将其作为侦探小说来读,并展示了这本小说对坡后来的侦探小说的影响。罗斯最后用一个简短的尾声将她的作品与当代联系起来,表明记录乔治-弗洛伊德谋杀案的人正在实施监视行为。反过来,后记虽然没有明确呼吁在这一领域开展更多的学术研究,但为后来几十年研究美国、南方,尤其是非裔美国人文学的学者提供了思考的语汇和批判的框架,使他们能够在她的研究基础上,说明观察现象并不局限于美国前贝拉姆时期。[End Page 616] 罗德尼-泰勒-波尔州立大学 Copyright © 2024 The Southern Historical Association ...
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引用次数: 0
Southern Beauty: Race, Ritual, and Memory in the Modern South by Elizabeth Bronwyn Boyd (review) 南方之美:伊丽莎白-布朗温-博伊德(Elizabeth Bronwyn Boyd)所著的《现代南方的种族、仪式和记忆》(评论
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932599
Misti Nicole Harper
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Southern Beauty: Race, Ritual, and Memory in the Modern South by Elizabeth Bronwyn Boyd
  • Misti Nicole Harper
Southern Beauty: Race, Ritual, and Memory in the Modern South. By Elizabeth Bronwyn Boyd. (Athens: University of Georgia Press, 2022. Pp. xviii, 191. Paper, $30.95, ISBN 978-0-8203-6232-8; cloth, $120.95, ISBN 978-0-8203-6231-1.)

“What sort of trauma has their frivolity obscured?” (p. 146)—Elizabeth Bronwyn Boyd’s question drives her investigation of why the ideal of “the southern beauty figure” continues to endure into the twenty-first century after decades of radical social changes that destabilized white supremacy through the civil rights movement, feminism, and multiculturalism (p. xi). In Southern Beauty: Race, Ritual, and Memory in the Modern South, Boyd dismantles the figure of the southern belle turned southern lady. She traces the evolution of a potent symbol of an “imagined place and golden time when their [white people’s] interests were in favor and their privilege intact” (p. 33). The southern beauty is also wielded as an effective political weapon that suffocates further social progress by standing in for white southerners who relish reinforcing conservative, Eurocentric notions of femininity, heteronormativity, sexual [End Page 651] belonging, race, and class for the modern era. Boyd’s analysis of how the southern beauty and her political meaning remain relevant turns sorority rush, beauty pageants, and Old South spectacles into battlefields where white girls and women compete for physical and social validation, and where they defend the myths through which the southern beauty was first elevated.

Boyd’s study shines like sequins on the gown of a Miss America contestant. Her first chapter, “Sister Act,” considers the rituals of exclusion during sorority rush at the University of Alabama and the University of Mississippi. In their bids for social relevance, coeds subject themselves to an intense scrutinization of their lineage and looks—all of which “reinscribe notions of race, region, and social place” (p. 5). Selecting new pledges hinges on a labyrinth of unspoken but understood rules of achievement and behavior that belie Greek organizations’ insistence that any young woman may join. Despite some notable attempts from white Greeks to dismantle discrimination, Boyd affirms that implicit tenets continue to prefer southern pledges (“Pity the poor Yankee”!), reject women whose personal styles do not conform to type, and defer to white patriarchy by favoring white candidates (p. 63). One member defended their racism by stating, “If we had a Black girl . . . none of the fraternities would want anything to do with us” (p. 56). With rare exception, Boyd notes, a culture of decorum polices mid

以下是内容的简要摘录,以代替摘要:评论者: 南方之美:Elizabeth Bronwyn Boyd Misti Nicole Harper 著,《南方之美:现代南方的种族、仪式与记忆》(Southern Beauty: Race, Ritual, and Memory in the Modern South):现代南方的种族、仪式与记忆》。作者:伊丽莎白-布朗温-博伊德。(雅典:乔治亚大学出版社,2022 年。第 xviii 页,第 191 页。纸质版,30.95 美元,ISBN 978-0-8203-6232-8;布质版,120.95 美元,ISBN 978-0-8203-6231-1)。"他们的轻浮掩盖了怎样的创伤?(第 146 页)--伊丽莎白-布朗温-博伊德(Elizabeth Bronwyn Boyd)的这一问题推动了她对 "南方美人形象 "这一理想为何在经历了数十年激进的社会变革(民权运动、女权主义和多元文化主义颠覆了白人至上主义)之后仍能延续到 21 世纪的研究(第 xi 页)。在《南方之美》一书中:在《南方美人:现代南方的种族、仪式和记忆》一书中,博伊德拆解了由南方美女变成南方淑女的形象。她追溯了 "想象中的地方和黄金时代 "这一有力象征的演变过程,"那时他们(白人)的利益得到了保障,他们的特权完好无损"(第 33 页)。南方美人还被用作一种有效的政治武器,通过为南方白人代言,窒息社会的进一步进步,而南方白人则乐于为现代人强化保守的、欧洲中心主义的女性、异性恋、性 [完 第 651 页] 归属、种族和阶级观念。博伊德分析了南方美人及其政治意义如何保持其相关性,她将联谊会选美、选美和南方旧景变成了白人女孩和妇女争夺身体和社会认可的战场,她们在这里捍卫着南方美人最初得以升华的神话。博伊德的研究就像美国小姐选手礼服上的亮片一样闪闪发光。她的第一章 "姊妹行动 "探讨了阿拉巴马大学和密西西比大学联谊会的排挤仪式。在争取社会地位的过程中,联谊会成员的血统和长相受到严格审查,所有这些都 "重塑了种族、地区和社会地位的概念"(第 5 页)。挑选新的入会誓言取决于一系列潜移默化但又为人所理解的成绩和行为规则,这与希腊组织坚持任何年轻女性都可以加入的理念背道而驰。尽管希腊白人为消除歧视做出了一些显著的尝试,但博伊德确认,隐含的信条仍然偏爱南方的誓约者("可怜的北方佬"!),拒绝个人风格与类型不符的女性,并通过偏爱白人候选人来服从白人父权制(第 63 页)。一位成员为他们的种族主义辩护说:"如果我们有一个黑人女孩......没有一个兄弟会愿意和我们有任何关系"(第 56 页)。博伊德指出,除了极少数例外,礼仪文化对中产阶级和上层阶级的白人女性有严格的规定,她们必须遵守这些规定,这样才能保证她们的社会关系、美好的婚姻以及终生享有的特权。这些女性中的大多数人都满足于延续伤害,以换取被视为正统南方美人的奖赏。类似的政治决定了南方选美世界。在这个地区,选美是一门大生意,选美获胜者还能赢得社会流动性,因此这些选美活动仍受到独特的重视。在第二章 "举止小姐 "中,博伊德认为,地方和州选美比赛是美国小姐等大型比赛的候选者的选拔赛,其关键在于坚持毫不掩饰的基督教信仰、不屈不挠的传统女性气质,以及在极度膨胀的空间中表现出谦逊的壮举,这些都是明确的白人空间,偶尔出现的黑人或棕色人种的选美皇后在这里都是另类。然而,博伊德的最高成就是她的第三章 "Hoop Dreams",该章调查了密西西比州纳奇兹的纳奇兹花园俱乐部及其支持者如何通过其自 1931 年开始举办的邦联选美会宣传地区神话和白人至上主义历史。在本节中,博伊德阐明了两个基本要点--南方美人的传说攫取了数百万美元的旅游收入,同时也使白人妇女得以控制历史记忆、社会规范和政治理想。博伊德深思熟虑地探讨了白人南方妇女如何精明地利用白人建构的南方淑女形象来控制现代南方。米斯蒂-尼科尔-哈珀 北卡罗来纳大学彭布罗克分校 版权所有 © 2024 美国南方历史协会 ...
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引用次数: 0
Slavery and the Catholic Church in the United States: Historical Studies ed. by David J. Endres (review) 美国的奴隶制与天主教会:历史研究》,David J. Endres 编(评论)
IF 0.3 2区 历史学 Q1 HISTORY Pub Date : 2024-07-16 DOI: 10.1353/soh.2024.a932557
Maura Jane Farrelly
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • Slavery and the Catholic Church in the United States: Historical Studies ed. by David J. Endres
  • Maura Jane Farrelly
Slavery and the Catholic Church in the United States: Historical Studies. Edited by David J. Endres. Foreword by Archbishop Shelton J. Fabre. (Washington, D.C.: Catholic University of America Press, 2023. Pp. xvi, 292. Paper, $29.95, ISBN 978-0-8132-3675-9.)

Editor David J. Endres’s concise Slavery and the Catholic Church in the United States: Historical Studies nicely exemplifies recent developments in the scholarly analysis of American Catholicism’s history with hereditary, race-based slavery. These trends have been a long time coming, as Endres notes. In the nineteenth century, scholars ignored the reality of Catholic slaveholding, along with the existence of African American Catholics. In the first half of the twentieth century, scholars did turn their attention to the church’s teachings on slavery and to the reality that American Catholics once held human beings in bondage. These scholars, however, tended to focus on the supposedly superior nature of Catholics’ slaveholding compared with Protestants’, and they depicted slavery as an “opportunity” to expose people of African descent to Catholicism. “While the Protestant slave-holders . . . were writing and rewriting arguments to prove that the Negroes were brutes and therefore should be enslaved,” one prominent scholar quoted by Endres asserted in 1946, “the Catholics were accepting the Negroes as brethren and treating them as men” (pp. 247–48).

Not until the late 1980s—when a Black Benedictine monk, priest, and academic historian named Cyprian Davis started chronicling the history of African American Catholics—did scholars turn a truly critical eye to the topic of slavery and the Catholic Church in the United States. This attention resulted in deep dives into the sacramental records of several parishes in Louisiana, Maryland, and Kentucky. Some of these studies, such as C. Walker Gollar’s 1998 reconstruction of the Black and white Catholic community in Washington County, Kentucky, have been updated and reprinted in this volume.

Sacramental records hold a wealth of information about the lives of enslaved Catholics. They also “document prejudices that researchers, scholars, and students . . . may find uncomfortable today,” as Emilie Gagnet Leumas asserts in an essay that considers how sacramental practices reflected Louisiana’s legal and social racism (p. 211). Records of baptisms, confirmations, marriages, and burials tell us whom the acknowledged fathers of children were; which slaves were literate and/or skilled; when and if slaves were manumitted; and what families were broken up and sold by the people who owned them. In so doing, such records

以下是内容的简要摘录,以代替摘要:评论者: 美国的奴隶制与天主教会:由 David J. Endres Maura Jane Farrelly 编著的《美国的奴隶制与天主教会:历史研究》:历史研究》。由 David J. Endres 编辑。谢尔顿-J-法布尔大主教作序。(华盛顿特区:美国天主教大学出版社,2023 年。第 xvi、292 页。纸质版,29.95 美元,ISBN 978-0-8132-3675-9)。编辑 David J. Endres 的简明著作《美国的奴隶制与天主教会》(Slavery and the Catholic Church in the United States:编辑 David J. Endres 的这本简明扼要的《奴隶制与美国天主教会:历史研究》很好地体现了学术界在分析美国天主教会与世袭的、基于种族的奴隶制历史方面的最新进展。恩德雷斯指出,这些趋势的出现由来已久。19 世纪,学者们忽视了天主教奴隶制的现实,也忽视了非裔美国天主教徒的存在。20 世纪上半叶,学者们确实将注意力转向了教会关于奴隶制的教义以及美国天主教徒曾经奴役过人的现实。然而,这些学者倾向于关注天主教徒与新教徒相比在奴隶制问题上的所谓优越性,他们把奴隶制描绘成一个让非洲裔人接触天主教的 "机会"。恩德雷斯在 1946 年援引一位著名学者的话说:"当新教奴隶主......撰写和改写论据来证明黑人是野蛮人,因此应该受到奴役时,""天主教徒却把黑人当作弟兄来接受,把他们当作人来对待"(第 247-48 页)。直到 20 世纪 80 年代末,一位名叫赛普里安-戴维斯(Cyprian Davis)的黑人本笃会修道士、牧师和学术历史学家开始编纂非裔美国天主教徒的历史,学者们才真正将批判的目光投向奴隶制和美国天主教会这一话题。这种关注导致了对路易斯安那州、马里兰州和肯塔基州几个教区圣礼记录的深入研究。其中一些研究,如 C. Walker Gollar 于 1998 年对肯塔基州华盛顿郡的黑人和白人天主教社区进行的重建,已在本卷中进行了更新和重印。圣礼记录蕴含着大量有关受奴役天主教徒生活的信息。它们还 "记录了研究人员、学者和学生......今天可能会觉得不舒服的偏见",正如 Emilie Gagnet Leumas 在一篇文章中所说的那样,这篇文章探讨了圣礼仪式是如何反映路易斯安那州的法律和社会种族主义的(第 211 页)。洗礼、坚信礼、婚姻和葬礼的记录告诉我们谁是孩子们公认的父亲;哪些奴隶识字和/或有技能;奴隶何时以及是否被解除奴隶身份;以及哪些家庭被拥有者拆散和出售。这样,这些记录不仅为我们提供了一个窗口,让我们了解被奴役者之间建立的关系,而且还告诉我们,白人天主教徒,无论是非教友还是教士,在多大程度上利用他们的信仰来维持、理解种族等级制度,甚至为其辩护,而种族等级制度正是美国残酷的奴隶经济的基础。学者们--其中许多人本身就是天主教徒--愿意接受勒马斯指出的不适,这正是这些论文与早期研究美国天主教的学者的工作截然不同的标志,也 [第 597 页完] 反映了当前的研究趋势(最公开的体现就是乔治敦奴隶制档案馆)。撰稿人詹姆斯-菲茨(James Fitz, S.M.)认为,正视美国主教对世袭的、基于种族的奴隶制的被动和主动支持,白人天主教徒从奴隶制中获益的程度,以及支撑奴隶制的种族主义,可以让我们更好地理解 "教会如何对耶稣所宣扬的上帝统治的含义有了新的认识"(第 58 页)。菲茨写道,尽管天主教与奴隶制的关系 "并非天主教会历史上的光辉时刻",但对 "我们的先辈在处理这一问题(奴隶制)时的经历进行诚实的审视,可能会对当今争取正义的斗争有所启迪和启发"(第 61 页)。Maura Jane Farrelly 布兰迪斯大学版权所有 © 2024 美国南方历史协会 ...
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