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“The worker deserves his wages”? Religion and support for organized labor in the U.S. Senate "工人应得工资" ?宗教和对美国参议院劳工组织的支持
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-09-12 DOI: 10.1017/s1755048322000281
John McTague, Shanna Pearson-Merkowitz
This article examines the relationship between senators' personal religious affiliations and their roll-call voting record on organized labor's policy agenda. While an impressive body of literature now demonstrates clear connections between religion and representation in the U.S. Congress, fewer studies have linked religion to issues outside of the realm of cultural and moral policy. Based on a data set spanning 1980 through 2020, our findings show that evangelical Protestants are significantly the most opposed to organized labor's legislative agenda, while Jewish senators are the most supportive. Other religions fall in between, depending on the decade. The findings imply that the reach of religion in Congress may run even deeper than is commonly understood. It extends beyond the culture wars to one of the most salient issue cleavages in the modern history of the American politics.
本文考察了参议员个人宗教信仰与他们对劳工组织政策议程唱名表决记录之间的关系。虽然现在有大量令人印象深刻的文献表明宗教与美国国会代表之间存在明确的联系,但很少有研究将宗教与文化和道德政策领域之外的问题联系起来。基于1980年至2020年的数据集,我们的研究结果显示,福音派新教徒明显是最反对劳工组织立法议程的,而犹太参议员则是最支持的。其他宗教则介于两者之间,取决于年代。研究结果表明,宗教在国会的影响可能比人们通常理解的还要深远。它超越了文化战争,成为美国现代史上最突出的问题之一。
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引用次数: 0
Political Budget Cycles in Autocracies: The Role of Religious Seasons and Political Collective Action 专制国家的政治预算周期:宗教季节和政治集体行动的作用
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-09-01 DOI: 10.1017/S1755048322000050
A. E. Mohamed
Abstract For autocrats ruling over religious populations as in many Muslim majority countries, threats of mass collective action and religious mobilization are risky to ignore, being potentially detrimental to authoritarian survival. Religious seasons, such as Ramadan, could raise the seriousness of such threats. Accordingly, incumbents might adopt expansionary fiscal policies to avoid the escalation of political discontent at these times. Focusing on Egypt's fiscal policy between 2006 and 2019, I find that although the religious season of Ramadan is associated with modest increases in government expenditure and welfare spending, this relationship is dependent on the level of political threats facing the regime. Government spending is higher in Ramadan's season when it is preceded by more episodes of anti-regime collective action. This evidence suggests that the interaction between the religious and political contexts could generate political budget cycles outside electoral seasons.
对于像在许多穆斯林占多数的国家那样统治宗教人口的独裁者来说,忽视大规模集体行动和宗教动员的威胁是有风险的,这可能对威权主义的生存有害。像斋月这样的宗教节日可能会增加这类威胁的严重性。因此,现任政府可能会采取扩张性财政政策,以避免政治不满情绪在这些时期升级。关注埃及2006年至2019年的财政政策,我发现尽管斋月的宗教季节与政府支出和福利支出的适度增加有关,但这种关系取决于政权面临的政治威胁的程度。政府支出在斋月期间较高,因为斋月之前会发生更多反政府的集体行动。这一证据表明,宗教和政治背景之间的相互作用可能会在选举季节之外产生政治预算周期。
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引用次数: 0
RAP volume 15 issue 3 Cover and Front matter RAP第15卷第3期封面和封面问题
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-08-01 DOI: 10.1017/s1755048322000268
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引用次数: 0
RAP volume 15 issue 3 Cover and Back matter RAP第15卷第3期封面和封底
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-08-01 DOI: 10.1017/s175504832200027x
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引用次数: 0
The Psychometric Properties of the Christian Nationalism Scale 基督教民族主义量表的心理测量特征
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-07-11 DOI: 10.1017/s1755048322000256
Nicholas T. Davis
A growing body of research connects Christian nationalism—a preference for a religiously conservative political regime—to social and political beliefs. This paper raises questions about the validity of a popular scale used to measure those attitudes. I begin by exploring the factor structure of the six-item Christian nationalism index. I then show how semi-supervised machine learning can be used to illustrate classification problems within that scale. Finally, I demonstrate that this index performs poorly at the interval level, a combination of measurement error and the sorting out of religious and political preferences. These attitudes have become so bound up in conventional politics that they often exhibit a threshold rather than a linear relationship to political preferences. I conclude with an appeal for care in matching theory to empirics: Christian nationalism is a prominent political theology, but research must grapple with the limitations of prevailing measurement tools when operationalizing it.
越来越多的研究将基督教民族主义——一种对宗教保守政体的偏好——与社会和政治信仰联系起来。这篇论文提出了一个关于用来衡量这些态度的流行量表的有效性的问题。本文首先探讨了六项基督教民族主义指数的因素结构。然后,我展示了如何使用半监督机器学习来说明该规模内的分类问题。最后,我证明了该指数在区间水平上表现不佳,这是测量误差和宗教和政治偏好分类的结合。这些态度在传统政治中已经变得如此紧密,以至于它们经常表现出一个阈值,而不是与政治偏好的线性关系。最后,我呼吁在将理论与经验相匹配时要小心谨慎:基督教民族主义是一种杰出的政治神学,但在实施它时,研究必须努力克服主流测量工具的局限性。
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引用次数: 6
Amicus Curiae Briefs and the Competing Legal Agendas of White Protestants in the United States, 1969–2020 法庭之友简报与美国白人新教徒的竞争法律议程,1969-2020
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-06-21 DOI: 10.1017/S1755048322000244
Jonathan B. Hensley, P. Mccartney
Abstract We use Supreme Court amicus curiae briefs filed by seven religious groups—four liberal and three conservative—to understand the changing nature of political conflict between American religious groups in the predominantly White Protestant tradition from 1969 to 2020. Religious groups on both sides of the ideological divide have increased the frequency of their amicus filings, and increasingly become involved in issue areas which were once primarily the concern of groups on the other side. These findings suggest that the culture war that redefined party politics in America has also shaped religious activism, including legal activism. We argue that these groups have increased their involvement in a wider range of issues for two reasons: their rivalry for influence over the nation's moral center has become more encompassing and overtly political, and their appreciation for and consciously developed ability to tap into the courts' influence on American politics has grown.
摘要:本文利用七个宗教团体(四个自由派和三个保守派)提交的最高法院法庭之友简报,了解1969年至2020年以白人新教为主的美国宗教团体之间政治冲突的变化性质。意识形态分歧双方的宗教团体都增加了他们的法庭之友申请的频率,并越来越多地参与曾经主要由另一方团体关注的问题领域。这些发现表明,重新定义美国政党政治的文化战争也塑造了宗教激进主义,包括法律激进主义。我们认为,这些团体越来越多地参与到更广泛的问题中,有两个原因:他们对国家道德中心影响力的竞争变得更加包容和明显政治化,他们对法院对美国政治影响的欣赏和有意识地发展的能力也在增长。
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引用次数: 0
“Je suis … Charlie, Samuel, Muhammed”: Practicing Muhammed Cartoons in Far Right and Islamist Politics “我是查理,塞缪尔,穆罕默德”:在极右翼和伊斯兰政治中实践穆罕默德漫画
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-06-06 DOI: 10.1017/S1755048322000220
Susan de Groot Heupner
Abstract Since the 2005 Jyllands-Posten controversy, both far right and Islamist actors have employed Muhammed cartoons to construct a radical frontier between Muslims and non-Muslims. This article aims to provide a better understanding of the linkages between two opposing forms of popular identification by looking at the utilization of the Muhammed cartoons to crystallize a multitude of (conflicting) subjects, affects, and demands. Following a vantage point of mutual relations, the article investigates the discursive performances of the Dutch branch of the transnational Islamist party Hizb ut-Tahrir and the far right Party for Freedom with respect to the Jyllands-Posten affair, the 2015 Charlie Hebdo attacks, and the 2020 killing of a French schoolteacher. Considering its cultural and political foundations of mutual respect and tolerance, the Dutch case is pertinent for examining the tension between the right to free speech and support for extremist and popular forms of (far right and Islamist) identification.
自2005年《日德兰邮报》争议以来,极右翼和伊斯兰主义演员都利用穆罕默德漫画在穆斯林和非穆斯林之间构建了一条激进的边界。这篇文章的目的是通过观察穆罕默德漫画的使用来明确大量(相互冲突的)主题、影响和需求,从而更好地理解两种相反形式的大众认同之间的联系。本文从相互关系的角度出发,调查了跨国伊斯兰政党伊斯兰解放党(Hizb - utrir)荷兰分支和极右翼自由党(party for Freedom)在《日德兰邮报》事件、2015年《查理周报》(Charlie Hebdo)袭击事件和2020年法国教师遇害事件中的言论表现。考虑到荷兰的文化和政治基础是相互尊重和宽容,荷兰的案例很适合研究言论自由权利与支持极端主义和流行形式(极右翼和伊斯兰教)之间的紧张关系。
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引用次数: 2
Political Survival through Religious Instrumentalism: Jamiat Ulama-e-Islam Fazlur Rehman's Resistance to Madrassah Reforms in Pakistan 宗教工具主义下的政治生存:伊斯兰教联Fazlur Rehman对巴基斯坦伊斯兰学校改革的抵制
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-06-03 DOI: 10.1017/s1755048322000207
Abdur Rehman Shah, Afsah Qazi
Pakistan has strived though unsuccessfully to introduce reforms into thousands of religious seminaries. Among the different sects of seminaries, Deobandi madaris which are mostly led by Jamiat Ulama-e-Islam Fazlur Rehman (JUI-F) have posed the greatest challenge. This paper seeks to analyze why and how JUI-F obstructs the state's attempts of convincing madaris for reforms. Based on the findings of elite group interviews and constructs of “elite instrumentalism” and “political survival theory,” this study argues that JUI-F has political interests, both strategic-cum-existential and tactical, at stake in resisting these reforms. This study of Fazlur Rehman's behavior vis-à-vis state's madrassah reform initiatives allows one to bring home the theoretical premises set by “political survival theory” and “elite instrumentalism.” Accordingly, JUI-F opposes madrassah reforms because the instrumental use of religion (madaris) has long been vital for retaining its political power which in turn has ensured party's political survival.
巴基斯坦一直在努力对数千所宗教神学院进行改革,但没有成功。在不同教派的神学院中,Deobandi madaris(主要由伊斯兰教法兹鲁尔·拉赫曼(JUI-F)领导)构成了最大的挑战。本文试图分析JUI-F为什么以及如何阻碍国家说服教长们进行改革的尝试。基于精英群体访谈的结果以及“精英工具主义”和“政治生存理论”的构建,本研究认为,在抵制这些改革的过程中,JUI-F具有战略和存在以及战术上的政治利益。对Fazlur Rehman对-à-vis国家伊斯兰学校改革倡议的行为的研究使人们能够将“政治生存理论”和“精英工具主义”所设定的理论前提带回家。因此,JUI-F反对伊斯兰学校改革,因为长期以来,宗教的工具性使用(madaris)对保持其政治权力至关重要,而这反过来又确保了政党的政治生存。
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引用次数: 0
God is Green: The Catholic Church's Re-Imagination of Environmental Norms 上帝是绿色的:天主教会对环境规范的重新想象
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-06-03 DOI: 10.1017/S1755048322000189
Lan T. Chu
Abstract International discussions regarding the environment have too narrowly focused on contributions by secular actors. The Catholic Church, recognized for its influential role in the democratization processes of the 1990s, also has a long-standing position regarding climate change, yet remains understudied. How can the Church contribute to the international community's debates regarding the environment and climate change? Using the framework of constructivism and Jurgen Habermas' concept of institutional translation, I argue that the Church is a norm entrepreneur that promotes a foreign policy of human/integral ecology. The most recent articulation of this foreign policy is Pope Francis' encyclical Laudato Si’, which was referenced by the Holy See at the 26th UN Climate Change Conference (COP26) in 2021. The Church's participation at COP26 was the latest animation and application of the Church's foreign policy; I examine the Church's efforts to change the narrative on the environment toward a shared, global responsibility.
关于环境的国际讨论过于狭隘地关注世俗行动者的贡献。天主教会因其在1990年代民主化进程中发挥的重要作用而得到认可,它对气候变化也有长期的立场,但仍未得到充分研究。教会如何为国际社会关于环境和气候变化的辩论作出贡献?利用建构主义的框架和尤尔根·哈贝马斯的制度翻译概念,我认为教会是一个规范的企业家,促进了人类/整体生态的外交政策。这一外交政策的最新表述是教宗方济各在2021年第26届联合国气候变化大会(COP26)上引用的通谕《赞美你》(Laudato Si)。教会参加第26次缔约方会议是教会外交政策的最新动态和应用;我考察了教会的努力,以改变对环境的叙述,以共同的,全球责任。
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引用次数: 1
The Cambridge Companion to the First Amendment and Religious Liberty Edited by Michael D. Breidenbach and Owen Anderson. Cambridge, UK, and New York, NY: Cambridge University Press, 2020. Xii+461 pp. $130.00 cloth, $39.00 paper. 《第一修正案与宗教自由剑桥指南》由迈克尔·d·布莱登巴赫和欧文·安德森编辑。英国剑桥和纽约:剑桥大学出版社,2020年。12 +461页,布$130.00,纸$39.00。
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-06-01 DOI: 10.1017/S1755048322000232
Emily R. Gill
This book is a welcome addition to the burgeoning literature addressing current chal-lenges to religious liberty. The fifteen distinguished contributors reflect perspectives ranging through philosophy, religious studies, history, political science
这本书是一个受欢迎的除了新兴的文学解决当前的挑战,宗教自由。这15位杰出的贡献者反映了哲学、宗教研究、历史、政治科学等领域的观点
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引用次数: 0
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Politics and Religion
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