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Time for religion? Liberalism, Haredi Jews, and state regulation of nonpublic schools 宗教时间到了?自由主义,正统派犹太人,以及国家对非公立学校的监管
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-23 DOI: 10.1017/s1755048322000396
Nicholas Tampio
Abstract Political theorists argue that justice requires treating people's time as having equal worth. In this article, I contend that justice sometimes requires making exceptions to uniform time rules. The article focuses on New York State's regulations for nonpublic schools and how they affect Haredi (ultra-Orthodox) Jewish day schools, or yeshivas. Dissatisfied yeshiva graduates, the state education department, and several liberal political theorists assert that the state should pressure yeshivas to dedicate more time to secular studies. Reconstructing Horace Kallen's argument against the melting pot conception of citizenship and for cultural pluralism, I maintain that liberal states should be generous toward non-liberal ways of life on condition that they do not systematically abuse children or pose a danger to public safety. A liberal education landscape may sustain many kinds of schooling, including ones that outsiders think waste time.
政治理论家认为,正义要求人们的时间具有同等价值。在这篇文章中,我认为正义有时需要对统一的时间规则做出例外。这篇文章的重点是纽约州对非公立学校的规定,以及这些规定如何影响超正统派犹太走读学校。不满的犹太学校毕业生、国家教育部门和一些自由派政治理论家断言,国家应该向犹太学校施加压力,让他们把更多的时间花在世俗研究上。我重新构建了贺拉斯•卡伦(Horace Kallen)反对公民身份大熔炉概念和支持文化多元主义的观点,认为自由国家应该对非自由的生活方式持宽容态度,前提是它们不会系统性地虐待儿童或对公共安全构成威胁。自由教育的前景可能会维持多种学校教育,包括那些被外人认为浪费时间的学校。
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引用次数: 0
The regulation of religion in public spaces 公共场所的宗教规范
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-13 DOI: 10.1017/s1755048322000372
S. Thompson
A number of controversial aspects of the relationship between religion and the state are located in public space. Although burqa bans, the Swiss minaret ban, and duties to display crucifixes on public buildings are different in various ways, it is significant that they all take place in this particular type of location. However, when normative political theorists have addressed these issues, they have rarely paid sufficient attention to their spatial location, and, as a result, their analyses are lacking a vital dimension. This article shows what can go wrong when these normative analyses do not refer to an account of public space. It then indicates what part of a suitable account would look like by sketching four of its essential elements, referred to as the definition, distinctiveness, differentiation, and dynamism of public space. It is argued that normative political theorists should draw on aspects of such an account in order to achieve a more sophisticated understanding of issues concerning religion in public spaces, as well as to reach more securely grounded normative conclusions about them.
宗教与国家关系的许多有争议的方面都位于公共空间。尽管布卡禁令,瑞士尖塔禁令,以及在公共建筑上展示十字架的责任各不相同,但重要的是,它们都发生在这种特殊的地点。然而,当规范的政治理论家在处理这些问题时,他们很少对其空间位置给予足够的关注,因此,他们的分析缺乏一个重要的维度。本文表明,当这些规范分析不涉及公共空间的描述时,可能会出现什么问题。然后,通过概述公共空间的四个基本要素,即公共空间的定义、独特性、差异性和动态性,指出了一个合适的描述应该是什么样的。有人认为,规范性政治理论家应该借鉴这种解释的各个方面,以便对公共空间中的宗教问题有更复杂的理解,并得出更有根据的规范性结论。
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引用次数: 0
From Pews to Politics: Religious Sermons and Political Participation in Africa By Gwyneth H. McClendon and Rachel Beatty Riedl. New York, NY: Cambridge University Press, 2019. xii+ 274 pp. $39.99 cloth, $29.99 paper. 从教堂到政治:非洲的宗教布道和政治参与作者:格温妮丝·h·麦克伦登和雷切尔·比蒂·里德尔。纽约:剑桥大学出版社,2019。12 + 274页,布39.99美元,纸29.99美元。
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1017/S1755048322000360
G. Arıkan
These points, however, do not take away from the importance of the book, which remains a candid and valuable account of the Brotherhood and how the movement is evolving under the new circumstances of repression and forced exile. This book is certainly a must read for scholars of the Egyptian Muslim Brotherhood, of Islamism and the identity politics of diaspora movements more broadly, due to its focus on exiled members. Because of its clarity in terms of writing, flow, and structure, the book is also easily accessible to students and therefore it lends itself well to be used in graduate and postgraduate courses on political science, sociology, and international relations.
然而,这些观点并没有削弱这本书的重要性,它仍然是对穆兄会的坦率和有价值的描述,以及该运动在镇压和被迫流亡的新情况下是如何发展的。这本书当然是埃及穆斯林兄弟会、伊斯兰主义和更广泛的侨民运动的身份政治学者的必读之作,因为它关注流亡成员。由于其清晰的写作、流程和结构,这本书对学生来说也很容易理解,因此它很适合用于政治学、社会学和国际关系方面的研究生和研究生课程。
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引用次数: 2
Free Exercise of Religion in the Liberal Polity: Conflicting Interpretations By Emily R. Gill. Cham, Switzerland: Palgrave Macmillan, 2019. 296 pp. $109 cloth. 自由政体中的宗教自由:相互矛盾的解释艾米丽·吉尔著。Cham,瑞士:Palgrave Macmillan, 2019。296页,布料109美元。
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1017/s1755048322000347
Rogers M. Smith
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引用次数: 1
RAP volume 15 issue 4 Cover and Back matter RAP第15卷第4期封面和封底
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1017/s1755048322000323
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引用次数: 0
RAP volume 15 issue 4 Cover and Front matter RAP第15卷第4期封面和封面问题
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1017/s1755048322000311
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引用次数: 0
Surviving Repression: The Egyptian Muslim Brotherhood after the 2013 Coup By Lucia Ardovini. Manchester: Manchester University Press, 2022. 168 pp., £ 80.00, cloth, ISBN 978-1-5261-4929-9. 《幸存的镇压:2013年政变后的埃及穆斯林兄弟会》作者:Lucia Ardovini。曼彻斯特:曼彻斯特大学出版社,2022。168页,80.00英镑,布面,ISBN 978-1-5261-4929-9。
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1017/S1755048322000359
E. Biagini
the dignitary harm in being told that following your faith is illegal is also real, and like Koppelman, I think that in much of America today, businesses would lose customers if they chose to post such signs. Gill “accedes to narrow exemptions” if they are limited to “a small number” of providers (185), and Koppelman’s proposed compromise might well make the numbers of shops refusing service less, not more common. Or, admittedly, it might not. The furious militancy of many contemporary American religious traditionalists may prove too incendiary to be cooled by compromises. It may be wiser to pursue policies of Lockean formal neutrality almost exclusively, which was, ironically, the stance of both 19th century American law and the late Justice Antonin Scalia, even though today’s conservative justices berate it as novel liberal imperialism. The issues Emily Gill addresses are genuinely difficult and genuinely urgent, and all who seek answers to them can benefit greatly from her conscientious and insightful reflections.
被告知追随自己的信仰是非法的,这种有损尊严的伤害也是真实存在的。和科佩尔曼一样,我认为,在今天的美国,很多企业如果选择张贴这样的标志,就会失去客户。吉尔“同意狭隘的豁免”,如果他们仅限于“少数”供应商(185),而科佩尔曼提出的妥协可能会使拒绝服务的商店数量减少,而不是更普遍。或者,不可否认,它可能不会。许多当代美国宗教传统主义者的激烈战斗可能会被证明过于煽动性,无法通过妥协来冷却。或许更明智的做法是,几乎完全奉行洛克式的形式中立政策,具有讽刺意味的是,这正是19世纪美国法律和已故大法官安东宁·斯卡利亚(Antonin Scalia)的立场,尽管今天的保守派大法官将其斥责为新颖的自由帝国主义。艾米丽·吉尔提出的问题是真正的困难和紧迫,所有寻求答案的人都能从她认真而深刻的反思中受益匪浅。
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引用次数: 0
The politics of church shopping 教堂购物的政治
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-11-29 DOI: 10.1017/s1755048322000384
Shay R. Hafner, A. Audette
Recent political science literature notes that the relationship between religion and politics is not a one-way interaction: religion influences political beliefs and political beliefs influence religious practices. Most of these studies, however, have relied on aggregate or indirect methods of assessing individual-level religious decisions of where to attend worship services. This paper utilizes an original, nationally representative survey conducted through YouGov to directly ask about respondents' views on politics in church and how it influences their religious behaviors. We find that many respondents admit church shopping, both inside and outside of their denomination, and that politics influences their choice of congregation to attend. After examining the demographics of those who church shops for political reasons, we conclude by discussing the implications of religiopolitical sorting for tolerance and partisan reinforcement.
最近的政治科学文献指出,宗教与政治之间的关系不是单向的互动:宗教影响政治信仰,政治信仰影响宗教实践。然而,这些研究大多依赖于总体或间接的方法来评估个人层面的宗教决定,即去哪里参加礼拜仪式。本文利用YouGov进行的一项具有全国代表性的原始调查,直接询问受访者对教会政治的看法,以及它如何影响他们的宗教行为。我们发现,许多受访者承认,他们会在自己的教派内外购买教堂,而政治也会影响他们对参加教会的选择。在研究了那些出于政治原因去教堂购物的人的人口统计数据后,我们最后讨论了宗教政治分类对宽容和党派强化的影响。
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引用次数: 1
Guardian of the Wall: Leo Pfeffer and the Religion Clauses of the First Amendment By J. David Holcomb. Lanham, MD: Lexington Books, 2021. viii + 246. $111.00 cloth. 《城墙的守护者:利奥·普费弗与第一修正案的宗教条款》作者:j·大卫·霍尔科姆。兰哈姆,马里兰州:列克星敦图书,2021年。Viii + 246。布111.00美元。
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-11-17 DOI: 10.1017/s1755048322000335
I. Weiner
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引用次数: 1
Divine attribution? The interaction of religious and secular beliefs on climate change attitudes 神圣的归因?宗教和世俗信仰对气候变化态度的相互作用
IF 1.5 1区 哲学 Q2 POLITICAL SCIENCE Pub Date : 2022-10-03 DOI: 10.1017/s1755048322000293
Paul A. Djupe, R. Burge
After five decades of research, there is still little consensus about the relation of religious variables to environmental attitudes. Even putting aside variations in sampling and measurement, we still have doubts about where modest consensus exists—the role of religious beliefs. Religious beliefs, such as mastery over nature, are more unstable than previously considered. Moreover, more importantly, these studies have generally failed to consider the role of secular beliefs about environmental problems and the interaction they may have with religion. Using data from a 2012 Public Religion Research Institute (PRRI) survey, we find religious variables have effects conditional on secular beliefs. Moreover, we draw upon an embedded experiment that shows instability in religious dominionism—the dominant religious effect in previous work. The results suggest previous reports of religious effects are not wrong, but overstated, and eliding secular beliefs is a serious sin of omission.
经过五十年的研究,关于宗教变量与环境态度的关系仍然没有达成共识。即使不考虑抽样和测量的差异,我们仍然怀疑适度共识存在于何处——宗教信仰的作用。宗教信仰,如对自然的掌控,比以前认为的更不稳定。此外,更重要的是,这些研究普遍未能考虑世俗信仰在环境问题中的作用以及它们可能与宗教的相互作用。利用2012年公共宗教研究所(PRRI)调查的数据,我们发现宗教变量对世俗信仰的影响是有条件的。此外,我们借鉴了一个嵌入式实验,显示了宗教支配主义的不稳定性-在以前的工作中占主导地位的宗教效应。研究结果表明,先前关于宗教影响的报告并没有错,只是夸大其词了,而忽略世俗信仰是一种严重的疏忽之罪。
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Politics and Religion
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