Pub Date : 2022-05-16DOI: 10.1017/s1755048322000141
C. Scott
Understanding the social dynamics of public opposition to religious symbols is a pressing issue. This research finds that stereotypes of how committed group members are to the national community shape support for the right to wear religious symbols in various settings. These social perceptions are particularly influential in determining support for the rights of Muslims to wear religious symbols. Drawing on data from a national survey experiment (N = 974) conducted in Canada, the results show Christians benefit from a particularly strong perceived commitment to the nation, while religious minorities are stereotyped as less committed and identified to the country than the average Canadian. As the perceived national commitment of religious minorities increases, however, the gap in support shown for the rights of Christians over religious minorities disappears and may lead to particularly strong support for the rights of Muslims to wear religious symbols in public when perceptions of national commitment are high.
{"title":"Supporting the Right to Wear Religious Symbols: The Importance of Perceived Commitment to the Nation","authors":"C. Scott","doi":"10.1017/s1755048322000141","DOIUrl":"https://doi.org/10.1017/s1755048322000141","url":null,"abstract":"\u0000 Understanding the social dynamics of public opposition to religious symbols is a pressing issue. This research finds that stereotypes of how committed group members are to the national community shape support for the right to wear religious symbols in various settings. These social perceptions are particularly influential in determining support for the rights of Muslims to wear religious symbols. Drawing on data from a national survey experiment (N = 974) conducted in Canada, the results show Christians benefit from a particularly strong perceived commitment to the nation, while religious minorities are stereotyped as less committed and identified to the country than the average Canadian. As the perceived national commitment of religious minorities increases, however, the gap in support shown for the rights of Christians over religious minorities disappears and may lead to particularly strong support for the rights of Muslims to wear religious symbols in public when perceptions of national commitment are high.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"24 1","pages":""},"PeriodicalIF":1.5,"publicationDate":"2022-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83218536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-12DOI: 10.1017/s1755048322000165
{"title":"RAP volume 15 issue 2 Cover and Front matter","authors":"","doi":"10.1017/s1755048322000165","DOIUrl":"https://doi.org/10.1017/s1755048322000165","url":null,"abstract":"","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"2 1","pages":"f1 - f7"},"PeriodicalIF":1.5,"publicationDate":"2022-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82350495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-29DOI: 10.1017/S1755048322000074
Levi G. Allen, Shayla F. Olson
Abstract How do racial group attitudes shape the political preferences of Black and white evangelicals? Scholarship has documented the relationship between religion and race in shaping political behavior and attitudes. However, less is known about how in-group and out-group racial attitudes operate within religious populations. Using samples of Black and white evangelicals from the 2012 and 2016 American National Election Studies, we explore the role of racial identity centrality and racial resentment in determining evangelicals' political preferences. While the role of Black and white identity among evangelicals is minimal, we find strong and consistent conservatizing effects for racial resentment. Together these findings suggest that the evangelical racial divide is not driven by Black evangelicals' attachment to their racial identity, but that racial resentment may drive white evangelicals to more conservative political preferences.
{"title":"Racial Attitudes and Political Preferences Among Black and White Evangelicals","authors":"Levi G. Allen, Shayla F. Olson","doi":"10.1017/S1755048322000074","DOIUrl":"https://doi.org/10.1017/S1755048322000074","url":null,"abstract":"Abstract How do racial group attitudes shape the political preferences of Black and white evangelicals? Scholarship has documented the relationship between religion and race in shaping political behavior and attitudes. However, less is known about how in-group and out-group racial attitudes operate within religious populations. Using samples of Black and white evangelicals from the 2012 and 2016 American National Election Studies, we explore the role of racial identity centrality and racial resentment in determining evangelicals' political preferences. While the role of Black and white identity among evangelicals is minimal, we find strong and consistent conservatizing effects for racial resentment. Together these findings suggest that the evangelical racial divide is not driven by Black evangelicals' attachment to their racial identity, but that racial resentment may drive white evangelicals to more conservative political preferences.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"63 1","pages":"631 - 648"},"PeriodicalIF":1.5,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91038382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-29DOI: 10.1017/s1755048322000153
Dan Koev
What are the consequences of state support for, and official recognition of, one religion or religious institution over all others in the state? Previous studies have focused on the impact of a state's religion policies on overall religiosity in that state. In contrast, I argue that state support will have markedly different consequences for (1) the favored religious firm and (2) all other religious institutions. Similar to religious market theory, I expect that dependence on state support creates disincentives for the favored religious organization to attract adherents. However, I theorize that the weaknesses that state-backed favoritism engenders in the favored religion should create opportunities for other religious firms to compete and thrive. I conduct a multivariate quantitative analysis of changes in religious affiliation in 174 states between 1990 and 2010, controlling for factors like existential security, regime type, net migration, post-Communist background, and major religious traditions. My findings suggest that, consistent with my expectations, religious institutions that receive favorable treatment from the state lose ground relative to those that do not.
{"title":"The Influence of State Favoritism on Established Religions and Their Competitors","authors":"Dan Koev","doi":"10.1017/s1755048322000153","DOIUrl":"https://doi.org/10.1017/s1755048322000153","url":null,"abstract":"\u0000 What are the consequences of state support for, and official recognition of, one religion or religious institution over all others in the state? Previous studies have focused on the impact of a state's religion policies on overall religiosity in that state. In contrast, I argue that state support will have markedly different consequences for (1) the favored religious firm and (2) all other religious institutions. Similar to religious market theory, I expect that dependence on state support creates disincentives for the favored religious organization to attract adherents. However, I theorize that the weaknesses that state-backed favoritism engenders in the favored religion should create opportunities for other religious firms to compete and thrive. I conduct a multivariate quantitative analysis of changes in religious affiliation in 174 states between 1990 and 2010, controlling for factors like existential security, regime type, net migration, post-Communist background, and major religious traditions. My findings suggest that, consistent with my expectations, religious institutions that receive favorable treatment from the state lose ground relative to those that do not.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"84 1","pages":""},"PeriodicalIF":1.5,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89437402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-25DOI: 10.1017/S175504832200013X
P. Grochowski
Abstract In this article I explore the political aspects of contemporary Paganism. Based on my own fieldwork, I analyze the changes in views and attitudes in relation to nationalism among Polish followers of Rodzimowierstwo, which is a modern religious movement referring to the pre-Christian beliefs of the Slavs. I put forward the thesis that the attitude toward nationalism is an important element in shaping the dynamics of divisions within believers and at the same time radical nationalist views and attitudes present among them are marginalized. The gradual weakening of nationalist tendencies does not mean, however, the dissemination of liberal and universalist attitudes and views. Nationalism is being replaced by a specific type of conservatism, which consists in creating a clear opposition between “foreign” and “native” cultural patterns, and the postulate of preserving and defending the latter.
{"title":"Nationalism and Conservatism in Neopagan Movements: The Case of Polish Rodzimowierstwo","authors":"P. Grochowski","doi":"10.1017/S175504832200013X","DOIUrl":"https://doi.org/10.1017/S175504832200013X","url":null,"abstract":"Abstract In this article I explore the political aspects of contemporary Paganism. Based on my own fieldwork, I analyze the changes in views and attitudes in relation to nationalism among Polish followers of Rodzimowierstwo, which is a modern religious movement referring to the pre-Christian beliefs of the Slavs. I put forward the thesis that the attitude toward nationalism is an important element in shaping the dynamics of divisions within believers and at the same time radical nationalist views and attitudes present among them are marginalized. The gradual weakening of nationalist tendencies does not mean, however, the dissemination of liberal and universalist attitudes and views. Nationalism is being replaced by a specific type of conservatism, which consists in creating a clear opposition between “foreign” and “native” cultural patterns, and the postulate of preserving and defending the latter.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"31 1","pages":"783 - 806"},"PeriodicalIF":1.5,"publicationDate":"2022-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77264950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-20DOI: 10.1017/S1755048322000062
Christopher Beuter, Matthias Kortmann
Abstract Applying a qualitative framing analysis, this paper examines narratives of the right-wing populist parties Alternative for Germany (AfD) and the Party for Freedom (PVV) in the Netherlands on religion. The paper argues that references of these populist parties to religion can be interpreted against the background of specific national context factors such as the respective history of nation building, the traditional role of religion in society and secularization processes. A rigorous examination of parliamentary documents published between 2017 and 2019 shows that whereas the PVV clearly defines Christianity in civilizational and not religious terms, the AfD takes a less clear-cut stance toward the religion framing it both as culture and faith. We contend that this difference can be explained by the lower degree of secularization and the greater role of Christianity as a collective identity marker in post-war Germany.
{"title":"Similar yet not the Same: Right-Wing Populist Parties' Stances on Religion in Germany and the Netherlands","authors":"Christopher Beuter, Matthias Kortmann","doi":"10.1017/S1755048322000062","DOIUrl":"https://doi.org/10.1017/S1755048322000062","url":null,"abstract":"Abstract Applying a qualitative framing analysis, this paper examines narratives of the right-wing populist parties Alternative for Germany (AfD) and the Party for Freedom (PVV) in the Netherlands on religion. The paper argues that references of these populist parties to religion can be interpreted against the background of specific national context factors such as the respective history of nation building, the traditional role of religion in society and secularization processes. A rigorous examination of parliamentary documents published between 2017 and 2019 shows that whereas the PVV clearly defines Christianity in civilizational and not religious terms, the AfD takes a less clear-cut stance toward the religion framing it both as culture and faith. We contend that this difference can be explained by the lower degree of secularization and the greater role of Christianity as a collective identity marker in post-war Germany.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"63 1","pages":"374 - 392"},"PeriodicalIF":1.5,"publicationDate":"2022-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89358260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-20DOI: 10.1017/S1755048322000128
Daniel P. S. Goh, T. Chong
Abstract Christian megachurches have been growing in members, organization, and financial resources in the large cities of Indonesia, Malaysia, and the Philippines and in Singapore. However, they remain as religious minorities facing an asymmetrical balance of political power due to the Islamization of politics, strong state secularism, or the close entanglement of the political elites with majority Catholicism. We propose a framework of minoritarian politics to understand the actions adopted by the churches to defend and advance their interests. While the scholarship on religion and politics tends to focus on churches' direct engagement with political elites and the mobilization of grassroots movements, we argue that the megachurches prefer to minister to the middle by forging outreach networks to accumulate social capital with a broad range of intermediaries. This is not just due to theological conservatism, but also because ministering to the middle has been the effective strategy given the political circumstances.
{"title":"Ministering to the Middle: Christian Megachurches and Minoritarian Politics in Southeast Asia","authors":"Daniel P. S. Goh, T. Chong","doi":"10.1017/S1755048322000128","DOIUrl":"https://doi.org/10.1017/S1755048322000128","url":null,"abstract":"Abstract Christian megachurches have been growing in members, organization, and financial resources in the large cities of Indonesia, Malaysia, and the Philippines and in Singapore. However, they remain as religious minorities facing an asymmetrical balance of political power due to the Islamization of politics, strong state secularism, or the close entanglement of the political elites with majority Catholicism. We propose a framework of minoritarian politics to understand the actions adopted by the churches to defend and advance their interests. While the scholarship on religion and politics tends to focus on churches' direct engagement with political elites and the mobilization of grassroots movements, we argue that the megachurches prefer to minister to the middle by forging outreach networks to accumulate social capital with a broad range of intermediaries. This is not just due to theological conservatism, but also because ministering to the middle has been the effective strategy given the political circumstances.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"47 5 1","pages":"722 - 741"},"PeriodicalIF":1.5,"publicationDate":"2022-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80700569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-11DOI: 10.1017/S1755048322000098
Ben Gaskins, JahAsia Jacobs
Abstract The Prosperity Gospel (PG) has gotten an increasing amount of attention recently as a major theological force driving Americans' political attitudes and identity. A number of studies have also examined how the PG affects racial minorities, especially Black Protestants, for whom it works counter to Social Gospel theology that is commonly associated with Black religious leaders and believers. This paper employs a unique data set that shows the prevalence of PG identity and beliefs across racial and religious categories, comparing the political outputs of the confluence of race, theology, and religious identity.
{"title":"The Effects of Race and the Prosperity Gospel on Politics in the Trump Era","authors":"Ben Gaskins, JahAsia Jacobs","doi":"10.1017/S1755048322000098","DOIUrl":"https://doi.org/10.1017/S1755048322000098","url":null,"abstract":"Abstract The Prosperity Gospel (PG) has gotten an increasing amount of attention recently as a major theological force driving Americans' political attitudes and identity. A number of studies have also examined how the PG affects racial minorities, especially Black Protestants, for whom it works counter to Social Gospel theology that is commonly associated with Black religious leaders and believers. This paper employs a unique data set that shows the prevalence of PG identity and beliefs across racial and religious categories, comparing the political outputs of the confluence of race, theology, and religious identity.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"8 1","pages":"579 - 616"},"PeriodicalIF":1.5,"publicationDate":"2022-04-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77452808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-11DOI: 10.1017/S1755048322000086
Lisa P. Argyle, Rochelle Terman, Matti Nelimarkka
Abstract Low political support for religious minority groups in the United States is often explained as a matter of social distance or unfamiliarity between religious traditions. Observable differences between beliefs and behaviors of religious minority groups and the cultural mainstream are thought to demarcate group boundaries. However, little scholarship has examined why some practices become symbolic boundaries that reduce support for religious accommodation in public policy, while nearly identical practices are tolerated. We hypothesize that politics is an important component of the process by which some religious practices are transformed into demarcations between “us” and “them.” We conduct an original survey experiment in which people are exposed to an identical policy demand—women-only swim times at a local public pool—attributed to three different religious denominations (Muslim, Jewish, and Pentecostal). We find that people are less supportive of women-only swim times when the requesting religion is not a part of their partisan coalition.
{"title":"Religious Freedom in the City Pool: Gender Segregation, Partisanship, and the Construction of Symbolic Boundaries","authors":"Lisa P. Argyle, Rochelle Terman, Matti Nelimarkka","doi":"10.1017/S1755048322000086","DOIUrl":"https://doi.org/10.1017/S1755048322000086","url":null,"abstract":"Abstract Low political support for religious minority groups in the United States is often explained as a matter of social distance or unfamiliarity between religious traditions. Observable differences between beliefs and behaviors of religious minority groups and the cultural mainstream are thought to demarcate group boundaries. However, little scholarship has examined why some practices become symbolic boundaries that reduce support for religious accommodation in public policy, while nearly identical practices are tolerated. We hypothesize that politics is an important component of the process by which some religious practices are transformed into demarcations between “us” and “them.” We conduct an original survey experiment in which people are exposed to an identical policy demand—women-only swim times at a local public pool—attributed to three different religious denominations (Muslim, Jewish, and Pentecostal). We find that people are less supportive of women-only swim times when the requesting religion is not a part of their partisan coalition.","PeriodicalId":45674,"journal":{"name":"Politics and Religion","volume":"21 1","pages":"700 - 721"},"PeriodicalIF":1.5,"publicationDate":"2022-04-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80812579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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