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Indios originarios y forasteros: Interacciones culturales y cambios demográficos en los altos de Arica y Tacna (siglos XVI Y XVIII) 土著和外来印第安人:阿里卡和塔克纳高地的文化互动和人口变化(16和18世纪)
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-06-20 DOI: 10.22199/issn.0718-1043-2020-0011
Carlos Omar Choque Mariño
espanolEl presente articulo analizara las interacciones socioculturales y cambios demograficos de las poblaciones indigenas de los altos de Arica y Tacna. Se busca con ello examinar la composicion vegetativa, filiaciones culturales y cargas tributarias de indios originarios y forasteros del territorio de estudio. El resultado de tales indagaciones devela la prevalencia de poblaciones locales y forasteras naturalizadas como originarios en oasis y valles interandinos, situacion que se constata en revisitas y tasas, que vienen a expresar la existencia del migrante como un “otro”. Igualmente, se identifican las reconstituciones tardias de la influencia altiplanica en la epoca colonial en los cacicazgos de los siglos XVI al XVIII. EnglishThis article will analyse the socio-cultural interactions and demographic changes of the indigenous populations of the Altos de Arica and Tacna. It seeks to examine the vegetative composition, cultural affiliations and tax burdens of native Indians and outsiders of the territory of study. The result of such inquiries reveals the prevalence of local populations and outsiders naturalized as originating in Oasis and inter-Andean valleys, a situation that is noted in revisits and rates, which come to express the existence of the outsider as an "other". Likewise, the late reconstitutions of the Altiplano influence in the colonial epoch in the eighteenth century chiefdoms are identified.
本文分析了阿里卡和塔克纳高地土著人口的社会文化互动和人口变化。这项研究的目的是研究土著和外来印第安人的植物成分、文化关系和税收负担。这些调查的结果揭示了在绿洲和安第斯山脉之间的山谷中归化为土著的当地和外国人口的普遍存在,这种情况在审查和比率中得到了证实,这表明移民的存在是“他者”。此外,还确定了16至18世纪殖民时期高原影响的晚期重建。本文将分析阿尔托斯德阿里卡和塔克纳土著人口的社会文化互动和人口变化。它力求审查土著人民和研究领域以外的人的植物组成、文化归属和税收负担。这类调查的结果显示,在绿洲和安第斯山谷归化的当地人口和外来者普遍存在,这一情况在审查和费率中得到了注意,这表明外来者作为“他人”的存在。同样,18世纪殖民时代阿尔蒂普拉诺影响的后期重建也得到了确认。
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引用次数: 3
Las Cofradías de pescadores en el País Vasco. Cambios e influencias históricas y actuales en la pesca de bajura 巴斯克地区的渔民协会。近海渔业的历史和当前变化和影响
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-06-20 DOI: 10.22199/issn.0718-1043-2020-0003
Juan Antonio Rubio Ardanaz
The fishermen's associations of the Basque Country have been responsible for bringing together, adapting and giving continuity to the profession, depending on the social, economic and technological changes of each historical moment. Inshore fishing has found in these institutions the way to face the vicissitudes of this fishing modality in a process of continuous changes. The traditional model will change definitively entering a period of modernization, finally converging in the current forms of production dependent on the current capitalist model. To understand the different phases of this situation we have studied the case of the fishermen's association of Santurtzi (Bizcay).
巴斯克地区的渔民协会一直负责根据每个历史时刻的社会、经济和技术变化,汇集、调整和保持职业的连续性。近岸渔业在这些机构中找到了面对方式的沧桑,这种捕捞方式在不断变化的过程中。进入现代化时期,传统模式将发生决定性的变化,最终趋同于当前依赖于当前资本主义模式的生产形式。为了了解这种情况的不同阶段,我们研究了Santurtzi (Bizcay)渔民协会的案例。
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引用次数: 0
Ir detrás del pez: Estrategias de integración y difusión étnico-cultural en poblados pesqueros del litoral sur de RS–Brasil 去追鱼:巴西南海岸渔村的融合和种族文化传播策略
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-06-20 DOI: 10.22199/issn.0718-1043-2020-0002
G. Adomilli
This article deals about territoriality processes related to the ethno-cultural configuration of fishing villages of the south coast of Rio Grande do Sul (RS), Brazil, through migratory flux, partly triggered by conflicts related to the port-industrial and agro industrial expansion on the fishing territories of the coastal zone, as well as the development of the fishing market. Faced with these situations of change, survival strategies of these groups were taking place, leading in turn to the integration and cultural diffusion among different ethnic groups, considering their work practices and their kinship logic. Thus, I seek to present processes of migratory flows of ethnic groups mainly by the way of territorial conflicts and by the native orientation of "going behind the fish". It also points to the configuration of a "territory of the socially excluded", where the beach offers possibility of surviving these groups, through working and relationships between local communities, to those who come from outside. Then, I treat to approaching the formation of the ethnic configuration of that region as a creative practice and of cultural resistance, in this way the question of the cultural heritage is articulated with the dynamism of the way of life.
本文通过移民流动探讨了与南里奥格兰德州(RS)南海岸渔村的民族文化配置相关的领土进程,部分原因是与沿海地区渔业领土上的港口工业和农业工业扩张有关的冲突,以及渔业市场的发展。面对这些变化的情况,这些群体的生存策略正在发生变化,考虑到他们的工作实践和亲属逻辑,导致不同族群之间的融合和文化扩散。因此,我主要通过领土冲突和“走在鱼后面”的本土取向来呈现族群迁移流动的过程。它还指出了“被社会排斥的领土”的配置,在那里,海滩通过当地社区之间的工作和关系,为那些来自外部的群体提供了生存的可能性。然后,我将该地区的民族结构的形成视为一种创造性的实践和文化抵抗,以这种方式,文化遗产的问题与生活方式的活力联系在一起。
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引用次数: 0
Análisis multi-criterio sobre barreras biogeográficas para la movilidad humana en Patagonia meridional 南巴塔哥尼亚人类流动生物地理障碍的多标准分析
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-11 DOI: 10.22199/issn.0718-1043-2020-0014
M. C. Pallo, L. A. Borrero
Much of the discussion on the human biogeography of the lake system south of Lago Argentino (southern Patagonia) has been focused on the “dead ends”, near the Andean lakes, its link with continental ice as an important barrier to human movement, and the Baguales Range immediately to the east. Other minor barriers were discussed recently. Among the latter, here we add the plateaus, their edges and the small fluvial valleys at the foot of the plateaus locally called ensenadas or "inlets". The methodology includes a least-cost pathways analysis based on multi-criteria cost surfaces, a hierarchical spatial model based on landscape resistance to human circulation, the use of GIS (Geographic Information Systems) tools and remote sensing techniques on satellite images. A scheme of priority and alternative pathways is derived, whose availability and potential spatial disconnections at times of snowfall, reinforce the logistical exploitation of the area. Thus, the key to the intensity of human occupation in this sector has very likely been linked to the increase or decrease of costs movements, also articulated with land-use strategies centered on other ecologically complementary spaces.
关于阿根廷湖(南巴塔哥尼亚)南部湖泊系统的人类生物地理学的许多讨论都集中在“死角”上,靠近安第斯湖,它与大陆冰的联系是人类活动的重要障碍,以及紧邻东部的巴格莱斯山脉。最近还讨论了其他较小的障碍。在后者中,我们在这里添加了高原,它们的边缘和高原脚下的小河流山谷,当地称为ensenadas或“入口”。该方法包括基于多标准成本面的最低成本路径分析,基于景观对人类流通的阻力的分层空间模型,GIS(地理信息系统)工具和卫星图像遥感技术的使用。一个优先和替代路径的方案被推导出来,其可用性和潜在的空间中断在降雪的时候,加强了该地区的后勤开发。因此,这一部门人类占领强度的关键很可能与成本变动的增加或减少有关,也与以其他生态互补空间为中心的土地使用战略有关。
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引用次数: 2
Relaciones políticas, económicas y socioculturales en los espacios haliéuticos iberoamericanos: Prácticas, técnicas y tecnologías en la pesca industrial y artesanal 伊比利亚-美洲渔业地区的政治、经济和社会文化关系:工业和手工渔业的做法、技术和技术
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-11 DOI: 10.22199/issn.0718-1043-2020-0017
Claudio Aguirre Munizaga, Carlos Mondaca Rojas
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引用次数: 0
Desde una educación intercultural para pueblos indígenas hacia otra pertinente al contexto migratorio actual. Un análisis basado en el caso de Chile 从土著人民的跨文化教育到与当前移徙背景有关的教育。基于智利案例的分析
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-11 DOI: 10.22199/issn.0718-1043-2020-0016
Andrea Riedemann, Carolina Stefoni, Fernanda Stang, Javier Corvalán
espanolEl articulo plantea la pregunta de si el Programa de Educacion Intercultural Bilingue (PEIB), la politica educativa chilena enfocada en aquellos grupos que historicamente han sido considerados como representantes de la diversidad cultural en el pais –aquellos pueblos reconocidos por la Ley Indigena de Chile-, es aplicable al contexto relativamente nuevo que ha emergido en las escuelas a raiz de la migracion internacional. Para ello, se presenta brevemente el origen del PEIB y el contexto en el cual emergio, un analisis de dos de sus caracteristicas centrales, y una discusion sobre los eventuales vasos comunicantes de ese programa con el contexto migratorio. En base a un analisis documental de los aspectos mencionados y de las evaluaciones hechas al PEIB, se llega a la conclusion de que es poco conveniente considerar esta politica educativa como un punto de partida hacia una politica pertinente a la realidad migratoria. Ante esa conclusion, se presentan al final algunas reflexiones sobre los desafios a los que se enfrenta el sistema educativo chileno, profundamente inmerso en un modelo neoliberal de sociedad, para avanzar a una buena educacion para todos y que tenga en cuenta la diversidad cultural. EnglishThis article poses the question if the Intercultural Bilingual Education Programa of Chile (PEIB, for its name in spanish), the education policy designed for those groups that historically have been considered as representatives of cultural diversity –those groups recognized by the chilean Indigenous Law- is suitable for the rather new context that has emerged in schools due to international migration. The analysis presents the origin of PEIB and the context that made it possible, focuses on two central features of the PEIB, and then discusses the possible connection points with the new context. Based on a document analysis of the aforementioned aspects and some of the evaluations the program has gone through, we conclude that it is rather not recommendable to use the PEIB as a starting point for a education policy that attends to the migration context. At this point, the article presents some thoughts about the challenges the chilean education system -deeply rooted in a neoliberal society model- faces to advance towards a good education system for all, that also takes into account cultural diversity.
espanolEl跟进提出询问和不同文化间双语教育方案(PEIB)、智教育专注于那些政治团体历史文化多样性被视为代表人民国家—那些受到法律承认智利原住民,是适用于较新的背景technology学校国际migracion根。本文的目的是分析PEIB项目在移民背景下的潜在沟通渠道,并分析PEIB项目在移民背景下的潜在沟通渠道。在此背景下,本文提出了一项教育政策,该政策旨在为移民提供一种方法,使他们能够更好地融入社会,并为他们提供更好的教育机会。根据这一结论,最后提出了一些关于智利教育系统所面临的挑战的思考,智利教育系统深深沉浸在新自由主义社会模式中,以促进为所有人提供良好的教育,并考虑到文化多样性。EnglishThis条问题的姿势如果智利(PEIB的不同文化间双语教育方案》,for its name in…),教育政策设计的那些群体历来得到审议的代表机关的文化多样性—这些群体承认by the货真价实的土著Law -拉瑟is至关for the new context that has委内瑞拉in学校由于to international migration。分析介绍了小岛屿发展中国家的起源和使之成为可能的背景,重点讨论了小岛屿发展中国家的两个核心特征,然后讨论了与新背景可能的联系点。根据对上述方面的文献分析和对该方案所进行的一些评价,我们得出的结论是,不建议将该方案作为等待移徙情况的教育政策的起点。在这一点上,本文对深深植根于新自由主义社会模式的智利教育制度所面临的挑战提出了一些思考,该制度也考虑到了文化多样性。
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引用次数: 6
Migrar, morir y seguir perteneciendo: El día de los muertos centroandino del cementerio de Flores de Buenos Aires 移民、死亡和继续属于:布宜诺斯艾利斯鲜花公墓的中央安第斯亡灵节
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-11 DOI: 10.22199/issn.0718-1043-2020-0018
Pablo Mardones
Este articulo deriva de una etnografia estrategicamente situada, realizada entre 2008 y 2014, sobre la celebracion del dia de muertos en el cementerio de Flores y barrios del sur-oeste de Buenos Aires. Mi observacion etnografica, ademas de revision bibliografica y de prensa, dan cuenta de una dinamica regional latinoamericana en la que en las grandes ciudades de aquellos paises cuya identidad estado-nacional es mas bien imaginada como “no-india”, se vienen presentando, desde mediados del siglo XX, un declinio del festejo del dia de los muertos. Paralelamente, en aquellos paises que incorporan las identidades “indias”, la celebracion viene en aumento. Esta investigacion posiciona a Buenos Aires en ambas esferas: observandose una disminucion del festejo local por parte de la poblacion autoctona y el crecimiento de las celebraciones protagonizadas por migrantes aymara, qolla y quechua, provenientes de los Andes centrales. A partir de las informaciones etnograficas, identifico como estas personas radicadas en Buenos Aires generan procesos de comunalizacion y dinamicas relacionales en la resignificacion de la celebracion a los difuntos y el entierro de los suyos en este nuevo espacio. Sugiero que en estos procesos, los sujetos van construyendo territorialidades y produciendo nuevos sentidos de apego a las localidades de arribo.
这篇文章来自于2008年至2014年期间进行的一项具有战略意义的人种志,内容是关于布宜诺斯艾利斯西南部弗洛雷斯公墓和社区的亡灵节庆祝活动。我的observacion etnografica bibliografica修订版和新闻,此外,他们意识到在拉丁美洲区域动态在大城市的那些国家身份estado-nacional是相当的“no-india”介绍了自20世纪中叶以来,declinio死者一天的节日。与此同时,在那些融合了“印度”身份的国家,庆祝活动也在增加。这项研究将布宜诺斯艾利斯置于两个方面:观察到当地居民庆祝活动的减少,以及来自安第斯山脉中部的艾马拉人、夸拉人和盖丘亚人庆祝活动的增加。从民族志信息中,我确定了这些居住在布宜诺斯艾利斯的人是如何在这个新空间中产生社群化和关系动态的过程,以重新定义对死者的庆祝和他们自己的埋葬。我认为,在这些过程中,主体建立了领土,并产生了对到达地点的新的依恋感。
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引用次数: 0
Pentecostalismo de frontera y pentecostalismo de centro. Procesos de fronterización simbólica en el pentecostalismo altiplánico chileno-boliviano 1973-2007 前沿五旬节派和中心五旬节派。1973-2007年智利-玻利维亚altiplanico五旬节派的象征性边界过程
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-11 DOI: 10.22199/issn.0718-1043-2020-0015
Miguel Ángel Mansilla Agüero, Sandra Leiva Gómez, Carlos Piñones Rivera
The article proposes a reading of the border as a social and cultural construction through the concept of symbolic frontierization. It analyzes the representations and symbolic practices that Pentecostalism constructs on the border, showing the processes that take place between center and border Pentecostalism and specifying what we call an "altiplanization of Pentecostalism". The methodology consists of the systematic review of the “Fuego de Pentecostes” magazine between 1973 and 2007, seeking to analyze such processes in the Chile-Bolivia border. It concludes by synthesizing the main features of this symbolic frontierization and emphasizing the need to deepen the studies on these processes from the methodologies based on the observation of the contemporary contexts.
本文通过象征性边疆化的概念,提出了对边界作为一种社会文化建构的解读。它分析了五旬节派在边界上构建的表征和象征实践,展示了五旬节派在中心和边界之间发生的过程,并详细说明了我们所说的“五旬节派的高原化”。研究方法包括对1973年至2007年《五旬节之火》(Fuego de Pentecostes)杂志的系统回顾,试图分析智利-玻利维亚边境的这些进程。最后,本文综合了这一象征性边际化的主要特征,并强调需要基于对当代语境的观察,从方法论上深化对这一过程的研究。
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引用次数: 1
Coyo Oriente Referente del período Medio en San Pedro de Atacama Coyo Oriente是圣佩德罗德阿塔卡马中期的参考
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-05-08 DOI: 10.22199/issn.0718-1043-2020-0012
Agustín Llagostera Martínez, M. A. Costa-Junqueira
The archaeological cemetery of Coyo Oriente was used by Tarrago (1968, 1989) as prototype to define San Pedro de Atacama’s Middle Period; nevertheless, thus far only partial analyses have been published and no detailed and thorough review of the site exists. For this reason, we considered important to conduct a comprehensive analysis and evaluation of these contexts and provide documented information about a site that is considered a fundamental reference in structuring the chronological sequence of the agroalfarero period of San Pedro de Atacama.Coyo Oriente has the second most Tiwanaku objects in San Pedro de Atacama, and also includes an important presence of Aguada material culture (NW Argentina). Here, we also discuss the issue of ethnicity and foreignness. Status indicators and their behavior over time are analyzed. The analysis of the surveyed information, supplemented with existing information enable us to define the Ergologic Profile of this site, describing its contextual components and relating them to their corresponding Index of Representativeness, projected for this site and as benchmarks for the Coyo and Yaye phases.
Coyo Oriente的考古墓地被Tarrago(1968, 1989)用作定义圣佩德罗阿塔卡马中期的原型;然而,迄今为止只发表了部分分析,没有对该地点进行详细和彻底的审查。出于这个原因,我们认为有必要对这些环境进行全面的分析和评估,并提供有关该遗址的文件信息,这些信息被认为是构建圣佩德罗德阿塔卡马农业时期时间顺序的基本参考。Coyo Oriente在San Pedro de Atacama拥有第二多的Tiwanaku物品,还包括Aguada物质文化(阿根廷西北部)的重要存在。在这里,我们也讨论种族和外来性的问题。分析状态指标及其随时间的行为。对调查信息的分析,加上现有信息的补充,使我们能够定义该遗址的工效学概况,描述其环境成分,并将其与相应的代表性指数联系起来,为该遗址预测,并作为Coyo和Yaye阶段的基准。
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引用次数: 1
Análisis histórico genético de la población de la región de Antofagasta revela discontinuidad en la costa y valles interiores 安托法加斯塔地区人口的遗传历史分析揭示了海岸和内陆山谷的不连续性
IF 0.5 4区 历史学 Q1 Arts and Humanities Pub Date : 2020-04-21 DOI: 10.22199/issn.0718-1043-2020-0007
Michelle de Saint Pierre Barrera, Macarena Faure Echeverría, H. Morales
Studies of genetic markers of uniparental inheritance, such as mitochondrial DNA have been used successfully to study the settlement, history and origins of human populations. In the Chilean population, most published articles on the subject have been carried out with populations from southern Chile, leaving a gap on our knowledge about northern populations. In order to delve into population dynamics of the coast and interior valleys of the Antofagasta region, we analyzed 207 individuals from the cities of Antofagasta and Calama, to determine the frequency of mitochondrial haplogroups in each one. The results show a significant difference between the coast and the valleys; despite their geographical proximity, the genetic differences between them suggest they can be considered different population units. These differences probably result from the social and cultural patterns of these populations in the past, which, due to their kinship networks, were developing different ways of life over time: the coast and the puna lifestyles, leaving a biological imprint that lasts to this day.
研究单代遗传的遗传标记,如线粒体DNA,已经成功地用于研究人类的定居、历史和起源。在智利人口中,大多数发表的关于这一主题的文章都是在智利南部人口中进行的,因此我们对北部人口的了解存在空白。为了深入研究安托法加斯塔地区沿海和内陆山谷的种群动态,我们分析了来自安托法加斯塔和卡拉马市的207个个体,以确定每个城市线粒体单倍群的频率。结果表明:沿海地区与河谷地区存在显著差异;尽管它们在地理上接近,但它们之间的遗传差异表明它们可以被视为不同的种群单位。这些差异可能是由于这些人口过去的社会和文化模式造成的,由于他们的亲属网络,随着时间的推移,他们发展了不同的生活方式:海岸和普纳生活方式,留下了持续到今天的生物印记。
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引用次数: 1
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Estudios Atacamenos
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