Pub Date : 2024-03-12DOI: 10.1177/11771801241235320
Rebecca Major
For some, Equity, Diversity, Inclusion, and Decolonization (EDID) work is new, and they are working to catch up. For others, attention to EDID work occurring is because of the many years of labour involved, and it is not a new area or vocation. Much like Indigenization, which is being treated as plug and play when it is its own discipline, EDID is developing in a similar fashion. EDID committees are becoming part of administrative work within institutions, just as Indigenization and reconciliation committees did a few short years ago in many spaces. Institutions must populate these communities, and with their creation, conversations are developing surrounding questions of who is qualified to work in the area? This article explores some of the nuanced differences to consider when working with EDID and Indigenization space. This discussion means to serve as a contribution to the broader discussion taking place.
{"title":"This isn’t plug and play: intersectionality, Indigeneity, and EDID work","authors":"Rebecca Major","doi":"10.1177/11771801241235320","DOIUrl":"https://doi.org/10.1177/11771801241235320","url":null,"abstract":"For some, Equity, Diversity, Inclusion, and Decolonization (EDID) work is new, and they are working to catch up. For others, attention to EDID work occurring is because of the many years of labour involved, and it is not a new area or vocation. Much like Indigenization, which is being treated as plug and play when it is its own discipline, EDID is developing in a similar fashion. EDID committees are becoming part of administrative work within institutions, just as Indigenization and reconciliation committees did a few short years ago in many spaces. Institutions must populate these communities, and with their creation, conversations are developing surrounding questions of who is qualified to work in the area? This article explores some of the nuanced differences to consider when working with EDID and Indigenization space. This discussion means to serve as a contribution to the broader discussion taking place.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"116 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140114743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-12DOI: 10.1177/11771801241235285
Samual Fisher (Wakka Wakka), Kylie King, Doris Paton (Gunai, Monaro Ngarigo), Graham Gee, Laura Jobson
Aboriginal and Torres Strait Islander men’s groups are recognised for improving the wellbeing of Aboriginal and Torres Strait Islander men. However, there is currently no published evidence of the synthesis of these groups. This review examined the characteristics, aims, activities and impacts of these groups. PsycINFO, MEDLINE and HealthInfoNet were utilised to identify the published and grey literature from the year 2000 onwards, from which we selected 19 articles. Groups were described as safe spaces that utilise a holistic and strengths-based approach. This translated to their aims, which were to improve the social and emotional wellbeing of men and their communities. Activities included periodic meetings, programme and service delivery, and health promotion and education. Impacts included self-development, increased optimism and support for men’s broader communities. These groups appear to operate in ways that are consistent with the social and emotional wellbeing framework and provide a form of social and cultural support for men.
{"title":"Aboriginal and Torres Strait Islander men’s groups and social and emotional wellbeing: a scoping review","authors":"Samual Fisher (Wakka Wakka), Kylie King, Doris Paton (Gunai, Monaro Ngarigo), Graham Gee, Laura Jobson","doi":"10.1177/11771801241235285","DOIUrl":"https://doi.org/10.1177/11771801241235285","url":null,"abstract":"Aboriginal and Torres Strait Islander men’s groups are recognised for improving the wellbeing of Aboriginal and Torres Strait Islander men. However, there is currently no published evidence of the synthesis of these groups. This review examined the characteristics, aims, activities and impacts of these groups. PsycINFO, MEDLINE and HealthInfoNet were utilised to identify the published and grey literature from the year 2000 onwards, from which we selected 19 articles. Groups were described as safe spaces that utilise a holistic and strengths-based approach. This translated to their aims, which were to improve the social and emotional wellbeing of men and their communities. Activities included periodic meetings, programme and service delivery, and health promotion and education. Impacts included self-development, increased optimism and support for men’s broader communities. These groups appear to operate in ways that are consistent with the social and emotional wellbeing framework and provide a form of social and cultural support for men.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"116 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140114896","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-12DOI: 10.1177/11771801241235206
Catherine Jara (Kanaka Maoli), Ngoc T Phan
Today, the Hawaiian community faces high rates of health disparities, as well as loss of land, language, and culture due to colonization. However, Hawaiians continue to keep their culture alive, and cultural reclamation theory argues that Indigenous Peoples are healthier when they have opportunities to engage with their cultural practices. This theory points to culture as a possible intervention. We analyze data from the 2019 Native Hawaiian Survey, which examines Hawaiian identity through a sample of over 1,000 participants across Hawaiʻi who are 18 years or older and have Hawaiian ancestry. Drawing upon what it means to identify as Hawaiian, we expect a positive relationship between activities that increase connection to Hawaiian culture and life satisfaction. We find statistical significance in consideration of sacred spaces, pride in being Hawaiian, and sense of belonging to America and discuss implications for Hawaiian well-being based on these findings.
{"title":"An analysis of Hawaiian identity and life satisfaction through cultural reclamation: implications for Hawaiian well-being","authors":"Catherine Jara (Kanaka Maoli), Ngoc T Phan","doi":"10.1177/11771801241235206","DOIUrl":"https://doi.org/10.1177/11771801241235206","url":null,"abstract":"Today, the Hawaiian community faces high rates of health disparities, as well as loss of land, language, and culture due to colonization. However, Hawaiians continue to keep their culture alive, and cultural reclamation theory argues that Indigenous Peoples are healthier when they have opportunities to engage with their cultural practices. This theory points to culture as a possible intervention. We analyze data from the 2019 Native Hawaiian Survey, which examines Hawaiian identity through a sample of over 1,000 participants across Hawaiʻi who are 18 years or older and have Hawaiian ancestry. Drawing upon what it means to identify as Hawaiian, we expect a positive relationship between activities that increase connection to Hawaiian culture and life satisfaction. We find statistical significance in consideration of sacred spaces, pride in being Hawaiian, and sense of belonging to America and discuss implications for Hawaiian well-being based on these findings.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"48 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140114865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-12DOI: 10.1177/11771801241235279
Clarita Lefthand-Begay, Taylor J Agajanian, Itza A Carbajalt, Joanna C La Torre, Cheyne P Littlesun, Micah McCarty, Jessica M Rose, Robin Ruhm, Caitie Sheban, Cherry YEW Yamane, Michael Williams
In response to the mounting global climate crisis, the Biden administration began developing guidelines for incorporating Indigenous Traditional Ecological Knowledge into US federal decision-making. Though Indigenous Peoples are the original caretakers and stewards of the land, colonization, breached treaties, and false narratives have affected self-determination, treaty rights, and land management. This has negative consequences on the environment, and health of all our relations. When considering the sensitivity of knowledge, information, and data about sacred cultural systems, many Indigenous communities are wary of the high potential of misrepresentation, disrespectful handling, and cooptation. These concerns only deepen with conversations about opening public access to Indigenous Traditional Ecological Knowledge because such policies would allow for the broad sharing of data and its ongoing re-use. We assert that Indigenous Traditional Ecological Knowledge must be incorporated respectfully, knowledge integration must benefit all Indigenous communities, and all Indigenous communities must lead in the process of incorporating Indigenous Traditional Ecological Knowledge into federal decision-making.
{"title":"Prioritizing Indigenous Peoples’ knowledge in federal decision-making: insights from faculty, graduate students, and tribal leaders","authors":"Clarita Lefthand-Begay, Taylor J Agajanian, Itza A Carbajalt, Joanna C La Torre, Cheyne P Littlesun, Micah McCarty, Jessica M Rose, Robin Ruhm, Caitie Sheban, Cherry YEW Yamane, Michael Williams","doi":"10.1177/11771801241235279","DOIUrl":"https://doi.org/10.1177/11771801241235279","url":null,"abstract":"In response to the mounting global climate crisis, the Biden administration began developing guidelines for incorporating Indigenous Traditional Ecological Knowledge into US federal decision-making. Though Indigenous Peoples are the original caretakers and stewards of the land, colonization, breached treaties, and false narratives have affected self-determination, treaty rights, and land management. This has negative consequences on the environment, and health of all our relations. When considering the sensitivity of knowledge, information, and data about sacred cultural systems, many Indigenous communities are wary of the high potential of misrepresentation, disrespectful handling, and cooptation. These concerns only deepen with conversations about opening public access to Indigenous Traditional Ecological Knowledge because such policies would allow for the broad sharing of data and its ongoing re-use. We assert that Indigenous Traditional Ecological Knowledge must be incorporated respectfully, knowledge integration must benefit all Indigenous communities, and all Indigenous communities must lead in the process of incorporating Indigenous Traditional Ecological Knowledge into federal decision-making.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"14 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140117448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-12DOI: 10.1177/11771801241235418
Katrina Clark, Kristy Crooks, Bavatharane Jeyanathan, Fatima Ahmed, Gisele Kataquapit, Celine Sutherland, Leonard J.S. Tsuji, Robert J. Moriarity, Nicholas D. Spence, Fatih Sekercioglu, Eric N. Liberda, Nadia A. Charania
The COVID-19 pandemic has disproportionately impacted Indigenous populations worldwide placing much importance on rapid and equitable vaccination. Nevertheless, many Indigenous communities have reported high vaccine hesitancy and low COVID-19 vaccine uptake. This may be attributed to various factors, including a lack of support for Indigenous leadership efforts to protect their communities and the pervasive infodemic targeting First Nations Peoples. In August 2022, we hosted an international symposium to bring together Indigenous and non-Indigenous community leaders, clinicians, and researchers to discuss pandemic experiences and lessons learnt. This commentary highlights examples of harnessing Indigenous leadership and self-governance to design and deliver tailored community-based and culturally appropriate COVID-19 vaccination programmes that improved vaccine uptake in Australia and Canada. These case studies demonstrate that Indigenous social-governance systems need to be valued, respected, and upheld if we are to make meaningful efforts to address health inequities among Indigenous communities during future pandemics.
{"title":"Highlighting models of Indigenous leadership and self-governance for COVID-19 vaccination programmes","authors":"Katrina Clark, Kristy Crooks, Bavatharane Jeyanathan, Fatima Ahmed, Gisele Kataquapit, Celine Sutherland, Leonard J.S. Tsuji, Robert J. Moriarity, Nicholas D. Spence, Fatih Sekercioglu, Eric N. Liberda, Nadia A. Charania","doi":"10.1177/11771801241235418","DOIUrl":"https://doi.org/10.1177/11771801241235418","url":null,"abstract":"The COVID-19 pandemic has disproportionately impacted Indigenous populations worldwide placing much importance on rapid and equitable vaccination. Nevertheless, many Indigenous communities have reported high vaccine hesitancy and low COVID-19 vaccine uptake. This may be attributed to various factors, including a lack of support for Indigenous leadership efforts to protect their communities and the pervasive infodemic targeting First Nations Peoples. In August 2022, we hosted an international symposium to bring together Indigenous and non-Indigenous community leaders, clinicians, and researchers to discuss pandemic experiences and lessons learnt. This commentary highlights examples of harnessing Indigenous leadership and self-governance to design and deliver tailored community-based and culturally appropriate COVID-19 vaccination programmes that improved vaccine uptake in Australia and Canada. These case studies demonstrate that Indigenous social-governance systems need to be valued, respected, and upheld if we are to make meaningful efforts to address health inequities among Indigenous communities during future pandemics.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"22 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140117619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/11771801241235348
Adrian Teare, Anne Mease, Claudia Madampage, Alexandra King, Malcolm King
Historically, research partnerships between Indigenous communities and academic institutions were often harmful for communities; wise ways of achieving more balanced and just relationships are emerging. This project focuses on the research partnership between Grandmother’s Bay and the University of Saskatchewan with the objectives of providing knowledge on initiating Indigenous community-based research and maintaining good relationships between collaborators. One-on-one interviews were conducted with participants and analysed using etuaptmumk (two-eyed seeing), a thematic analysis approach. These themes indicated that research partnerships must proceed through relationships of trust that provide meaningful results and benefit to the community; that traditional approaches, culture, and intergenerational knowledge sharing are key to the research; effective communication and the Indigenous language are encouraged where possible; and ownership, creative design, and dissemination of the research belong to community. This project is the beginning of an ongoing relationship between Grandmother’s Bay and University of Saskatchewan.
{"title":"A process for Indigenous community research through meaningful engagement with Grandmother’s Bay","authors":"Adrian Teare, Anne Mease, Claudia Madampage, Alexandra King, Malcolm King","doi":"10.1177/11771801241235348","DOIUrl":"https://doi.org/10.1177/11771801241235348","url":null,"abstract":"Historically, research partnerships between Indigenous communities and academic institutions were often harmful for communities; wise ways of achieving more balanced and just relationships are emerging. This project focuses on the research partnership between Grandmother’s Bay and the University of Saskatchewan with the objectives of providing knowledge on initiating Indigenous community-based research and maintaining good relationships between collaborators. One-on-one interviews were conducted with participants and analysed using etuaptmumk (two-eyed seeing), a thematic analysis approach. These themes indicated that research partnerships must proceed through relationships of trust that provide meaningful results and benefit to the community; that traditional approaches, culture, and intergenerational knowledge sharing are key to the research; effective communication and the Indigenous language are encouraged where possible; and ownership, creative design, and dissemination of the research belong to community. This project is the beginning of an ongoing relationship between Grandmother’s Bay and University of Saskatchewan.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"104 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/11771801241235050
Kimberly Dawn Miller
The Commonwealth of Dominica pledged to become the world’s first climate-resilient country after the devastation of Hurricane Maria, with ecotourism being part of that sustainable development strategy. Ecotourism growth on the lush eastern Caribbean island has since surpassed pre-storm levels, even during the COVID-19 pandemic. Crucial to the government’s sustainable resilience strategy has been ethno-cultural tourism of the island’s Kalinago (Indigenous peoples of the Lesser Antilles) community such as handicraft instruction, food preparation, canoe building, Indigenous-led tours, and cultural entertainment centers. This article explores development of a comprehensive ecotourism industry in the Indigenous district of Kalinago Territory as a means toward economic sustainability in the Nature Isle with focus on Kalinago cultural producers and their ongoing contestations of Indigenous absence in the Caribbean through a framework of Indigenous Caribbean revival.
{"title":"“500 years of Columbus a lie, yet we survive!”: Kalinago revivalism, climate resilience, and ecotourism development in the Nature Isle","authors":"Kimberly Dawn Miller","doi":"10.1177/11771801241235050","DOIUrl":"https://doi.org/10.1177/11771801241235050","url":null,"abstract":"The Commonwealth of Dominica pledged to become the world’s first climate-resilient country after the devastation of Hurricane Maria, with ecotourism being part of that sustainable development strategy. Ecotourism growth on the lush eastern Caribbean island has since surpassed pre-storm levels, even during the COVID-19 pandemic. Crucial to the government’s sustainable resilience strategy has been ethno-cultural tourism of the island’s Kalinago (Indigenous peoples of the Lesser Antilles) community such as handicraft instruction, food preparation, canoe building, Indigenous-led tours, and cultural entertainment centers. This article explores development of a comprehensive ecotourism industry in the Indigenous district of Kalinago Territory as a means toward economic sustainability in the Nature Isle with focus on Kalinago cultural producers and their ongoing contestations of Indigenous absence in the Caribbean through a framework of Indigenous Caribbean revival.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"81 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/11771801241235051
Cathy Fournier, Jenny R. Rand, Sherry Pictou, Kathleen Murphy, Debbie Martin, Tara Pride, Marni Amirault, Ashlee Cunsolo, Marybeth Doucette, De-Ann Sheppard, Anita C Benoit, Jane McMillan, John Sylliboy
This commentary emerged from an Indigenous research ethics and governance gathering and a scoping review completed by a diverse team of Indigenous and non-Indigenous scholars, which includes some of the co-authors of this article. A lack of detail regarding whether and how community engagement was carried out and reported in the context of published Indigenous health research in the Atlantic region of Canada were identified. This commentary builds on this work as well as other published works that emphasize the need to further ensure that Indigenous research is community based if not community led. Moreover, this commentary lends support to important changes to journal submission requirements regarding Indigenous health research submissions recently made at the Canadian Journal of Public Health through the work of Senior Editor Dr Janet Smylie and colleagues.
{"title":"Indigenous community engagement requirements for academic journals","authors":"Cathy Fournier, Jenny R. Rand, Sherry Pictou, Kathleen Murphy, Debbie Martin, Tara Pride, Marni Amirault, Ashlee Cunsolo, Marybeth Doucette, De-Ann Sheppard, Anita C Benoit, Jane McMillan, John Sylliboy","doi":"10.1177/11771801241235051","DOIUrl":"https://doi.org/10.1177/11771801241235051","url":null,"abstract":"This commentary emerged from an Indigenous research ethics and governance gathering and a scoping review completed by a diverse team of Indigenous and non-Indigenous scholars, which includes some of the co-authors of this article. A lack of detail regarding whether and how community engagement was carried out and reported in the context of published Indigenous health research in the Atlantic region of Canada were identified. This commentary builds on this work as well as other published works that emphasize the need to further ensure that Indigenous research is community based if not community led. Moreover, this commentary lends support to important changes to journal submission requirements regarding Indigenous health research submissions recently made at the Canadian Journal of Public Health through the work of Senior Editor Dr Janet Smylie and colleagues.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"66 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074292","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/11771801241235261
Chairul Fahmi (Acehnese)
Since the Indonesian government adopted the Agrarian Law 1960, which emphasises that any lands or territories without land title or land certificate are claimed belong to the state property, Indigenous peoples argue that the right over their land is based on a common recognition, instead of an official certification. This article aims to analyse the applicability of international cultural rights’ norms in protecting Indigenous rights to land in Indonesia. Several international instruments, such as the UNESCO Conventions, the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights, have been urged that any government shall respect and protect cultural rights for everyone, including Indigenous peoples. Therefore, protecting Indigenous intangible and tangible cultural heritage would not be possible without protecting their ancestral lands, territories and resources. In other words, securing the right to traditional lands is a prerequisite for Indigenous communities’ cultural survival in Indonesia.
{"title":"The application of international cultural rights in protecting Indigenous peoples’ land property in Indonesia","authors":"Chairul Fahmi (Acehnese)","doi":"10.1177/11771801241235261","DOIUrl":"https://doi.org/10.1177/11771801241235261","url":null,"abstract":"Since the Indonesian government adopted the Agrarian Law 1960, which emphasises that any lands or territories without land title or land certificate are claimed belong to the state property, Indigenous peoples argue that the right over their land is based on a common recognition, instead of an official certification. This article aims to analyse the applicability of international cultural rights’ norms in protecting Indigenous rights to land in Indonesia. Several international instruments, such as the UNESCO Conventions, the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights, have been urged that any government shall respect and protect cultural rights for everyone, including Indigenous peoples. Therefore, protecting Indigenous intangible and tangible cultural heritage would not be possible without protecting their ancestral lands, territories and resources. In other words, securing the right to traditional lands is a prerequisite for Indigenous communities’ cultural survival in Indonesia.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"20 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-09DOI: 10.1177/11771801241235756
Emma Walke, Marcelle Louise Townsend-Cross, Jasper Garay, Veronica Matthews, Michelle Dickson, David Edwards, Candace Angelo
Aboriginal and Torres Strait Islander peoples are facing growing levels of scrutiny to prove their identity to access Indigenous-specific government services designed to mitigate the impacts of past government policies. Yet, it is those who have been most severely impacted by past government policies of forcible removal from Country and separation of families who often face challenges obtaining evidence to prove their Indigeneity. Employing narrative inquiry and collaborative autoethnography, this article draws on the personal reflections and experiences of the Aboriginal authors to explore the health and wellbeing impacts of deficit discourses, perceptions, and judgements about Indigeneity in Australia. Our personal stories are shared to enliven discussion on how proof of Indigeneity requirements may systemically compound ongoing intergenerational trauma. These stories and perspectives are shared to stimulate review of proof of Indigeneity policies and procedures by government agencies and education institutions across Australia.
{"title":"Where our identity lies: Confirmation of Aboriginality—narratives of colonial and lateral violence","authors":"Emma Walke, Marcelle Louise Townsend-Cross, Jasper Garay, Veronica Matthews, Michelle Dickson, David Edwards, Candace Angelo","doi":"10.1177/11771801241235756","DOIUrl":"https://doi.org/10.1177/11771801241235756","url":null,"abstract":"Aboriginal and Torres Strait Islander peoples are facing growing levels of scrutiny to prove their identity to access Indigenous-specific government services designed to mitigate the impacts of past government policies. Yet, it is those who have been most severely impacted by past government policies of forcible removal from Country and separation of families who often face challenges obtaining evidence to prove their Indigeneity. Employing narrative inquiry and collaborative autoethnography, this article draws on the personal reflections and experiences of the Aboriginal authors to explore the health and wellbeing impacts of deficit discourses, perceptions, and judgements about Indigeneity in Australia. Our personal stories are shared to enliven discussion on how proof of Indigeneity requirements may systemically compound ongoing intergenerational trauma. These stories and perspectives are shared to stimulate review of proof of Indigeneity policies and procedures by government agencies and education institutions across Australia.","PeriodicalId":45786,"journal":{"name":"Alternative-An International Journal of Indigenous Peoples","volume":"1 1","pages":""},"PeriodicalIF":1.9,"publicationDate":"2024-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140074380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：