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Fixing Women: The Birth of Obstetrics and Gynecology in Britain and America by Marcia D. Nichols, and: Baptism through Incision: The Postmortem Cesarean Operation in the Spanish Empire ed. by Martha Few, Zeb Tortorici, and Adam Warren (review) Marcia D.Nichols的《修复女性:英美妇产科的诞生》和Martha Few、Zeb Tortorrici和Adam Warren主编的《切开洗礼:西班牙帝国的死后剖腹产手术》(综述)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900663
K. Alves
In 2022, the United States Supreme Court overturned Roe v. Wade, ending constitutional protection for abortion care and delegating reproductive health policy to state legislatures. The majority opinion reversed Roe’s precedent on the thin basis of the Constitution’s “history.” Eighteenth-century scholars, including myself, were quick to note that abortion was legal throughout the American colonies and commonly practiced throughout the Americas. Women’s absence in the Constitution does not stand as a wholesale reflection of the period’s attitudes and practices. However, it was this period that seeded the biopolitical problem of reproductive capacity for people with uteruses, requiring management under the regime of male medical, political, and religious authority. Marcia D. Nichols’s Fixing Women: The Birth of Obstetrics and Gynecology in Britain and America and Baptism through Incision, edited by Martha Few, Zeb Tortorici, and Adam Warren with translations by Nina M. Scott, show the multifaceted entanglements of reproductive autonomy in the period.
2022年,美国最高法院推翻了罗伊诉韦德案,结束了宪法对堕胎护理的保护,并将生殖健康政策委托给了州立法机构。多数意见推翻了罗伊案的先例,依据的是宪法的“历史”。18世纪的学者,包括我自己,很快就注意到堕胎在整个美洲殖民地是合法的,在整个美洲都很普遍。妇女在宪法中的缺席并不能完全反映那个时期的态度和做法。然而,正是在这一时期,有子宫的人的生殖能力这一生物政治问题播下了种子,需要在男性医疗、政治和宗教权威的统治下进行管理。玛西娅·d·尼科尔斯的《修复女性:英美妇产科的诞生和切口洗礼》,由玛莎·少斯、泽布·托托里奇和亚当·沃伦编辑,尼娜·m·斯科特翻译,展示了这一时期生殖自主的多方面纠缠。
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引用次数: 0
The Perils of Interpreting: The Extraordinary Lives of Two Translators between Qing China and the British Empire by Henrietta Harrison (review) 解读的危险:两位翻译家在清与英帝国之间的非凡生活Henrietta Harrison(综述)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900664
E. Min
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引用次数: 0
Staging Civilization: A Transnational History of French Theater in Eighteenth-Century Europe by Rahul Markovits (review) 《舞台文明:18世纪欧洲法国戏剧的跨国历史》作者:拉胡尔·马科维茨
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900668
Keenan Burton
formally enslaved people offer insights into how high the stakes were in the debate about the role of fiction. Koenigs offers delightfully close readings apace and is as animated about lesser known texts as he is about much discussed works like Harriet Jacobs’s Incidents in the Life of a Slave Girl (1861), and he folds these more obscure works into his argument without the smug tone of having “recovered” or, worse, “discovered” a forgotten work.
正式被奴役的人让我们了解到,在关于小说角色的辩论中,赌注有多高。柯尼希斯快速地提供了令人愉快的近距离阅读,对于不太为人所知的文本,就像他对哈丽特·雅各布斯(Harriet Jacobs)的《一个女奴的生活》(1861)等被广泛讨论的作品一样充满活力,他把这些更晦涩的作品纳入他的论点,而不是“恢复”或更糟糕的是“发现”了一部被遗忘的作品的得意口吻。
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引用次数: 0
Wives Not Slaves: Patriarchy and Modernity in the Age of Revolutions by Kirsten Sword (review) 《妻子不是奴隶:革命时代的父权制与现代性》克尔斯滕·索夫著(书评)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900676
Antonio T. Bly
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引用次数: 0
The Castle of Otranto and the Whig Fantasy of History 奥特朗托城堡与辉格党的历史幻想
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900659
Kay Chronister
Abstract:In this paper, I argue that Horace Walpole's use of historical allusions in The Castle of Otranto undermines the Whig political ideology which this seemingly straightforward narrative of usurpation and vengeance has often been seen to support. Many of the allusions in the novel center on figures who occupied an ambivalent position in the Whig historiography of the seventeenth and eighteenth centuries, appearing in some contexts as Gothic crusaders for freedom and in others as tyrants or usurpers. What's more, Walpole layers these allusions in the text of the novel so that a palimpsest of competing interpretative possibilities—rather than a clear sequential narrative of triumph over tyranny—emerges from The Castle of Otranto.
摘要:在本文中,我认为霍勒斯·沃波尔在《奥特兰托城堡》中使用历史典故破坏了辉格党的政治意识形态,而这种看似直截了当的篡位和复仇叙事往往被视为支持辉格党政治意识形态。小说中的许多典故都集中在17世纪和18世纪辉格党史学中处于矛盾地位的人物身上,在某些情况下表现为争取自由的哥特式十字军战士,而在另一些情况下则表现为暴君或篡位者。更重要的是,沃波尔在小说文本中对这些典故进行了分层,从而从《奥特兰托城堡》中出现了一个相互竞争的解释可能性的重写本,而不是一个明确的战胜暴政的连续叙事。
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引用次数: 0
Samuel Richardson and Edward Young's Authorship Network 塞缪尔·理查森与爱德华·杨的作家网络
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900661
H. Havens
Abstract:The correspondence between Edward Young and Samuel Richardson reveals not only their reciprocal friendship, but also their complex network of authorship. Beginning with Young's Night-Thoughts (1742–46) and Richardson's Clarissa (1747–48), Richardson took an increasingly active role in Young's compositions, culminating in Conjectures on Original Composition (1759), while Young had a diminished effect on Richardson's writings. By viewing their work as part of a larger trajectory of literary influence, we can trace Richardson's significant impact on Conjectures on Original Composition and rightly consider him as that text's co-author, though he is framed instead as the work's recipient.
摘要:爱德华·杨和塞缪尔·理查森之间的书信往来,不仅揭示了他们的互惠友谊,也揭示了他们复杂的作者网络。从杨的《夜思》(1742–46)和理查森的《克拉丽莎》(1747–48)开始,理查森在杨的作品中发挥了越来越积极的作用,最终在《原始作品猜想》(1759)中达到顶峰,而杨对理查森的作品的影响则有所减弱。通过将他们的作品视为文学影响的更大轨迹的一部分,我们可以追溯理查森对《原始作品猜想》的重大影响,并正确地将他视为该文本的合著者,尽管他被认为是作品的接受者。
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引用次数: 0
Carrying All Before Her: Celebrity Pregnancy and the London Stage, 1689–1800 by Chelsea Phillips (review) Chelsea Phillips的《在她之前承载一切:名人怀孕与伦敦舞台》,1689-1800(评论)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1353/ecs.2023.a900674
Nora Nachumi
Speculative Enterprise is an exceptionally well written book that narrates complex financial events accessibly, drawing from an impressive range of sources, both in theatrical studies and in economic history. Like Katherine Binhammer’s recent book Downward Mobility: The Form of Capital and the Sentimental Novel (2020), Burkert’s shows that narrative representations of finance urged audiences not to be passively victimized by an increasingly rapacious financial culture that extracted value from attention, desire, and moral sentiment. Burkert’s exploration of eighteenth-century British financial and theatrical history is a tremendously useful contribution to economic humanities that offers a glimpse into the origins of financial manipulations of the modern entertainment industry.
《投机企业》是一本写得非常好的书,它讲述了复杂的金融事件,在戏剧研究和经济史上都有令人印象深刻的来源。与凯瑟琳·宾哈默(Katherine Binhammer)最近出版的《向下流动:资本的形式与情感小说》(2020)一样,伯克特的书表明,金融的叙事表现敦促观众不要被动地成为日益贪婪的金融文化的牺牲品,这种文化从注意力、欲望和道德情感中提取价值。Burkert对18世纪英国金融和戏剧史的探索是对经济人文学科的一个极其有用的贡献,它让我们得以一窥现代娱乐业金融操纵的起源。
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引用次数: 1
Collective Understanding, Radicalism, and Literary History, 1645–1742 by Melissa Mowry (review) 集体理解、激进主义和文学史,1645-1742,Melissa Mowry(评论)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/ecs.2023.0041
Peter Degabriele
Melissa Mowry’s Collective Understanding, Radicalism, and Literary History follows the traces of a non-elite communal practice of hermeneutics and a collectivist politics in seventeenthand eighteenth-century English literary history. The book has five chapters, the first of which functions as an introduction, as well as a short but provocative coda. Throughout, Mowry looks to the Levellers as the positive articulation of a collective hermeneutics that she claims has been buried by the standard narrative of the rise of liberal individualism, and she argues that the political and literary history of the period she examines should be reconceived as a consistent attempt to eradicate this collectivism in favor of a conservative individualism. This is in stark contrast to the conventional narrative of early eighteenthcentury political and literary history which argues that an individualist ideology produced a new liberal and anti-absolutist politics. For Mowry, by contrast, the theater of the Restoration and early novels by Defoe worked tirelessly to disavow the possibility of collectivist thought and politics. This refraction of the traditional narrative throws up some surprising and enlightening results. The Tory Aphra Behn and the dissenting Whig Daniel Defoe, for instance, are, in Mowry’s account, engaged in the same political project of anti-collectivism rather than existing on opposite sides of a partisan political spectrum. This new lens thus reorients our vision of this period and stands as a profound challenge to conventional ways of understanding the relation of Restoration and early eighteenth-century literature to political ideology.
梅丽莎·莫瑞的《集体理解、激进主义和文学史》追溯了十七、十八世纪英国文学史上非精英的解释学集体实践和集体主义政治。这本书有五章,第一章是引言,还有一个简短但富有煽动性的结尾。自始至终,莫瑞将Levellers视为一种集体解释学的积极表达,她声称这种集体解释学已经被自由主义个人主义兴起的标准叙事所掩盖,她认为,她所研究的那个时期的政治和文学史应该被重新视为根除这种集体主义而支持保守主义个人主义的一贯尝试。这与八世纪初政治和文学史上的传统叙事形成了鲜明对比,后者认为个人主义意识形态产生了新的自由主义和反绝对主义政治。相反,对莫来说,复辟时期的戏剧和笛福早期的小说不知疲倦地否认了集体主义思想和政治的可能性。这种对传统叙事的折射带来了一些令人惊讶和启发的结果。例如,在莫里的描述中,保守党人阿弗拉·贝恩和持不同意见的辉格党人丹尼尔·笛福参与了同一个反集体主义的政治项目,而不是存在于党派政治光谱的对立一边。因此,这种新的视角重新定位了我们对这一时期的看法,并对理解复辟和18世纪早期文学与政治意识形态关系的传统方式构成了深刻挑战。
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引用次数: 0
The Printed Reader: Gender, Quixotism, and Textual Bodies in Eighteenth-Century Britain by Amelia Dale (review) 《印刷版读者:18世纪英国的性别、吉诃德主义和文本身体》,艾米莉亚·戴尔(评论)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/ecs.2023.0036
April Alliston
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引用次数: 0
Art, Science, and the Body in Early Romanticism by Stephanie O'Rourke (review) Stephanie O'Rourke的《早期浪漫主义中的艺术、科学与身体》(综述)
IF 0.4 3区 社会学 Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1353/ecs.2023.0045
R. Marks
The political threat represented by the quixotic reader figure by the end of the eighteenth century, according to Dale, involves “enthusiastic, materialist misreading” (this is indeed where it seems that more attention to Austen might have complicated the conclusion [120]). Dale herself is a materialist reader, and in that sense a quixotic one, as she seems implicitly to acknowledge in her conclusion, albeit in a new sense. That new sense Dale has created in this book is a novel kind of quixotic reading that is learned and rational rather than enthusiastic, and which produces incisive and helpful readings rather than dangerous misreadings. In summing up the narrative arc the book has traced, she writes: “We can find no straight, progressive A-to-B line from literal to metaphorical impressions, from Allestree’s reader to Austen’s. We have been thrown instead, down some nonlinear route, dragged up and tugged along by philosophical, religious, and geopolitical tectonics . . . that is how we now do quixotic reading” (153). To paraphrase, we do quixotic reading precisely by standing in the slop, or rather being dragged through it, willy-nilly, by scholars like Dale.
戴尔认为,到18世纪末,这位堂吉诃德式的读者形象所代表的政治威胁涉及“热情的、唯物主义的误读”(这确实是对奥斯汀的更多关注可能使结论复杂化的地方[120])。戴尔本人是一个唯物主义的读者,从这个意义上说,她是一个堂吉诃德式的读者,正如她在结论中含蓄地承认的那样,尽管是在一个新的意义上。戴尔在这本书中创造的新感觉是一种新奇的堂吉诃德式阅读,它是有学问的、理性的,而不是热情的,它产生了深刻而有益的阅读,而不是危险的误读。在总结这本书所描绘的叙事弧线时,她写道:“从字面印象到隐喻印象,从Allestree的读者到奥斯汀的读者,我们找不到任何直接、渐进的A-to-B线。相反,我们被抛下了某种非线性的路线,被哲学、宗教和地缘政治构造拖来拖去……这就是我们现在做堂吉诃德式阅读的方式”(153)。套用一句话,我们正是站在垃圾堆里读堂吉诃德式的书,或者更确切地说,被戴尔这样的学者随意地拖过垃圾堆。
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EIGHTEENTH-CENTURY STUDIES
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