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Book Reviews : MUSHIRUL HASAN and NARIAKI NAKAZATO, eds, The Unfinished Agenda. Nation- building in South Asia, New Delhi, Manohar, 2001, pp. 536 书评:《未完成的议程》,HASAN和NAKAZATO编著。《南亚的国家建设》,新德里,马诺哈尔,2001年,页536
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000206
Tirthankar Roy
important to recognise that Weber concentrated on the first and Durkheim on the second. In pushing through Weber’s thought that soteriology had to be distinguished from other types of religion, and accordingly being concerned with a world outside soteriology-while also recognising that ’Weber, unlike Durkheim, was not interested in analyzing the category of social religion’-I suspect Gellner’s interpretation, as it explores the social pathways by which Newar Buddhism asserted, and continues to assert itself, is being single-mindedly Durkheimian. It is important to be rather careful about the charge being laid here, especially since Gellner (in situating his collection as a whole) is concerned to register a movement
重要的是要认识到韦伯关注的是前者,而迪尔凯姆关注的是后者。通过推动韦伯的思想,即救赎论必须与其他类型的宗教区分开来,并因此关注救赎论之外的世界——同时也认识到“韦伯与迪尔凯姆不同,对分析社会宗教的类别不感兴趣”——我怀疑盖尔纳的解释,因为它探索了尼瓦尔佛教所主张的社会途径,并继续坚持自己的主张,是单一的迪尔凯姆主义。重要的是要小心这里提出的指控,特别是因为盖尔纳(把他的收藏作为一个整体)关心的是记录一场运动
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引用次数: 0
Book Reviews : JAYMALA DIDDEE and SAMITA GUPTA, Pune: Queen of the Deccan, Pune, Elephant Design Pvt Ltd., 2000, pp. 304 书评:JAYMALA DIDDEE和SAMITA GUPTA,浦那:德干女王,浦那,大象设计私人有限公司,2000年,第304页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000207
J. Laine
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引用次数: 0
'White women degrading themselves to the lowest depths' : European networks of prostitution and colonial anxieties in British India and Ceylon ca. 1880-1914 “白人妇女使自己堕落到最低的层次”:1880-1914年在英属印度和锡兰的欧洲卖淫网络和殖民焦虑
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000202
H. Fischer-Tiné
The international traffic in European prostitutes to South Asia became a matter of political debate both in Britain and India from the 1880s onwards. After discussing briefly the metropolitan obsession with the so-called 'White Slave Traffic', this article reconstructs the spread of the prostitution networks until WW I, gives a short account of the working conditions of the European prostitutes, and analyses the discourse it provoked around the topics of morality and racial prestige between various and often antagonistic sectors of colonial and metropolitan societies. By focusing on a group of 'white subalterns', this article challenges received notions af colonialism as an homogenous enterprise based on clear-cut racial distinctions and makes a strong argument for the introduction of 'class' as an important category for the understanding of the imperial project.
从19世纪80年代开始,欧洲妓女到南亚的国际交易成为英国和印度政治辩论的一个问题。在简要讨论了大都市对所谓的“白奴贩运”的痴迷之后,本文重建了卖淫网络在第一次世界大战之前的传播,简要介绍了欧洲妓女的工作条件,并分析了它引发的关于道德和种族声望的话题的讨论,这些话题在殖民地和大都市社会的各个部门之间经常是对立的。通过关注一群“白人次等人”,本文挑战了殖民主义作为基于明确种族差异的同质企业的公认观念,并为引入“阶级”作为理解帝国计划的重要类别提出了强有力的论据。
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引用次数: 32
Turning the stones over: Sixteenth-century millenarianism from the Tagus to the Ganges 把石头翻过来:从塔古斯河到恒河的16世纪千禧年主义
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000201
S. Subrahmanyam
This article proposes a conjunctural reading of a series of political and ideological currents that underpinned empire-building strategies over a good part of Eurasia in the sixteenth century. Drawing on recent research concerning Ottoman and other Mediterranean millenarian movements, it argues that one can understand these in a context that stretches as far as Portugal on the one hand, and Mughal India on the other. Such a reinterpretation allows us to approach the question of the 'Discoveries' anew, but it also gives us a methodological tool to pursue the project of 'connected histories' that places South Asia in a wider and interactive historical context.
本文对16世纪欧亚大陆大部分地区建立帝国战略的一系列政治和意识形态潮流进行了顺势解读。根据最近对奥斯曼帝国和其他地中海千年运动的研究,它认为人们可以在远至葡萄牙和莫卧儿印度的背景下理解这些运动。这样的重新解释使我们能够重新处理“发现”的问题,但它也为我们提供了一种方法论工具来追求“连接的历史”项目,将南亚置于更广泛和互动的历史背景中。
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引用次数: 28
Book Reviews : DAVID N. GELLNER, The Anthropology of Buddhism and Hinduism: Weberian Themes, Delhi, Oxford University Press, 2001, pp. 397 书评:DAVID N. GELLNER,《佛教和印度教的人类学:韦伯主题》,德里,牛津大学出版社,2001年,第397页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000205
Sasheej Hegde
mentality and methods were too Indian for an increasingly racist East India Company army. The last thematic section on ’Military Revolutions’ consists of Simon Digby’s essay ’The Problems of the Military Ascendancy of the Delhi Sultanate (from his War Horse and Elephant, 1971 ), Iqtidar Alam Khan’s ’Early Use of Cannon and Muskets in India, 1442-1526’, Doug Streusand’s ’The Process of Expansion’ and Jos Gommans’ ’Indian Warfare and Afghan Innovation during the Eighteenth Century’. They all contribute, in different ways, to the debate on military techniques of the Turks, the Mughals and the Afghans at the three most crucial conjunctures in medieval Indian history, namely in the thirteenth, sixteenth and eighteenth centuries. Unfortunately the editors have not standardised the transliteration nor apparently checked for typos. Professor Iqtidar Alam Khan may be embarrassed to find himself the author of an article ’Metallurgy in Medieval India-the Case of the Cast-Iron Cannon’ (p. 34 n. 92; it is an early work by the present reviewer), while Professor Moosvi is referred to as ’Musir’.
心态和方法对于日益种族主义的东印度公司军队来说太印度化了。关于“军事革命”的最后一个主题部分包括西蒙·迪格比的文章《德里苏丹国军事优势的问题(来自他的战马和大象,1971年)》、伊克蒂达尔·阿拉姆·汗的《1442-1526年印度早期使用大炮和火枪》、道格·斯特鲁桑的《扩张过程》和乔斯·戈曼斯的《18世纪印度战争和阿富汗创新》。他们都以不同的方式对土耳其人、莫卧儿人和阿富汗人在中世纪印度历史上三个最关键的时刻(即13世纪、16世纪和18世纪)的军事技术的争论做出了贡献。不幸的是,编辑们没有对音译进行标准化,也没有明显地检查错别字。伊克蒂达尔·阿拉姆·汗(Iqtidar Alam Khan)教授可能会尴尬地发现自己是一篇文章《中世纪印度的冶金学——铸铁大炮的案例》(第34页,第92页;这是目前审稿人的早期工作),而Moosvi教授被称为“Musir”。
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引用次数: 0
Damming the Mahanadi river: The emergence of multi-purpose river valley development in India (1943-46) 在马哈纳迪河筑坝:印度多用途河谷开发的出现(1943- 1946)
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-01-01 DOI: 10.1177/001946460304000104
Rohan D’souza
Nehruvian mnnumentalism has often been described as the most significant driver for large dam construction in independent India. Political and popular imagination has, until recently, not only largely hailed the pursuit of multi-purpose river valley development (MPRVD) as heralding the nation into the modern moment, but, more signifecantly, the latter has been celebrated as a part of an apolitical consensus for national development. This article argues that MPRVD schemes were introduced in India in a political context where Indian capital and the colonial state were constituting a new rhetoric and paradigm for rule.
尼赫鲁主义经常被描述为独立后的印度修建大型水坝的最重要推动力。直到最近,政治和大众的想象力不仅在很大程度上欢呼追求多用途河谷发展(MPRVD),作为国家进入现代时刻的预兆,而且更重要的是,后者已被庆祝为国家发展的非政治共识的一部分。本文认为,在印度引入MPRVD计划的政治背景下,印度资本和殖民国家正在构成一种新的统治修辞和范式。
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引用次数: 17
Book Reviews : RAJEN SAIKIA, Social and Economic History of Assam, 1853-1921, Manohar, New Delhi, 2000, pp. 258 书评:RAJEN SAIKIA,《阿萨姆邦的社会经济史,1853-1921》,Manohar,新德里,2000年,第258页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-01-01 DOI: 10.1177/001946460304000108
Tirthankar Roy
courtesan households, and upwardly-mobile urban and rural groups negotiated a place in the middle class and its public sphere. Cultural attitudes of Hindu and Muslim middle classes could have been usefully compared. The author tells us that he had to leave out a lot of detail when transforming his doctoral thesis into a book. Readers might hope that this detail will find place in the author’s next book.
交际花家庭,以及向上流动的城市和农村群体,通过谈判在中产阶级和公共领域中占有一席之地。印度教和穆斯林中产阶级的文化态度可以进行有益的比较。作者告诉我们,在把他的博士论文写成一本书的时候,他不得不删去很多细节。读者们可能希望这些细节会出现在作者的下一本书中。
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引用次数: 0
Book Reviews : SANJAY SHARMA, Famine, Philanthropy and the Colonial State: North India in the Early Nineteenth Century, Delhi, Oxford University Press, 2001, pp. 256 书评:《饥荒、慈善和殖民国家:19世纪早期的北印度》,桑杰·夏尔马,德里,牛津大学出版社,2001年,第256页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-01-01 DOI: 10.1177/001946460304000109
V. Menon
a systematic chronological study of either politics or economics. The ’new economy’ appears without almost any comment on the old economy. Agrarian relations are covered in the most cursory manner. So are agricultural change, plantations and migrations, the major transformative forces in colonial Assam. True, these subjects have been dealt with in other well-known works, but a discussion was needed for the sake of completeness and for the reader to get a perspective on what is offered. One thus gets a rather partial view of both the new economy and the new polity. The presentation is rather poor. There are no maps, tables appear without titles and sources, and the informal writing style, while making the book very readable, gives rise to expressions that can leave some readers puzzled. The Garos’ ’periodic killing spree’, the Bhutias’ ’unpredictable and haughty’ temper, needed at least some historically grounded account. Having discussed the limitations, it needs to be stated that the three chapters that I find the strongest in the book do count as significant contributions. That, together with the great readability of the book, makes it a welcome addition to the
对政治或经济的系统的按时间顺序的研究“新经济”的出现几乎没有对旧经济进行任何评论。农业关系是最粗略的。农业变革、种植园和移民也是阿萨姆邦殖民地的主要变革力量。诚然,这些主题已经在其他著名的作品中处理过,但为了完整性和读者对所提供的内容有一个视角,需要进行讨论。因此,人们对新经济和新政体的看法都相当片面。这个报告很差。书中没有地图,出现的表格没有标题和来源,非正式的写作风格虽然使这本书可读性很强,但也产生了一些让一些读者感到困惑的表达。加罗斯家族的“周期性杀戮狂欢”,布提亚家族的“不可预测和傲慢”的脾气,至少需要一些有历史根据的解释。在讨论了局限性之后,需要说明的是,我认为这本书中最有力的三章确实是重要的贡献。这一点,再加上这本书的高可读性,使它成为一个受欢迎的补充
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引用次数: 0
Europeans in late Mughal south Asia: The perceptions of Italian missionaries 莫卧儿王朝晚期南亚的欧洲人:意大利传教士的看法
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-01-01 DOI: 10.1177/001946460304000101
D. Lorenzen
During the last half of the eighteenth century, a group of Roman Catholic Capuchin friars from Italy were active as missionaries in various towns in Bihar and also in Chandernagore. Their principal stations in Bihar were Bettiah and Patna. Four of these missionaries wrote letters, essays, books and translations relating to their encounter with Hinduism, Indian culture, and the political events of the period. These texts shed light on what was happening in these towns during this period, and also explain in detail the reactions of the missionaries to Hindu polytheism, Hindu mythology, the caste system, and the political culture of late Mughal society. What is particularly interesting is the contrast between their perceptions, influenced by conservative Catholicism, and those of the French and British, more influenced by Enlightenment culture.
在十八世纪后半叶,一群来自意大利的罗马天主教嘉布钦修士在比哈尔邦和Chandernagore的各个城镇作为传教士活跃。他们在比哈尔邦的主要站点是贝蒂亚和巴特那。其中四位传教士写了关于他们与印度教、印度文化和当时的政治事件的信件、论文、书籍和翻译。这些文献揭示了这一时期这些城镇发生的事情,也详细解释了传教士对印度教多神教、印度教神话、种姓制度和晚期莫卧儿社会政治文化的反应。特别有趣的是,受保守天主教影响的他们的观念与受启蒙文化影响更大的法国人和英国人的观念之间的对比。
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引用次数: 5
Book Reviews : ANDREW ABBOTT, Chaos of Disciplines, Chicago, The University of Chicago Press, 2001, pp. 259 书评:ANDREW ABBOTT,《学科的混乱》,芝加哥,芝加哥大学出版社,2001年,第259页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-01-01 DOI: 10.1177/001946460304000105
Harish Naraindas
Chaos l)f ~~I.SC’I f)IllTt’.S’ is a theoretical tour deforce of the social sciences. While the last few decades have witnessed a large body of work on the structure and history of the natural sciences, there has been a surprising paucity of works that theorise the history of the social sciences. Using sociology as a stand in for the social sciences, Abbott argues that the social sciences have been unable to decide as to whether their brief is the study of facts, or the study of values (p. 35). This vacillation is reflected not only in each discipline, but also in every research tradition within the disciplines, whose practitioners soon divide into two antithetical groups of those who study facts and call for causal explanation, as against those who study values and offer inter-
混沌1)f ~~I。SC(胡)IllTt”。S’是社会科学的理论力量。在过去的几十年里,我们见证了大量关于自然科学的结构和历史的著作,而将社会科学史理论化的著作却少得惊人。阿博特用社会学来代替社会科学,他认为社会科学一直无法决定它们的目的是研究事实,还是研究价值(第35页)。这种摇摆不仅反映在每一门学科中,也反映在学科内的每一种研究传统中,这些学科的实践者很快就分成了两个对立的群体:研究事实并要求因果解释的群体,与研究价值并提供相互解释的群体
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引用次数: 0
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Indian Economic and Social History Review
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