Pub Date : 2022-04-15DOI: 10.1080/15528014.2022.2062957
Ingela Bohm
ABSTRACT The school subject home economics (HE) provides education on food, meals, and sustainability. Drawing on observations and interviews with eight Swedish HE teachers during 2018, this paper conceptualizes HE as an ambiguous perceived space between the conceived space of state-controlled learning goals and the lived space of a traditional Swedish, feminine, middle-class home. The subject’s focus on cooking and housework lowered its status and marginalized it from the rest of the school. It seemed in constant threat of neglect and dissipation, which together with the chaotic nature of student cooking gave rise to a need for order and control. This extended to norms surrounding food, cooking, and eating that blurred the line between knowledge content and value judgments. Based on these findings, I suggest that HE is permeated not only by the social, ecological, and economic sustainability perspectives of the syllabus but also a fourth – cultural sustainability – which is not explicitly defined but rather underpins the subject in the form of a hidden curriculum.
{"title":"Cultural sustainability: a hidden curriculum in Swedish home economics?","authors":"Ingela Bohm","doi":"10.1080/15528014.2022.2062957","DOIUrl":"https://doi.org/10.1080/15528014.2022.2062957","url":null,"abstract":"ABSTRACT The school subject home economics (HE) provides education on food, meals, and sustainability. Drawing on observations and interviews with eight Swedish HE teachers during 2018, this paper conceptualizes HE as an ambiguous perceived space between the conceived space of state-controlled learning goals and the lived space of a traditional Swedish, feminine, middle-class home. The subject’s focus on cooking and housework lowered its status and marginalized it from the rest of the school. It seemed in constant threat of neglect and dissipation, which together with the chaotic nature of student cooking gave rise to a need for order and control. This extended to norms surrounding food, cooking, and eating that blurred the line between knowledge content and value judgments. Based on these findings, I suggest that HE is permeated not only by the social, ecological, and economic sustainability perspectives of the syllabus but also a fourth – cultural sustainability – which is not explicitly defined but rather underpins the subject in the form of a hidden curriculum.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"92 1","pages":"742 - 758"},"PeriodicalIF":1.0,"publicationDate":"2022-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84966984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-16DOI: 10.1080/15528014.2022.2045161
N. Borrelli, A. Mela, Sebastian Felipe Burgos Guerrero
ABSTRACT According to various scholars, resilience (i.e., the capacity to adapt and evolve in unpredictable situations) implementation becomes most effective when it involves several civic institutions, agencies, and individual citizens working together toward common goals within a common strategy. Such networks can work together and weather unexpected crises as the current COVID-19 pandemic. Key aspects of this process are the development of a more integrated and holistic approach, meanwhile, the metropolitan resilience requires more collaboration across urban and rural boundaries. Food governance can help to promote resilience: since food system governance manifests the need to implement an integrated approach. Moreover, food system governance stimulates redefinition of the territorial scale and of the criteria for assessing resilience on such a scale. This paper provides a critical analysis of the above issues. Having experimented with food policies, integrated approaches, and redefinition of urban-rural relationships for several years, Portland proves to be a good vantage point for observing mechanisms relating to these issues.
{"title":"Dancing in the dark: how food governance can support resilience in Portland, Oregon","authors":"N. Borrelli, A. Mela, Sebastian Felipe Burgos Guerrero","doi":"10.1080/15528014.2022.2045161","DOIUrl":"https://doi.org/10.1080/15528014.2022.2045161","url":null,"abstract":"ABSTRACT According to various scholars, resilience (i.e., the capacity to adapt and evolve in unpredictable situations) implementation becomes most effective when it involves several civic institutions, agencies, and individual citizens working together toward common goals within a common strategy. Such networks can work together and weather unexpected crises as the current COVID-19 pandemic. Key aspects of this process are the development of a more integrated and holistic approach, meanwhile, the metropolitan resilience requires more collaboration across urban and rural boundaries. Food governance can help to promote resilience: since food system governance manifests the need to implement an integrated approach. Moreover, food system governance stimulates redefinition of the territorial scale and of the criteria for assessing resilience on such a scale. This paper provides a critical analysis of the above issues. Having experimented with food policies, integrated approaches, and redefinition of urban-rural relationships for several years, Portland proves to be a good vantage point for observing mechanisms relating to these issues.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"1 1","pages":"685 - 708"},"PeriodicalIF":1.0,"publicationDate":"2022-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83243901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-15DOI: 10.1080/15528014.2022.2054214
M. Williams, Asfs Bipoc, Gloria Naylor’s, Linden Hills
My dissertation is a Black feminist telling of a soul food history that considers how Black women writers employ soul food imagery to equally assert their characters’ Blackness and sexual agency in post-Black Arts texts. These include Toni Morrison’s Tar Baby (1981) and Jazz (1992), Ntozake Shange’s Sassafrass, Cypress & Indigo (1982) and From Okra to Greens (1984), as well as Gloria Naylor’s Linden Hills (1985) and Bailey’s Café (1992). These novelists tell complex stories of Black women’s grappling with respectability, trauma, and erotic and sexual agency. In each novel, these Black women share a common reliance upon soul food that is often underexamined in critical scholarship. I argue that soul food is essential to how Black women cope with the duality of pleasure and pain by helping them assert liberated senses-of-self amidst sexism and its attendant emotional and physical violence. I also conceptualize this coping as a vibrational reprieve. FOOD, CULTURE & SOCIETY 2022, VOL. 25, NO. 2, 182 https://doi.org/10.1080/15528014.2022.2054214
{"title":"Megan Williams ASFS BIPOC Fellow Project Statement","authors":"M. Williams, Asfs Bipoc, Gloria Naylor’s, Linden Hills","doi":"10.1080/15528014.2022.2054214","DOIUrl":"https://doi.org/10.1080/15528014.2022.2054214","url":null,"abstract":"My dissertation is a Black feminist telling of a soul food history that considers how Black women writers employ soul food imagery to equally assert their characters’ Blackness and sexual agency in post-Black Arts texts. These include Toni Morrison’s Tar Baby (1981) and Jazz (1992), Ntozake Shange’s Sassafrass, Cypress & Indigo (1982) and From Okra to Greens (1984), as well as Gloria Naylor’s Linden Hills (1985) and Bailey’s Café (1992). These novelists tell complex stories of Black women’s grappling with respectability, trauma, and erotic and sexual agency. In each novel, these Black women share a common reliance upon soul food that is often underexamined in critical scholarship. I argue that soul food is essential to how Black women cope with the duality of pleasure and pain by helping them assert liberated senses-of-self amidst sexism and its attendant emotional and physical violence. I also conceptualize this coping as a vibrational reprieve. FOOD, CULTURE & SOCIETY 2022, VOL. 25, NO. 2, 182 https://doi.org/10.1080/15528014.2022.2054214","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"91 1","pages":"182 - 182"},"PeriodicalIF":1.0,"publicationDate":"2022-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86878686","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-08DOI: 10.1080/15528014.2022.2047567
Hyaeweol Choi
ABSTRACT This article examines the recent popularization of Buddhist temple food in contemporary South Korea. It specifically probes the circumstances that have led to nuns taking on the leadership role in excavating, preserving, reinterpreting and popularizing temple food. Nuns have proactively responded to a myriad of contemporary challenges, such as food insecurity, public health, the loss of shared community and the ecological crisis, and seized the new opportunities to open up a noble space of their own by investing new value into temple food as a means to achieve enlightenment and an ethical life. The article introduces some of the leading “master chefs of temple food,” a formal designation awarded to Buddhist nuns and monks who have made exceptional contributions to the development of temple food. It also illustrates how the popularization of temple food has intersected significantly with the general promotion of Korean cuisine (hansik) as authentic cultural heritage in the age of globalization, which has tended to result in the growing commercialization of temple food.
{"title":"Zen Buddhist Nuns Go Global: Temple Food in South Korea","authors":"Hyaeweol Choi","doi":"10.1080/15528014.2022.2047567","DOIUrl":"https://doi.org/10.1080/15528014.2022.2047567","url":null,"abstract":"ABSTRACT This article examines the recent popularization of Buddhist temple food in contemporary South Korea. It specifically probes the circumstances that have led to nuns taking on the leadership role in excavating, preserving, reinterpreting and popularizing temple food. Nuns have proactively responded to a myriad of contemporary challenges, such as food insecurity, public health, the loss of shared community and the ecological crisis, and seized the new opportunities to open up a noble space of their own by investing new value into temple food as a means to achieve enlightenment and an ethical life. The article introduces some of the leading “master chefs of temple food,” a formal designation awarded to Buddhist nuns and monks who have made exceptional contributions to the development of temple food. It also illustrates how the popularization of temple food has intersected significantly with the general promotion of Korean cuisine (hansik) as authentic cultural heritage in the age of globalization, which has tended to result in the growing commercialization of temple food.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"1 1","pages":"709 - 724"},"PeriodicalIF":1.0,"publicationDate":"2022-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90216907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-06DOI: 10.1080/15528014.2022.2046990
Chenjia Xu
ABSTRACT In the early 1990s, foreign foods were reintroduced into the everyday life of ordinary people in Beijing. As the city ascends to the top on the global hierarchy of urban places, its transnational food practices have evolved drastically. Proposing “co-bricolage” as a useful framework to rethink transnational culture, this article examines the changing modality of trans-local foodways in Beijing from the 1990s to the 2010s, and identifies a transition from culinary modernism to culinary cosmopolitanism. Whereas in the 1990s the foreign-local relations were perceived through a structural contrast between modernity and lack thereof, cosmopolitanism of the 2010s is underpinned by an eclectic disposition that considers the global and the local to be affinal and combinatory. The discussion demonstrates the potential of “co-bricolage” to historicize the global-local processes move beyond the dialectical model for understanding trans-local connections and dynamics.
{"title":"From culinary modernism to culinary cosmopolitanism: the changing topography of Beijing’s transnational foodscape","authors":"Chenjia Xu","doi":"10.1080/15528014.2022.2046990","DOIUrl":"https://doi.org/10.1080/15528014.2022.2046990","url":null,"abstract":"ABSTRACT In the early 1990s, foreign foods were reintroduced into the everyday life of ordinary people in Beijing. As the city ascends to the top on the global hierarchy of urban places, its transnational food practices have evolved drastically. Proposing “co-bricolage” as a useful framework to rethink transnational culture, this article examines the changing modality of trans-local foodways in Beijing from the 1990s to the 2010s, and identifies a transition from culinary modernism to culinary cosmopolitanism. Whereas in the 1990s the foreign-local relations were perceived through a structural contrast between modernity and lack thereof, cosmopolitanism of the 2010s is underpinned by an eclectic disposition that considers the global and the local to be affinal and combinatory. The discussion demonstrates the potential of “co-bricolage” to historicize the global-local processes move beyond the dialectical model for understanding trans-local connections and dynamics.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"24 1","pages":"775 - 792"},"PeriodicalIF":1.0,"publicationDate":"2022-03-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82852398","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-27DOI: 10.1080/15528014.2022.2037331
G. Volpato, Rachele Ellena
ABSTRACT In this study, we discuss the relational and dynamic nature of biocultural diversity in urban and multi-ethnic settlements inhabited by migrants working in flower and horticultural farms in Naivasha, Kenya. Migrants cope with vulnerable livelihoods and low wages by devising several strategies for food procurement, among which food transfers and exchange play a key role. Through semi-structured and retrospective interviews with migrant workers, we investigated the diversity of foods generated by transfers from migrants’ rural areas of origin to Naivasha and by further exchange of these foods and associated knowledge among fellow workers in the settlements where they live. As the foods traveling to Naivasha reflect the biological, ethnic, and gastronomic diversity of all Kenya, as much as migrant workers do, we argue that biocultural diversity converges to the informal settlements, which become sites where foods overcome ethnic boundaries, food meanings are reconfigured, and gastronomic syncretism and innovation occur.
{"title":"The relational and dynamic nature of biocultural diversity. Foods and gastronomic knowledge in multi-ethnic migrants’ settlements in Naivasha, Kenya","authors":"G. Volpato, Rachele Ellena","doi":"10.1080/15528014.2022.2037331","DOIUrl":"https://doi.org/10.1080/15528014.2022.2037331","url":null,"abstract":"ABSTRACT In this study, we discuss the relational and dynamic nature of biocultural diversity in urban and multi-ethnic settlements inhabited by migrants working in flower and horticultural farms in Naivasha, Kenya. Migrants cope with vulnerable livelihoods and low wages by devising several strategies for food procurement, among which food transfers and exchange play a key role. Through semi-structured and retrospective interviews with migrant workers, we investigated the diversity of foods generated by transfers from migrants’ rural areas of origin to Naivasha and by further exchange of these foods and associated knowledge among fellow workers in the settlements where they live. As the foods traveling to Naivasha reflect the biological, ethnic, and gastronomic diversity of all Kenya, as much as migrant workers do, we argue that biocultural diversity converges to the informal settlements, which become sites where foods overcome ethnic boundaries, food meanings are reconfigured, and gastronomic syncretism and innovation occur.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"13 1","pages":"643 - 665"},"PeriodicalIF":1.0,"publicationDate":"2022-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78366288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-22DOI: 10.1080/15528014.2022.2039873
Shari Daya
ABSTRACT Food and identity have much to do with each other. In the African context, however, food is studied through developmentalist lenses far more than through cultural ones. Therefore, we know little about the ways in which food and contemporary, particularly urban, African identities shape each other. I explore this relationship through an analysis of personal food narratives gathered as part of a four-year research project exploring food memories, values and practices in three South African cities. Meat appears frequently in these narratives, and this paper focuses on this powerful food, sandwiching data analysis between short biographical reflections that personalize the paper’s intellectual arguments. Using the metaphor of “spillage” as a tool, I show how personal narratives about meat raise questions about identity formation, sometimes surprisingly. These stories about how meat matters, help to deepen understanding of how racial identities take shape in this context. While this is important in itself, these narratives point to the entanglements between race and larger questions: about planetary health, inter-species relationships, morality and humanitude. The contribution of this paper to Food Studies is the demonstration that broader ethical questions about food, specifically meat, cannot be separated from (carefully contextualized) imaginaries and materialities of cultural identity.
{"title":"Meat in black and white","authors":"Shari Daya","doi":"10.1080/15528014.2022.2039873","DOIUrl":"https://doi.org/10.1080/15528014.2022.2039873","url":null,"abstract":"ABSTRACT Food and identity have much to do with each other. In the African context, however, food is studied through developmentalist lenses far more than through cultural ones. Therefore, we know little about the ways in which food and contemporary, particularly urban, African identities shape each other. I explore this relationship through an analysis of personal food narratives gathered as part of a four-year research project exploring food memories, values and practices in three South African cities. Meat appears frequently in these narratives, and this paper focuses on this powerful food, sandwiching data analysis between short biographical reflections that personalize the paper’s intellectual arguments. Using the metaphor of “spillage” as a tool, I show how personal narratives about meat raise questions about identity formation, sometimes surprisingly. These stories about how meat matters, help to deepen understanding of how racial identities take shape in this context. While this is important in itself, these narratives point to the entanglements between race and larger questions: about planetary health, inter-species relationships, morality and humanitude. The contribution of this paper to Food Studies is the demonstration that broader ethical questions about food, specifically meat, cannot be separated from (carefully contextualized) imaginaries and materialities of cultural identity.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"25 1","pages":"666 - 684"},"PeriodicalIF":1.0,"publicationDate":"2022-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87270105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-02DOI: 10.1080/15528014.2021.2022916
Sarah E. Dempsey, Heather M. Zoller, Kathleen P. Hunt
ABSTRACT Building on theories of biopower and necropolitics, we detail how the meatpacking industry expanded corporate exceptionalism amidst the U.S. COVID-19 pandemic. Our analysis argues that the industry utilized three strategies to assert exceptionalism and secure increased production and profitability despite significant risks for meatpacking workers. First, the industry constructed COVID-19 as an urgent threat to the nation’s meat supply, casting themselves as a critical economic linchpin. Second, the industry aligned themselves with heroic portrayals of meatpacking workers, deflecting criticism of their handling of the crisis. Third, the industry promoted images of themselves as competent stewards, meriting unfettered autonomy to manage workers’ health risks. Detailing these strategies sheds light on how corporate exceptionalism functions within late capitalist food systems to further racialized logics of worker disposability.
{"title":"The meatpacking industry’s corporate exceptionalism: racialized logics of food chain worker disposability during the COVID-19 crisis","authors":"Sarah E. Dempsey, Heather M. Zoller, Kathleen P. Hunt","doi":"10.1080/15528014.2021.2022916","DOIUrl":"https://doi.org/10.1080/15528014.2021.2022916","url":null,"abstract":"ABSTRACT Building on theories of biopower and necropolitics, we detail how the meatpacking industry expanded corporate exceptionalism amidst the U.S. COVID-19 pandemic. Our analysis argues that the industry utilized three strategies to assert exceptionalism and secure increased production and profitability despite significant risks for meatpacking workers. First, the industry constructed COVID-19 as an urgent threat to the nation’s meat supply, casting themselves as a critical economic linchpin. Second, the industry aligned themselves with heroic portrayals of meatpacking workers, deflecting criticism of their handling of the crisis. Third, the industry promoted images of themselves as competent stewards, meriting unfettered autonomy to manage workers’ health risks. Detailing these strategies sheds light on how corporate exceptionalism functions within late capitalist food systems to further racialized logics of worker disposability.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"10 1","pages":"571 - 590"},"PeriodicalIF":1.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81971863","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-02DOI: 10.1080/15528014.2021.2025311
Renee Bowers, G. Turner, Ian D. Graham, C. Furgal, L. Dubois
ABSTRACT Labrador Inuit are an Indigenous People from northern Labrador, within the province of Newfoundland and Labrador, Canada. Prior to European contact, Labrador Inuit were self-reliant. However, historical relationships with Christian missionaries, the Government of Newfoundland and Labrador, and the Government of Canada impacted their relationship with food, access to food, and the physical and social health of Labrador Inuit. This review is based on the stages of colonization. It uses a critical dietetics lens to examine the extrinsic causes of nutrition and food security issues that resulted from colonization, and describes the interventions implemented to address them. Moreover, the review shows the resilience and adaptability of Labrador Inuit as they came full circle from self-sufficient Labrador Inuit in the 1500s, to sign the first Inuit land claim agreement in Canada and form the Nunatsiavut Government in 2005.
{"title":"Coming full circle: a critical review of the historical changes in governance, nutrition and food security of Labrador Inuit between 1500 and 2005","authors":"Renee Bowers, G. Turner, Ian D. Graham, C. Furgal, L. Dubois","doi":"10.1080/15528014.2021.2025311","DOIUrl":"https://doi.org/10.1080/15528014.2021.2025311","url":null,"abstract":"ABSTRACT Labrador Inuit are an Indigenous People from northern Labrador, within the province of Newfoundland and Labrador, Canada. Prior to European contact, Labrador Inuit were self-reliant. However, historical relationships with Christian missionaries, the Government of Newfoundland and Labrador, and the Government of Canada impacted their relationship with food, access to food, and the physical and social health of Labrador Inuit. This review is based on the stages of colonization. It uses a critical dietetics lens to examine the extrinsic causes of nutrition and food security issues that resulted from colonization, and describes the interventions implemented to address them. Moreover, the review shows the resilience and adaptability of Labrador Inuit as they came full circle from self-sufficient Labrador Inuit in the 1500s, to sign the first Inuit land claim agreement in Canada and form the Nunatsiavut Government in 2005.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"25 1","pages":"545 - 570"},"PeriodicalIF":1.0,"publicationDate":"2022-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74054834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-28DOI: 10.1080/15528014.2022.2030889
Scott Y. Lin
ABSTRACT Third regionalism explains the liberalization of trade centered around the Asia-Pacific region in the 21st century. Under regionalism, domestic agricultural markets that formerly enjoyed national food-security policies have loosened. This caused traditional domestic farmers’ organizations to become more regionally interconnected, forming a food sovereignty movement under the auspices of La Via Campesina. Localized food-production chains are promoted to mitigate the impact of regionalism on the Asia-Pacific agricultural sector. The Taiwan Rural Front (TRF) joined La Via Campesina and the food sovereignty movement in the 2010s. During the process of adopting regionalism, Taiwanese agricultural trade and technologies were protected by public agencies and state-owned enterprises. This context differs from that of Southeast Asia, where the food sovereignty movement has thrived. Therefore, the following question is raised: Why was it possible for the food sovereignty movement to originate in Taiwan? This paper describes the developmental characteristics of Taiwan’s food-security governance mechanism as a state-guided corporate food regime amid third regionalism. Further, the TRF does not advocate for localized food-production chains. Due to the formation of a state-guided corporate food regime, the food sovereignty movement has become connected with farmland protection movements that set the Taiwanese sovereignty movement apart.
第三，区域主义解释了21世纪以亚太地区为中心的贸易自由化。在地区主义下，以前享受国家粮食安全政策的国内农业市场已经放松。这使得传统的国内农民组织变得更加区域互联，在La Via Campesina的支持下形成了粮食主权运动。促进本地化的粮食生产链，以减轻区域主义对亚太农业部门的影响。台湾农村阵线(TRF)在2010年代加入了“农民之路”和粮食主权运动。在采取区域主义的过程中，台湾农业贸易和技术受到公共机构和国有企业的保护。这种情况与东南亚不同，那里的粮食主权运动蓬勃发展。因此，提出以下问题:为什么食品主权运动可能起源于台湾?本文以第三区域主义为背景，描述国家导向的企业食品制度下台湾食品安全治理机制的发展特征。此外，基金会并不提倡本地化的食品生产链。由于国家主导的企业食品制度的形成，食品主权运动与农地保护运动联系在一起，使台湾主权运动与众不同。
{"title":"Localization of the corporate food regime and the food sovereignty movement: taiwan’s food sovereignty movement under “third regionalism”","authors":"Scott Y. Lin","doi":"10.1080/15528014.2022.2030889","DOIUrl":"https://doi.org/10.1080/15528014.2022.2030889","url":null,"abstract":"ABSTRACT Third regionalism explains the liberalization of trade centered around the Asia-Pacific region in the 21st century. Under regionalism, domestic agricultural markets that formerly enjoyed national food-security policies have loosened. This caused traditional domestic farmers’ organizations to become more regionally interconnected, forming a food sovereignty movement under the auspices of La Via Campesina. Localized food-production chains are promoted to mitigate the impact of regionalism on the Asia-Pacific agricultural sector. The Taiwan Rural Front (TRF) joined La Via Campesina and the food sovereignty movement in the 2010s. During the process of adopting regionalism, Taiwanese agricultural trade and technologies were protected by public agencies and state-owned enterprises. This context differs from that of Southeast Asia, where the food sovereignty movement has thrived. Therefore, the following question is raised: Why was it possible for the food sovereignty movement to originate in Taiwan? This paper describes the developmental characteristics of Taiwan’s food-security governance mechanism as a state-guided corporate food regime amid third regionalism. Further, the TRF does not advocate for localized food-production chains. Due to the formation of a state-guided corporate food regime, the food sovereignty movement has become connected with farmland protection movements that set the Taiwanese sovereignty movement apart.","PeriodicalId":46299,"journal":{"name":"Food Culture & Society","volume":"15 1","pages":"621 - 642"},"PeriodicalIF":1.0,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88035814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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