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Through a vegan studies lens: textual ethics and lived activism 透过纯素研究的镜头:文本伦理和生活行动主义
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-05-27 DOI: 10.1080/15528014.2023.2218830
J. Peters
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引用次数: 0
Conversations with food 与食物对话
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-05-27 DOI: 10.1080/15528014.2023.2218889
Robin Klevansky
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引用次数: 0
The classroom as relationship: experience, interconnectedness, and pathways to critical thought 作为关系的课堂:经验,相互联系,以及批判性思维的途径
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-04-02 DOI: 10.1080/15528014.2023.2183461
Nadine Lehrer
ABSTRACT Experiential learning has long been a part of higher-education food and agricultural training. This paper focuses on experiential learning in a graduate food studies course on dairy. It suggests that relationships and camaraderie built in part through an experiential approach to learning may act as mediator and facilitator of both empathetic and critical thought around food and agriculture. Shared experiences outside the classroom may also help create a foundation for deep engagement among students and democratized discussions in the classroom. While this kind of approach may not be viable in every institution or situation, this paper seeks to contribute to a growing literature around a variety of teaching strategies that can play a role in food systems education.
长期以来,体验式学习一直是高等教育食品和农业培训的一部分。本文主要探讨在研究生食品研究课程中的体验式学习。研究表明,部分通过体验式学习方法建立起来的人际关系和同志情谊,可能会成为围绕粮食和农业的移情思维和批判性思维的中介和促进者。课堂外的分享经验也有助于为学生之间的深度参与和课堂上的民主化讨论奠定基础。虽然这种方法可能并不适用于每个机构或情况,但本文旨在为围绕各种教学策略的文献做出贡献,这些策略可以在粮食系统教育中发挥作用。
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引用次数: 0
Editor’s note Editor’s音符
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-15 DOI: 10.1080/15528014.2023.2191772
Megan Elias
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引用次数: 0
When rock tea meets ANT: an experimental reading 当岩茶遇到蚂蚁:一个实验性的阅读
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-02-05 DOI: 10.1080/15528014.2023.2172648
Ran Xiang
ABSTRACT This paper follows a flat ontology of actor network theory to trace the social as an interconnected web of relations that do not necessarily cohere. Tea is an essential actant in the tea ceremony, but tea itself is its own web. This paper works with both the concept and the empirical case (tea) of materiality, trying to bring them into conversation. I propose an empirical-theoretical assemblage that does not follow a linear and smooth explanatory narrative. It aims to provide one among many webs of relations connected to tea: how the making process of tea affects the taste of tea, which is a complicated process involving human and non-human factors; the aging process of tea, which speaks to the agentic quality of object; how the taste of tea affects people’s emotional and affective state. The competing theoretical discourses on materiality are brought together by the ANT approach and the specific associations of tea enrich our understanding of the theoretical literatures and food studies.
本文遵循行动者网络理论的扁平本体论,将社会视为一个相互关联的关系网络,这些关系不一定是一致的。茶在茶道中是必不可少的,但茶本身是它自己的网。本文从物质性的概念和经验案例两方面着手,试图将它们带入对话。我提出一个经验-理论组合,不遵循线性和平滑的解释性叙述。它旨在提供与茶有关的众多关系网络中的一个:茶的制作过程如何影响茶的味道,这是一个涉及人为因素和非人为因素的复杂过程;茶的陈年过程,说明了物体的原汁原味;茶的味道如何影响人们的情绪和情感状态。ANT方法将关于物质性的相互竞争的理论话语汇集在一起,茶的特定关联丰富了我们对理论文献和食品研究的理解。
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引用次数: 0
Duck & diaspora: eating dialectically in a settler-colonial food system 鸭子与流散:移民-殖民食物体系中的辩证饮食
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-01-22 DOI: 10.1080/15528014.2023.2169503
Koby Song-Nichols, Katie Konstantopoulos
ABSTRACT What can Pekin duck tell us about diaspora and settler colonialism? In this paper we answer this question by introducing “eating dialectically,” inspired by community activist Grace Lee Bogg’s understandings of “thinking dialectically” and her challenge for us to “grow our souls” in the context of many crises we continually face. We focus on how Pekin duck is consumed and produced within the Greater Toronto Area. This piece offers three duck meals to ruminate on often ignored connections between diasporic foodways in multicultural cities and the rural areas that provide them ingredients. We present and troubleshoot a practice of “eating dialectically” which aims not only to raise critical food consciousness but also push us all to reimagine ourselves, our futures, and the foods that feed our souls anew. We conclude by briefly discussing the limitations of eating dialectically and our abilities to reimagine ourselves and our food futures.
北京烤鸭能告诉我们关于移民和移民殖民主义的什么信息?在本文中,我们通过引入“辩证饮食”来回答这个问题,这个问题的灵感来自于社区活动家格蕾丝·李·博格对“辩证思考”的理解,以及她在我们不断面临的许多危机背景下对我们“成长灵魂”的挑战。我们关注的是北京烤鸭是如何在大多伦多地区消费和生产的。这件作品提供了三顿鸭餐,以反思多元文化城市中散居的食物方式与为他们提供食材的农村地区之间经常被忽视的联系。我们提出并解决了“辩证饮食”的实践,其目的不仅是提高批判性食物意识,而且推动我们所有人重新想象自己,我们的未来,以及滋养我们灵魂的食物。最后,我们简要地讨论了辩证饮食的局限性,以及我们重新想象自己和食物未来的能力。
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引用次数: 0
Ice, Food Matters, Structures: An Edited Interview with Dr Hi’ilei Hobart and Dr Emily Yates-Doerr 冰,食物,结构:对Hi 'ilei Hobart博士和Emily Yates-Doerr博士的编辑采访
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-01-05 DOI: 10.1080/15528014.2022.2159683
Myriam Durocher, Irena Knezevic
Dr Hi’ilei Hobart and Dr Emily Yates-Doerr delivered keynote talks at the international Conference Food Matters and Materialities: Critical Understandings of Food Cultures (September 2021) which we, Myriam Durocher and Irena Knezevic, co-organized. We invited Dr Hobart and Dr Yates-Doerr to present their work given its important contributions to critical food studies, especially through exploring unfair and unequal relationships to and through food. At the Conference, Dr Hobart shared insights from her fieldwork in an encampment at Pu’uhonua o Pu’uhuluhulu at the summit of Mauna Kea, detailing practices of resistance led by Indigenous communities, and the role of food and ice in these practices. Dr Yates-Doerr shared insights and stories emerging from her fieldwork in Guatemala, proposing reflections on how we might want to do and share research in food studies otherwise. Dr Sophie Chao and Dr Natali Valdez were the discussants for Dr Hobart and Dr Yates-Doerr talks, respectively. Their talks resonated powerfully with the Conference theme as we aimed to address how power relationships take form
Hi 'ilei Hobart博士和Emily Yates-Doerr博士在我们Myriam Durocher和Irena Knezevic共同组织的国际会议“食品问题和材料:对食品文化的批判性理解”(2021年9月)上发表了主题演讲。我们邀请了Hobart博士和Yates-Doerr博士来介绍他们的工作,因为他们的工作对关键的食物研究做出了重要贡献,特别是通过探索与食物之间不公平和不平等的关系。在会议上,Hobart博士分享了她在莫纳克亚山顶的Pu 'uhonua或Pu 'uhuluhulu营地实地工作的见解,详细介绍了土著社区领导的抵抗做法,以及食物和冰在这些做法中的作用。耶茨-多尔博士分享了她在危地马拉实地工作的见解和故事,并提出了我们如何在其他方面开展和分享食品研究的思考。Sophie Chao博士和Natali Valdez博士分别为Hobart博士和Yates-Doerr博士的讲座做讨论者。他们的谈话与我们旨在探讨权力关系如何形成的会议主题产生了强烈共鸣
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引用次数: 0
Editor’s Introduction 编辑器的介绍
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2023-01-01 DOI: 10.1080/15528014.2023.2170602
Megan Elias
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引用次数: 0
Materiality and the politics of seeds in the global expansion of quinoa 藜麦全球扩张中的物质性和种子政治
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-12-08 DOI: 10.1080/15528014.2022.2152608
Fabiana Li
ABSTRACT In recent years, quinoa (traditionally grown in South America) has been imagined as a food crop that addresses the world’s most pressing problems: climate change, water scarcity, food insecurity, malnutrition, and economic inequality. Valued for being nutritionally exceptional and resistant to several agronomic stresses, quinoa has attracted the attention of consumers, researchers, and development agencies. This paper focuses on the World Quinoa Congress and other international gatherings of experts (plant scientists, quinoa farmers, social scientists, development practitioners, and entrepreneurs) who produce and share knowledge about quinoa’s cultivation, production, consumption, and diversification. I examine how various actors materialize quinoa through different ways of conceptualizing seeds, property, and knowledge. In some cases, quinoa is part of a larger socioecological system, while in others, seeds are disembedded from their geographical context and studied in terms of their efficiency and yields. I explore the convergence and divergence of knowledges that accompany quinoa’s globalization, shedding light on the frictions, conflicting priorities, opportunities, and questions that arise in spaces of knowledge creation and exchange.
近年来,藜麦(传统上生长在南美洲)被认为是一种解决世界上最紧迫问题的粮食作物:气候变化、水资源短缺、粮食不安全、营养不良和经济不平等。藜麦因其独特的营养和对多种农艺胁迫的抵抗力而受到重视,吸引了消费者、研究人员和发展机构的注意。本文主要关注世界藜麦大会和其他国际专家(植物科学家、藜麦农民、社会科学家、发展实践者和企业家)的聚会,他们提供并分享有关藜麦种植、生产、消费和多样化的知识。我研究了不同的演员如何通过不同的方式概念化种子、财产和知识来实现藜麦。在某些情况下,藜麦是更大的社会生态系统的一部分,而在其他情况下,藜麦种子从其地理环境中挖掘出来,并根据其效率和产量进行研究。我探讨了伴随藜麦全球化而来的知识的融合和分歧,揭示了在知识创造和交流的空间中出现的摩擦、冲突的优先事项、机会和问题。
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引用次数: 1
“Healthy” food configurations: critical analysis of power relations in context “健康”食物配置:语境中权力关系的批判性分析
IF 1 4区 社会学 Q3 SOCIOLOGY Pub Date : 2022-11-17 DOI: 10.1080/15528014.2022.2145060
Myriam Durocher, Irena Knezevic
ABSTRACT In this article, we delve into the contexts, knowledge and power relations that lead to the emergence of what we call “healthy” food configurations. These configurations are the result of particular arrangements of realms of practices, sets of knowledge, actors, events, institutions, and more that contribute to the production of various understandings and ways of approaching “healthy” food. Mobilizing a cultural studies approach and theoretical framework, we question the power relations negotiated in how/when/for whom these configurations emerge and what knowledge at the intersection of food, bodies and health they convey and produce. We analyze the elements of local context and the broader socio-cultural ideologies that permeate food cultures and inform these configurations’ emergence. Working with and navigating through public debates, alternative food practices, political and community-based discourses and practices, and food products and trends retrieved from Quebec’s (Canada) food culture, we offer a new way of approaching different understandings of “healthy” food – as many different configurations – to unveil the diversity of the actors, knowledge, and power relations at play in their situated emergence.
在本文中,我们深入探讨了导致我们所谓的“健康”食品配置出现的背景,知识和权力关系。这些配置是实践领域、知识集、行动者、事件、机构等特定安排的结果,这些安排有助于产生各种理解和接近“健康”食品的方式。动员文化研究方法和理论框架,我们质疑这些配置如何/何时/为谁而出现的权力关系,以及他们在食物,身体和健康的交叉点传达和产生的知识。我们分析当地的背景和更广泛的社会文化意识形态的元素,渗透到饮食文化,并告知这些配置的出现。通过公共辩论、另类食品实践、政治和社区话语和实践,以及从魁北克(加拿大)饮食文化中检索到的食品和趋势,我们提供了一种新的方式来接近对“健康”食品的不同理解——正如许多不同的配置——以揭示在其情境出现中发挥作用的行动者、知识和权力关系的多样性。
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Food Culture & Society
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