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“Bel Crouches; Nebo Travails”: Reading Birth Imagery in Isaiah 46:1–4 “贝尔蹲;尼波的阵痛”:阅读以赛亚书46:1-4中的出生意象
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-20 DOI: 10.1163/15685330-bja10099
Zachary Schoening
The traditional reading of Isa 46:1–4 understands the Babylonian gods as falling or toppling. Interpretation of the nature of their actions depends upon how one reads the verbiage applied to the deities, which hinges upon the translation of a series of either difficult or semantically diverse Hebrew terms. This essay analyzes these terms in light of comparative Semitic evidence. It also considers the passage in light of broader ancient Near Eastern ideological and mythological patterns. Finally, it explores some prominent motifs in the traditions of the Akītu festival, which constitutes the immediate frame of reference for the oracle’s imagery and against which Deutero-Isaiah was framing his rhetoric. Birth imagery, this essay contends, constitutes the primary rhetorical vehicle by which the prophet ridicules the Babylonian gods, portraying them as crouching in labor, and depicting them as inferior to Yahweh.
以赛亚书46:1-4的传统解读将巴比伦的神理解为坠落或倾覆。对他们行为本质的解释取决于一个人如何解读神的措辞,这取决于对一系列困难或语义多样的希伯来语术语的翻译。本文根据比较闪米特的证据来分析这些术语。它还根据更广泛的古代近东意识形态和神话模式来考虑这段经文。最后,它探讨了akurtu节日传统中的一些突出主题,这些主题构成了神谕意象的直接参考框架,而申命记-以赛亚正在构建他的修辞。这篇文章认为,出生意象构成了先知嘲笑巴比伦众神的主要修辞工具,将他们描绘成蜷缩在劳动中的人,并将他们描绘成不如耶和华的人。
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引用次数: 0
A Legal Allusion: The Correlation of Law and History in Ezekiel 20 法律典故:《以西结书》中法律与历史的关联
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-20 DOI: 10.1163/15685330-bja10107
Eric X. Jarrard
This article expands the well-established relationship between Ezek 20 and the Holiness Code (H), developed by, among others, Michael Lyons. I argue that Ezekiel articulates the relationship between the exodus event and the legal material using an extensive intertextual allusion to H. These connections enable us to appreciate more thoroughly Ezekiel’s historiographical project, as well as exposing possible Deuteronomic redaction of the chapter that assumes and utilizes the established time patterning of the surrounding verses. The article concludes with a reflection on the mnemonic activity in Ezek 20 regarding how the chapter uses (proto-) Lev 18–20 to advocate for the preeminence of legal material and especially H in patterning time and conceptions of the exodus for future generations.
这篇文章扩展了《以西结书》第20章和神圣法典(H)之间的既定关系,该法典是由迈克尔·莱昂斯等人开发的。我认为以西结书通过对h的广泛的互文典故,阐明了出埃及记事件和法律材料之间的关系,这些联系使我们能够更彻底地欣赏以西结的历史编纂工程,也揭示了可能的申命记对这一章的修订,这一章假设并利用了周围经文的既定时间模式。文章最后反思了《以西结书》第20章的助记活动,关于这一章如何使用(原型)《利未记》第18-20章来提倡法律材料的优越性,特别是在为后代塑造出埃及的时间和概念方面。
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引用次数: 0
Benjamin and the Anonymous Ten Tribes of Israel: A Holistic Approach to Tribal Confusions 《便雅悯与无名的以色列十支派:部落困惑的整体研究》
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-20 DOI: 10.1163/15685330-bja10104
Andrew Tobolowsky
This article weighs in on new debates about the affiliation of the tribe of Benjamin between Israel and Judah in the early monarchy. It points to two underappreciated aspects of the Hebrew Bible’s account of tribal realities in the books of Kings: the anonymity of the ten tribes attributed to Israel in 1 Kgs 11–12, and how unusual the absence of a complete and detailed account of tribal arrangements in Kings is in the context of a Primary History as a whole. It argues that both of these realities reflect a deliberate effort to obscure Benjamin’s northern origins and that, in fact, it is impossible to come up with a plausible list of ten Israelite tribes without Benjamin.
这篇文章的重量在新的争论本杰明部落之间的隶属关系,以色列和犹大在早期君主制。它指出了希伯来圣经在列王纪中对部落现实的描述中被低估的两个方面:在列王纪上11-12章中被认为是以色列人的十个部落的匿名性,以及在《列王纪》中对部落安排的完整和详细的描述是多么不寻常,在整个《原初史》的背景下。它认为,这两个事实都反映了一种刻意掩盖便雅悯北方起源的努力,事实上,如果没有便雅悯,就不可能列出一个合理的十个以色列部落的名单。
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引用次数: 0
Song of Songs 1:1—Text and Paratext 雅歌1:1 -文本与旁文
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-20 DOI: 10.1163/15685330-00001150
Simeon Chavel
The argument draws upon literary theory to revisit the two clauses that, traditionally, make up Song 1:1. (1) The title evaluates the work as the song-most of songs. I argue that the evaluation refers to the work’s manifold form of simulation—a literary work representing the speech of a dreamer, who speaks from both inside and outside the dream. (2) The scoring in MT, the rubric in LXX (Sinaiticus, Alexandrinus), ancient interpreters and modern all take the first words of the Song of Songs to be a heading, comprising title (שִׁיר הַשִּׁירִים) and attribution (אֲשֶׁר לִשְׁלֹמֹה). I argue that the clause marked and understood as an attribution may be the beginning of the character’s speech.
这一论点借鉴了文学理论,重新审视了传统上构成《歌》1:1的两句话。(1)标题将作品评价为歌曲中的歌曲。我认为这种评价指的是作品的多种模拟形式——一部代表做梦者讲话的文学作品,他在梦中和梦中都在说话。(2) MT中的记分,LXX中的标题(西奈抄本,亚历山大抄本),古代和现代的解释者都把《雅歌》的第一个字作为标题,包括标题()。我认为标记和理解为归属的从句可能是角色讲话的开始。
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引用次数: 0
Das erinnerte Heiligtum: Tradition und Geschichte der Kultstätte in Schilo, written by Ann-Kathrin Knittel 这是圣所,祭祀的传统与历史
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-05 DOI: 10.1163/15685330-00001154-02
N. Greene
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引用次数: 0
The Books of Nahum, Habakkuk, and Zephaniah, written by Thomas Renz 《那鸿书》、《哈巴谷书》和《西番雅书》,作者托马斯·伦兹
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-05 DOI: 10.1163/15685330-00001154-01
J. Cruz
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引用次数: 0
Proverbs: A Shorter Commentary, written by Bruce K. Waltke and Ivan D. V. de Silva 箴言:简短的评论,由布鲁斯K.沃尔克和伊万D. V.德席尔瓦撰写
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-05 DOI: 10.1163/15685330-00001154-04
Arthur Keefer
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引用次数: 0
Tora in der Chronik: Studien zur Rezeption des Pentateuchs in den Chronikbüchern, written by Lars Maskow 《编年史》中的托拉:《编年史》中关于五角大楼接待的研究,他写着拉斯·吉斯克夫
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-05 DOI: 10.1163/15685330-00001154-05
H. G. M. Williamson
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引用次数: 0
United in Exile, Reunited in Restoration: The Chronicler’s Agenda, written by Jordan Guy 在流亡中团结,在恢复中团聚:编年史家的议程,由乔丹盖伊写
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-07-05 DOI: 10.1163/15685330-00001154-03
George G. Nicol
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引用次数: 0
Die masoretische Akzentuation in den poetischen Büchern (ספרי אמ״ת)
IF 0.2 3区 哲学 0 RELIGION Pub Date : 2022-06-16 DOI: 10.1163/15685330-00001152
K. Trompelt
This article describes how the Masoretic accents found in the poetic books of Psalms, Job, and Proverbs (ספרי אמ״ת) divide and structure the text. It provides a detailed description of the hierarchical structure of the Masoretic accents used in these books. It also discusses the law of continuous dichotomy, which constitutes an essential principle that underlies every division of the text by the Masoretic accents. In particular, this article highlights the specific characteristics of the Masoretic accentuation in the poetic books, compared with the other books of the Hebrew Bible (כ״א ספרים). Throughout the article, the Masoretic accents are revealed to be of great relevance for the Masoretic text, because they mark the syntactic structure of every verse. Therefore, the Masoretic accents deserve the full attention of modern scholars who seek to study the Masoretic text.
本文描述了《诗篇》、《约伯记》和《箴言》中的马所拉口音是如何划分和构建文本的。它提供了这些书中使用的马所拉口音的等级结构的详细描述。它还讨论了连续二分法的法律,这构成了一个基本原则,根据马所拉口音的每一个部门的文本。这篇文章特别强调了诗歌书中马所拉重音的具体特征,与希伯来圣经的其他书卷(《希伯来圣经》)相比较。在整篇文章中,马所拉口音被揭示为与马所拉文本有很大的相关性,因为它们标志着每节诗的句法结构。因此,马所拉的口音值得寻求研究马所拉文本的现代学者的充分关注。
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引用次数: 0
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VETUS TESTAMENTUM
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