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Towards a sociolinguistics of in difference: stancetaking on others 迈向差异社会语言学:以他人为榜样
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1515/applirev-2024-0090
Quentin Williams
This paper proposes a sociolinguistics of in difference, an inquiry-based approach to stancetaking on others. It describes how multilingual speakers in an online context orientate towards a stance-object and affiliate, align and negotiate difference through embodied performances, as part of advancing an ethics of responsibility for the other and aesthetic investments. In the analysis of such orientations, I draw on virtual interactional data to illustrate how in difference through stancetaking is entextualized in the aesthetic, embodied performance of parody, in so-called Coloured English, Kaaps and a mixture of other languages by an emerging R&B and pop group in Cape Town. I demonstrate how the group invest in embodied performances merge the material, linguistic, cultural and semiotic significance of the body to undermine fixity and categorization. But also, how push-back from YouTube commentators, influencers, reactors take up evaluative, affective and epistemic stances as they move from difference to in difference. I conclude with the argument that in order for us to take adequate account of an ethics of responsibility for the other and describing aesthetic investments in embodied performances we have to recalibrate our theoretical and methodological toolkit to understand what it means to use language with dignity, to encounter each other in spaces of dignity and to just be dignified in diversity.
本文提出了一种 "差异社会语言学"(sociolinguistics of in difference),这是一种以探究为基础的研究他人立场的方法。它描述了在网络语境中,多语言使用者是如何通过体现性表演来定位立场对象和关联、调整和协商差异的,以此作为推进对他人负责和审美投资伦理的一部分。在分析这种取向时,我利用虚拟互动数据来说明,开普敦的一个新兴 R&B 和流行音乐团体如何在模仿的美学、具身表演中,用所谓的有色人种英语(Coloured English)、卡普斯语(Kaaps)和其他混合语言,通过 "站位"(stancetaking)来体现差异。我展示了该团体如何通过身体表演,将身体的物质、语言、文化和符号意义融合在一起,从而破坏固定性和分类。同时,YouTube 评论员、影响者和反应者在从差异到差异中的过程中,是如何采取评价、情感和认识论立场的。最后,我想说的是,为了让我们充分考虑到对他人负责的伦理学,并描述在具身表演中的美学投资,我们必须重新调整我们的理论和方法工具包,以理解有尊严地使用语言、在有尊严的空间中相遇以及在多样性中保持尊严的含义。
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引用次数: 0
Becoming response-able with a protest placard: white under(-)standing in encounters with the Black German Other 用抗议标语牌做出回应:白人在与德裔黑人 "他者 "的接触中处于弱势(-)地位
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1515/applirev-2024-0087
Lara-Stephanie Krause-Alzaidi
This paper emerged from an encounter with the Black Lives Matter placard I understand that I will never understand but I stand with you in Leipzig, Germany, and it centers white understanding as a constitutive practice of whiteness. This is mainly a theoretical contribution (learning towards the philosophical), although it includes some interview data and observations from protest participation. I contribute to raciolinguistics by reading the concept of the white listening subject through Barad’s new materialist notion of apparatuses, asking what exactly constitutes white understanding. This allows me to bring out the potentials and pitfalls (i.e. the counter/productivity) of white understanding as a reflective practice, which I put into conversation with my embodied practice of under-standing (i.e. standing under) the placard at a BLM protest in Berlin. I show how the white body is measured by a Black norm in the protest space, producing a productive discomfort filled with opportunities for becoming response-able towards the Black Other, but also towards whiteness. Considering the ethico-esthetic framing of this collection, I pursue an aesthethics of wor(l)ding that inter-rupts, dis/entangles, and walks around with and in words. It gestures towards what we usually leave out when pursuing one analytical avenue over another.
本文是在德国莱比锡与 "我理解,我永远不会理解,但我与你们站在一起"(Black Lives Matter placard I understand that I will never understand but I stand with you)标语牌的相遇中产生的,它将白人理解作为白人性的一种构成性实践。这主要是一种理论贡献(向哲学学习),尽管其中包括一些访谈数据和参与抗议活动的观察结果。我通过巴拉德的新唯物主义工具概念来解读白人倾听主体的概念,询问究竟什么构成了白人理解,从而为种族语言学做出贡献。这使我能够提出白人理解作为一种反思实践的潜力和陷阱(即反作用/生产力),我将其与我在柏林 BLM 抗议活动中理解标语牌(即站在标语牌下)的具体实践相结合。我展示了白人身体如何在抗议空间中被黑人标准所衡量,从而产生一种富有成效的不适感,这种不适感充满了对黑人他者以及白人做出回应的机会。考虑到本作品集的伦理-美学框架,我追求的是一种工作(l)设计美学,这种工作(l)设计与文字相互干扰、相互分离、相互游走。它的姿态是,当我们追求一种分析途径时,通常会忽略另一种分析途径。
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引用次数: 0
“I am surprised they have allowed you in here to do this”: women’s prison writing as heterotopic space of narrative inclusion "我很惊讶他们允许你在这里做这个":女子监狱写作作为叙事包容的异托邦空间
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-03-26 DOI: 10.1515/applirev-2024-0058
Rosalchen Whitecross
The focus of this paper is the hidden world of women’s imprisonment as revealed in their writing produced in creative writing workshops. Proceeding from the perspective of narrative inquiry as a methodology to study lived experience, this study explores the juxtaposed spaces of the closed, exclusionary carceral world and the open, creative space of the writing workshop. Here we come to find the personal, situated within the wider carceral institution, in the marginalised voices of women in prison, writing their stories in their own words. The prison environment is seldom envisaged as a space that promotes literacy, education, the arts or creativity. This paper takes a relational perspective of creative writing workshops as a space which enables and facilitates prison writing, becoming a bridge between the enclosed prison space and the world outside. Following Foucault (1986. Of other spaces. Translated by Jay Miskowiec. Diacrities 16(1). 22-27) the creative writing workshop and the textual space of writing may be seen as heterotopic spaces of play, empathy and inclusion that reflect the prison in the language of marginalisation. It gives the opportunity to women in prison to write about their inner lifeworld as a process to bear witness to their experience and work through the trauma of imprisonment. This writing in the textual space becomes a reflection of the repressive heterotopic space of prison and serves as a counter-narrative to the master narrative of punishment and prison. Therefore, whilst the writers in prison reach out to poetic and creative techniques to capture colours, metaphors and genres such as the fairy tale, the reader is constantly confronted by the harsh reality of their lived experience of confinement and their lives pre-imprisonment.
本文的重点是妇女在创意写作工作坊中的写作所揭示的隐秘的监禁世界。本研究从叙事调查的角度出发,将其作为一种研究生活经验的方法,探索了封闭、排斥的监禁世界与开放、创造性的写作工作坊这两个并列的空间。在这里,我们从被边缘化的女囚用自己的语言书写的故事中,发现了位于更广阔的监禁机构中的个人。监狱环境很少被视为一个促进扫盲、教育、艺术或创造力的空间。本文从关系的角度出发,将创意写作工作坊视为一个促进和推动监狱写作的空间,成为封闭的监狱空间与外部世界之间的桥梁。遵循福柯(1986.其他空间。Jay Miskowiec 译。Diacrities 16(1).22-27),创意写作工作坊和写作的文本空间可被视为游戏、共鸣和包容的异托邦空间,以边缘化的语言反映监狱。它让狱中妇女有机会书写她们的内心世界,以此见证她们的经历,抚平狱中创伤。这种文本空间中的写作成为监狱压抑性异质空间的反映,并成为对惩罚和监狱主叙事的反叙事。因此,当狱中作家们运用诗歌和创作技巧来捕捉色彩、隐喻和童话故事等体裁时,读者却始终面对着他们被监禁的生活经历和入狱前生活的残酷现实。
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引用次数: 0
Can the subaltern speak in autoethnography?: knowledging through dialogic and retro/intro/pro-spective reflection to stand against epistemic violence 亚文化能否在自我民族志中说话?
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-03-18 DOI: 10.1515/applirev-2024-0010
Bedrettin Yazan, Ufuk Keleş
In this rather unorthodox dialogic autoethnography, our discussions revolve mainly around two main questions: Does autoethnography offer qualitative researchers (us) any affordances to respond to epistemic violence in the field of applied linguistics? If so, what are possible ways to generate de/colonizing knowledge through autoethnography without falling into the trap of epistemic violence ourselves? Throughout the manuscript, we take the liberty to express our beliefs/thoughts/emotions in the most personal ways possible. Talking to each other as well as our readers/listeners/companions, we problematize the global north/south, East/West, center/periphery, conformist/critical knowledging binaries and corresponding hierarchies precipitating theft and appropriation. To us, retro/intro/pro-spective reflection and dialogic communication are two possible ways to address epistemic violence with a particular focus on theft and appropriation. Later, drawing on our lived experiences, we discuss the ramifications of making pragmatic choices to further de/colonize research practices through autoethnography.
在这一相当非正统的对话式自述中,我们的讨论主要围绕两个主要问题展开:自述民族志是否为定性研究者(我们)提供了应对应用语言学领域认识暴力的能力?如果有,那么有哪些可能的方法可以通过自述民族志产生去殖民化的知识,而不至于让自己陷入认识论暴力的陷阱?在整个手稿中,我们尽可能以最个人化的方式表达我们的信念/思想/情感。在与读者/听众/同伴的对话中,我们对全球南北、东西、中心/边缘、顺应者/批判性知识的二元对立以及相应的等级制度提出了质疑,而这些二元对立和等级制度正是盗窃和挪用的根源。对我们来说,追溯/引入/前瞻性反思和对话式交流是解决认识暴力问题的两种可能方式,尤其侧重于窃取和挪用。稍后,我们将以自己的亲身经历为基础,讨论通过自我民族志做出务实选择,进一步使研究实践非本土化/殖民化的影响。
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引用次数: 0
Attempts at including, mediating and creating ‘new’ knowledges: problematising appropriation in intercultural communication education and research 纳入、调解和创造 "新 "知识的尝试:跨文化传播教育与研究中的挪用问题
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-03-07 DOI: 10.1515/applirev-2024-0009
Hamza R’boul, Fred Dervin
In recent years, there have been multiple endeavours at unsettling the dominance of western voices in knowledge production, consumption and dissemination in language and intercultural communication education and research. Including, mediating and creating ‘new’ knowledges about interculturality are epistemic acts that may sustain and exercise decoloniality and decentering through (potential) dialogues with e.g., the Global South. However, these acts might unknowingly precipitate epistemological appropriation through their complicity or due to the pressures to comply with the skewed geopolitics of knowledge production, consumption and dissemination. This paper unpacks the complex deployment of languaging and knowledging in contesting, blurring and problematising both the dominant epistemological tenets and/or decentring attempts. For example, it presents the notion of ‘epistemological chameleon’ which captures how our knowledgings and languagings are (in)deliberately revamped and reshaped to fit ‘trendy’ narratives without destabilizing one’s assumptions and perspectives; an act that may often be driven by the necessity to survive within the skewed geopolitics of knowledge. The concepts and methods of devenir-langue and transknowledging as proposed by the authors, are used to examine how six recently published research papers in English by prominent Northern and Southern scholars may exhibit potential lingua-epistemological inaccuracies to include and showcase the voice of the Global South(s) while claiming in-/directly to push for decoloniality and epistemological diversity in language and intercultural communication education and research. These articles were selected as example cases based on their indicated rationales and intentions for decoloniality, criticality and inter-epistemological collaborations and are not meant to generalise the current state of this complex field. Implications from these analyses are the development of six ideal-types of inclusion, mediation and creations versus epistemological appropriation based on the papers. Further insights are made into the factors precipitating appropriation that may often be implicit, unheeded and unintentional.
近年来,在语言和跨文化交际教育与研究的知识生产、消费和传播中,西方的声音占据主导地位,为打破这一局面做出了多种努力。纳入、调解和创造关于跨文化性的 "新 "知识是认识论行为,可以通过与全球南部等地区的(潜在)对话,维持和行使非殖民主义和去中心化。然而,这些行为可能会在不知不觉中因其共谋性或迫于符合知识生产、消费和传播的倾斜地缘政治的压力而促成认识论上的挪用。本文探讨了语言和知识在质疑、模糊和质疑主流认识论信条和/或去中心化尝试中的复杂运用。例如,它提出了 "认识论变色龙 "的概念,这一概念捕捉到了我们的知识和语言是如何(不)刻意地进行改造和重塑,以适应 "时髦 "的叙事,而不动摇自己的假设和观点;这一行为往往可能是出于在倾斜的知识地缘政治中生存的需要。作者提出的 "发展语言"(devenir-langue)和 "跨知识"(trans-knowledging)的概念和方法被用来研究最近由北方和南方著名学者发表的六篇英文研究论文是如何表现出潜在的语言认识论上的不准确性,从而在语言和跨文化交际教育与研究中纳入并展示全球南方国家的声音,同时直接或间接地声称要推动非殖民主义和认识论的多样性。选择这些文章作为范例,是基于它们所表明的非殖民主义、批判性和认识论间合作的理由和意图,而不是为了概括这一复杂领域的现状。这些分析所产生的影响是,在论文的基础上,发展出六种理想的包容、调解和创作与认识论挪用类型。此外,我们还进一步了解了导致挪用的因素,这些因素往往是隐含的、未被注意到的和无意的。
{"title":"Attempts at including, mediating and creating ‘new’ knowledges: problematising appropriation in intercultural communication education and research","authors":"Hamza R’boul, Fred Dervin","doi":"10.1515/applirev-2024-0009","DOIUrl":"https://doi.org/10.1515/applirev-2024-0009","url":null,"abstract":"\u0000 In recent years, there have been multiple endeavours at unsettling the dominance of western voices in knowledge production, consumption and dissemination in language and intercultural communication education and research. Including, mediating and creating ‘new’ knowledges about interculturality are epistemic acts that may sustain and exercise decoloniality and decentering through (potential) dialogues with e.g., the Global South. However, these acts might unknowingly precipitate epistemological appropriation through their complicity or due to the pressures to comply with the skewed geopolitics of knowledge production, consumption and dissemination. This paper unpacks the complex deployment of languaging and knowledging in contesting, blurring and problematising both the dominant epistemological tenets and/or decentring attempts. For example, it presents the notion of ‘epistemological chameleon’ which captures how our knowledgings and languagings are (in)deliberately revamped and reshaped to fit ‘trendy’ narratives without destabilizing one’s assumptions and perspectives; an act that may often be driven by the necessity to survive within the skewed geopolitics of knowledge. The concepts and methods of devenir-langue and transknowledging as proposed by the authors, are used to examine how six recently published research papers in English by prominent Northern and Southern scholars may exhibit potential lingua-epistemological inaccuracies to include and showcase the voice of the Global South(s) while claiming in-/directly to push for decoloniality and epistemological diversity in language and intercultural communication education and research. These articles were selected as example cases based on their indicated rationales and intentions for decoloniality, criticality and inter-epistemological collaborations and are not meant to generalise the current state of this complex field. Implications from these analyses are the development of six ideal-types of inclusion, mediation and creations versus epistemological appropriation based on the papers. Further insights are made into the factors precipitating appropriation that may often be implicit, unheeded and unintentional.","PeriodicalId":46472,"journal":{"name":"Applied Linguistics Review","volume":null,"pages":null},"PeriodicalIF":2.6,"publicationDate":"2024-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140077381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Secondary students’ L2 writing motivation and engagement: the impact of teachers’ instructional approaches and feedback practices 中学生的第二语言写作动机和参与度:教师的教学方法和反馈实践的影响
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-03-01 DOI: 10.1515/applirev-2022-0200
Shulin Yu, Nan Zhou, Lianjiang Jiang
Although there has been a great deal of research on L2 writing in higher education over the past few decades, limited attention has been given to secondary students’ writing motivation and engagement in L2 writing contexts. The present study aims to examine the association between writing instructional approaches and student writing motivation and engagement in the Chinese EFL context, and investigate the mediating role of writing feedback in this relationship. 2,169 students from 35 secondary schools in mainland China participated in this study. Results showed that product-oriented teaching approach related positively to the three indicators of maladaptive motivation (i.e., anxiety, failure avoidance, and uncertain control) and process-oriented teaching approach related positively to the two indicators of adaptive engagement (i.e., task management, persistence). While genre-oriented teaching approach related positively to adaptive motivation and engagement, and related negatively to maladaptive motivation and engagement, cooperative multimedia writing teaching approach related negatively to adaptive motivation and one factor of adaptive engagement (i.e., task management), and related positively to two factors of maladaptive motivation (i.e., anxiety, failure avoidance) and maladaptive engagement. This study also identified the mediating role of four feedback practices (i.e., learning-oriented feedback, expressive feedback, computer-mediated feedback, and peer and self feedback) in the associations between writing instructional approaches and student writing motivation and engagement. This study provides insights into our understanding of the complex relationship among teachers’ instruction, classroom feedback practices, and student writing motivation and engagement in L2 school contexts.
尽管在过去几十年中,对高等教育中的第二语言写作已有大量研究,但对中学生在第二语言写作情境中的写作动机和参与度的关注却很有限。本研究旨在探讨中国 EFL 背景下写作教学方法与学生写作动机和参与度之间的关系,并研究写作反馈在这一关系中的中介作用。来自中国大陆35所中学的2169名学生参与了本研究。结果表明,产品导向教学法与三个适应不良动机指标(即焦虑、避免失败和不确定控制)正相关,过程导向教学法与两个适应性参与指标(即任务管理和坚持)正相关。体裁导向教学法与适应性动机和参与度呈正相关,而与适应性动机和参与度呈负相关;合作多媒体写作教学法与适应性动机和一个适应性参与度因子(即任务管理)呈负相关,而与两个适应性动机因子(即焦虑、避免失败)和适应性参与度呈正相关。本研究还发现了四种反馈实践(即以学习为导向的反馈、表达性反馈、计算机辅助反馈以及同伴和自我反馈)在写作教学方法与学生写作动机和参与度之间的中介作用。这项研究为我们理解在后进生学校情境中教师的教学、课堂反馈实践以及学生写作动机和参与之间的复杂关系提供了启示。
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引用次数: 0
Collaboratively pursuing student uptake of feedback through storytelling: a conversation analytic study of interaction in team doctoral supervision 通过讲故事合作促进学生接受反馈意见:对团队博士生指导中的互动进行会话分析研究
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-02-26 DOI: 10.1515/applirev-2023-0026
Binh Thanh Ta
Team supervision has become prevalent in worldwide doctoral education programs in the past few decades. Research indicates that one area of challenges involves collaboration between supervisors. However, little is known about how supervisors collaborate in supervision meetings involving multiple supervisors as existing studies mostly draw on participant self-reports. Adopting conversation analysis, this study examines how supervisors can collaborate through storytelling drawing on the corpus of 34 storytelling sequences in 15 triadic supervision meetings. A major finding is that storytelling can be used as a resource for collaboratively pursuing student uptake of feedback. Specifically when a supervisor is providing feedback, and the other supervisor can tell stories in pursuit of student uptake. Another finding involves the production of second storytelling: when students do not show uptake at the completion of the first storytelling produced by one supervisor, the other supervisor may launch a second storytelling to pursue student uptake. In addition, supervisors can collaborate through co-production of storytelling: near the end of a story produced by one supervisor, the other supervisor can add increments, which shape student uptake of the feedback under delivery. These findings are potentially useful for the professional development of supervisors.
在过去的几十年里,团队指导在世界范围内的博士生教育项目中变得非常普遍。研究表明,面临挑战的一个领域是导师之间的合作。然而,由于现有研究大多基于参与者的自我报告,人们对导师如何在涉及多位导师的督导会议中进行协作知之甚少。本研究采用会话分析法,利用 15 次三方督导会议中 34 个故事序列的语料库,研究督导如何通过讲故事进行协作。研究的一个主要发现是,讲故事可以作为一种资源,用于合作促进学生对反馈意见的吸收。特别是当一名督导提供反馈时,另一名督导可以通过讲故事来促进学生接受反馈。另一个发现涉及第二次讲故事:当一位督导完成第一次讲故事后,学生没有表示接受,另一位督导可以启动第二次讲故事,以寻求学生的接受。此外,督导还可以通过共同制作故事进行合作:在一位督导制作的故事接近尾声时,另一位督导可以添加增量,从而影响学生对正在提供的反馈的接受程度。这些发现对督导的专业发展具有潜在的帮助。
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引用次数: 0
Analysing sympathy from a contrastive pragmatic angle: a Chinese–English case study 从对比语用角度分析同情:一项汉英案例研究
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1515/applirev-2023-0205
J. House, D. Kádár, He Cang
In this study, we provide a replicable language-anchored framework for capturing expressions of sympathy in interaction, by contrasting Chinese and English sympathising behaviour. Our framework combines interaction ritual and speech acts, and it captures sympathising without associating it with one particular speech act from the outset. Methodologically, we follow a tripartite design: First we identify puzzlements which ritual sympathising can trigger for Chinese expatriates living in the US and American expatriates in China. We then conduct Discourse Completion Tests (DCTs) to identify conventions of sympathising in the two linguacultures. Finally, we interpret our expatriates’ puzzlement through the outcomes of the DCT analysis.
在本研究中,我们通过对比中文和英文的同情行为,为捕捉互动中的同情表达提供了一个可复制的、基于语言的框架。我们的框架结合了互动仪式和言语行为,它捕捉了同情行为,而不会从一开始就将其与特定的言语行为联系起来。在方法上,我们采用了三方设计:首先,我们确定了仪式性的同情会给在美国生活的中国侨民和在中国生活的美国侨民带来哪些困惑。然后,我们进行话语完成测试(DCTs),以确定两种语言文化中的同情惯例。最后,我们通过 DCT 分析结果来解释外籍人士的困惑。
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引用次数: 0
Epistemological theft and appropriation in qualitative inquiry in applied linguistics: lessons from Halaqa 应用语言学定性研究中的认识论盗窃和挪用:哈拉卡的教训
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1515/applirev-2024-0013
Osman Z. Barnawi
Within the current turn of decolonization in the field of applied linguistics, the dominant discourses may have little to say about exposing and disrupting the act of epistemological theft and appropriation in qualitative research methodologies, even implicitly. Epistemological theft and appropriation refer to the (in)deliberate intricate acts of dispossessing the original knowers of their epistemological ownership over certain knowledges in their research practices. This paper introduces and operationalizes Halaqa as an alternative way of theorizing and doing qualitative research that is not only anchored in non-western epistemologies but can also be employed as a means for disrupting theft and appropriation in literature review and drawing on participants’ narratives within qualitative inquiry. Through a four-month journey of dialogue with three in-service Saudi western-trained language teachers-educators-researchers in our Halaqa, we co-explored possible mechanisms that foster legitimate ownership of epistemologies and emphasize appreciating other ways of knowing that may not be necessarily aligned with our perspectives about ELT in applied linguistics research. This paper concludes with a call for a nuanced and continuous process of self-critique and reappraisal that centers ethical, moral and epistemic imperatives while doing a literature review and drawing on participants’ narratives.
在当前应用语言学领域的非殖民化浪潮中,主流话语对于揭露和瓦解定性研究方法中的认识论盗窃和挪用行为,即使是隐含的,可能也无话可说。认识论盗窃和挪用指的是在研究实践中剥夺原始知识者对某些知识的认识论所有权的(非)故意的复杂行为。本文介绍了 "哈拉卡"(Halaqa),并将其作为理论化和开展定性研究的另一种方式,这种方式不仅立足于非西方认识论,而且还可以作为一种手段,在文献综述中破坏窃取和挪用,并在定性调查中借鉴参与者的叙述。通过与我们哈拉卡的三位接受过西方培训的沙特在职语言教师--教育者--研究者进行为期四个月的对话,我们共同探索了促进认识论合法所有权的可能机制,并强调了欣赏其他认识方式,这些方式可能与我们在应用语言学研究中对英语语言教学的观点不一定一致。本文最后呼吁,在进行文献综述和借鉴参与者的叙述时,应围绕伦理、道德和认识论的要求,开展细致入微、持续不断的自我批判和重新评估。
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引用次数: 0
A longitudinal study on lecture listening difficulties and self-regulated learning strategies across different proficiency levels in EMI higher education 关于英美高等教育不同水平学生听课困难和自我调节学习策略的纵向研究
IF 2.6 2区 文学 Q1 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1515/applirev-2023-0113
Sihan Zhou, H. Rose
The absence of language admission thresholds in many English medium instruction (EMI) university programmes has led to marked heterogeneity in students’ English proficiency upon entry. These students may face diverse challenges when listening to academic lectures, adopt different strategies to cope, and undergo varying trajectories in listening over time. To unpack such complexities, this study adopts a longitudinal mixed-methods design, comprising questionnaire responses from 412 freshmen and semi-structured interviews with 34 students at the beginning, halfway, and end of their first semester studying at an EMI university in China. Students were divided into high, medium, and low proficiency cohorts based on their listening placement test scores. Multilevel modelling analyses highlight that students entering with lower proficiency reported sharper reductions in listening challenges over time. Interview findings also reveal that these students engaged in more industrious self-regulated listening practice outside of the classroom than their highly proficient peers. Regardless of disparities in students’ proficiency, all students developed a higher tolerance towards ‘non-native’ teacher accents and shifted attitudes towards handling disciplinary terminology. The findings offer pedagogical implications for supporting different groups of students’ needs for successful transitions into English-medium tertiary education.
许多以英语为教学语言(EMI)的大学课程不设语言入学门槛,导致学生入学时英语水平参差不齐。这些学生在听学术讲座时可能会面临不同的挑战,采取不同的应对策略,并随着时间的推移经历不同的听力发展轨迹。为了揭示这种复杂性,本研究采用了纵向混合方法设计,包括对 412 名大一新生的问卷调查和对 34 名学生的半结构式访谈,访谈分别在他们就读于中国一所 EMI 大学的第一学期开始、中途和结束时进行。根据学生的听力分级考试成绩,将他们分为高、中、低三组。多层次建模分析结果表明,入学时水平较低的学生随着时间的推移,在听力方面遇到的挑战明显减少。访谈结果还显示,与听力水平高的学生相比,这些学生在课外进行了更多勤奋的自我调节听力练习。无论学生的能力有多大差距,所有学生对 "非母语 "教师口音的容忍度都有所提高,对处理学科术语的态度也有所转变。研究结果为支持不同学生群体成功过渡到以英语为教学语言的高等教育提供了教学启示。
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