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L2 repair fluency through the lenses of L1 repair fluency, cognitive fluency, and language anxiety 从 L1 修复流畅性、认知流畅性和语言焦虑的角度看 L2 修复流畅性
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-05-03 DOI: 10.1515/applirev-2023-0011
Pauliina Peltonen, Sanna Olkkonen, Magdalena Szyszka, Pekka Lintunen
Repairs (including false starts, repetitions, and different types of self-corrections) have been examined in second language (L2) speech fluency research as one dimension of (dis)fluent speech. However, in contrast to other dimensions of L2 speech fluency (speed and breakdown), repair fluency is not equally well understood: the results are mixed, and more research investigating the factors behind L2 repair fluency is needed. While some previous studies suggest links between first language (L1) and L2 repair fluency, to what extent L2 repairs are connected with cognitive and affective factors is less understood. To achieve a comprehensive view of the factors behind L2 repair fluency, we combine perspectives of L1 repair fluency, attention control, and language anxiety (LA) that have individually been shown to potentially affect L2 repairs but have rarely been examined together. We analyzed data from L1 Finnish and L2 English monologue speech tasks, a Stroop task in L1 and L2, and surveys for general and task-specific LA from 59 advanced users of English to investigate how L1 repair fluency, cognitive fluency, and LA are related to L2 repair fluency. Correlational analyses revealed that task-specific LA and certain Stroop measures were connected with L2 repair measures, while correlations between L1 and L2 repair fluency measures were weak. An analysis of repair profiles of participants displaying the highest levels of L2 repair fluency revealed that, overall, repairs are more common in the L2 than in the L1, but patterns regarding preferences for repair types vary across individuals. The study has methodological implications for psycholinguistic and SLA research into L2 repair fluency and broader implications for L2 classrooms and assessment.
在第二语言(L2)语音流利性研究中,修复(包括假开始、重复和不同类型的自我纠正)作为语音(不)流利性的一个维度受到了研究。然而,与 L2 言语流利性的其他维度(速度和中断)相比,修复流利性并没有得到很好的理解:研究结果好坏参半,需要对 L2 修复流利性背后的因素进行更多的研究。虽然以前的一些研究表明第一语言(L1)和第二语言的修复流利性之间存在联系,但对第二语言的修复在多大程度上与认知和情感因素相关却不甚了解。为了全面了解 L2 修复流利性背后的因素,我们结合了 L1 修复流利性、注意力控制和语言焦虑(LA)等观点,这些观点已被证明可能影响 L2 修复,但很少被一起研究。我们分析了 59 位英语高级用户的 L1 芬兰语和 L2 英语独白语音任务、L1 和 L2 的 Stroop 任务以及一般和特定任务 LA 的调查数据,以研究 L1 修复流畅性、认知流畅性和 LA 与 L2 修复流畅性之间的关系。相关分析表明,任务特定的洛杉矶和某些 Stroop 测量与 L2 修复测量相关,而 L1 和 L2 修复流利性测量之间的相关性较弱。对 L2 修复流畅性水平最高的参与者的修复情况分析表明,总体而言,L2 修复比 L1 修复更常见,但不同个体对修复类型的偏好模式各不相同。这项研究对研究 L2 修复流利性的心理语言学和 SLA 具有方法论意义,对 L2 课堂和评估具有更广泛的意义。
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引用次数: 0
Investments, identities, and Chinese learning experience of an Irish adult: the role of context, capital, and agency 爱尔兰成年人的投资、身份和中国学习经历:背景、资本和代理的作用
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-05-03 DOI: 10.1515/applirev-2024-0130
Chung Kam Kwok
This case study aims to explore the foreign language (FL) investments of a highly motivated young Irish adult in learning Chinese across different contexts, encompassing classroom settings and daily life, both in Ireland and abroad. By analysing the interview data through the lens of Darvin and Norton’s model of investment, this study shows that the participant’s investments at different stages of her learning journey appear to be intricately intertwined with her identities and are mediated by the perceived likelihood of achieving her imagined identity. This study highlights the importance of present identity and linguistic capital in shaping and consolidating native English speakers’ FL-related identities.It provides insights into how FL learning investment and FL-related identitiesare influenced by learners’ first language (L1) in the era of globalisation. As powerrelations among individuals with different L1s are often unequal in the globallinguistic marketplace, learners’ L1 can be valuable capital that influences the return of foreign language learners’ investment.
本案例研究旨在探讨一位积极主动的爱尔兰年轻成人在不同语境下学习汉语的外语(FL)投资,这些语境包括课堂环境和日常生活,既有在爱尔兰的,也有在国外的。本研究通过达文和诺顿的投资模型分析访谈数据,表明该参与者在其学习历程的不同阶段的投资似乎与她的身份错综复杂地交织在一起,并受到实现其想象中身份的可能性的影响。本研究强调了当前身份和语言资本在塑造和巩固以英语为母语者的 FL 相关身份方面的重要性,并就全球化时代 FL 学习投资和 FL 相关身份如何受到学习者第一语言(L1)的影响提供了见解。由于在全球语言市场上,拥有不同母语的个体之间的权力关系往往是不平等的,因此学习者的母语可以成为影响外语学习者投资回报的宝贵资本。
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引用次数: 0
“If you don’t know English, it is like there is something wrong with you.” Students’ views of language(s) in a plurilingual setting "如果你不懂英语,就好像你有问题一样"。在多语言环境中学生对语言的看法
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-05-02 DOI: 10.1515/applirev-2023-0069
Line Krogager Andersen, Anne Pitkänen-Huhta
Based on a repertoire-oriented stance to language learning and a broad definition of language awareness, this study investigates students’ discursive representations of the languages in their repertoires in the context of a plurilingual language awareness course (Almen Sprogforståelse). The study is based on a subset of data collected in a multi-case study focusing on language awareness across educational levels. Through an inductive and iterative thematic content analysis of interview and classroom data, the authors identify six themes central to the ways in which students talk about language: (1) language learning experiences and skills, (2) gateways, (3) attractiveness, (4) family and friendship, (5) everyday presence and (6) usefulness. The study investigates the relationship between the different themes and languages, revealing how students’ personal linguistic biographies and Spracherleben interact with classroom ideologies in shaping the ways in which students perceive and describe different languages. Despite students’ display of rich repertoires and language awareness, some languages are positioned discursively as need-to-have and others as nice-to-have or even impossible-to-opt-out-of, mirroring societal discourses surrounding these languages. In this sense, the results of the study underscore the importance of the development of critical language awareness, specifically in the context of the compulsory General Language Awareness course.
本研究基于以语料库为导向的语言学习立场和语言意识的广义定义,调查了学生在多语言语言意识课程(Almen Sprogforståelse)中对其语料库中语言的话语表述。本研究基于多案例研究中收集到的数据子集,重点关注不同教育阶段的语言意识。通过对访谈和课堂数据进行归纳和迭代式主题内容分析,作者确定了学生谈论语言方式的六个核心主题:(1) 语言学习经验和技能;(2) 途径;(3) 吸引力;(4) 家庭和友谊;(5) 日常存在;(6) 有用性。本研究探讨了不同主题与语言之间的关系,揭示了学生的个人语言履历和 Spracherleben 与课堂意识形态如何相互作用,塑造了学生感知和描述不同语言的方式。尽管学生表现出了丰富的语汇和语言意识,但有些语言在话语上被定位为 "必须拥有",而有些语言则被定位为 "很好拥有",甚至是 "不可能拥有",这反映了围绕这些语言的社会话语。从这个意义上说,研究结果强调了培养批判性语言意识的重要性,特别是在必修的通用语 言意识课程中。
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引用次数: 0
(Im)possibility of ethical encounters in places of separation: aesthetics as a quiet applied linguistics praxis (在分离的地方进行伦理接触的(不)可能性:美学作为一种安静的应用语言学实践
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-18 DOI: 10.1515/applirev-2024-0082
Magdalena Kubanyiova
What is the possibility of ethical encounters in places that are historically, spatially, and morally configured to avoid them? And what can applied linguistics do to create such a possibility? This study is located in a rural community in eastern Slovakia with a history of separation between Slovak and Roma ethnic groups and the systemic spatial, economic and linguistic marginalisation of the latter. This paper draws on relational ethics to foreground the perceiving subject’s ethical responsibility. I take up the scholarship on semiotic repertoires and exploit their performative power to affect the perceiving subject. Advocating for aesthetics as an applied linguistics research praxis, this article both documents and invites a sensory entanglement with others through a series of aesthetic invitations. I see such an embodied engagement as a way for applied linguistics to stage the ground for ethical encounters, even if never guarantee an outcome. I discuss what this research pathway might mean for doing applied linguistics research in social and educational settings with entrenched narratives about the other and how quiet applied linguistics – one which privileges sensory attending and epistemological indeterminacy – might be a form of activism that disturbs the realm of the impossible.
在那些从历史、空间和道德角度来看都被设定为避免伦理遭遇的地方,伦理遭遇的可能性有多大?应用语言学如何才能创造这种可能性?本研究的地点位于斯洛伐克东部的一个农村社区,该社区的斯洛伐克族与罗姆族之间有着分离的历史,罗姆族在空间、经济和语言上被系统性地边缘化。本文借鉴关系伦理学,强调感知主体的伦理责任。我借鉴了符号剧目方面的学术成果,并利用其表演力量来影响感知主体。本文倡导将美学作为一种应用语言学研究实践,通过一系列美学邀请,既记录了与他人的感官纠缠,也邀请了与他人的感官纠缠。我认为这种体现性参与是应用语言学为伦理交锋奠定基础的一种方式,即使永远不能保证结果。我将讨论这种研究途径对于在社会和教育环境中开展应用语言学研究意味着什么,以及安静的应用语言学--一种重视感官参与和认识论不确定性的应用语言学--如何成为一种扰乱不可能领域的行动主义形式。
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引用次数: 0
Disciplinary tribes and the discourse of mainstream media expert opinion articles: evidencing COVID-19 knowledge claims for a public audience 学科部落与主流媒体专家意见文章的论述:为公众受众证明 COVID-19 的知识主张
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-16 DOI: 10.1515/applirev-2023-0260
Christoph A. Hafner, Sylvia Jaworska, Tongle Sun
Much applied linguistic research has investigated how experts from different disciplines – different “disciplinary tribes” – present knowledge claims, drawing on taken-for-granted disciplinary ideologies and epistemologies. However, this research has mainly focused on specialist to specialist communication rather than specialist to non-specialist communication. This article aims to fill this gap by examining a corpus of mainstream media “expert opinion articles”, written by experts for members of the public, on the topic of the COVID-19 crisis and published in The Guardian and The New York Times. The corpus included articles by experts in Medical Science, Medical Practice, Science, Humanities and Social Sciences, Law, and Economics. Using corpus-based discourse analysis, we consider the effect of discipline on the way that experts present and evidence knowledge claims. We compare the kinds of experts, their content focus, and forms of evidentiality seen in verbal evidentials used in the articles. The analysis identifies four discourse strategies: (1) deriving knowledge from experience; (2) invoking the knowledge of the expert community; (3) invoking vernacular knowledge; and (4) raising claims in argument or critique. Differences in disciplinary epistemologies lead to systematic differences in presenting and evidencing knowledge claims, even in texts primarily intended for a wide public audience.
许多应用语言学研究调查了来自不同学科的专家--不同的 "学科部落"--如何利用理所当然的学科意识形态和认识论提出知识主张。然而,这些研究主要集中于专家与专家之间的交流,而不是专家与非专家之间的交流。本文旨在通过研究《卫报》和《纽约时报》上发表的主流媒体 "专家观点文章 "语料库来填补这一空白,这些文章由专家撰写,面向公众,主题是 COVID-19 危机。该语料库包括医学、医疗实践、科学、人文和社会科学、法律以及经济学领域专家撰写的文章。利用基于语料库的话语分析,我们考虑了学科对专家陈述和证明知识主张的方式的影响。我们比较了文章中使用的口头证据中的专家类型、内容重点和证据形式。分析确定了四种话语策略:(1) 从经验中获得知识;(2) 引用专家群体的知识;(3) 引用本土知识;(4) 在论证或批评中提出主张。学科认识论的差异导致了在提出和证明知识主张方面的系统性差异,即使是在主要面向广大公众读者的文本中也是如此。
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引用次数: 0
Unsettled hearing, responsible listening. Encounters with voice after forced migration 不安的听觉,负责的倾听。被迫迁徙后与声音的相遇
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-15 DOI: 10.1515/applirev-2024-0088
Katharina Brizić
In line with increasing forced migrations around the globe, there is also a growing need for ethical encounters between researchers and those forcefully displaced. This article focuses on responsible Listening, defined as the ethically motivated effort of researchers to conduct communication at eye level. However, findings have shown that listeners (e.g., researchers in institution or study settings) may already feel unsettled on the far more basic level of hearing a human voice, if certain implicit (e.g., aesthetic) expectations are not met. This makes encounters particularly vulnerable after forced migration where voices tend to be easily silenced. I will show by means of an empirical example what hearing a voice in its materiality, i.e. intonation, rhythm, accentuation etc., can set off, and how a privileged space of Listening to the Other can emerge.
随着全球强迫迁移现象的不断增加,研究人员与被迫流离失所者之间的伦理交往需求也在不断增长。本文的重点是 "负责任的倾听"(responsible Listening)。"负责任的倾听 "的定义是,研究人员在进行交流时,以眼睛的视线为基准,以伦理为动力。然而,研究结果表明,如果某些隐含的(如审美)期望没有得到满足,倾听者(如机构或研究环境中的研究人员)可能已经在听到人声这一更为基本的层面上感到不安。因此,在被迫迁徙之后,人与人之间的相遇就显得尤为脆弱,因为在迁徙过程中,人的声音很容易被压制。我将通过一个实证例子来说明,从声音的物质性(即音调、节奏、重音等)来聆听声音会产生什么效果,以及聆听他人的特权空间是如何出现的。
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引用次数: 0
Objects are not just a thing – (re)negotiating identity through using material objects within the Kurdish diaspora in the UK 物品不仅仅是一种东西--通过使用英国库尔德侨民的物质物品(重新)商讨身份认同问题
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-15 DOI: 10.1515/applirev-2024-0055
Chra Rasheed Mahmud
Material belongings have a significant impact on shaping one’s identity, and they play a crucial role as identity markers and valuable instruments for negotiating distinctions among diverse communities, especially for those who experience migration. This research focuses on a specific group of Iraqi Kurdish migrants living in the UK, exploring how they navigate and mould their cultural identity through their cherished possessions. Utilizing a multimodal approach, data collection involved narrative interviews and visual ethnography methods, such as photo voice. The dataset underwent a systematic thematic analysis following Braun and Clarke’s methodology, leading to an objective and cohesive thematic presentation. The findings underscore the significance of material culture for Iraqi-Kurdish participants in this study. These respondents held deep emotional connections to material objects, linking the landscapes of their past lives to their present experiences in the UK. By cherishing and preserving these possessions, they established a discursive “third space” to express emotions and negotiate their complex “in-between” identities. This term describes a state of dilemma wherein individuals grapple with conflicting senses of identity due to exposure to and affiliation with two distinct cultures. Specifically, it applies to participants who simultaneously value and embrace both their Kurdish culture and identity, as well as their British culture and identity.
物质财富对一个人身份的形成具有重大影响,它们作为身份标志和协商不同社区之间区别的重要工具发挥着至关重要的作用,对于那些经历过移民的人来说尤其如此。本研究以居住在英国的伊拉克库尔德移民这一特定群体为研究对象,探讨他们如何通过自己珍爱的物品来引导和塑造自己的文化身份。数据收集采用多模式方法,包括叙事访谈和视觉人种学方法,如照片声音。按照布劳恩和克拉克的方法,对数据集进行了系统的专题分析,从而形成了客观、连贯的专题介绍。研究结果强调了物质文化对本研究中伊拉克-库尔德参与者的重要意义。这些受访者与物质物品有着深厚的情感联系,将他们过去的生活景观与现在在英国的经历联系在一起。通过珍视和保存这些物品,他们建立了一个话语上的 "第三空间 "来表达情感和协商他们复杂的 "中间 "身份。这一术语描述了一种两难的状态,即由于接触和隶属于两种截然不同的文化,个人要努力解决身份感上的冲突。具体而言,它适用于同时重视和接受库尔德文化和身份以及英国文化和身份的参与者。
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引用次数: 0
The humanism of the other in sociolinguistic ethnography 社会语言民族志中的他者人文主义
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-08 DOI: 10.1515/applirev-2024-0086
Angela Creese
This article describes the social and ethical responsibility researchers experience in undertaking ethnographic research under conditions of neoliberalism. It acknowledges the hierarchical nature of working in large ethnographic teams in which a mixture of employment contracts and statuses exist. Drawing on relational ethics (Levinas 2003. Humanism of the Other. Champaign: University of Illinois Press.), and its attention to the humanizing potential of difference, the paper describes researchers’ propensity for relationality in the face of competitive neoliberalism. It presents a case study of a large research team and investigates the use of research vignettes to represent and relate in difference. Subjectivity is theorized not in terms of identity but rather through alterity and opacity arguing this direction opens up social and political alliances (Butler 2005. Giving an Account of Oneself. New York: Fordham University Press.). Specifically, the paper suggests the research vignette is a genre well suited to documenting the way humans live in difference, illustrating how the researcher yields to the face of the Other in field work encounters. As a form the research vignette is said to bridge the aesthetic and the scientific, demanding of its reader an engagement with a variety of interpretations. Further, the vignette is considered for its methodological potential in creating a dialogic relational space for research teams within the neoliberal university.
本文描述了研究人员在新自由主义条件下开展人种学研究时所经历的社会和伦理责任。文章承认在大型人种学团队中工作的等级性质,其中存在着各种雇佣合同和身份。借鉴关系伦理学(列维纳斯,2003 年。他者的人文主义》。Champaign:本文借鉴关系伦理学(Levinas 2003.本文介绍了一个大型研究团队的案例研究,并调查了研究小故事在差异中的表现和关系。主观性不是从身份的角度,而是从改变性和不透明性的角度进行理论化的,认为这一方向开启了社会和政治联盟(巴特勒,2005 年。Giving an Account of Oneself.纽约:福特汉姆大学出版社)。具体而言,本文认为研究小故事是一种非常适合记录人类在差异中生活方式的体裁,它说明了研究者在田野工作中如何屈从于他者的面孔。作为一种形式,研究小故事被认为是美学与科学的桥梁,要求读者参与各种解释。此外,我们还考虑了小插图在为新自由主义大学中的研究团队创造对话关系空间方面的方法论潜力。
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引用次数: 0
Reinventing the self through participatory art: writing and performing among rough sleepers 通过参与式艺术重塑自我:露宿者的写作与表演
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-06 DOI: 10.1515/applirev-2024-0060
Roberta Piazza
(Cupchik, Gerald. 2013. I am, therefore I think, act, and express both in life and in art. Art and identity 32. 67–91) claims that being is associated with artistic expressions of various kinds. In line with this notion, the present paper reports on a socially engaged art project that involved the clients at a day centre for people experiencing homelessness. For nearly four months, the participants met once a week for a few hours under the direction of a facilitator and a film-maker who video-recorded the group activities. The experimental ethnographic project aimed to establish whether engagement in creative art can provide these usually ‘invisible’ individuals with an opportunity to reflect on their self and find a voice. The paper describes the group’s activities and the individuals’ responses. The focus is on the minimal narratives the clients produced from surrealistic scenarios to personal memories and political reprieves. The study shows how intrinsically participatory art, centred on the encounter of the participants’ different subjectivities, can encourage self-reflection among individuals with problematic lives.
(Cupchik, Gerald.2013.我是,因此我在生活和艺术中思考、行动和表达。艺术与身份 32.67-91)声称,存在与各种艺术表现形式相关联。根据这一观点,本文报告了一个社会参与的艺术项目,该项目涉及一个为无家可归者服务的日间中心的客户。在将近四个月的时间里,参与者每周聚会一次,每次几个小时,由一名主持人和一名电影制作人指导,后者对小组活动进行录像。该实验性人种学项目旨在确定参与创意艺术是否能为这些通常 "隐形 "的人提供一个反思自我、寻找声音的机会。本文介绍了小组的活动和个人的反应。重点是受助者创作的最基本的叙事,从超现实主义场景到个人回忆和政治挽回。研究表明,以参与者的不同主体性相遇为中心的内在参与性艺术如何能够鼓励生活有问题的个人进行自我反思。
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引用次数: 0
Introduction: applied linguistics, ethics and aesthetics of encountering the Other 导言:遭遇他者的应用语言学、伦理学和美学
IF 2.6 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2024-04-05 DOI: 10.1515/applirev-2024-0083
Magdalena Kubanyiova, Angela Creese
This article explains the rationale for proposing an applied linguistics of ethical encounters. It does so by extending the current reach beyond the critical and ideological commentary of unjust linguistic practices and considers how applied linguistics research might play an active role in both theorising and enabling ethical encounters. By ethical encounters we mean those that enact the political vision of an inclusive and just society in face-to-face meetings with particular others, i.e. the Other. We ground our inquiry in a relational framework, which places the subject’s responsibility at the heart of ethical relationships and as a basis for a political achievement of just society in settings of trauma, social stigma and unequal power relationships. We argue that the subject’s ethical responsibility is not merely interactionally accomplished but also aesthetically experienced in particular moments of proximity to others. We examine opportunities for an engaged applied linguistics that arise when its inquiry is pursued through the ethical and aesthetic lens.
本文解释了提出伦理遭遇应用语言学的理由。文章将目前的研究范围扩展到对不公正语言实践的批判和意识形态评论之外,并考虑应用语言学研究如何在理论化和促成伦理交锋方面发挥积极作用。我们所说的 "伦理交锋 "是指在与特定的他人(即 "他者")面对面的交锋中实现包容和公正社会的政治愿景。我们的研究以关系框架为基础,该框架将主体责任置于伦理关系的核心,并将其作为在创伤、社会耻辱和不平等权力关系环境中实现公正社会的政治基础。我们认为,主体的伦理责任不仅仅是在互动中完成的,也是在与他人接近的特定时刻的审美体验。我们研究了通过伦理和美学视角进行探究时所产生的参与性应用语言学的机会。
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引用次数: 0
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Applied Linguistics Review
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