Pub Date : 2022-12-01DOI: 10.1016/j.dcm.2022.100651
Angela Smith , Michael Higgins
This paper will explore the multi-modal semiotic properties of a selection of key public health information posters issued by the UK Westminster government on the use of masks and face coverings during the first year of the COVID-19 pandemic. Using multi-modal critical discourse analysis, we show how the posters featuring masks sustained consistent government-led branding, while drawing upon what we describe as “synthetic personalisation” to manage the orientation of the crisis as the pandemic progressed. Through this analysis, the article will highlight the possible contribution of these posters to an environment characterised by political confusion and enabling of a relatively widespread rejection of mask-wearing as a public health responsibility. Examining this within a broader decline in trust in government, we suggest the various attempts to produce a positive message about mask-wearing contributed instead to the appropriation of masks as symbols of individual alignment within a contested political field.
{"title":"Mask communication: The development of the face covering as a semiotic resource through government public health posters in England and Wales","authors":"Angela Smith , Michael Higgins","doi":"10.1016/j.dcm.2022.100651","DOIUrl":"10.1016/j.dcm.2022.100651","url":null,"abstract":"<div><p>This paper will explore the multi-modal semiotic properties of a selection of key public health information posters issued by the UK Westminster government on the use of masks and face coverings during the first year of the COVID-19 pandemic. Using multi-modal critical discourse analysis, we show how the posters featuring masks sustained consistent government-led branding, while drawing upon what we describe as “synthetic personalisation” to manage the orientation of the crisis as the pandemic progressed. Through this analysis, the article will highlight the possible contribution of these posters to an environment characterised by political confusion and enabling of a relatively widespread rejection of mask-wearing as a public health responsibility. Examining this within a broader decline in trust in government, we suggest the various attempts to produce a positive message about mask-wearing contributed instead to the appropriation of masks as symbols of individual alignment within a contested political field.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"50 ","pages":"Article 100651"},"PeriodicalIF":2.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9618022/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40449072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.1016/j.dcm.2022.100653
Eldin Milak , Ana Tankosić
{"title":"Translingual online identities in the global South: The construction of local ‘gang cultures’ in the social media spaces of Balkan and South Korean artists","authors":"Eldin Milak , Ana Tankosić","doi":"10.1016/j.dcm.2022.100653","DOIUrl":"10.1016/j.dcm.2022.100653","url":null,"abstract":"","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"50 ","pages":"Article 100653"},"PeriodicalIF":2.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74447663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100628
Mandie Iveson , Federica Formato
In this article, we investigate, through corpus linguistics and qualitative approaches, YouTube responses to an advert which attempts to bring to the fore detrimental masculine toxic behaviours. With the affordances proper to the medium - anonymity, disinhibition, and de-individuation - our investigation focuses on three gendered terms representing subordinate masculinities (Messerschmidt, 2018): soy, cuck and beta, challenging ‘masculine’ attributes such as toughness, power, heterosexuality, competitiveness, and authority. These are thought to deviate from alpha masculinity between traditional opposite points: alpha men and women. The findings show that compound identities are also constructed, and deviant and subordinate masculinities are seen to be associated with political or social movements. Furthermore, comments suggest that traditional masculinity is threatened by groups of men who are considered socially inferior, provoking a (white) male sense of nostalgic entitlement. This online platform becomes a mediated space for discrimination, a softer manosphere, where anti-feminist sentiments are implicit. This article contributes to the literature on discourse and masculinities, and constructions of gender in online hostile spaces.
{"title":"Men of today, soyboys of tomorrow: Constructions of masculinities in YouTube responses to Gillette’s The Best Men Can Be","authors":"Mandie Iveson , Federica Formato","doi":"10.1016/j.dcm.2022.100628","DOIUrl":"10.1016/j.dcm.2022.100628","url":null,"abstract":"<div><p><span>In this article, we investigate, through corpus linguistics and qualitative approaches, YouTube responses to an advert which attempts to bring to the fore detrimental masculine toxic behaviours. With the affordances proper to the medium - anonymity, disinhibition, and de-individuation - our investigation focuses on three gendered terms representing subordinate masculinities (Messerschmidt, 2018): </span><em>soy, cuck</em> and <em>beta,</em> challenging ‘masculine’ attributes such as toughness, power, heterosexuality, competitiveness, and authority. These are thought to deviate from alpha masculinity between <em>traditional</em> opposite points: alpha men and women. The findings show that compound identities are also constructed, and deviant and subordinate masculinities are seen to be associated with political or social movements. Furthermore, comments suggest that traditional masculinity is threatened by groups of men who are considered socially inferior, provoking a (white) male sense of nostalgic entitlement. This online platform becomes a mediated space for discrimination, a <em>softer</em> manosphere, where anti-feminist sentiments are implicit. This article contributes to the literature on discourse and masculinities, and constructions of gender in online hostile spaces.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100628"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80459856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100630
Daniel Silva , Junot Maia
This article draws from our ethnography in the Complexo do Alemão favelas (neighborhoods built by residents) in Rio de Janeiro to discuss how Black activists bring affordances of digitalization and enregistered practices into broader arenas of political participation. We unpack our own positionality and experience with the armed surveillance and securitization of normative regimes that challenge (and often cooperate with) the state in governing peripheral and, to a lesser extent, central areas in Brazilian cities. Favela residents are disproportionately affected by these violent forms of securitization. We look to their ordinary digital and enregistered languaging and ‘artivism’ as a means of surviving necropolitics that are proper to the African diaspora. In dialogue with the sociolinguistics of globalization and the sociology of violence, the study provides ethnographic evidence of situated cooperation and creative use of language and technologies. We believe this may offer promising paths for further objectives, including antiracist education and comparative studies of grassroots activism.
本文以我们在巴西里约热内卢的Complexo do alem贫民窟(由居民建造的社区)的民族志为基础,讨论黑人活动家如何将数字化和登记实践的成果带入更广泛的政治参与领域。我们在武装监视和规范制度的证券化方面阐述了我们自己的立场和经验,这些制度在管理巴西城市的外围地区和较小程度上的中心地区时挑战(并经常与之合作)国家。贫民窟的居民不成比例地受到这些暴力证券化形式的影响。我们把他们普通的数字和注册语言和“艺术主义”视为一种适合非洲侨民的生存方式。在与全球化社会语言学和暴力社会学的对话中,该研究提供了情境合作和创造性使用语言和技术的民族志证据。我们相信,这可能为进一步的目标提供有希望的途径,包括反种族主义教育和基层行动主义的比较研究。
{"title":"Digital rockets: Resisting necropolitics through defiant languaging and artivism","authors":"Daniel Silva , Junot Maia","doi":"10.1016/j.dcm.2022.100630","DOIUrl":"10.1016/j.dcm.2022.100630","url":null,"abstract":"<div><p><span>This article draws from our ethnography in the Complexo do Alemão favelas (neighborhoods built by residents) in Rio de Janeiro to discuss how Black activists bring affordances of digitalization and enregistered practices into broader arenas of political participation<span><span>. We unpack our own positionality and experience with the armed surveillance and securitization of normative regimes that challenge (and often cooperate with) the state in governing peripheral and, to a lesser extent, central areas in Brazilian cities. Favela residents are disproportionately affected by these violent forms of securitization. We look to their ordinary digital and enregistered languaging and ‘artivism’ as a means of surviving necropolitics that are proper to the African diaspora. In dialogue with the sociolinguistics of globalization and the </span>sociology of violence, the study provides ethnographic evidence of situated cooperation and creative use of language and technologies. We believe this may offer promising paths for further objectives, including antiracist education and </span></span>comparative studies of grassroots activism.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100630"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75313667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100627
Frazer Heritage
Several videogames allow players to form their own narratives by making the player choose certain options with different dialogues and thus different representations. This can be problematic when exploring the representation of gender from the perspective of player’s experiences. I argue that one way to overcome this is to use corpus linguistic methods. In this paper, the videogame series The Witcher (CD Projekt Red, 2007, CD Projekt Red, 2011, CD Projekt Red, 2015) is taken as a case study for lexico-grammatical analysis of the representation of gender via corpus methods. Keyword analysis shows that male characters are more likely to occur than female characters and have a more diverse range of professions than female characters. I argue that the main female characters of the game are typically sorceresses, and so I explore how this term is used across the corpus. The analysis demonstrates that sorceresses are represented as educated and intelligent, but subject to a glass ceiling effect: they are only ever advisors and not leaders. I argue that regardless of what options players choose, they are statistically more likely to encounter these problematic representations of gender, thus raising questions about whether it is possible to escape sexist discourses in this medium.
有些电子游戏允许玩家通过不同的对话和不同的表现方式选择特定的选项,从而形成自己的故事。当从玩家体验的角度探索性别表现时,这可能会产生问题。我认为克服这个问题的一个方法是使用语料库语言学方法。本文以电子游戏系列《巫师》(CD Projekt Red, 2007, CD Projekt Red, 2011, CD Projekt Red, 2015)为例,通过语料库方法对性别表征进行词汇语法分析。关键词分析表明,男性角色比女性角色更容易出现,职业范围比女性角色更多样化。我认为游戏中的主要女性角色是典型的女巫,所以我探索了这个术语在语料库中的使用方式。分析表明,女巫被描述为受过教育和聪明,但受制于玻璃天花板效应:她们永远只是顾问,而不是领导者。我认为,无论玩家选择什么选项,他们都更有可能遇到这些有问题的性别表现,从而提出是否有可能在这种媒体中逃脱性别歧视话语的问题。
{"title":"Magical women: Representations of female characters in the Witcher video game series","authors":"Frazer Heritage","doi":"10.1016/j.dcm.2022.100627","DOIUrl":"10.1016/j.dcm.2022.100627","url":null,"abstract":"<div><p>Several videogames allow players to form their own narratives by making the player choose certain options with different dialogues and thus different representations. This can be problematic when exploring the representation of gender from the perspective of player’s experiences. I argue that one way to overcome this is to use corpus linguistic methods. In this paper, the videogame series <em>The Witcher</em> (<span>CD Projekt Red, 2007</span>, <span>CD Projekt Red, 2011</span>, <span>CD Projekt Red, 2015</span>) is taken as a case study for lexico-grammatical analysis of the representation of gender via corpus methods. Keyword analysis shows that male characters are more likely to occur than female characters and have a more diverse range of professions than female characters. I argue that the main female characters of the game are typically sorceresses, and so I explore how this term is used across the corpus. The analysis demonstrates that sorceresses are represented as educated and intelligent, but subject to a glass ceiling effect: they are only ever advisors and not leaders. I argue that regardless of what options players choose, they are statistically more likely to encounter these problematic representations of gender, thus raising questions about whether it is possible to escape sexist discourses in this medium.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100627"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.sciencedirect.com/science/article/pii/S2211695822000502/pdfft?md5=78bdfc1fb186bd6ee8503e22c37fa085&pid=1-s2.0-S2211695822000502-main.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89648611","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100639
Marina N. Cantarutti, Rosina Márquez Reiter
The establishment of social distancing guidance during the first months of the Covid19 pandemic in the UK made behaviour in public spaces open to scrutiny, as observed in reports of lockdown (non)compliance in different types of media. This paper analyses a collection of 13 calls to BBC phone-ins where people publicly admit to breaking the lockdown. It offers an interactional analysis of the discursive practices with which callers account for their breach and build their moral personas while orienting to the accountability concerns that arise in their interaction with hosts, guest experts, and the participating audience on-air. Callers’ accounts were found to be extended objects combining different action components with which they present their licences to breach, list their harm-mitigating strategies, and construct their decisions as informed and common-sensical in the light of the moral dilemmas and disruption that the lockdown introduced to their ordinary lives.
{"title":"“What have you done?” Accounting for Covid-19 lockdown breaches on talk radio","authors":"Marina N. Cantarutti, Rosina Márquez Reiter","doi":"10.1016/j.dcm.2022.100639","DOIUrl":"10.1016/j.dcm.2022.100639","url":null,"abstract":"<div><p>The establishment of social distancing guidance during the first months of the Covid19 pandemic in the UK made behaviour in public spaces open to scrutiny, as observed in reports of lockdown (non)compliance in different types of media. This paper analyses a collection of 13 calls to BBC phone-ins where people publicly admit to breaking the lockdown. It offers an interactional analysis of the discursive practices with which callers <em>account for</em> their breach and build their moral personas while orienting to the accountability concerns that arise in their interaction with hosts, guest experts, and the participating audience on-air. Callers’ accounts were found to be extended objects combining different action components with which they present their licences to breach, list their harm-mitigating strategies, and construct their decisions as informed and common-sensical in the light of the moral dilemmas and disruption that the lockdown introduced to their ordinary lives.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100639"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9343739/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40688630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100640
Gavin Brookes , Małgorzata Chałupnik
This article critically examines discourse representations of men in a large online vegan community. The analysis reveals a set of discourses which provide oppositional representations of vegan and non-vegan men, wherein the former is aligned with hegemonic masculine norms and the latter represented as transgressing or falling short of these norms. We interpret these discourses as providing means for the forum members to resist societal-level discourses which frame veganism and vegan men as feminine or ‘unmanly’, while also performing a social support function of reassuring posters who express concerns about how their veganism may impact how others perceive them and their masculinity. However, we also argue that such discourses can be considered problematic from an ecofeminist perspective, as they orient to and reinforce a hegemonic gender hierarchy which has enabled, and continues to enable, gender oppression, animal exploitation and the broader destruction of the natural world.
{"title":"‘Real men grill vegetables, not dead animals’: Discourse representations of men in an online vegan community","authors":"Gavin Brookes , Małgorzata Chałupnik","doi":"10.1016/j.dcm.2022.100640","DOIUrl":"10.1016/j.dcm.2022.100640","url":null,"abstract":"<div><p>This article critically examines discourse representations of men in a large online vegan community. The analysis reveals a set of discourses which provide oppositional representations of vegan and non-vegan men, wherein the former is aligned with hegemonic masculine norms and the latter represented as transgressing or falling short of these norms. We interpret these discourses as providing means for the forum members to resist societal-level discourses which frame veganism and vegan men as feminine or ‘unmanly’, while also performing a social support function of reassuring posters who express concerns about how their veganism may impact how others perceive them and their masculinity. However, we also argue that such discourses can be considered problematic from an ecofeminist perspective, as they orient to and reinforce a hegemonic gender hierarchy which has enabled, and continues to enable, gender oppression, animal exploitation and the broader destruction of the natural world.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100640"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.sciencedirect.com/science/article/pii/S2211695822000630/pdfft?md5=98710324cf5e7db1adc2105a84c2ccee&pid=1-s2.0-S2211695822000630-main.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90185900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100629
Olivia Droz-dit-Busset
As contemporary wordsmiths and new-generation copywriters, Social Media Influencers (henceforth SMIs) are inherently germane to critical sociolinguistics. Interested in wider cultural discourses about contemporary forms of ‘independent’ language work, this paper examines English-language news media representations of SMIs. The empirical focus of my analysis is a dataset of 143 news stories collected from major ‘broadsheet’ newspapers and LexisNexis. Specifically, I identify two contradictory stances – celebration and derision – by which SMIs are popularly framed. It is in this way, and following van Leeuwen (2007), that their cultural status and work is (de)legitimized. Using the legitimation tactics of theoretical rationalisation and mythopoesis, celebratory stances in my data construct SMIs as a perfect fit for today’s ideal of entrepreneurial success – as ambitious, self-optimizing and risk-taking individuals – ultimately contributing to the recasting of independent and sometimes precarious employment as aspirational ‘entrepreneurship’. Conversely, derisory stances built on the legitimation tactics of moral evaluation and authorisation lament their lack of work ethic as well as their interloping into industries that do not want them. Thus, the news media appear to both applaud SMIs for their entrepreneurial careers and be vested in sanctioning them for foregoing gatekeepers by not following traditional career paths to stable employment. Ironically, and perhaps even hypocritically, the latter are precisely the kind of employment that are increasingly difficult for many young people to access while the former still prerequisite considerable privilege to be able to pursue.
{"title":"“So-called influencers”: Stancetaking and (de)legitimation in mediatized discourse about social media influencers","authors":"Olivia Droz-dit-Busset","doi":"10.1016/j.dcm.2022.100629","DOIUrl":"10.1016/j.dcm.2022.100629","url":null,"abstract":"<div><p>As contemporary wordsmiths and new-generation copywriters, Social Media Influencers (henceforth SMIs) are inherently germane to critical sociolinguistics. Interested in wider cultural discourses about contemporary forms of ‘independent’ language work, this paper examines English-language news media representations of SMIs. The empirical focus of my analysis is a dataset of 143 news stories collected from major ‘broadsheet’ newspapers and LexisNexis. Specifically, I identify two contradictory stances – celebration and derision – by which SMIs are popularly framed. It is in this way, and following van Leeuwen (2007), that their cultural status and work is (de)legitimized. Using the legitimation tactics of <em>theoretical rationalisation</em> and <em>mythopoesis</em>, celebratory stances in my data construct SMIs as a perfect fit for today’s ideal of entrepreneurial success – as ambitious, self-optimizing and risk-taking individuals – ultimately contributing to the recasting of independent and sometimes precarious employment as aspirational ‘entrepreneurship’. Conversely, derisory stances built on the legitimation tactics of <em>moral evaluation</em> and <em>authorisation</em> lament their lack of work ethic as well as their interloping into industries that do not want them. Thus, the news media appear to both applaud SMIs for their entrepreneurial careers and be vested in sanctioning them for foregoing gatekeepers by not following traditional career paths to stable employment. Ironically, and perhaps even hypocritically, the latter are precisely the kind of employment that are increasingly difficult for many young people to access while the former still prerequisite considerable privilege to be able to pursue.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100629"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.sciencedirect.com/science/article/pii/S2211695822000526/pdfft?md5=dc25f1d427e244ba4c228e3615d6d0d3&pid=1-s2.0-S2211695822000526-main.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81400912","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-01DOI: 10.1016/j.dcm.2022.100626
Will Gibson
Through an interactionist analysis of guitar pedal review videos this paper explores the communicative practices of product reviewing in YouTube. Focussing on one guitar pedal, the analysis reveals how reviewers positioned the pedal as an ‘idealised object’ and as part of the ‘material good life’ of guitarists. Reviewers’ communicative strategies projected a sense of shared intersubjective experience of the pedal by bracketing out issues of knowledge, skill, and access to technology, and by constructing the vloggers’ credentials as reviewers. This analysis contributes to our understanding of the structures of consumer cultures on YouTube, showing how reviewers communicatively construct audiences, products, themselves, and, more generally, the practices of material culture use in this specific art world. I argue that the interactionist perspective adopted here is an important and under-used framework for analysing consumer culture, and that it helps us to see how material culture is manufactured as a discursive, communicative act through the mundane activities of reviewing.
{"title":"All you need is guitar pedals: The communicative construction of material culture in YouTube product reviews","authors":"Will Gibson","doi":"10.1016/j.dcm.2022.100626","DOIUrl":"10.1016/j.dcm.2022.100626","url":null,"abstract":"<div><p>Through an interactionist analysis of guitar pedal review videos this paper explores the communicative practices of product reviewing in YouTube. Focussing on one guitar pedal, the analysis reveals how reviewers positioned the pedal as an ‘idealised object’ and as part of the ‘material good life’ of guitarists. Reviewers’ communicative strategies projected a sense of shared intersubjective experience of the pedal by bracketing out issues of knowledge, skill, and access to technology, and by constructing the vloggers’ credentials as reviewers. This analysis contributes to our understanding of the structures of consumer cultures on YouTube, showing how reviewers communicatively construct audiences, products, themselves, and, more generally, the practices of material culture use in this specific art world. I argue that the interactionist perspective adopted here is an important and under-used framework for analysing consumer culture, and that it helps us to see how material culture is manufactured as a discursive, communicative act through the mundane activities of reviewing.</p></div>","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"49 ","pages":"Article 100626"},"PeriodicalIF":2.0,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81322333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01DOI: 10.1016/j.dcm.2022.100624
Tara Coltman-Patel, William Dance, Z. Demjén, D. Gatherer, Claire Hardaker, E. Semino
{"title":"‘Am I being unreasonable to vaccinate my kids against my ex’s wishes?’ – A corpus linguistic exploration of conflict in vaccination discussions on Mumsnet Talk’s AIBU forum","authors":"Tara Coltman-Patel, William Dance, Z. Demjén, D. Gatherer, Claire Hardaker, E. Semino","doi":"10.1016/j.dcm.2022.100624","DOIUrl":"https://doi.org/10.1016/j.dcm.2022.100624","url":null,"abstract":"","PeriodicalId":46649,"journal":{"name":"Discourse Context & Media","volume":"41 1","pages":""},"PeriodicalIF":2.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84102635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}