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What we owe to impaired agents 我们欠受损代理人什么
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-07-06 DOI: 10.1111/josp.12581
Giacomo Floris
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引用次数: 0
Non‐ideal theory and critical theory and their relationship to standpoint theory 非理想理论和批判理论及其与立场理论的关系
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-07-03 DOI: 10.1111/josp.12580
Hilkje C. Hänel
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引用次数: 0
Issue Information - NASSP Page 发行信息 - NASSP 页面
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-06-17 DOI: 10.1111/josp.12530
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引用次数: 0
Contributors 贡献者
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-06-17 DOI: 10.1111/josp.12528
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引用次数: 0
Editor's introduction: Special issue—Rawls at 100; Theory at 50 编辑引言:特刊--100 岁的罗尔斯;50 岁的理论
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-05-16 DOI: 10.1111/josp.12565
David Reidy
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引用次数: 0
Lottocracy and class‐specific political institutions: A plebeian constitutionalist defense 贵族政治和特定阶级的政治体制:平民立宪主义者的辩护
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-05-03 DOI: 10.1111/josp.12564
Vincent Harting
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引用次数: 0
Issue Information - NASSP page 发行信息 - NASSP 页面
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-03-17 DOI: 10.1111/josp.12527
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引用次数: 0
CONTRIBUTORS 贡献者
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-03-17 DOI: 10.1111/josp.12525
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引用次数: 0
The harms of the internalized oppression worry 内化压迫的危害令人担忧
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-03-14 DOI: 10.1111/josp.12562
Nicole Dular, Madeline Ward

CONFLICT OF INTEREST STATEMENT

The authors have no conflicts of interest or external funding to disclose.

利益冲突声明作者没有需要披露的利益冲突或外部资助。
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引用次数: 0
Reparations: Special issue 赔偿:特刊
IF 0.8 3区 哲学 Q3 ETHICS Pub Date : 2024-02-27 DOI: 10.1111/josp.12561
Christina Nick, Susan Stark
<p>Recent and renewed concern for racial injustice has revived interest in the importance of making reparations for oppressed peoples (Coates, <span>2014</span>). Philosophers and socio-political theorists have responded by reinvigorating longstanding debates about the requirement for reparations for colonialism, genocide, institutionalized slavery and racial subjugation (Lyons, <span>2017</span>; Thompson, <span>2018</span>), as well as exploring the role of reparations in transitional justice (Murphy, <span>2017</span>; Pityana, <span>2018</span>). These debates have also been advanced by social movements such as Black Lives Matter and Rhodes Must Fall, which have highlighted the need to reckon with historical injustices and their continued legacies of harm. These movements have brought into sharper relief the vast magnitude of systemic racism and of the ongoing harms that result from historical wrongs. Indeed, awareness is growing that these colonial and racist structures, as well as intergenerational harms, touch every aspect of contemporary social life. In recent years, the scholarly terrain surrounding reparations has expanded to include work addressing the prospect of reparations for women (Nuti, <span>2019</span>), Latinx Americans (Corlett <span>2018</span>), and climate refugees (Buxton, <span>2019</span>). Scholars have also defended new moral bases for reparations in cases such as police shootings (Page, <span>2019</span>), mass incarceration (King and Page <span>2018</span>), and ecological degradation (Katz, <span>2018</span>).</p><p>This volume aims to center wronged individuals and groups in the sense that wronged peoples are the final arbiters of how the wrongs are to be understood, what are their precise contours, how, and to what extent repair can be made, and which particular actions will promote repair. This special issue explores a variety of issues related to reparation-making as a way to mitigate the ongoing effects of these historical wrongs. In particular, it considers a number of questions confronted by those who wish to make a compelling case for reparations.</p><p>The first question addressed by this special issue is the problem of who ought to make reparations. At first, one might think simply that the perpetrators of injustice ought to pay reparations. The problem with this view, of course, is that many of these large-scale, historical injustices were committed such a long time ago that the perpetrators are now long deceased. Given this, we might instead argue that those who benefitted from these injustices (Butt, <span>2014</span>) or the institutions of which the perpetrators were a part (Thompson, <span>2018</span>) ought to pay reparations.</p><p>Second, and related, is the matter of to whom reparations are owed. As is the case with the perpetrators, the injustices in question were committed long in the past, so that none of their victims are alive today. As a result, some argue that we owe reparations to the
Altanian 以联合国人权委员会(UNCHR)为论文的出发点,特别关注知情权,讨论了否认种族灭绝的关键问题。阿尔塔尼安指出,认识论上的赔偿不仅要求提供信息和开展有关暴行的公共教育,更重要的是要求停止歪曲、遮蔽或掩盖种族灭绝知识的认识论做法(如种族灭绝否认主义)。克里斯蒂娜-尼克的论文探讨了当有关伤害是由肮脏的行为造成时,是否可以进行赔偿,尤其是官方道歉。在这种情况下,官方道歉构成了一个特别有趣的难题,因为任何真正道歉的一个关键部分是行为人发誓今后不再以同样的方式行事,但手脚不干净的行为人无法做到这一点;毕竟,他们已经尽其所能行事,而且如果出现类似情况,他们肯定还会这样做。尼克接着指出,如果我们认真对待 "脏手 "理论的启示,这个问题是可以克服的,在这种情况下,官方道歉可以发挥真正的补偿功能:本特刊中的几篇论文是在曼彻斯特大学举办的 "赔偿:过去、现在和未来 "2020 研讨会上发表的。我们要感谢所有与会者,尤其要感谢迈克尔-乔尔比(Michael Cholbi)组织了这次活动,并在整个项目过程中提供了大力支持。我们还要感谢《社会哲学杂志》的所有审稿人和编辑人员,尤其是卡罗尔-古尔德和卡勒姆-麦克雷,感谢他们在本特刊编纂过程中提供的宝贵帮助。
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引用次数: 0
期刊
Journal of Social Philosophy
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