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Being empathic in complex situations in intercultural education: a practical tool 跨文化教育中的复杂情境移情:一个实用工具
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-04 DOI: 10.1080/14675986.2022.2090688
Gabriella Landler-Pardo, Rinat Arviv Elyashiv, Michal Levi-Keren, Y. Weinberger
ABSTRACT Empathy, being multidimensional in nature, addresses cognitive, social-emotional, and behavioural components of interpersonal interaction. It is considered a core element of global competence. As schools become more diverse, empathy, which expresses the ability to observe social situations from other people’s points of view plays a critical interpersonal and societal role in the educational arena. Using the Delphi technique, this study developed and validated a practical tool for identifying empathic behaviours through a deep discourse analysis of complex emotionally charged interactions, practiced in simulated encounters. The Empathic Patterns in Interpersonal Communication (EPIC) practical tool, presented in this paper, was developed and validated through a structured instrument validation process that enabled the multifaceted and complex phenomenon of empathy to be addressed in a concrete way. The EPIC practical tool offers a new approach to developing awareness to cultural differences and diversity among teachers while refining the communication and the emotional skills which are significant components in teachers’ socio-emotional learning.
移情本质上是多维的,涉及人际互动的认知、社会情感和行为组成部分。它被认为是全球竞争力的核心要素。随着学校变得越来越多样化,同理心表达了从他人的角度观察社会状况的能力,在教育领域发挥着至关重要的人际和社会作用。使用德尔菲技术,本研究开发并验证了一种实用工具,通过对复杂的情感互动进行深入的话语分析,在模拟遭遇中练习,来识别移情行为。本文提出的人际沟通中的移情模式(EPIC)实用工具是通过结构化的工具验证过程开发和验证的,该过程能够以具体的方式解决多方面和复杂的移情现象。EPIC实用工具提供了一种新的方法来培养教师对文化差异和多样性的认识,同时完善沟通和情感技能,这是教师社会情感学习的重要组成部分。
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引用次数: 1
Disciples of Christ and cosmopolitanism in a city of conflict: minority subjectivities in a faith-based school in Jaffa, Israel 冲突城市中的基督门徒与世界主义:以色列雅法一所信仰学校中的少数人主体性
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-04 DOI: 10.1080/14675986.2022.2090686
Lance Levenson
ABSTRACT Located in Israel’s contested city of Jaffa, The Church of Scotland’s Tabeetha School is a faith-based, colonial-international school featuring an unlikely combination of Arab-Palestinian pupils, Christian ethos, Scottish spirit, and globally oriented curriculum. Drawing on an ethnographic case study of the Scottish School, this article unpacks the value of a Christian and international education as an alternative to the segregated Israeli public education system, which has institutionalised discriminatory practices against the Arab-Palestinian minority. Considering the hostile sociopolitical context, findings reveal how complex intersections of religious tradition, colonial legacy, local ethnonational agendas, and multicultural discourses shape student subjectivities rooted in transnational, cosmopolitan, and advocacy global citizenship models. For Jaffa’s Arab-Palestinians, international education within a Christian school offers alternative avenues to attain educational equity, employment opportunities, and belonging by accumulating international capital and developing pragmatic global citizenships. Despite the exclusion of Arab-Palestinian identities within the bounds of the Jewish state, Tabeetha School creates space enabling their preservation while encouraging students to forge new transnational attachments and allegiances, which provide advantage in our increasingly globalised world.
苏格兰教会的Tabeetha学校位于以色列有争议的城市雅法,是一所以信仰为基础的殖民国际学校,以阿拉伯-巴勒斯坦学生、基督教精神、苏格兰精神和面向全球的课程为特色。通过对苏格兰学校的人种学案例研究,本文揭示了基督教和国际教育作为隔离的以色列公共教育体系的一种选择的价值,这种教育体系已经将针对阿拉伯-巴勒斯坦少数民族的歧视性做法制度化。考虑到敌对的社会政治背景,研究结果揭示了宗教传统、殖民遗产、当地民族议程和多元文化话语的复杂交集如何塑造根植于跨国、世界主义和倡导全球公民模式的学生主体性。对于雅法的阿拉伯-巴勒斯坦人来说,基督教学校的国际教育提供了另一种途径,可以通过积累国际资本和发展务实的全球公民身份来获得教育公平、就业机会和归属感。尽管在犹太国家的范围内排除了阿拉伯-巴勒斯坦身份,但Tabeetha学校创造了空间,使他们能够保存,同时鼓励学生建立新的跨国依恋和忠诚,这在我们日益全球化的世界中提供了优势。
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引用次数: 1
Introduction 介绍
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-04 DOI: 10.1080/14675986.2022.2124498
Miri Shonfeld, L. Bash
The articles in this special issue are based upon a selection of presentations at the online IAIE conference, organised by the Kibbutzim College in Israel, in 2021. The wide range of 300 presentations reflected themes related to various aspects of the conference title: “Intercultural Education in an Age of Information and Disinformation”. They represented an extensive variety of research and case studies in disciplines relevant to intercultural education, such as: history, technology, education, art, language, and more. Together they demonstrated significant contributions to the field. Unfortunately, COVID-19 limited the conference to a virtual space, which, nevertheless, was designed as a most inviting venue. It enabled the more than 500 participants from all over the globe to find their way easily among the various “rooms”, and offered spaces where people could “meet” old and new colleagues to discuss common concerns. The following are brief summaries of the eight articles in this issue, representative of the major themes addressed at the conference. They reflect both local and global concerns and suggest possible applications for effective intercultural education. In light of the pandemic, the first article, based on the study: Adjustment to Emergency Remote Teaching during the COVID-19 Global Crisis among Diverse Students in Higher Education, attempts to identify factors that explain low rates of undergraduate students’ adjustments to emergency remote teaching (ERT) during the pandemic. The findings highlight various barriers that affected undergraduate students’ adjustments to ERT, related to gender, age, academic year, environmental and personal distractions, and metacognitive strategies. The second article: One Size Doesn’t Fit All – Educational Assessment in a Multicultural and Intercultural World, deals with attempts to challenge multicultural educational assessment. The authors discuss the need to change the educational assessment paradigm, adapt it to a multicultural world, the challenges involved, and potential ways of coping with these challenges. Educational assessment is also discussed in the article: Being Empathic in Complex Situations – A Practical Tool for Practice through Simulation-based Learning, which describes the use of the Delphi technique to develop and
本期特刊的文章是根据以色列基布兹学院(Kibbutzim College)于2021年组织的IAIE在线会议上的演讲精选而成。300多份报告反映了与会议标题“信息和虚假信息时代的跨文化教育”的各个方面有关的主题。它们代表了与跨文化教育相关学科的广泛研究和案例研究,例如:历史、技术、教育、艺术、语言等。他们共同对这一领域作出了重大贡献。不幸的是,2019冠状病毒病将会议限制在虚拟空间,尽管这是一个最具吸引力的场所。它使来自世界各地的500多名参与者能够轻松地在各种“房间”之间找到自己的路,并提供了人们可以“遇见”新老同事讨论共同关心的问题的空间。以下是本期八篇文章的简要摘要,代表了会议讨论的主要主题。它们反映了当地和全球关注的问题,并为有效的跨文化教育提出了可能的应用。鉴于大流行,第一篇文章基于“2019冠状病毒病全球危机期间高等教育中不同学生对紧急远程教学的适应”研究,试图找出解释大流行期间本科生对紧急远程教学(ERT)适应率低的因素。研究结果强调了影响大学生适应ERT的各种障碍,这些障碍与性别、年龄、学年、环境和个人干扰以及元认知策略有关。第二篇文章:“一刀切——多元文化和跨文化世界中的教育评估”,探讨了对多元文化教育评估的挑战。作者讨论了改变教育评估范式的必要性,使其适应多元文化的世界,所涉及的挑战,以及应对这些挑战的潜在方法。教育评估也在文章中进行了讨论:在复杂的情况下进行移情-通过基于模拟的学习进行实践的实用工具,其中描述了使用德尔菲技术来开发和
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引用次数: 0
The LIFE programme – University students learning leadership and teamwork through service learning in El Salvador
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-04 DOI: 10.1080/14675986.2022.2090689
Christine Schmalenbach, Harold Monterrosa, Ana Regina Cabrera Larín, Susanne Jurkowski
ABSTRACT The programme LIFE (Líderes Inspirando Futuro y Éxito/Leaders Inspiring Future and Success) was developed to foster socio-emotional development of university students and pupils from urban marginalised schools in El Salvador. Youth in this region grow up facing many challenges, including a high rate of violence and a lack of access to opportunities. In LIFE, university students implement a workshop on teamwork and entrepreneurism for pupils from the 8th and 9th grades. They work in teams and become mentors for the pupils. The 8th and 9th graders also work in teams to develop a project plan. This article focuses on the perspectives and experiences of the university students, as documented through focus group interviews and learning diaries. The analyses revealed that students perceived learning outcomes in the areas of leadership, teamwork, strategic thinking/problem solving and personal growth.
LIFE项目(Líderes Inspirando Futuro y Éxito/Leaders Inspiring Future and Success /Leaders Inspiring Future and Success)旨在促进萨尔瓦多城市边缘学校的大学生和学生的社会情感发展。该地区的青年在成长过程中面临许多挑战,包括高暴力率和缺乏机会。在LIFE中,大学生们为八年级和九年级的学生举办了一个关于团队合作和创业精神的研讨会。他们在团队中工作,并成为学生的导师。八年级和九年级的学生也以小组形式制定项目计划。本文主要关注大学生的观点和经历,通过焦点小组访谈和学习日记进行记录。分析显示,学生在领导力、团队合作、战略思维/解决问题和个人成长等方面的学习成果。
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引用次数: 1
Simulations in virtual worlds: improving intergroup relations and social proximity 虚拟世界中的模拟:改善群体间关系和社会接近度
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-06-28 DOI: 10.1080/14675986.2022.2080969
Elaine Hoter, Noa Shapira
ABSTRACT This paper examines an intervention using experiential learning and simulations in a virtual world that can promote social proximity, tolerance, and cooperation in diverse societies. The participants in the study were 125 Jewish and Arab students living in Israel. A mixed linear model for repeated measures analysis that included time of measurement (pre and post), ethnicity, and students’ age as independent variables revealed a main effect for time for most social groups included in this study; that is, the participants reported more social proximity to other groups after the course, including groups not studied in the course (the LGBTQ community and people of colour). The results of the study suggest that experiential learning has considerable potential in the field of education to help students question their prejudices, experience being someone else, and ultimately feel social proximity for the other, thus reducing stigmas and racism.
摘要本文研究了在虚拟世界中使用体验式学习和模拟的干预措施,该干预措施可以促进不同社会中的社会接近、宽容和合作。这项研究的参与者是125名居住在以色列的犹太和阿拉伯学生。重复测量分析的混合线性模型包括测量时间(前后)、种族和学生年龄作为自变量,揭示了本研究中大多数社会群体对时间的主要影响;也就是说,参与者在课程结束后报告与其他群体的社交距离更近,包括课程中未学习的群体(LGBTQ社区和有色人种)。研究结果表明,体验式学习在教育领域具有相当大的潜力,可以帮助学生质疑自己的偏见,体验成为他人的经历,并最终感受到与他人的社会亲近感,从而减少污名和种族主义。
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引用次数: 0
Neoliberal influences on the implementation of intercultural curriculum initiatives: teacher interactions with the Australian Curriculum 新自由主义对跨文化课程倡议实施的影响:教师与澳大利亚课程的互动
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-06-13 DOI: 10.1080/14675986.2022.2070129
Renee Desmarchelier
ABSTRACT Curriculum initiatives with intercultural educative aims are not uncommon in many schools around the world. This paper argues that these initiatives and their classroom implementation by teachers is strongly impacted and influenced by the prevailing neoliberal context of schooling. The findings of a project working with teachers on implementing the Intercultural Understanding General Capability and the Aboriginal and Torres Strait Islander Histories and Cultures Cross Curriculum Priority of the Australian Curriculum are used to demonstrate the specific ways in which neoliberalism has shaped and defined teachers’ work. The neoliberal elements of consumption, individual responsibility, individuals being set adrift from values, surveillance and the illusion of autonomy are used to highlight teachers’ approaches to understanding and implementing the curriculum elements in their science classrooms. Teachers in the study saw the potential for enacting social justice in terms of intercultural education in their classrooms but were often hampered in their efforts by prevailing neoliberal discourses influencing their own assumptions and actions, as well as those of the schools they worked in. It is only through interrogation of how neoliberalism impacts on intercultural educative aims that openings for counter-hegemonic activities can be identified.
摘要:以跨文化教育为目标的课程倡议在世界各地的许多学校中并不罕见。本文认为,这些举措及其教师在课堂上的实施受到了新自由主义教育背景的强烈影响。一个与教师合作实施澳大利亚课程中跨文化理解一般能力和土著和托雷斯海峡岛民历史和文化跨课程优先权的项目的结果被用来展示新自由主义塑造和定义教师工作的具体方式。消费、个人责任、个人偏离价值观、监督和自主幻觉等新自由主义元素被用来强调教师在科学课堂上理解和实施课程元素的方法。研究中的教师看到了在课堂上实施跨文化教育的社会正义的潜力,但他们的努力往往受到主流新自由主义话语的阻碍,这些话语影响了他们自己以及他们工作的学校的假设和行动。只有通过探究新自由主义如何影响跨文化教育目标,才能确定反霸权活动的机会。
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引用次数: 1
Reflections: effects of systemic racism on multiethnic youth 反思:系统性种族主义对多民族青年的影响
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-05-04 DOI: 10.1080/14675986.2022.2071035
E. King
The article presents the discussion on pandemic and Covid 19 virus pushing millions of people around the world into extreme poverty. Topics include attributed to an increase in interracial marriages as well as international adoptions;and myths and pervasive attitudes promulgating the idea about mixed-race people being the products of miscegenation.
这篇文章介绍了关于大流行和新冠肺炎19型病毒的讨论,这些病毒使世界各地数百万人陷入极端贫困。主题包括归因于跨种族婚姻以及国际收养的增加;以及神话和普遍的态度,宣扬混血儿是混血儿的产物。
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引用次数: 0
A training to develop six- to nine-year-olds’ empathy towards ethnically different people 培养六至九岁儿童对不同种族的人的同理心的培训
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-05-04 DOI: 10.1080/14675986.2022.2070697
Paolo Albiero, Alessandra Gaspari, Giada Matricardi
ABSTRACT Europe has recently seen a massive multi-ethnic influx of migrants, marred by high social costs of inter-ethnic confrontation. This has prompted scholars to develop training schemes to improve the social skills needed to cope with this situation. Decades of studies have acknowledged empathy as a crucial variable in the development of positive interpersonal and intergroup relations. In this study, we tested a training program for enhancing empathy towards ethnically diverse people in 170 six- to nine-year-old children. The materials were drawn from other best-known training schemes and active techniques were used. Multicultural empathy was assessed with a self-report measure. Test, retest and follow-up (at 6 months) comparisons demonstrated the training’s efficacy, with improvement in multicultural empathy persisting six months later. The results suggest that it can be a useful tool to encourage the development of ethnocultural empathy starting from the first years of elementary school. The practical implications for school education are discussed.
摘要欧洲最近出现了大规模的多民族移民潮,种族间对抗的高昂社会成本破坏了移民潮。这促使学者们制定培训计划,以提高应对这种情况所需的社交技能。几十年的研究已经承认,移情是发展积极的人际关系和群体间关系的关键变量。在这项研究中,我们在170名6至9岁的儿童中测试了一项培训计划,以增强对不同种族人群的同理心。这些材料取自其他最著名的培训计划,并使用了积极的技术。采用自我报告量表评估多元文化移情。测试、重新测试和随访(6个月时)的比较证明了训练的有效性,6个月后多元文化同理心的改善持续存在。研究结果表明,从小学一年级开始,它可以成为鼓励发展民族文化同理心的有用工具。讨论了对学校教育的实际意义。
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引用次数: 0
Ways of integrating education-college graduates from the Ethiopian community in the education system in Israel 埃塞俄比亚社区教育学院毕业生融入以色列教育系统的途径
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-05-04 DOI: 10.1080/14675986.2022.2070417
Ludmila Krivosh
ABSTRACT This qualitative study examines the experiences of 22 newly qualified teachers of Ethiopian origin who tried to integrate into the formal educational system in Israel after completing their graduation. Despite the revolutionary change in Ethiopian educators’ inclusion since the 2000s, their number remains low and the difficulty of integrating graduates belonging to this community are routinely reported. The study pointed out that the graduates still encountered manifestations of racism, expressed in a paternalistic and even arrogant attitude towards them, by representatives of the local authorities, school staff members, and students’ parents. Yet, the study identified the universal challenges that every education graduate is facing as well as the ones that are unique to the graduates’ ethnic origin. Parallel to the essential changes required in the field of multicultural education and in eradicating prejudice and racism, the study proposes several ways for immediate improvement.
本定性研究考察了22名埃塞俄比亚裔新合格教师的经历,他们在毕业后试图融入以色列的正规教育体系。尽管自2000年代以来,埃塞俄比亚教育工作者的包容性发生了革命性的变化,但他们的人数仍然很低,并且经常报道属于该社区的毕业生融入社会的困难。该研究指出,毕业生仍然会遇到地方当局代表、学校工作人员和学生家长以家长式甚至傲慢的态度对待他们的种族主义表现。然而,该研究发现了每个教育专业毕业生面临的普遍挑战,以及毕业生种族特有的挑战。除了在多元文化教育领域和在消除偏见和种族主义方面需要作出必要的改变外,该研究还提出了若干立即改进的办法。
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引用次数: 1
A critical understanding of students’ intercultural experience: non-essentialism and epistemic justice 对学生跨文化体验的批判性理解:非本质主义与认识正义
IF 1.2 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-05-04 DOI: 10.1080/14675986.2022.2069393
Z. Huang
ABSTRACT In this article, I discuss a critical understanding of students’ intercultural experience at a UK university. I critique the potential issues of: a) using essentialist categorisations to understand students’ intercultural experience, and b) imposing epistemic injustice to students by undervaluing their epistemic agency in intercultural experience. Based upon the paintings of five students, I problematise the essentialist categorisations reproduced in the students’ meaning-making about their intercultural experience, which could reinforce prejudice, neo-racism, otherisation, and segregation. The students were, however, able to negotiate with such an issue of essentialism through a non-static and back-and-forth process in their painting. They also demonstrated an active epistemic agency in navigating the complexities of their intercultural experience. Therefore, I suggest intercultural research to adopt a non-essentialist and epistemically-just lens to understand students’ intercultural experience in the increasingly fluid world.
在这篇文章中,我讨论了对英国一所大学学生跨文化体验的批判性理解。我对以下潜在问题提出了批评:a)使用本质主义分类来理解学生的跨文化体验;b)通过低估学生在跨文化体验中的认知代理,对学生施加认知不公。基于五名学生的绘画,我对学生在跨文化体验的意义建构中再现的本质主义分类提出了质疑,这可能会加强偏见、新种族主义、他者化和隔离。然而,学生们能够在他们的绘画中通过非静态和来回的过程来协商这样一个本质主义的问题。在驾驭跨文化体验的复杂性时,他们也表现出一种积极的认知代理。因此,我建议跨文化研究采用非本质主义和知识主义的视角来理解学生在日益流动的世界中的跨文化体验。
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引用次数: 3
期刊
Intercultural Education
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