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Environmental agency, moral reasoning, and moral disengagement in adults 环境作用、道德推理和成人的道德脱离
3区 哲学 Q2 ETHICS Pub Date : 2023-10-11 DOI: 10.1080/10508422.2023.2267705
Giulia Gialdi, Antonella Somma, Sarah Songhorian, Nicole Bergamelli, Claudia Frau, Andrea Fossati
ABSTRACTTo assess the relationships between environmental agency, prosocial moral reasoning, and civic moral disengagement, 544 community-dwelling adults were administered the image-based Environmental Agency Scale (EAS), the Prosocial Moral Reasoning Objective Measure (PROM), and the Civic Moral Disengagement Scale (CMDS). The EAS Agentic Self and Agentic Other dimensions proved to be reliable measures and showed adequate factor validity. Mean/median score comparisons between EAS Agentic Self Scale and Agentic Other Scale scores indicated that participants viewed society-level actions as more relevant than individual-level actions when environment defense is at issue. Partial correlation analysis results showed that environmental agentic self was grounded in individual differences in prosocial moral reasoning. Civic moral disengagement yielded negative associations with EAS Agentic Other Scale scores, providing further support to the relevance of moral disengagement process in environmental sensitivity. These results may improve our understanding of environmental agency and its connections with prosocial moral reasoning and moral disengagement.KEYWORDS: Climate changeself-agencyother-agencyimage-based taskprosocial moral reasoningmoral disengagement AcknowledgmentsThe authors wish to thank Alice Barchi for her help in collecting data.Disclosure statementNo potential conflict of interest was reported by the author(s).Supplementary materialSupplemental data for this article can be accessed online at https://doi.org/10.1080/10508422.2023.2267705Data availability statementThe data that support the findings of this study are available from the corresponding author.
摘要以544名社区居民为研究对象,采用基于图像的环境代理量表(EAS)、亲社会道德推理客观测量量表(PROM)和公民道德脱离量表(CMDS)进行环境代理、亲社会道德推理和公民道德脱离之间的关系。EAS的“代理自我”和“代理他人”维度被证明是可靠的测量方法,并显示出足够的因素效度。EAS代理自我量表和代理他人量表得分的平均分/中位数比较表明,在环境保护问题上,参与者认为社会层面的行动比个人层面的行动更相关。偏相关分析结果表明,环境主体自我存在于亲社会道德推理的个体差异中。公民道德脱离与EAS代理其他量表得分呈负相关,进一步支持道德脱离过程与环境敏感性的相关性。这些结果可能会提高我们对环境代理及其与亲社会道德推理和道德脱离的联系的理解。关键词:气候变化自我-主体他人-主体基于图像的任务亲社会道德推理道德脱离作者感谢Alice Barchi帮助收集数据。披露声明作者未报告潜在的利益冲突。补充材料本文的补充数据可在https://doi.org/10.1080/10508422.2023.2267705Data网站上获得。支持本研究结果的数据可从通讯作者处获得。
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引用次数: 0
Expert survey: safer research with parent survivors of child maltreatment 专家调查:儿童虐待幸存者父母更安全的研究
3区 哲学 Q2 ETHICS Pub Date : 2023-10-10 DOI: 10.1080/10508422.2023.2265519
Elmie Janse van Rensburg, Jeneva L. Ohan, Nicole Wickens, Helen Milroy, Ashleigh Lin
Intergenerational trauma research typically focuses on parent survivors. No specific guidelines are available for conducting research with parent survivors despite potentially unique risks. To investigate research safety with parent survivors, we conducted an online survey of 38 researchers regarding experiences of parent survivors in their research, precautions taken, ethical review experiences, and researchers’ mental health during the project(s). Most researchers felt that parent survivors are a unique population that require extra support. However, the response rate was low. Findings show the need for specific research guidelines informed by parent survivors’ lived experiences, and to support researchers against vicarious traumatic stress.
代际创伤研究通常集中在父母幸存者身上。尽管存在潜在的独特风险,但对父母幸存者进行研究尚无具体的指导方针。为了调查父母幸存者的研究安全性,我们对38名研究人员进行了一项在线调查,内容涉及父母幸存者在研究中的经历、采取的预防措施、伦理审查经历以及研究人员在项目期间的心理健康状况。大多数研究人员认为,父母幸存者是一个特殊的群体,需要额外的支持。然而,回复率很低。研究结果表明,需要根据父母幸存者的生活经历制定具体的研究指南,并支持研究人员对抗替代性创伤压力。
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引用次数: 0
Competence-based assessment and training for ethical situations in practice: a pilot study 实践中基于能力的道德状况评估和培训:一项试点研究
3区 哲学 Q2 ETHICS Pub Date : 2023-09-28 DOI: 10.1080/10508422.2023.2263896
Benjamin M. Ogles, Kristin Lang Hansen, David M. Erekson
ABSTRACTIn this pilot study, deliberate practice and competence-based assessment were incorporated into a first-year graduate course on professional issues and ethics. Students responded to challenging simulations of basic ethical situations in therapy before and after the course. Aspects of deliberate practice were incorporated into the course. Student self-report ratings and independent performance ratings blind to timing found improvements in students’ ability to manage basic ethical situations in practice. Pilot evidence suggests competence-based assessment and training have potential use for training students preparing to engage in their first therapy practicum experiences. Additional controlled studies are needed to examine the benefits of competence-based assessment and training.KEYWORDS: Competence-based trainingethicsfacilitative interpersonal skillsdeliberate practice AcknowledgmentsThe authors thank Dr. Joseph Olsen for his helpful statistical consultation on this article.Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementCorrespondence and requests for data sharing should be addressed to Ben Ogles, 268 TLRB, Comprehensive Clinic, Department of Psychology, Brigham Young University, Provo, UT 84,602. Email: ben_ogles@byu.edu Phone: (801) 422–8193Additional informationFundingPartial funding for this project was provided by the Sorensen Center for Moral and Ethical Leadership at Brigham Young University.
在这项试点研究中,将刻意练习和基于能力的评估纳入一年级研究生的职业问题和道德课程。学生们对课程前后治疗中基本伦理情境的挑战性模拟做出了反应。刻意练习的各个方面被纳入课程。学生自我报告评分和不考虑时间的独立表现评分发现,学生在实践中处理基本道德状况的能力有所提高。试点证据表明,基于能力的评估和培训对于培训准备从事第一次治疗实习经验的学生具有潜在的用途。需要更多的对照研究来审查基于能力的评估和培训的好处。关键词:能力训练伦理促进人际交往技巧刻意练习作者感谢Joseph Olsen博士为本文提供的有益的统计咨询。披露声明作者未报告潜在的利益冲突。数据可用性声明数据共享的通信和请求应发送给Ben Ogles, 268 TLRB,综合诊所,杨百翰大学心理学系,Provo, UT 84,602。电子邮件:ben_ogles@byu.edu电话:(801)422 - 8193本项目的部分资金由杨百翰大学索伦森道德与伦理领导中心提供。
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引用次数: 0
Unethical pro-organizational behavior and task performance: a moderated mediation model of depression and self-reflection 非伦理亲组织行为与任务绩效:抑郁与自我反思的调节中介模型
3区 哲学 Q2 ETHICS Pub Date : 2023-09-27 DOI: 10.1080/10508422.2023.2260911
Xuejing Hao, Yang Sui, Qiusi Yan
ABSTRACTThis study develops and tests a model based on affective events theory. It specifies that engaging in unethical pro-organizational behaviors (UPB) decreases employee task performance through depression. Specifically, employees engaged in UPB are more likely to be depressed for those with a high rather than a low level of self-reflection, which in turn decreases task performance. Based on a sample of 205 sales employees in an insurance company located in mainland of China, we found that UPB had a significant indirect effect on task performance through depression; additionally, this effect was stronger for employees with high rather than low levels of self-reflection.KEYWORDS: Unethical pro-organizational behaviordepressiontask performanceself-reflection DISCLOSURE STATEMENTNo potential conflict of interest was reported by the author(s).DATA AVAILABILITY STATEMENTThe datasets generated and analyzed during this study are available from the corresponding author upon reasonable request.ETHICAL APPROVALThis study was approved by the Ethics Committee of the University of Science and Technology Beijing (No.2023-3-105). All procedures performed in studies involving human participants were in accordance with the 1964 Helsinki declaration and its later amendments or comparable ethical standards.INFORMED CONSENTWritten informed consent was obtained from all individual participants included in the study.Additional informationFundingThe work was supported by the National Natural Science Foundation of China [71972009].
摘要本研究建立并验证了一个基于情感事件理论的模型。它指出,从事不道德的亲组织行为(UPB)通过抑郁降低员工的任务绩效。具体而言,从事UPB的员工更容易对自我反思水平高而不是低的员工感到沮丧,从而降低了任务绩效。基于中国大陆某保险公司205名销售人员的样本,我们发现UPB通过抑郁对任务绩效有显著的间接影响;此外,这种效应在自我反思水平高的员工身上更为明显。关键词:非伦理亲组织行为;抑郁;任务绩效;自我反思;数据可用性声明本研究过程中产生和分析的数据集可应通讯作者的合理要求提供。伦理批准本研究经北京科技大学伦理委员会批准(No.2023-3-105)。在涉及人类参与者的研究中执行的所有程序都符合1964年赫尔辛基宣言及其后来的修正案或类似的道德标准。知情同意书所有参与研究的个体均获得了书面知情同意书。本研究得到国家自然科学基金资助[71972009]。
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引用次数: 0
Uncovering prospective teachers’ sense of moral agency within a multi-layered framework: an integrative grounded theory approach 多层次框架下未来教师道德能动性的揭示:一种综合扎根理论方法
3区 哲学 Q2 ETHICS Pub Date : 2023-09-25 DOI: 10.1080/10508422.2023.2261578
Altay Eren, Anıl Rakıcıoğlu-Söylemez
ABSTRACTUsing an integrative grounded theory design, this study investigated prospective teachers’ moral perceptions, emotions, behavioral intentions, and reasons for their moral behavioral intentions concerning their future teaching to uncover whether prospective teachers’ sense of moral agency would be explained within a multi-layered framework. The data were collected through semi-structured focus-group interviews with 40 conveniently sampled prospective teachers. The results revealed that prospective teachers’ sense of moral agency encompassed perceptual (i.e. moral perceptions, emotions, behavioral intentions, and reasons for moral behavioral intentions), regulatory (i.e. prescriptive and proscriptive moral regulation systems), and contextual layers (i.e. personal, interpersonal, and social contexts). Theoretical and practical implications were also discussed in the study.KEYWORDS: Moral agencymoral emotionbehavioral intentionmoral perceptionmoral regulation Disclosure statementThe authors declare that they have no known competing financial interests or personal relationships that could be perceived as influencing the work reported in this paper.Supplementary materialSupplemental data for this article can be accessed online at https://doi.org/10.1080/10508422.2023.2261578Notes1 The data are available from the authors upon reasonable request.
摘要本研究采用综合扎根理论设计,考察了准教师对未来教学的道德知觉、情感、行为意向及其产生道德行为意向的原因,以揭示准教师的道德能动性是否可以在多层框架中解释。数据是通过半结构化的焦点小组访谈收集的,访谈对象是40名方便抽样的准教师。结果表明,准教师的道德能动性包括知觉层面(即道德感知、情感、行为意图和道德行为意图的原因)、规范层面(即规定性和禁定性的道德规范体系)和情境层面(即个人、人际和社会情境)。本文还讨论了研究的理论和实践意义。关键词:道德代理、道德情绪、行为意向、道德感知、道德规范披露声明作者声明,他们没有已知的竞争经济利益或个人关系,可以被视为影响本文所报道的工作。补充资料本文的补充资料可在https://doi.org/10.1080/10508422.2023.2261578Notes1网站上查阅,如有合理要求,可向作者索取。
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引用次数: 0
Informed consent, multiple relationships, and confidentiality: a comparison across four countries 知情同意、多重关系和保密:四个国家的比较
IF 2 3区 哲学 Q2 ETHICS Pub Date : 2023-03-28 DOI: 10.1080/10508422.2022.2152340
M. Leach, J. Akhurst
There are approximately 60 codes of ethics developed by national and regional psychological associations around the world, and there is wide variability in their structures, formats, lengths, and degree to which they can be enforced. Enforcement implies that there is sufficient infrastructure within a particular psychological association to intervene should a psychologist engage in unethical behaviors. Many ethics codes include principles and standards, though they are not always structured and indicated as such. In many countries principles are considered aspirational and include constructs such as beneficence, integrity, and respect. They are generally not considered enforceable because of the non-behavioral specification associated with them. Standards, however, are often considered enforceable and include behavioral components. Recent works investigating international components of professional psychological ethics include developments in the area of principles and standards. The most notable development in the area of principles is the Universal Declaration of Ethical Principles for Psychologists (see, Gauthier, 2022). This document represents common principles found in most countries and cultures around the world. It includes the principles of Respect for the Dignity of Persons and Peoples, Competent Caring for the WellBeing of Persons and Peoples, Integrity, and Professional and Scientific Responsibilities to Society. It has been directly implemented into different ethics codes (e.g., Guatemala) and is a source of foundational principles from which psychological associations can draw when developing codes of ethics. The internationalization of ethical standards has received some attention over the years, yet little is still known about their cross-cultural relevance. Leach and colleagues have engaged in the majority of work in this area, by comparing ethics codes and determining which standards are found most and least often internationally. Comparisons have been made to determine the overlap in areas such as competencies (Kuo & Leach, 2017), duty to protect (Leach, 2009), and research (Leach et al., 2012). This research area indicates consistencies across ethics documents internationally and common values and practices found for the psychology profession, regardless of country. However, this research line has its limitations. While this area of research allows for insights into common practices within psychology across the globe, it has not investigated the meanings attached to terms and their applications in sufficient depth. National codes of ethics may share common ethical standards (e.g., competence), but what is not known is how such standards are interpreted across different cultures and countries. This paper is the first known attempt to delve into the interpretation of different ethical standards. More specifically, practically all codes have standards of care regarding informed consent, multiple relationships, and confidentiality
世界各地的国家和地区心理协会制定了大约60项道德准则,其结构、形式、长度和执行程度各不相同。强制执行意味着,如果心理学家从事不道德行为,在特定的心理协会中有足够的基础设施进行干预。许多道德规范都包括原则和标准,尽管它们并不总是这样构成和表示的。在许多国家,原则被认为是有抱负的,包括仁慈、正直和尊重等概念。由于与它们相关的非行为规范,它们通常不被认为是可执行的。然而,标准通常被认为是可执行的,并且包括行为组成部分。最近研究职业心理伦理学国际组成部分的工作包括原则和标准领域的发展。原则领域最显著的发展是《世界心理学家伦理原则宣言》(见,Gauthier,2022)。本文件代表了世界上大多数国家和文化中的共同原则。它包括尊重人和人民的尊严、关心人和人民福祉、廉正以及对社会的专业和科学责任等原则。它已被直接实施到不同的道德规范中(例如危地马拉),是心理协会在制定道德规范时可以借鉴的基本原则的来源。多年来,伦理标准的国际化受到了一些关注,但人们对其跨文化相关性知之甚少。利奇和他的同事们通过比较道德规范和确定哪些标准在国际上最常见和最不常见,参与了这一领域的大部分工作。已经进行了比较,以确定能力(Kuo&Leach,2017)、保护义务(Leach,2009)和研究(Leach等人,2012)等领域的重叠。这一研究领域表明,无论哪个国家,国际伦理文件以及心理学专业的共同价值观和实践都是一致的。然而,这条研究路线有其局限性。虽然这一研究领域可以深入了解全球心理学中的常见做法,但它还没有对术语的含义及其应用进行足够深入的调查。国家道德规范可能有共同的道德标准(如能力),但不知道不同文化和国家如何解释这些标准。这篇论文是已知的第一次尝试深入研究不同道德标准的解释。更具体地说,实际上所有法规都有关于知情同意、多重关系和保密的注意标准。关于这三个标准,主要从西方的角度写了很多文章,但在心理学家实践的其他文化背景下如何解释这些标准尚不清楚。本期特刊的论文研究了来自四个不同国家的这三个标准,代表了不同的文化和宗教观点。来自中国、黎巴嫩、乌克兰和阿拉伯联合酋长国的作者被要求说明这三种道德标准在各自国家是如何解释和应用的,从而深入了解不同国家之间的异同,并与以前以西方为重点的文献进行比较。每一篇主要代表四个国家的文章都特别指出,这些国家的心理学历史影响了职业道德原则和标准,无论该领域如何正式化和发展。之所以选择这些国家,部分原因是,正如Khoury和Akoury Dirani(在媒体上)所指出的那样,西方更为个人主义的道德准则可能无法很好地转化为非西方社会,进而转化为集体主义社会。作者恰当地指出,他们国家的心理学《道德与行为2023》,第33卷,第3期,231–238https://doi.org/10.1080/10508422.2022.2152340
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引用次数: 1
Confidentiality, informed consent, and multiple relationships in four emerging regions 四个新兴地区的保密、知情同意和多重关系
IF 2 3区 哲学 Q2 ETHICS Pub Date : 2023-03-28 DOI: 10.1080/10508422.2022.2152339
J. Akhurst, M. Leach
There has been a rapid increase in the globalization of professions since the turn of the century, and this has been true for the psychology profession as well. Psychological research evidence, theories and practice have spread rapidly, influenced in no small part by ever-widening access of diverse people to technologies, as well as increased dissemination and sharing of training and resources. There is also an evidence base of increased mental health concerns (e.g., Furukawa & Kessler, 2019) in many contexts, and in the spread of ideas from psychology to ameliorate symptoms and tackle these occurrences more widely than before. In parallel, psychologists have faced increasing demands to demonstrate their accountability both to the people with whom they consult (often as their clients become more aware of their rights), as well as to organizational or institutional settings in which they work (Greenberg & Smith, 2008). Ethics is therefore a central element of their work. Ethical practice is at the core of the discipline of psychology and is often one of the first modules covered in introductory training. Francis (2009) wrote of the need to expose aspiring professionals to ethics in the formative stages of their training, as a means to set the foundation of expected professional behaviors. The nature of the content of what is ethically covered in training as well as continued professional development is thus of important interest. Codes of ethics comprise an important component of ethics training. Sinclair (2012) traced a number of historical influences upon the development of ethical codes of practice, highlighting both the influence of existing medical codes, as well as events that have underscored the need for such. She noted that prior to the Modern Era, there were ethical documents such as the “Ayurvedic Oath of Initiation” from India; the Hebrew “Oath of Asaph”; the Persian “Holy Abbas’s Advice to a Physician”; the “Seventeen Rules of Enjuin” from Japan; and the “Five Commandments and Ten Requirements” influenced by Confucian thought in China. These documents all pre-date modern developments and contain elements that overlap with more recent professional ethics codes. Unfortunately, over the past few decades many of the ethical codes for psychologists were initiated by national psychological organizations influenced by predominant thinking in the developed or “Western” world, also characterized as White, Educated, Industrialized, Rich and Democratic (WEIRD; e.g., Azar, 2010). Leach and Gauthier (2012) commented on the need for culturecenteredness of codes of ethics, because these are developed within a specific cultural milieu and are reflective of the values of that culture. That said, when developing ethics codes, there has been a lot of borrowing of ethics standards and principles across countries, but it is unknown how they are actually interpreted and implemented across countries, given the influences of different cultures. For example,
自本世纪之交以来,职业全球化迅速发展,心理学职业也是如此。心理学研究的证据、理论和实践迅速传播,在很大程度上受到不同人群获得技术的机会不断扩大以及培训和资源的传播和共享的影响。还有一个证据表明,在许多情况下,心理健康问题的增加(例如,Furukawa&Kessler,2019),以及心理学思想的传播,以改善症状并比以前更广泛地解决这些问题。与此同时,心理学家面临着越来越多的要求,既要证明他们对咨询对象的责任感(通常是因为他们的客户越来越意识到自己的权利),也要证明他们在工作的组织或机构环境中的责任心(Greenberg&Smith,2008)。因此,道德是他们工作的核心要素。道德实践是心理学学科的核心,通常是入门培训中最先涉及的模块之一。Francis(2009)写道,有必要让有抱负的专业人士在培训的形成阶段接触道德,以此为预期的职业行为奠定基础。因此,培训和持续专业发展所涉及的道德内容的性质具有重要意义。道德守则是道德培训的重要组成部分。Sinclair(2012)追溯了一些对道德行为准则发展的历史影响,强调了现有医疗准则的影响,以及强调这一必要性的事件。她指出,在现代之前,有一些伦理文件,如来自印度的“阿育吠陀启蒙誓言”;希伯来语“阿萨夫誓言”;波斯语“神圣的阿巴斯对医生的建议”;日本的“恩准十七条”;以及中国儒家思想影响下的“五戒十诫”。这些文件都早于现代发展,包含与最近的职业道德规范重叠的元素。不幸的是,在过去的几十年里,许多心理学家的道德准则都是由受发达或“西方”世界主流思想影响的国家心理组织发起的,这些组织也被称为白人、受过教育的、工业化的、富有的和民主的(WEIRD;例如,Azar,2010)。Leach和Gauthier(2012)评论了道德准则的文化相关性的必要性,因为这些准则是在特定的文化环境中发展起来的,反映了该文化的价值观。也就是说,在制定道德规范时,各国都借鉴了大量的道德标准和原则,但考虑到不同文化的影响,尚不清楚这些标准和原则在各国的实际解释和实施方式。例如,尽管诚信等原则或保密等标准在心理道德规范中很常见,因为它们是国际心理学专业的常见组成部分,但在文化(以及政治、历史、法律和宗教)背景下,它们在多大程度上具有相同的含义尚不清楚。有一些伦理文件是区域性的,有助于国家心理协会制定其伦理准则(例如,欧洲心理学家协会联合会[EFPA]提供的伦理准则)。虽然这些类型的文件为各国的道德发展提供了指导,但对国家心理道德规范具体组成部分的解释仍有待审查。部分原因是这种复杂性,而且在过去几十年里,随着越来越多的国家制定了道德准则,制定一份国际文件来帮助心理学家从原则的角度考虑他们的道德变得很重要。一项具有里程碑意义的事件发生在多国道德宣言的发布上,该宣言是《道德与行为2023》,第33卷,第3期,175–182https://doi.org/10.1080/10508422.2022.2152339
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引用次数: 1
Rising to our Obligation to Give 履行我们给予的义务
IF 2 3区 哲学 Q2 ETHICS Pub Date : 2023-03-02 DOI: 10.1080/10508422.2023.2185619
Diana Quito
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引用次数: 0
Ethical aspects of psychological work in Ukraine: past, present, and future 乌克兰心理工作的伦理方面:过去、现在和未来
IF 2 3区 哲学 Q2 ETHICS Pub Date : 2022-12-18 DOI: 10.1080/10508422.2022.2152030
Valeriia Palii
ABSTRACT This article presents an attempt to analyze the specifics of ethical norms in the work of psychologists in Ukraine, with an analysis of historical preconditions, current challenges and cultural characteristics. Ukraine, as a modern developing country striving for integration into the European space, is intensively developing psychology and trying to overcome the problems that it has today. Having well-trained psychologists, psychology in Ukraine has many vulnerabilities, such as the lack of legislation in this field and licensing. Professional communities, by virtue of their competencies, strengthen psychology in Ukraine through an attempt to implement ethical standards and highlight problematic topics. The article contains a review of Ukrainian psychologists’ understandings of confidentiality, informed consent and multiple relationships. This paper is an analysis and attempt to explain to the reader potential areas of growth and the unique cultural formations that we have in our practical work today. This exploration includes factors such as the features of importance in the relationship between a psychologist and a client in the Ukrainian context, and the historical, social, economic, cultural, and political factors that influence the perception of ethical standards among Ukrainian psychologists.
摘要本文试图分析乌克兰心理学家工作中道德规范的具体内容,分析历史前提、当前挑战和文化特征。乌克兰作为一个致力于融入欧洲空间的现代发展中国家,正在大力发展心理学,并试图克服当今的问题。乌克兰拥有训练有素的心理学家,心理学有许多弱点,例如缺乏该领域的立法和许可证。专业团体凭借其能力,通过努力实施道德标准和突出有问题的主题,加强了乌克兰的心理学。这篇文章回顾了乌克兰心理学家对保密、知情同意和多重关系的理解。本文试图向读者解释我们今天在实践工作中潜在的成长领域和独特的文化形态。这一探索包括乌克兰背景下心理学家和客户之间关系的重要性特征,以及影响乌克兰心理学家对道德标准认知的历史、社会、经济、文化和政治因素。
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引用次数: 3
Ethical codes in the Arab region: comparisons and differences 阿拉伯地区的道德规范:比较与差异
IF 2 3区 哲学 Q2 ETHICS Pub Date : 2022-12-06 DOI: 10.1080/10508422.2022.2152817
B. Khoury, L. Akoury-Dirani
ABSTRACT Within the professional practice of psychology the code of ethics characterizes what is morally right or wrong, by means of a set of principles, values, and standards of conduct. While there are numerous international mental health organizations that incorporate ethical guidelines such as the APA and EFPA; these codes still fall short in providing guidelines for psychologists working in non-western cultures, especially when there are no universally adopted and valid cross-cultural ethics codes. This paper explores various challenges psychologists in the Arab region face when using a western code which does not reflect the values and traditions of their culture. A comparison of several ethical codes from different Arab countries is presented, with a focus on challenging areas of interest such as confidentiality, informed consent and multiple relationships.
摘要在心理学的专业实践中,道德准则通过一套原则、价值观和行为标准来表征道德上的对与错。虽然有许多国际心理健康组织纳入了道德准则,如APA和EFPA;这些准则仍然不能为在非西方文化中工作的心理学家提供指导,尤其是在没有普遍采用和有效的跨文化伦理准则的情况下。本文探讨了阿拉伯地区的心理学家在使用西方法典时面临的各种挑战,这些法典没有反映他们文化的价值观和传统。对不同阿拉伯国家的几种道德准则进行了比较,重点关注具有挑战性的利益领域,如保密、知情同意和多重关系。
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引用次数: 2
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Ethics & Behavior
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