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STRATEGIC ALLIANCES: THE POLITICAL EFFICACY OF RELIGIOUSSECULAR TIES* 战略联盟:宗教与世俗关系的政治效力*
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-279
Richard L. Wood, Brad R. Fulton, Rebecca Sager
This multimethod study investigates strategic collaboration in alliances connecting politically engaged religious and secular social movement organizations. We assess the impact of religious-secular strategic alliances on movement political efficacy by analyzing data from a national survey of the community organizing field to compare organizations that do/do not participate in religious-secular alliances. The conceptual framework draws on the literatures in social movements, political sociology, and organizational sociology to argue that political efficacy is fundamentally shaped by an organization's strategic capacity and mobilizing capacity. We analyze four organizational outputs that serve as indicators of strategic capacity and find that participating in religious-secular alliances is associated with greater strategic capacity but lower mobilizing capacity. A complementary ethnographic case study identifies likely mechanisms underlying both findings. Our analysis suggests that collaboration across the religious-secular divide can increase a movement’s political efficacy within a democratic polity but with accompanying complexities that participants must manage.
这项多方法研究调查了政治参与的宗教和世俗社会运动组织联盟中的战略合作。我们通过分析社区组织领域的全国调查数据来比较参加/不参加宗教-世俗联盟的组织,从而评估宗教-世俗战略联盟对运动政治效能的影响。该概念框架借鉴了社会运动、政治社会学和组织社会学的文献,认为政治效能从根本上是由组织的战略能力和动员能力形成的。我们分析了作为战略能力指标的四种组织产出,发现参与宗教-世俗联盟与更大的战略能力相关,但与更低的动员能力相关。一项补充性的人种学案例研究确定了这两种发现背后的可能机制。我们的分析表明,在民主政体中,跨越宗教和世俗鸿沟的合作可以提高运动的政治效率,但同时也伴随着参与者必须应对的复杂性。
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引用次数: 0
A EUROPEAN ANTIPOPULIST MOVEMENT? THE EMERGENCE AND DIFFUSION OF THE ITALIAN SARDINES AND FINNISH HERRINGS* 欧洲反民粹主义运动?意大利沙丁鱼和芬兰鲱鱼的出现和扩散
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-375
Manuela Caiani, Batuhan Eren
This article investigates the emergence and diffusion of antipopulist mobilizations. Resembling the iconic image depicting a school of small fish chasing a big one, the Italian 6000 Sardine and the Finnish Silakkaliike (Herrings) emerged as two movements with antipopulist claims. Although the scholarship on populism is abundant, antipopulism remains mostly neglected, especially its mobilization from below. Drawing on extensive fieldwork including a groundedtheory approach applied to twenty-seven interviews with activists from these two movements, plus the analysis of offline and online organizational documents, this study shows the mechanisms—cognitive, affective and relational—of their national and crossnational diffusion, relating them to the opportunities of the context. Exploring the internal movement dynamics and actors’ perceptions and motivations, this study also contributes to the conceptualization of antipopulism from below, defining the main characteristics and the ideological underpinnings of these two antipopulist movements.
本文研究了反民粹主义运动的出现和扩散。意大利的“6000沙丁鱼”和芬兰的“鲱鱼”(Silakkaliike,鲱鱼)类似于一群小鱼追逐大鱼的标志性形象,成为两种反民粹主义主张的运动。虽然关于民粹主义的学术研究很多,但反民粹主义,尤其是其自下而上的动员,大多被忽视。通过广泛的田野调查,包括应用于27位来自这两个运动的活动家访谈的基础理论方法,再加上对线下和在线组织文件的分析,本研究显示了其国内和跨国传播的机制——认知、情感和关系,并将它们与上下文的机会联系起来。通过对运动的内部动态和行动者的认知和动机的探索,本研究还有助于从以下方面对反民粹主义进行概念化,定义这两种反民粹主义运动的主要特征和思想基础。
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引用次数: 0
CATALOGING PROTEST: NEWSPAPERS, NEXIS UNI, OR TWITTER?* 编目抗议:报纸、nexis uni还是twitter ?*
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-343
Lesley J. Wood, Dyllan Goldstein
What is the best source for tracking protest activity? Newspaper sources remain dominant, but other options are tempting. This article compares three differently sourced catalogs of protest events in Toronto from July 15 to September 15, 2020. The widely discussed Movement for Black Lives and housing justice cycles of protest are visible in all three catalogs, but apart from this, the field of protest they reveal is very different. While the coverage by the newspaper with the largest circulation, the Toronto Star, shows Toronto protest as state-centered, domestic, and progressive, other catalogs that include television, radio, and social media content reveal a more diverse, fragmented, and globalized protest field. Catalogs sourced from Nexis Uni and Twitter show the significant presence of diasporic protest. These observations suggest new limits to relying on mainstream newspapers for representing the full array of protest activity. We recommend that, moving forward, researchers experiment with media aggregators to incorporate sources such as television coverage and social media into their research while remaining aware of the additional challenges such data generate.
追踪抗议活动的最佳来源是什么?报纸仍然占主导地位,但其他选择也很诱人。本文比较了2020年7月15日至9月15日多伦多抗议事件的三个不同来源的目录。被广泛讨论的黑人生命运动和住房正义周期的抗议在这三个目录中都是可见的,但除此之外,它们揭示的抗议领域非常不同。发行量最大的报纸《多伦多星报》(Toronto Star)的报道将多伦多的抗议活动描述为以国家为中心的、国内的、进步的,而包括电视、广播和社交媒体内容在内的其他目录则揭示了一个更加多样化、碎片化和全球化的抗议领域。来自Nexis Uni和Twitter的目录显示了大量海外抗议活动的存在。这些观察结果表明,依靠主流报纸来代表全部抗议活动存在新的局限性。我们建议,研究人员在继续研究的同时,对媒体聚合器进行实验,将电视报道和社交媒体等来源纳入他们的研究,同时意识到这些数据产生的额外挑战。
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引用次数: 0
GAINS AND LOSSES IN THE URBAN POLITICAL FIELD: MULTILAYERED OUTCOMES OF MOBILIZATION IN MOSCOW’S HOUSING CONTROVERSY* 城市政治领域的得失:莫斯科住房争议动员的多层次结果*
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-359
Anna Zhelnina
Social movements attain a variety of incremental gains as they strive to achieve their primary goals. The gains include new worldviews (“frames” and “cognitive toolkits”) and relationships (social networks, alliances, and adversities). Even if a movement does not achieve its primary goals, the accumulated gains can pull people further into new arenas of collective action, transforming the configuration of the political field., This article builds on the literature on intermovement interaction and the strategic interaction perspective to apply a microsociological approach to the transfer of gains aamong arenas. The empirical material for the analysis comes from the mobilization in response to an urban renewal project in Moscow and its subsequent “spillover” into electoral arenas of Moscow’s politics. I collected data from 2017–2019, including interviews, observations, and digital ethnographies of online communities created to organize supporters and opponents of the proposal. I identify the microlevel mechanisms facilitating and blocking the transfer. I also demonstrate that individual players simultaneously assess potential gains and losses at multiple levels: in their private lives, civic communities, and national politics.
社会运动在努力实现其主要目标的过程中获得了各种各样的增量收益。这些收获包括新的世界观(“框架”和“认知工具包”)和关系(社会网络、联盟和逆境)。即使一场运动没有实现其最初的目标,累积的收益也可以将人们进一步拉入集体行动的新领域,从而改变政治领域的格局。本文以运动间相互作用和战略相互作用的文献为基础,运用微观社会学的方法研究领域间的收益转移。分析的经验材料来自于对莫斯科城市更新项目的响应动员及其随后对莫斯科政治选举领域的“溢出效应”。我收集了2017-2019年的数据,包括访谈、观察和为组织该提案的支持者和反对者而创建的在线社区的数字人种志。我确定了促进和阻止转移的微观机制。我还展示了个体参与者同时在多个层面评估潜在的得失:在他们的私人生活、公民社区和国家政治中。
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引用次数: 0
THE INDOCTRINATION DIMENSION OF REPRESSION: TELEVISED CONFESSIONS IN CHINA* 镇压的灌输维度:中国的电视认罪
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-323
Diana Fu
Public confessions are repression spectacles that have appeared in different regimes and historical periods. This study theorizes an indoctrination dimension of repression—the turning of punishment into a control tool that displays the regime’s apparent transformative power. Whereas repression is often defined by its inhibiting dimension, this study argues that authorities stage repressive spectacles not only to deter further dissent but also as an instrument of “thought reform,” a governance tradition in China. The study finds two indoctrinating narratives based on an interpretive analysis of a dataset of televised confessions in China. First, confessions show a doctrine of political dissident as traitorous and immoral. Second, they convey a doctrine of rectification that displays the seemingly transformative power of the regime, one in which transgressors perform law-abiding citizens. These findings advance the conceptual refinement of repression by analyzing its indoctrination dimension.
公开忏悔是出现在不同政权和历史时期的镇压场面。这项研究将镇压的教化维度理论化——把惩罚变成一种控制工具,显示出政权明显的变革力量。虽然镇压通常被定义为抑制维度,但本研究认为,当局上演镇压场面不仅是为了阻止进一步的异议,也是作为“思想改革”的工具,这是中国的一种治理传统。根据对中国电视认罪数据集的解释性分析,该研究发现了两种灌输式的叙述。首先,忏悔录表明,政治异见者是叛徒和不道德的。其次,它们传达了一种整顿的信条,显示了这个政权看似变革的力量,在这个政权中,违法者扮演守法公民的角色。这些发现通过分析其灌输维度,推进了压抑概念的细化。
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引用次数: 0
A LONGITUDINAL APPROACH TO ONLINE “COLLECTIVE IDENTITY WORK”: THE CASE OF THE GILETS JAUNES IN THE VAR DEPARTMENT* 在线“集体认同工作”的纵向方法:var部门的黄马甲案例*
2区 社会学 Q2 Social Sciences Pub Date : 2023-09-01 DOI: 10.17813/1086-671x-28-3-301
Davide Morselli, Maite Beramendi, Zakaria Bendali, Olivier Fillieule
Social movement theorists have highlighted the importance of accounting for the fluidity of collective identities and the ways in which they change over time. Capitalizing on the availability of social media data and the shift from collective to connective action, new methods can be used to model identity change over a medium-to-long time span. We analyze Facebook data to make the case that a complex and longitudinal approach to the study of collective identity is not only possible but also necessary. Our analyses explore the formation and transformation of identity in the context of a local branch of the Gilets Jaunes (Yellow Vests) movement in France. By employing a mixed-method design that combines automated topic modeling, content analysis, and dictionary-based linguistic inquiry, we show how collective identities are discussed through complex and conflictual processes that form perpetual identity work.
社会运动理论家强调了考虑集体身份的流动性及其随时间变化的方式的重要性。利用社交媒体数据的可用性和从集体行动到联系行动的转变,可以使用新的方法来模拟中长时间跨度内的身份变化。我们分析了Facebook的数据,以证明一种复杂的纵向方法来研究集体身份不仅是可能的,而且是必要的。我们的分析探讨了在法国黄背心运动的地方分支背景下身份的形成和转变。通过采用混合方法设计,将自动主题建模、内容分析和基于词典的语言查询相结合,我们展示了如何通过形成永久身份工作的复杂和冲突过程来讨论集体身份。
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引用次数: 0
MEDIATED INTERACTION RITUALS: A GEOGRAPHY OF EVERYDAY LIFE AND CONTENTION IN BLACK LIVES MATTER* 调解互动仪式:黑人生活问题的日常生活和争论的地理*
IF 1.5 2区 社会学 Q2 Social Sciences Pub Date : 2020-09-02 DOI: 10.17813/1086-671x-25-3-295
Sander van Haperen, J. Uitermark, A. V. D. Zeeuw
The Movement for Black Lives has connected millions of people online. How are their outrage and hope mediated through social media? To address this question, this article extends Randall Collins’s Interaction Ritual Theory to social media. Employing semisupervised image recognition methods on a million Instagram posts with the hashtag #blacklivesmatter, we identify four different interaction ritual types, each with distinct geographies. Instagram posts featuring interactions with physical copresence are concentrated in urban areas. We identify two different types of such areas: arenas where contention plays out and milieus where movement identities are affirmed. Instagram posts that do not feature physical copresence are more geographically dispersed. These posts, including memes and selfies, allow people to engage with the movement even when they are not embedded in activist environments. Our analysis helps to understand how different forms of engagement are embedded in particular places and connected through the circulation of social media posts.
“黑人生命运动”已经将数百万人连接到了网上。他们的愤怒和希望是如何通过社交媒体传递的?为了解决这个问题,本文将兰德尔·科林斯的互动仪式理论扩展到社交媒体。在100万条带有#blacklivesmatter标签的Instagram帖子上使用半监督的图像识别方法,我们确定了四种不同的互动仪式类型,每种类型都有不同的地理位置。Instagram上以身体共生互动为特色的帖子集中在城市地区。我们确定了两种不同类型的此类领域:竞争进行的竞技场和确认运动身份的环境。Instagram上不以物理共存为特征的帖子在地理上更为分散。这些帖子,包括模因和自拍,允许人们参与这场运动,即使他们没有融入活动家环境。我们的分析有助于了解不同形式的参与是如何嵌入特定的地方并通过社交媒体帖子的传播联系起来的。
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引用次数: 9
“EVERYTHING WAS POSSIBLE”: EMOTIONS AND PERCEPTIONS OF THE PAST AMONG FORMER PORTUGUESE ANTIFASCIST ACTIVISTS* “一切皆有可能”:前葡萄牙反法西斯积极分子对过去的情感和看法*
IF 1.5 2区 社会学 Q2 Social Sciences Pub Date : 2019-12-01 DOI: 10.17813/1086-671x-24-4-439
Guya Accornero
In this article, I analyze how former activists opposed to Estado Novo, Portugal's fascist regime, see their past, as well as the emotions and perceptions associated with it. I argue that what Antonio Costa Pinto called a “double legacy” shapes these activists' process of remembering. This means that the legacies of dictatorship in Portugal's consolidated democracy are strongly shaped by how it ended and by how democracy was implemented in the country—that is, through a revolution and a radical “cut with the past.” I use semistructured interviews and open questionnaires to study how former activists are affected by and contribute to building this double legacy. By adopting an interactionist perspective and by bridging the scholarship on transition and oral history, this research aims to strengthen the dialogue between social movement and memory studies, and also stresses the relevance of the co-construction of individual and collective memory.
在这篇文章中,我分析了反对葡萄牙法西斯政权“新国家”(Estado Novo)的前活动人士如何看待他们的过去,以及与之相关的情感和看法。我认为安托……
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引用次数: 5
DATA RESISTANCE: A SOCIAL MOVEMENT ORGANIZATIONAL AUTOETHNOGRAPHY OF THE ENVIRONMENTAL DATA AND GOVERNANCE INITIATIVE. 数据抵抗:环境数据和治理倡议的社会运动组织自述。
IF 1.5 2区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.17813/1086-671x-24-4-511
Lourdes A Vera, Lindsey Dillon, Sara Wylie, Jennifer Liss Ohayon, Aaron Lemelin, Phil Brown, Christopher Sellers, Dawn Walker

The dismantlement of evidence-based environmental governance by the Trump Administration requires new forms of activism that uphold science and environmental regulatory agencies while critiquing the politics of knowledge production. The Environmental Data and Governance Initiative (EDGI) emerged after the November 2016 U.S. Presidential elections, becoming an organization of over 175 volunteer researchers, technologists, archivists, and activists innovating more just forms of government accountability and environmental regulation. Our successes include: 1) leading a public movement to archive vulnerable federal data evidencing climate change and environmental injustice; 2) conducting multi-sited interviews of current and former federal agency personnel regarding the transition into the Trump administration; 3) tracking changes to federal websites. In this article, we conduct a "social movement organizational autoethnography" on the field of movements intersecting within EDGI and on our theory, tactics, and practices. We offer ideas for expanding and iterating on methods of public, collaborative scholarship and advocacy.

特朗普政府对循证环境治理的瓦解需要新形式的行动主义,以维护科学和环境监管机构,同时批判知识生产的政治。环境数据与治理倡议(EDGI)在 2016 年 11 月美国总统大选后崛起,成为一个由超过 175 名志愿研究人员、技术专家、档案管理人员和活动家组成的组织,致力于创新更公正的政府问责和环境监管形式。我们的成功包括1)领导了一场公众运动,将证明气候变化和环境不公正的脆弱联邦数据归档;2)就特朗普政府的过渡问题对现任和前任联邦机构人员进行多点采访;3)跟踪联邦网站的变化。在这篇文章中,我们对 EDGI 内部相互交叉的运动领域以及我们的理论、战术和实践进行了 "社会运动组织自述"。我们提出了扩展和迭代公共、合作学术和宣传方法的想法。
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引用次数: 0
“CONSCIENCE ADHERENTS” REVISITED: NON-LGBT PRIDE PARADE PARTICIPANTS* “良心拥护者”被重新审视:非lgbt游行参与者*
IF 1.5 2区 社会学 Q2 Social Sciences Pub Date : 2018-03-01 DOI: 10.17813/1086-671X-23-1-83
Mattias Wahlström, Abby Peterson, Magnus Wennerhag
Foundation stones in the resource mobilization theory of social movements are the notions of “conscience adherents” and “conscience constituents,” first introduced by McCarthy and Zald in 1977. In this article, we revisit the concept of conscience adherent, by applying it to individuals and groups that are direct supporters of an LGBT movement, but who do not stand to directly benefit from the success should the movement accomplish its goals. Using quantitative data collected during Pride parades in Stockholm, Haarlem, London, and Warsaw, we analyze the group of participants who reported that they were lesbian, gay, bisexual, or transgender and compare them to heterosexual and gender-conforming participants, identifying factors that explain why people in the latter category participate in Pride parades. We argue that experiences of discrimination, knowing people from the beneficiary group, and/or subscribing to general principles of justice, contribute to conscience adherent participation. Furthermore, ba...
社会运动资源动员理论的基石是麦卡锡和扎尔德于1977年首次提出的“良心追随者”和“良心选民”的概念。在这篇文章中,我们重新审视了良心追随者的概念,将其应用于LGBT运动的直接支持者,但如果运动实现目标,他们不会直接从成功中受益。利用斯德哥尔摩、哈勒姆、伦敦和华沙骄傲游行期间收集的定量数据,我们分析了报告自己是女同性恋、男同性恋、双性恋或变性人的参与者群体,并将他们与异性恋和符合性别的参与者进行了比较,确定了解释后一类人为什么参加骄傲游行的因素。我们认为,歧视的经历,了解受益群体的人,和/或赞同正义的一般原则,有助于良心坚持参与。此外,巴。。。
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引用次数: 3
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Mobilization
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