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‘Catching Ovulation’: Exploring Women’s Use of Fertility Tracking Apps as a Reproductive Technology “捕捉排卵”:探索女性使用生育追踪应用程序作为生殖技术
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-03-31 DOI: 10.1177/1357034X19898259
J. Hamper
Smartphones are increasingly entangled with the most intimate areas of everyday life, providing possibilities for the continued expansion of digital self-tracking technologies. Within this context, the development of smartphone applications targeted at female reproductive health are offering novel forms and practices of knowledge production about reproductive bodies and processes. This article presents empirical research from the United Kingdom on women’s use of fertility tracking applications, known more generally as fertility apps, while trying to conceive. Drawing on material from interviews with women who had experience of using fertility apps, I demonstrate the significance of this particular form of fertility tracking for the embodied shift from pregnancy prevention to actively facilitating pregnancy, participants’ sense of self and identity and how they perceived the reproductive potentiality of their bodies. I argue that fertility apps are significantly involved in making fertility cycles known and thus configuring the pre-pregnant reproductive body.
智能手机越来越多地与日常生活中最私密的领域纠缠在一起,为数字自我跟踪技术的持续扩展提供了可能。在此背景下,针对女性生殖健康的智能手机应用程序的开发提供了关于生殖身体和生殖过程的知识生产的新形式和做法。这篇文章展示了来自英国的关于女性在尝试怀孕时使用生育跟踪应用程序(通常称为生育应用程序)的实证研究。根据对使用过生育应用程序的女性的采访,我展示了这种特殊形式的生育跟踪的重要性,它体现了从预防怀孕到积极促进怀孕的转变,参与者的自我意识和身份,以及他们如何看待自己身体的生殖潜力。我认为,生育应用程序在了解生育周期,从而配置怀孕前的生殖体方面发挥了重要作用。
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引用次数: 25
The Biopolitical Embodiment of Work in the Era of Human Enhancement 工作在人类进步时代的生物政治体现
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-03-01 DOI: 10.1177/1357034X19876967
Nicolas Le Dévédec
Human enhancement or the use of technoscientific and biomedical advances to improve human performance is a social phenomenon that has become increasingly significant in Western societies over the last 15 years or so, notably in the workplace. By focusing on the non-medical use of psychostimulants, and from a perspective that is both critical and exploratory, this article aims to show that human enhancement practices prefigure new forms of embodiment and interiorization of work that are contributing to a significant reconfiguration of biopower. By allowing individuals to technically push back their physical and mental limits, beyond what is considered ‘normal’, human enhancement is enabling a form of biopower that is focused on the individual and on the possibility of reconfiguring biological norms in themselves. Far from participating in workers’ emancipation, this biopolitical model of enhancement markedly points to the issues of intensifying work conditions and increased employee self-discipline.
人类增强或利用技术科学和生物医学进步来提高人类表现是一种社会现象,在过去15年左右的时间里,这种现象在西方社会变得越来越重要,尤其是在工作场所。通过关注精神兴奋剂的非医疗使用,并从批判性和探索性的角度出发,本文旨在表明,人类增强实践预示着新形式的具体化和工作内部化,这有助于生物权力的重大重构。通过允许个人在技术上突破他们的身体和精神极限,超越所谓的“正常”,人类增强正在实现一种专注于个人的生物力量,以及重新配置自身生物规范的可能性。与参与工人解放相去甚远的是,这种增强的生物政治模式明显指向了强化工作条件和提高员工自律的问题。
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引用次数: 4
Personalized Medicine in Practice: Postgenomics from Multiplicity to Immutability 实践中的个性化医学:后基因组学从多重性到不变性
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-03-01 DOI: 10.1177/1357034X19886925
Nadav Even Chorev
This article explores the ways in which predictive information technologies are used in the field of personalized medicine and the relations between this use and how patients and disease are perceived. This is examined in a qualitative case study of a personalized cancer clinical trial, where oncologists made clinical decisions for each patient based on drug matchings and efficacy predictions produced by bioinformatic technologies and algorithms. I focus on personalized practice itself, as a postgenomic phenomenon, rather than on epistemic, ethical and institutional critiques. Personalized medicine aims to process molecular, clinical, environmental and social data into individually tailored decisions. In this case, however, the engagement of clinicians with data and digital artefacts that processed multiple information sources resulted in treatment choices that were paradoxically both immutable and uncertain. In contrast to the situatedness of the body in postgenomics, this practice subverted the personalized medical approach while decontextualizing both cancer and patients.
本文探讨了预测信息技术在个性化医疗领域的应用方式,以及这种应用与如何感知患者和疾病之间的关系。这在一项个性化癌症临床试验的定性案例研究中得到了检验,肿瘤学家根据生物信息技术和算法产生的药物匹配和疗效预测为每位患者做出临床决策。我关注的是个性化实践本身,作为一种后基因组现象,而不是认识论、伦理和制度批评。个性化医疗旨在将分子、临床、环境和社会数据处理成个性化的决策。然而,在这种情况下,临床医生与处理多个信息源的数据和数字人工制品的接触导致治疗选择既不可变又不确定。与后基因组学中身体的情境性相反,这种做法颠覆了个性化的医疗方法,同时使癌症和患者脱离情境。
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引用次数: 6
Genome Editing Animals and the Promise of Control in a (Post-) Anthropocentric World 基因组编辑动物与(后)人类中心世界的控制前景
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-03-01 DOI: 10.1177/1357034X19882762
R. Kelz
Gene editing tools are ‘revolutionizing’ microbiological research. Much of the public debate focuses on the possibility of human germ line applications. The use of genome editing to alter non-human animals, however, will have more immediate impacts on our daily lives. Genome edited animals are used for basic biological and biomedical research and could soon play a role in the livestock industry and ecosystem management. Genome editing thus provides an occasion to rethink societal narratives about the relationships between humans and other animals. Even though the technique can be easily incorporated as an example into a conventional storyline about the development of the modern life sciences as striving for control over nature, it can also help to highlight the anthropocentric biases expressed in these narratives and demonstrate the continuities between humans and other animals.
基因编辑工具正在“彻底改变”微生物学研究。公众争论的焦点大多集中在人类生殖系应用的可能性上。然而,使用基因组编辑来改变非人类动物,将对我们的日常生活产生更直接的影响。经过基因组编辑的动物用于基础生物和生物医学研究,可能很快在畜牧业和生态系统管理中发挥作用。因此,基因组编辑提供了一个重新思考人类和其他动物之间关系的社会叙事的机会。尽管这项技术可以很容易地作为一个例子融入到现代生命科学发展的传统故事情节中,努力控制自然,但它也有助于突出这些故事中表达的以人类为中心的偏见,并展示人类和其他动物之间的连续性。
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引用次数: 4
Embodiment is Ecological: The Metabolic Lives of Whey Protein Powder 体现是生态的:乳清蛋白粉的代谢活性
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-03-01 DOI: 10.1177/1357034X19878775
S. King, Gavin Weedon
This article explores the metabolic lives of whey powder, the most popular form of protein supplement in what has become a multibillion-dollar industry during the past two decades. Faced with the slippery and elusive properties latent to this multiplicitous substance, our approach is to follow whey powder from its mid-20th century emergence as a noxious byproduct of industrial dairy production, through the human and animal bodies unevenly tasked with its processing, and out into waterways, where its nitrogen density rematerializes as a pollutant. We show how whey powder emerged as a solution to the environmental damage posed by whey pollution, how such damage is an effect of the systematic overproduction endemic to agrofood industries and how whey’s toxicity persists through processes of metabolism and consumption, despite attempts to process and profit from its vital capacities. Throughout, we argue that whey exemplifies ecological embodiment, understood as the co-constitutive relations between bodily matter and ecological life, and their entanglement with processes of commodification.
这篇文章探讨了乳清粉的代谢寿命,乳清粉是过去二十年中价值数十亿美元的行业中最受欢迎的蛋白质补充剂。面对这种多样性物质潜在的光滑和难以捉摸的特性,我们的方法是从20世纪中期乳清粉作为工业乳制品生产的有毒副产品出现以来,通过不均衡的人体和动物体进行加工,并进入水道,在那里,其氮密度作为污染物重新物质化。我们展示了乳清粉是如何成为乳清污染造成的环境破坏的解决方案的,这种破坏是农业食品行业特有的系统性生产过剩的影响,以及乳清的毒性是如何在代谢和消费过程中持续存在的,尽管人们试图对其重要能力进行加工并从中获利。自始至终,我们认为乳清体现了生态体现,被理解为身体物质和生态生命之间的共同构成关系,以及它们与商品化过程的纠缠。
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引用次数: 14
Index to Volume 25, 2019 索引到2019年第25卷
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2019-12-01 DOI: 10.1177/1357034x19874203
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引用次数: 0
Thanks to Reviewers 感谢评审员
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2019-12-01 DOI: 10.1177/1357034x19871402
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引用次数: 0
Gilbert Simondon and the Technical Mentalities and Transindividual Affects of Art-science 吉尔伯特·西蒙顿与艺术科学的技术心态和跨个体影响
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2019-10-23 DOI: 10.1177/1357034X19882750
Andrew Lapworth
Recent years have seen an explosion of interest in the field of ‘art-science’ collaborations for their perceived capacity to develop new cultural understandings of technology and science. In this article, and through an engagement with the philosophy of Gilbert Simondon, I argue that if art-science represents an important site for the formation of an alternate technical culture today, then it is because of the new technical mentalities that such practices might cultivate. Here, creating a new technical mentality is more than just a representational concern with enhancing ‘public awareness’ of technology, instead referring to more material transformations in our embodied capacities for perceiving and affectively engaging with technologies. I flesh this potential out through an encounter with work of Art Orienté objet, whose art-science collaborations challenge the anthropocentric and utilitarian mentalities of contemporary bioscience through explorations of the transindividual conditions of human embodiment and its material immersion within nonhuman ecologies.
近年来,人们对“艺术-科学”合作领域的兴趣激增,因为他们认为有能力发展对技术和科学的新文化理解。在这篇文章中,通过与Gilbert Simondon的哲学的接触,我认为如果艺术科学代表了今天形成另一种技术文化的重要场所,那么这是因为这种实践可能培养出新的技术心态。在这里,创造一种新的技术心态不仅仅是对提高技术“公众意识”的表征性关注,而是指我们感知和有效参与技术的具体能力中的更多物质转变。我通过与Art orientobject的作品相遇来充实这种潜力,他的艺术与科学合作通过探索人类化身的超个体条件及其在非人类生态中的物质沉浸来挑战当代生物科学的人类中心主义和功利主义心态。
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引用次数: 8
Introduction: The Legacies and Limits of The Body in Pain 引言:疼痛中身体的遗产和局限
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2019-08-13 DOI: 10.1177/1357034X19857133
Leila Dawney, Timothy J. Huzar
Since its publication in 1985, Elaine Scarry's The Body in Pain has become a seminal text in the study of embodiment. In its foregrounding of the body in war and torture, it critiques the minimising of the body in questions of politics, offering a compelling account of the structure and phenomenology of violent domination. However, at the same time the text can be seen to shore up a mind/body dualism that has been associated with oppressive forms of gendering, racialisation and disablement. Divisive, powerful and elegant, the text has been central in the shaping of approaches to embodiment over the past 30 years. This special issue revisits Scarry's text in the light of 30 years of scholarship on embodiment and the body. Its legacies and limits are exemplified through a series of articles that mobilise the arguments of The Body in Pain even as they push at the limits of the text.
伊莱恩·斯卡里的《痛苦中的身体》自1985年出版以来,已成为研究化身的开创性著作。在对战争和酷刑中的身体的展望中,它批评了在政治问题中对身体的最小化,对暴力统治的结构和现象学进行了令人信服的描述。然而,与此同时,文本可以被视为支持了一种与压迫性的性别化、种族化和残疾形式有关的身心二元论。在过去的30年里,文本具有分裂性、强大性和优雅性,一直是塑造化身方法的核心。本期特刊根据30年来对化身和身体的研究,重新审视了斯卡里的文本。它的遗产和局限性通过一系列文章得到了例证,这些文章调动了《痛苦中的身体》的论点,即使它们突破了文本的极限。
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引用次数: 4
Face and the City 脸与城市
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2019-08-01 DOI: 10.1177/1357034X19865941
Andrea Mubi Brighenti
This piece sets out an exploration of the relations between the city, the body and the face, seeking to understand in particular how the city and the face could be articulated with reference to an image of the body. It is suggested that the face and the city entertain a kind of privileged affinity. Just as the face unsettles the head and the bodily system to which it belongs, projecting the latter into an intersubjective social system of interaction and signification, so the city unsettles the land where it is located, projecting it into long-distance connections with similar entities scattered across the continent, and beyond. The piece evolves into the twin exploration of, on the one hand, ‘the city of the face’ and, on the other, ‘the face of the city’.
这件作品探索了城市、身体和脸部之间的关系,尤其试图理解城市和脸部如何通过身体的形象来表达。这表明脸和城市有一种特殊的亲和力。就像脸扰乱了它所属的头部和身体系统,将后者投射到一个相互作用和意义的主体间社会系统中一样,城市扰乱了它所在的土地,将它投射到与分散在大陆上的类似实体的远距离连接中,甚至更远。这件作品演变成一种双重探索,一方面是“城市的面貌”,另一方面是“城市的面貌”。
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引用次数: 3
期刊
Body & Society
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