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Poverty metaphors: An autoethnography in three parts 贫穷隐喻:一部分三部分的自我民族志
3区 社会学 Q1 Social Sciences Pub Date : 2023-10-18 DOI: 10.1177/14733250231206801
Mark A Hardy
This autoethnography seeks to open up for re-interpretation and debate three topics that feature within social work practice, research, and education: firstly the value and use of metaphor in understanding practice, secondly approaches to social work reflective writing, and thirdly the issue of poverty and its significance and impact in child and family social work. Metaphors can be valuable in framing understanding of issues within social work practice and advocating for change. Three metaphors have been particularly used in understanding the relationship between social work practice and poverty: The Invisibility of Poverty, The Elephant in the Room, and The Wallpaper of Practice. The three Parts of this autoethnography each adopt a different approach to autoethnographic writing and addresses and unsettles one of these metaphors. The first part adopts a narrative-reflective-analytical approach conventional to reflective writing in social work. The second and third parts adopt poetic and post-humanist approaches, respectively. It is proposed that adopting autoethnography as a methodology challenges the uncritical application of metaphor to situated practice and thereby prevents interpretive foreclosure. ‘Writing against’ objectified social work knowledge may assist in opening up practice to more challenging critical reflection and re-interpretation. Juxtaposing these three parts demonstrates the potential of non-conventional autoethnographic approaches to provide opportunities for deeper reflection on the experiences of doing social work within the context of poverty than conventional approaches to reflective writing. Furthermore, they indicate a need to reconsider how well these metaphors reflect social work practice experience with poverty.
这本自传体民族志旨在重新解释和辩论社会工作实践、研究和教育中的三个主题:首先是隐喻在理解实践中的价值和使用,其次是社会工作反思性写作的方法,第三是贫困问题及其在儿童和家庭社会工作中的重要性和影响。隐喻在构建对社会工作实践中的问题的理解和倡导变革方面是有价值的。在理解社会工作实践与贫困之间的关系时,有三个比喻被特别使用:贫困的隐形、房间里的大象和实践的墙纸。这本自传体民族志的三个部分,每个部分都采用了不同的方法来写作自传体民族志,并对其中一个隐喻进行了阐述和反驳。第一部分采用社会工作反思性写作惯用的叙述-反思-分析方法。第二部分和第三部分分别采用诗意和后人文主义的研究方法。本文建议采用自我民族志作为一种方法论,挑战隐喻在情境实践中的不加批判的应用,从而防止解释性丧失抵押品赎回权。“写作反对”客观化的社会工作知识可能有助于打开实践,进行更具挑战性的批判性反思和重新解释。将这三个部分并列展示了非传统的自我民族志方法的潜力,与传统的反思性写作方法相比,它为在贫困背景下从事社会工作的经历提供了更深入思考的机会。此外,它们表明需要重新考虑这些隐喻在多大程度上反映了与贫困有关的社会工作实践经验。
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引用次数: 0
Sweden’s front-line: an ethnographic approach to understanding child protection decisions 瑞典的前线:用人种学的方法来理解儿童保护的决定
3区 社会学 Q1 Social Sciences Pub Date : 2023-10-16 DOI: 10.1177/14733250231207287
Lejla Mesinovic Klecina, Elisabeth Olin, Kristina Alstam
The focus of this article is on exploring the rationales behind social workers’ decision-making in everyday tasks that involve handling new referrals regarding children and families. Such decisions are made in a legal context, but at the same time require the use of discretionary space and reasoning based on sources of professional knowledge. Drawing on qualitative data compiled through an ethnographic approach, this study provides an insight into everyday practice, reasoning and decision-making. The study demonstrates that one of the important rationales for decision-making is derived from the social worker’s direct experience of interacting with parents and children. A particular aspect of the interaction, parents’ reactions to being referred, is scrutinized and serves as a form of validation for legal action.
本文的重点是探讨社会工作者在处理有关儿童和家庭的新转介的日常任务中决策背后的基本原理。这类决定是在法律背景下作出的,但同时需要利用自由裁量的空间和基于专业知识来源的推理。通过民族志方法编制的定性数据,本研究提供了对日常实践、推理和决策的洞察。研究表明,社会工作者与父母和孩子互动的直接经验是决策的重要依据之一。互动的一个特定方面,即父母对被提及的反应,被仔细审查,并作为法律行动的一种形式的验证。
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引用次数: 0
Social work and the idea of object 社会工作和客体的概念
3区 社会学 Q1 Social Sciences Pub Date : 2023-10-11 DOI: 10.1177/14733250231204624
Soraya Espinoza Moraga, Ramón Vivanco Muñoz, Irene Ibacache Calderón, Mark Doel
The article considers the possibility of expressing the contested nature of social work via objects and their stories. Two Collections of objects and their stories (object/stories) are analysed and compared – an English language Collection (Obj1) and a Latin American Spanish language Collection (Obj2). A thematic analysis results in a schema of three categories of object/story: practical, symbolic, and totemic. The object/stories vary in the degree to which they reflect a social work that is community-oriented or focused on the individual. The two Collections are analysed for similarities and differences, and the authors consider wider applications of the learning from the project.
文章考虑了通过对象和他们的故事来表达社会工作的争议性的可能性。两个对象和他们的故事(对象/故事)的集合进行分析和比较-英语集合(Obj1)和拉丁美洲西班牙语集合(Obj2)。通过对主题的分析,我们可以得出对象/故事的三种类型:实用性、象征性和图腾性。对象/故事在反映以社区为导向或以个人为重点的社会工作的程度上有所不同。分析了这两个集合的异同,作者考虑了从项目中学习的更广泛的应用。
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引用次数: 0
The power of the Birkenstocks: Critical social work and the Denzin a/effect 勃肯鞋的力量:关键的社会工作和登津效应
3区 社会学 Q1 Social Sciences Pub Date : 2023-10-08 DOI: 10.1177/14733250231206008
Karen M. Staller, Michal Krumer-Nevo
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引用次数: 0
Indigenous social work: Knowing, being and doing 土著社会工作:认识、存在和行动
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-28 DOI: 10.1177/14733250231205998
Kerri Cleaver, Mary Kate Dennis
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引用次数: 0
Who cares for carers? Responsibilization and the discourse of self-care in health and social care literature during the COVID-19 pandemic. A critical review 谁在乎护工?COVID-19大流行期间卫生和社会保健文献中的责任与自我保健话语批评性评论
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-28 DOI: 10.1177/14733250231204628
Alicja Palęcka
COVID-19 outbreak produced an unprecedented crisis in care sectors. Nursing home workers, healthcare, social care, and clinical social workers (HSCW) often took the burden of managing the crisis in their facilities, risking increased stress, trauma, and burnout. As a response to this issue, increased interest in self-care in health and social work literature could be observed. Yet, the concept of self-care is problematic, as it focuses attention on the individual responsibility to care for oneself, regardless of organisational and structural factors and obstacles. The article provides a critical literature review, focused on risk factors and psychological consequences of the pandemic in health and social care and clinical social work, and on the proposed response, namely, self-care. The aim of the article is to systematise knowledge about approaches to self-care in these sectors and to critically review those approaches. Critiques of self-care are considered, including those informed by Foucauldian perspective of governmentality and responsibilization. The concept of community care is introduced as an implication and an answer to these critiques.
2019冠状病毒病疫情给医护部门带来了前所未有的危机。养老院工作人员、医疗保健人员、社会护理人员和临床社会工作者(HSCW)经常承担管理其设施危机的负担,冒着增加压力、创伤和倦怠的风险。作为对这一问题的回应,可以观察到保健和社会工作文献中对自我保健的兴趣增加了。然而,自我照顾的概念是有问题的,因为它把注意力集中在个人照顾自己的责任上,而不顾组织和结构因素和障碍。这篇文章提供了重要的文献综述,重点关注大流行在卫生和社会保健以及临床社会工作中的风险因素和心理后果,以及拟议的应对措施,即自我保健。这篇文章的目的是系统化的知识的方法,自我保健在这些部门,并严格审查这些方法。自我照顾的批评被考虑,包括那些由福柯的治理和责任的观点通知。本文介绍了社区护理的概念,作为对这些批评的暗示和回答。
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引用次数: 0
In this issue…Onward! 在这一期…前进!
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-25 DOI: 10.1177/14733250231205543
Yun Chen, Deirdre Lanesskog, Lissette M Piedra
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引用次数: 0
A garden of compassion…In memory of Norman K. Denzin 为纪念诺曼·k·丹金,一座充满同情的花园
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-25 DOI: 10.1177/14733250231205542
Lissette M Piedra
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引用次数: 0
Enhancing child safety and well-being in the northern territory: Bridging gaps in support services and strengthening community engagement 加强北部地区的儿童安全和福祉:弥合支助服务方面的差距,加强社区参与
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-14 DOI: 10.1177/14733250231202045
Ashlee Reynolds, Steven Roche, Timothy Piatkowski
This article reports on a study that provides insights into the challenges faced by practitioners in the Northern Territory (NT) who support families in enhancing child safety and well-being, particularly for children at risk of or exposed to domestic or family violence. Despite increased funding for programs aimed at improving children's safety and well-being, reports and substantiations of child maltreatment in the NT continue to escalate. Interviews with twelve participants from various organizations involved in child protection services, family support services, and residential care shed light on the existing gaps in support services, including limited resources for families escaping domestic violence and inadequate assistance for children transitioning from out-of-home care. The findings emphasize the need for early intervention services targeted at families displaying risk factors for child maltreatment. Additionally, community consultation is crucial for the design and implementation of support programs that align with the unique needs of communities, including the necessity of maintaining connections to community, culture, and family to address concerns related to meeting basic needs. The study calls for a comprehensive approach that integrates community input, cultural safety, and tailored support programs to bridge these gaps and facilitate lasting positive changes. By addressing these challenges, there is a potential to mitigate child maltreatment and improve the well-being of children and families in the NT, contributing to the overall welfare of the community.
本文报告了一项研究,该研究提供了对北领地(NT)从业者所面临的挑战的见解,这些从业者支持家庭提高儿童安全和福祉,特别是那些面临或暴露于家庭或家庭暴力风险的儿童。尽管为旨在改善儿童安全和福祉的方案增加了资金,但北部地区虐待儿童的报告和证据继续增加。对来自儿童保护服务、家庭支助服务和寄宿照料等不同组织的12名参与者的采访揭示了支助服务方面存在的差距,包括为逃避家庭暴力的家庭提供的资源有限,以及为从家庭外照料过渡的儿童提供的援助不足。研究结果强调需要针对有虐待儿童危险因素的家庭提供早期干预服务。此外,社区咨询对于设计和实施符合社区独特需求的支持计划至关重要,包括与社区、文化和家庭保持联系的必要性,以解决与满足基本需求有关的问题。该研究呼吁采取一种综合方法,将社区投入、文化安全与量身定制的支持计划结合起来,以弥合这些差距,促进持久的积极变化。通过应对这些挑战,有可能减轻对儿童的虐待,改善北部地区儿童和家庭的福祉,从而促进社区的整体福利。
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引用次数: 0
“He went from being a monster to a person:” Using narrative analysis to explore how victim-offender dialogue (VOD) participants transform through the VOD process 他从一个怪物变成了一个人:“使用叙事分析来探索受害者-罪犯对话(VOD)参与者如何通过VOD过程转变。
3区 社会学 Q1 Social Sciences Pub Date : 2023-09-13 DOI: 10.1177/14733250231202050
Danielle Maude Littman, Miriam Valdovinos, Shannon Sliva
Restorative justice practices such as victim-offender dialogue (VOD) have gained traction in the past few decades as routes towards healing amidst high incarceration and recidivism rates and growing public dissatisfaction with punitive carceral structures. However, little work has sought to understand the nuanced experiences of those who engage in VOD processes, in their own words. In this manuscript, we use narrative analytic methods to explore how a dyad involved in VOD process—the individual who engaged in a crime, and a mother and daughter impacted by this crime—transformed over the course of the process (before, 2 weeks after, and 6 months after the dialogue). We found that, for the participating dyad, engaging in the VOD process cracked open the humanity of the other through the vehicles of religion and forgiveness. Our findings echo—and expand—prior work on “forgiveness” in RJ processes, and suggest the need for future research which explores the nuanced role of religion in VOD. Finally, we advocate for the expansion of facilitated dialogue processes as a process with the potential to catalyze individual and community healing.
在过去的几十年里,在高监禁率和累犯率以及公众对惩罚性监狱结构日益不满的情况下,恢复性司法实践,如受害者与罪犯对话(VOD),作为治愈的途径,获得了广泛的关注。然而,用他们自己的话来说,很少有研究试图理解那些参与视频点播过程的人的微妙经历。在本文中,我们使用叙事分析方法来探讨参与视频点播过程的二人组——参与犯罪的个人,以及受犯罪影响的母女——在对话前、对话后2周和对话后6个月的过程中是如何转变的。我们发现,对于参与视频点播的双方来说,通过宗教和宽恕的工具,参与视频点播过程打开了对方的人性。我们的发现呼应并扩展了之前关于RJ过程中“宽恕”的研究,并表明需要进一步研究宗教在视频点播中的微妙作用。最后,我们主张扩大促进对话进程,作为一个有可能催化个人和社区愈合的进程。
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Qualitative Social Work
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