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Sailing through the storm: Improvising paradox navigation during a pandemic. 在风暴中航行:在大流行期间即兴的悖论导航。
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-02-01 DOI: 10.1177/13505076221096570
Patrick Lê, Camille Pradies

Despite rich depictions of paradox navigation strategies, and the recognition that they are fraught with uncertainty, research reveals relatively little about how leaders navigate paradoxical tensions when improvising in the face of highly unpredictable and quickly evolving events. We conducted a narrative study of how French President Macron navigated the tension between the paradoxical poles of "saving lives" and "preserving life as usual" during the pandemic. Our article surfaces three central elements that form a model of improvised paradox navigation in stormy conditions: turning points, fog of uncertainty, and chaotic learning. Our model contributes to paradox theorizing by shedding light on paradox navigation in highly turbulent environments and has implications for management learning and improvisation.

尽管对悖论导航策略有丰富的描述,并且认识到它们充满了不确定性,但研究显示,在面对高度不可预测和快速发展的事件时,领导者如何应对矛盾的紧张关系,研究相对较少。我们对法国总统马克龙在大流行期间如何在“拯救生命”和“像往常一样维持生命”这两个矛盾极点之间的紧张关系进行了一项叙事研究。我们的文章揭示了在暴风雨条件下形成临时悖论导航模型的三个核心要素:转折点、不确定性迷雾和混沌学习。我们的模型通过揭示高度动荡环境中的悖论导航,有助于悖论理论化,并对管理学习和即兴创作具有启示意义。
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引用次数: 3
Power, politics and improvisation: Learning during a prolonged crisis. 权力、政治和即兴创作:在长期危机中学习
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-02-01 DOI: 10.1177/13505076221119033
Stefan Meisiek, Bonnie Rose Stanway

The COVID-19 pandemic has caught most organizations off guard. They have had to adapt their operations rapidly, and with the pandemic persisting, continuously improvise. While such an external jolt to organizations might unsettle operations, it does not remove the fact that organizations are sites of power relations and political activity. In this article, we examine the influence of power and politics on learning from improvisation, through a qualitative longitudinal case study of an Australian university during COVID-19. We trace improvisations with the use of the social media platform WeChat, which was eventually adopted, after several changes in forms of improvisation, as part of the response to the COVID-19 pandemic. Our study contributes to the literature on learning from improvisation, and explains how different forms of improvisation morph into one another under the simultaneous influence of power relations and learning.

COVID-19大流行让大多数组织措手不及。他们不得不迅速调整其业务,并在大流行病持续存在的情况下,不断采取临时行动。虽然这样的外部冲击可能会扰乱组织的运作,但它并不能消除组织是权力关系和政治活动场所的事实。在本文中,我们通过对一所澳大利亚大学在COVID-19期间的定性纵向案例研究,研究了权力和政治对即兴学习的影响。我们通过使用社交媒体平台微信来追踪即兴创作,作为应对COVID-19大流行的一部分,在即兴创作形式发生了几次变化之后,微信最终被采用。我们的研究对即兴创作的学习文献有所贡献,并解释了在权力关系和学习的共同影响下,不同形式的即兴创作是如何相互转化的。
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引用次数: 0
Character-enabled improvisation and the new normal: A paradox perspective. 角色即兴创作与新常态:悖论视角
IF 2.8 3区 管理学 Q2 MANAGEMENT Pub Date : 2023-02-01 DOI: 10.1177/13505076221118840
Dusya Vera, Mary M Crossan

The COVID-19 pandemic has amplified and exacerbated organizational paradoxes felt by individuals largely because of the nostalgia individuals feel for the "old" normal while facing the need to let go in order to create a "new" normal. We position improvisation as a synthesis-type approach to working through the paradoxes of the pandemic. Furthermore, we look at individual differences that underpin the ability to improvise, and identify that it is the strength of character and character-based judgment of the individual that enables the enactment of a focal context, the choice to improvise, and the act of effectively improvising to work through paradoxes. Linking character to improvisation, and, vice versa, improvisation to the development of character, reveals the importance of dimensions such as courage, humility, temperance, transcendence, humanity, and collaboration in the practice of improvisation.

2019冠状病毒病大流行放大并加剧了个人感受到的组织悖论,主要是因为个人对“旧”常态感到怀旧,同时面临着为了创造“新”常态而放手的需要。我们将即兴发挥定位为一种综合方法,以应对这一大流行病的种种矛盾。此外,我们着眼于支持即兴创作能力的个体差异,并确定这是个性的力量和基于个性的个人判断,能够制定焦点上下文,即兴创作的选择,以及有效的即兴创作行为来解决悖论。将性格与即兴创作联系起来,反之亦然,将即兴创作与性格发展联系起来,揭示了在即兴创作实践中勇气、谦逊、节制、超越、人性和合作等维度的重要性。
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引用次数: 0
Scaling up and scaling down: Improvisational handling of critical work practices during the COVID-19 pandemic 扩大规模和缩小规模:在COVID-19大流行期间临时处理关键工作实践
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-12-08 DOI: 10.1177/13505076221137980
Martina Berglund, Ulrika Harlin, Mattias Elg, Andreas Wallo
The aim of this article is to explore improvisational handling of critical work practices during the COVID-19 pandemic and interpret these practices from a learning perspective. Based on an interview study with representatives of private, public and intermediary organisations, the study identified three different types of improvisational handling as responses to the pandemic crisis involving ‘scaling up’ and ‘scaling down’ critical work practices. By ‘scaling up’ and ‘scaling down’, we refer to practices for which, due to the pandemic, it has been imperative to urgently scale up an existing operational process or develop a new process, and alternatively extensively scale down or cease an existing process. The types of improvisational handling differed depending on the discretion of involved actors in terms of the extent to which the tasks, methods and/or results were given beforehand. These types of improvisational handling resulted in temporary solutions that may become permanent after the pandemic. The framework and model proposed in the article can be used as a tool to analyse and learn from the changes in work practices that have been set in motion during the pandemic. Such learning may improve the ability to cope with future extensive crises and other rapid change situations.
本文的目的是探索新冠肺炎大流行期间对关键工作实践的即兴处理,并从学习的角度解释这些实践。根据对私人、公共和中介组织代表的访谈研究,该研究确定了三种不同类型的即兴处理,作为对疫情危机的回应,包括“扩大”和“缩小”关键工作实践。所谓“扩大规模”和“缩小规模”,我们指的是由于疫情,迫切需要扩大现有运营流程或开发新流程,或者广泛缩小或停止现有流程的做法。即兴处理的类型不同,这取决于参与者在任务、方法和/或结果事先给出的程度方面的自由裁量权。这些类型的即兴处理产生了临时解决方案,这些解决方案可能在疫情后成为永久性的。文章中提出的框架和模型可以作为一种工具,分析和学习疫情期间工作实践的变化。这种学习可以提高应对未来广泛危机和其他快速变化情况的能力。
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引用次数: 0
Be(com)ing other-oriented: Mindfulness-trained leaders’ experiences of their enhanced social awareness 以他人为导向:正念训练领导者的社会意识增强经历
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-11-23 DOI: 10.1177/13505076221136923
Laura Ilona Urrila, Liisa Mäkelä
The potential significance of mindfulness for social relations at work has been recognized in the recent management literature, yet a thorough investigation has been lacking into how mindfulness may help leaders tap into their other-orientation. In this study, we examine whether and how mindfulness training contributes to the development of leaders’ social awareness by studying the experiences of 62 leaders who participated in an 8-week-long mindfulness training program. Our study contributes to the literature on management learning and mindfulness in leadership in three ways. First, it identifies how the leaders who participated in mindfulness training see themselves developing toward becoming more socially aware in situations involving followers across the three interlinked domains of human functioning—the cognitive, affective, and behavioral—clarifying mindfulness as an interpersonal phenomenon. Second, it highlights mindfulness as a value-based developmental practice instead of merely a personal stress reduction and attention-enhancement technique. Third, it proposes mindfulness training as a viable approach to enhance leaders’ social awareness through a combination of a formal program and continuous self-development, departing from the views of mindfulness as a “quick fix.” It also provides a conceptual framework that illustrates the pathway with the potential to build social leadership capacity.
在最近的管理学文献中,正念对工作中的社会关系的潜在意义已经得到了承认,然而,对于正念如何帮助领导者挖掘他们的他者取向,还缺乏彻底的调查。在本研究中,我们通过研究62位参加了为期8周的正念训练项目的领导者的经历,来考察正念训练是否以及如何促进领导者社会意识的发展。我们的研究在三个方面对管理学习和正念领导力的文献做出了贡献。首先,它确定了参与正念训练的领导者如何看待自己在涉及人类功能的三个相互关联的领域(认知、情感和行为)的追随者的情况下,如何变得更加具有社会意识,从而澄清了正念是一种人际现象。其次,它强调正念是一种基于价值的发展实践,而不仅仅是一种个人减压和增强注意力的技术。第三,它提出正念训练是一种可行的方法,可以通过正式项目和持续的自我发展相结合来增强领导者的社会意识,而不是将正念视为“权宜之计”。它还提供了一个概念框架,说明了具有建立社会领导能力潜力的途径。
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引用次数: 0
Book Review: Leadership in Game of Thrones 书评:《权力的游戏》中的领导力
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-11-22 DOI: 10.1177/13505076221137167
Federica De Molli
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引用次数: 0
Academic work and imagination: Reflections of an armchair traveler 学术工作与想象:一个扶手椅旅行者的思考
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-11-18 DOI: 10.1177/13505076221136932
J. Tienari
In this paper, I offer an autoethnography of academic work and imagination. I write as an “armchair traveler” who joins others in research endeavors that they have initiated. Imagination takes center stage in what I do: I use my imagination in analyzing empirical materials and in theorizing and writing meaningful research. Together with others, I engage in studies where I am close to the subject of inquiry and feel sameness, but also in research that for me is grounded in difference and otherness. Through my autoethnography, I elucidate the potential and limits of imagination in different research initiatives. Reflecting on my experiences and learning, I discuss how imagination relates to ethico-politics in doing research. I argue that imagination thrives in small acts of generosity in research collaboration, which harbor a sense of togetherness and solidarity. This has implications for understanding academic work that is obsessed with performance in publishing.
在本文中,我提供了一个学术工作和想象的自我民族志。我以“扶手椅旅行者”的身份写作,加入其他人发起的研究努力。想象力在我的工作中占据了中心位置:我用我的想象力来分析经验材料,理论化和撰写有意义的研究。与他人一起,我从事的研究,我接近探究的主题和感觉相同,但也研究,对我来说是基于差异和他者。通过我的自我民族志,我阐明了不同研究活动中想象力的潜力和局限性。反思我的经验和学习,我讨论了在做研究时想象力是如何与伦理政治联系在一起的。我认为,想象力在研究合作中的小小慷慨举动中蓬勃发展,这孕育了一种团结和团结的感觉。这对理解痴迷于出版表现的学术工作具有启示意义。
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引用次数: 0
Challenging the hidden curriculum: Building a lived process for responsibility in responsible management education 挑战隐性课程:在负责任的管理教育中建立责任的生活过程
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-11-18 DOI: 10.1177/13505076221132981
P. Hibbert, A. Wright
This essay argues that conceptualisations of responsibility in the responsible management education literature are generally superficial or unstated. We propose that this leads to practical understandings of responsibility being drawn from the hidden curriculum of socialised learning in the background of formal educational contexts. To disrupt this and enable critical thought and action, we argue for the integration of three perspectives that can be combined in a dynamic, lived process. First, we suggest that evidence-based management challenges us to seek out evidence to inform responsible management practice in ways that are thoughtful, critical and reflexive. Second, we argue that an interpretive approach employing philosophical hermeneutics connects responsibility to situated judgement about how we should interpret evidence available to us in the context of lived human experience in dialogue with others. Third, deconstruction reveals (aspects of) the ways in which the hidden curriculum constructs responsibility in the context of responsible management education texts and talk – and helps us to remain open to other possibilities. We integrate these three perspectives to arrive at a definition of responsibility as a lived process with implications for students, educators and the institutions they inhabit.
本文认为,责任管理教育文献中的责任概念通常是肤浅的或未阐明的。我们认为,这导致了在正式教育背景下,从社会化学习的隐性课程中对责任的实际理解。为了打破这种局面,实现批判性思维和行动,我们主张将三个视角结合起来,形成一个动态的、真实的过程。首先,我们认为循证管理挑战我们寻找证据,以深思熟虑、批判性和反射性的方式为负责任的管理实践提供信息。其次,我们认为,采用哲学解释学的解释方法将责任与情境判断联系起来,即我们应该如何在与他人对话的人类生活经验的背景下解释我们可以获得的证据。第三,解构揭示了隐藏课程在负责任管理教育文本和谈话的背景下构建责任的方式,并帮助我们对其他可能性保持开放。我们将这三个观点结合起来,将责任定义为一个对学生、教育工作者及其所在机构有影响的生活过程。
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引用次数: 3
I, strategist 我,战略家
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-11-11 DOI: 10.1177/13505076221122835
Alex Wright
An autoethnography is offered of a head of an academic department and middle manager writing a strategic plan he did not believe was necessary or would have any beneficial effects on colleagues wit...
一个学术部门的领导和中层管理人员写了一份战略计划,他认为这是不必要的,也不会对同事产生任何有益的影响。
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引用次数: 0
On forgiveness and letting go 关于宽恕和放手
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-10-20 DOI: 10.1177/13505076221132947
M. Śliwa, Ajnesh Prasad
In the aftermath of the COVID-19 pandemic, we have become acutely aware of the need to express and foster care for others – our students and our colleagues – as well as engage in self-care for ourselves. It has been well established in extant research that the working conditions and job characteristics in contemporary academic settings can be conducive to burnout (Watts and Robertson, 2011; Wray and Kinman, 2021), and that academics’ well-being (Prasad, 2022; Richards et al., 2016) and health (Berg et al., 2016; Hurtado et al., 2012) – and, in particular, mental health (Guthrie et al., 2017; Padilla and Thompson, 2016; Urbina-Garcia, 2020) – are often negatively affected as a result of stress related to increasing workloads, audits, performance management and metrics (Morrish, 2019; Morrish and Priaulx, 2020). In order to survive and thrive in academia, we urgently need to establish a new ethic of care – one which meaningfully attends to the needs of each other and ourselves. In the context of business schools, critical management scholars have highlighted the need for us to ‘relate to each other in accordance with an ethics of care’ (Butler et al., 2017: 474). Indeed, there are plenty of real-life examples of caring about, supporting and helping each other, both through ‘institutionalised’ channels – for instance, through professional development workshops held at conferences – and in more informal ways – in and through our daily working practice of ontological empathy (Prasad and Śliwa, 2022). Supporting another person and showing that they are cared for has benefits not only for the supported individual but also for the one who does the supporting. Indeed, being kind to the other is truly rewarding for the giver of kindness. And it is not, actually, that difficult. We are usually well capable of empathising with someone whom a party – either a specific person or, more generally, the ‘organisation’ – has treated unfairly and harmed. We do not wish to be apathetic bystanders; we want to, and often do choose to, stand on the side of equity and justice. There is, however, a caveat here: it is quite easy to empathise with someone when our own ego and professional interests are not at stake; when we are not directly involved as an injurious actor, in a situation in which someone else has been hurt or mistreated. When a colleague tells us about something bad that has happened to them and about someone else having done them wrong, we rarely question what they are
在2019冠状病毒病大流行之后,我们已经敏锐地意识到有必要表达和培养对他人的关爱——我们的学生和同事——以及对自己的自我照顾。现有研究已经证实,当代学术环境中的工作条件和工作特征有助于职业倦怠(Watts and Robertson, 2011;Wray和Kinman, 2021),以及学者的幸福感(Prasad, 2022;Richards et al., 2016)和健康(Berg et al., 2016;Hurtado等人,2012),尤其是心理健康(Guthrie等人,2017;帕迪拉和汤普森,2016;Urbina-Garcia, 2020) -往往受到与工作量增加、审计、绩效管理和指标相关的压力的负面影响(Morrish, 2019;Morrish and Priaulx, 2020)。为了在学术界生存和发展,我们迫切需要建立一种新的关怀伦理——一种有意义地关注彼此和我们自己的需求的伦理。在商学院的背景下,批判性管理学者强调了我们需要“按照关怀的道德规范相互联系”(Butler等人,2017:474)。事实上,在现实生活中,有很多关于相互关心、支持和帮助的例子,无论是通过“制度化”的渠道——例如,通过在会议上举行的专业发展研讨会——还是通过更非正式的方式——在我们日常的本体论共情的工作实践中(Prasad和Śliwa, 2022)。支持另一个人并表明他们被关心不仅对被支持的人有好处,对提供支持的人也有好处。的确,善待他人是对给予善良的人的真正回报。实际上,这并不难。我们通常能够很好地同情一方——无论是一个特定的人,还是更普遍的“组织”——不公平对待和伤害的人。我们不愿做无动于衷的旁观者;我们希望,而且经常选择站在公平和正义的一边。然而,这里有一个警告:当我们的自我和职业利益没有受到威胁时,我们很容易同情某人;当我们没有作为一个伤害者直接参与,在别人受到伤害或虐待的情况下。当一个同事告诉我们发生在他们身上的不好的事情和别人做错了他们的事情时,我们很少质疑他们是什么
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引用次数: 4
期刊
Management Learning
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