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Who’s afraid of the senses? Organization, management and the return of the sensorium 谁害怕感官?组织、管理和感官的回归
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-28 DOI: 10.1177/13505076221111423
Timon Beyes, Boukje Cnossen, K. Ashcraft, Nicolas Bencherki
Organization and management are the perpetual, and perpetually fraught and resisted, ordering of sense experience. However, banning the senses into the outside of thought, and of organizational analysis, was – and to a large degree still is – the default and mostly implicit and unquestioned mode of thinking and studying organization and management. Introducing the special issue on ‘The Senses in Management Research and Education’, this essay historicizes and contextualizes the neglect of the senses, dwells upon possible reasons for keeping the sensory at bay and discusses recent attempts to remedy this situation. The contributions to the special issue are introduced into this context. In conclusion, we speculate on what might happen next.
组织和管理是感官体验的永恒、永远令人担忧和抗拒的秩序。然而,禁止感官进入思想和组织分析的外部,过去是——在很大程度上仍然是——默认的、大多是隐含的、毫无疑问的思考和研究组织与管理的模式。在介绍“管理研究与教育中的感官”特刊时,本文将忽视感官的现象历史化和情境化,详细阐述了阻止感官的可能原因,并讨论了最近纠正这种情况的尝试。对该特刊的贡献是在这方面介绍的。最后,我们推测下一步会发生什么。
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引用次数: 2
“If a (queer) revolt is to come”: Toward a sensuous pedagogy for dis/orienting management learning “如果一场(奇怪的)反抗即将到来”:走向管理学习的感性教育
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-21 DOI: 10.1177/13505076221105728
C. Steyaert
This article embarks on a hopeful exploration of queer phenomenology in order to reorient management learning toward the senses, the body, and the spaces of learning and teaching we inhabit during education. Starting from Michel Serres’ long-standing provocation that “If a revolt is to come, it will have to come from the five senses,” I ask whether and how we might reissue his timely call amid today’s understandings of sensuous and embodied learning as the “conditions of arrival” have changed considerably since its first articulation. Therefore, I propose to queer such a sensorial revolt by turning to Ahmed’s queer phenomenology as her understanding of dis/orientation as “the sixth sense” enables us to sensuously reorient management learning. To concretize and illustrate sensuous learning through dis/orientation, I draw on Fabian Ramos and Laura Roberts “pedagogy of wonder,” which forms part of their decolonial feminist educational work. In the epilogue, I introduce a new angle by revisiting Matthew Lopez’s play The Inheritance and suggest that my queer attempt to refuse the inheritance of heteronormative learning and education also enables generations of diverse people to learn, in sensuous ways, from each other and from each other’s otherness.
本文对酷儿现象学进行了一次充满希望的探索,以期将管理学习重新定位于我们在教育过程中所处的感官、身体和学习与教学空间。从米歇尔·塞雷斯(Michel Serres)长期以来的挑衅——“如果一场反抗将要到来,它必须来自五种感官”——开始,我问我们是否以及如何在今天对感官和具体化学习的理解中重新发出他及时的呼吁,因为“到达的条件”自第一次提出以来已经发生了很大的变化。因此,我建议通过转向艾哈迈德的酷儿现象学来进行这种感官上的反抗,因为她对迷失/定向的理解是“第六感”,使我们能够感性地重新定位管理学习。为了通过迷失/定向具体化和说明感性学习,我借鉴了费边·拉莫斯和劳拉·罗伯茨的“奇迹教育学”,这是他们非殖民化女权主义教育工作的一部分。在结语中,我通过重温马修·洛佩兹的戏剧《继承》,引入了一个新的角度,并提出我的酷儿尝试拒绝继承异性恋的学习和教育,也使几代不同的人能够以感性的方式相互学习,并从彼此的差异性中学习。
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引用次数: 4
Longing as learning, learning as longing: Insights and improvisations in a year of disrupted studies 渴望如学习,学习如渴望:在一年的混乱学习中的见解和即兴创作
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-21 DOI: 10.1177/13505076221107439
J. Kociatkiewicz, M. Kostera
Whether a harbinger of a new era or an anomaly, the year 2020 confronted students and teachers alike with the necessity of reassessing and reformulating teaching and learning possibilities and practicalities. In this very subjective text, we examine some of our own experiences of higher education under lockdown and physical distancing conditions. In an apparent paradox, the changed conditions simultaneously added more stress and uncertainty to the students’ learning process while also providing the learners with more confidence to question the established norms. Against the background of ongoing systemic collapse, we explore our own and our students’ stories and poems chronicling learning in a time of crisis and constraint. Drawing on critiques of modern consumer capitalism underpinning management education, we use the experience of a ruptured semester to propose a reinterpretation of management learning as rooted in the paradoxes of desire and longing: for success, career, but also for enlightenment, revelation, social change and togetherness. We ask the reader to embrace the poetic and libidinal aspects of desire and longing as central to the transformative potential of the learning encounter and propose to reconstitute the basis for education as rooted in desire and longing: for contact, for learning, for revelation.
无论是新时代的预兆还是反常现象,2020年都让学生和教师面临着重新评估和重新制定教学可能性和实用性的必要性。在这篇非常主观的文章中,我们考察了我们自己在封锁和物理距离条件下接受高等教育的一些经历。一个明显的悖论是,条件的变化同时给学生的学习过程增加了更多的压力和不确定性,同时也让学习者更有信心质疑既定的规范。在系统性崩溃的背景下,我们探索了我们自己和学生的故事和诗歌,记录了在危机和约束时期的学习。根据对现代消费资本主义支撑管理教育的批评,我们利用一个破裂学期的经历,提出了对管理学习的重新解释,因为它植根于欲望和渴望的悖论:对成功、职业,也对启蒙、启示、社会变革和团结。我们要求读者接受欲望和渴望的诗意和性欲方面,将其作为学习遭遇的变革潜力的核心,并建议重建植根于欲望和渴望中的教育基础:接触、学习、启示。
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引用次数: 1
A tragic ethics for the Anthropocene: On the unmanageable and impossible in management learning 人类世的悲剧伦理:论管理学的不可管理与不可实现
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-21 DOI: 10.1177/13505076221111450
Isleide Arruda Fontenelle
This essay offers a reflection on which ethics can critically guide the field of management learning in the Anthropocene. Based on a negative ontology of humankind and nature, I understand the Anthropocene as being unmanageable and imposing an ethical dimension of the impossible on the field of management learning. Inspired by the Lacanian concept of tragic ethics, which is based on certain categories – radical contingency, indeterminacy and the impossible – I propose a tragic ethics for the Anthropocene. Such ethics, articulated to an indigenous ontology and ethics, presents the possibility of an open way of knowing and learning in the context of management learning, which is necessary not only for the radical contingency of the Anthropocene but also for the inclusion of other voices and knowledge, both human and nonhuman.
这篇文章提供了一个反思,伦理学可以批判性地指导人类世的管理学领域。基于人类和自然的负面本体论,我认为人类世是不可管理的,并将不可能的伦理维度强加给管理学习领域。受拉康悲剧伦理概念的启发,我提出了人类世的悲剧伦理,该概念基于某些类别——激进的偶然性、不确定性和不可能——。这种以本土本体论和伦理学为基础的伦理学,为管理学习提供了一种开放的认识和学习方式的可能性,这不仅对人类世的根本偶然性是必要的,而且对包括人类和非人类的其他声音和知识也是必要的。
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引用次数: 0
Making leadership as practice development visible: Learning from Activity Theory 让领导力实践发展可见:从活动理论中学习
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-13 DOI: 10.1177/13505076221105870
Katie E Willocks
Across the globe, organisations are facing significant challenges and operating in increasingly volatile, uncertain, complex and ambiguous environments. In the context of such complexity, effective leadership is ever more important. Recently, a body of work known as ‘Leadership as practice’ and leadership as practice development has been developed as a useful way of thinking about leadership that is shared across organisational members as opposed to being inherent in the traits of individual leaders. At present methodological approaches for capturing and exploring leadership as practice remain in their infancy. This article contributes to leadership learning by arguing that we can learn a great deal about how leadership unfolds and is developed in practice by utilising a theoretical framework called Cultural Historical Activity Theory. Data from two leadership workshops are drawn upon to demonstrate the value of Cultural Historical Activity Theory for making visible the specificities of leadership that emerge collectively and collaboratively in practice. The article concludes with a critical discussion of what we can learn from the Cultural Historical Activity Theory approach and how this can be applied to the study of leadership, leadership learning and leadership development.
在全球范围内,组织面临着重大挑战,并在日益动荡、不确定、复杂和模糊的环境中运作。在这种复杂性的背景下,有效的领导更加重要。最近,一系列被称为“领导力即实践”和领导力即实践发展的工作被发展为一种有用的领导力思考方式,这种方式在组织成员之间是共享的,而不是个人领导者固有的特质。目前,在实践中捕捉和探索领导力的方法论方法仍处于初级阶段。本文认为,通过利用一个名为文化历史活动理论的理论框架,我们可以了解到领导力是如何在实践中展开和发展的,这对领导力学习有很大的帮助。两个领导力研讨会的数据被用来证明文化历史活动理论的价值,它使领导力的特殊性在实践中集体和协作出现。文章最后批判性地讨论了我们可以从文化历史活动理论方法中学到什么,以及如何将其应用于领导力、领导力学习和领导力发展的研究。
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引用次数: 0
Secular discernment: A process of individual unlearning and collective relearning 世俗辨别:一个个人遗忘和集体重新学习的过程
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-07-07 DOI: 10.1177/13505076221100919
N. Burton, M. Vu, Melissa Hawkins
Through a process of action research with a non-religious organization, this article provides a foundation for the characteristics of a secular discernment process. Importantly, we argue that discernment can be conceptualized as a process of entwined individual unlearning and collective relearning. Our action research study contributes to both the discernment and the unlearning literatures by unpacking how discernment encourages a process of individual unlearning – which our study suggests entails a process of ‘setting aside’ and reflexive-distancing from a priori individual knowledge – to be more open and receptive to new ways of emergent collective re-learning. The process of unlearning – and the behavioural norms and routines that are central to discernment – underscores the collective relearning process. The article concludes with future pathways for research.
通过对一个非宗教组织的行动研究过程,本文为世俗辨别过程的特征提供了基础。重要的是,我们认为辨别力可以被概念化为一个纠缠在一起的个人遗忘和集体再学习的过程。我们的行动研究通过揭示辨别力如何鼓励个体遗忘的过程——我们的研究表明,这需要一个“搁置”和反射性地远离先验个体知识的过程——以更开放和接受新的集体再学习方式,从而为辨别力和遗忘文献做出了贡献。遗忘过程——以及辨别能力的核心行为规范和惯例——强调了集体再学习过程。文章最后提出了未来的研究途径。
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引用次数: 2
A sense of spacing: Toward a diffractive reading of organizational space 间隔感:对组织空间的衍射解读
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-06-28 DOI: 10.1177/13505076221100923
Ari Kuismin
This article explores how a diffractive methodology can enrich research on organizational space and the senses. Through the creation of interferences, a diffractive methodology directs attention to how differences in sensing are created in the ongoing production of space and what the effects of these are. By using examples from an ethnographic study of the Hub, a university-based entrepreneurship space designed to invoke positive “buzz”, the article illustrates how a diffractive methodology allows for the exploration of the sensory design of space and how it governs the possibilities of sensing among participants. The article contributes to organizational research by demonstrating how a diffractive methodology can be utilized to explore sensing as a spatial, unstable achievement and by highlighting how differences in the possibilities of sensing can be an important analytical starting point.
本文探讨了衍射方法如何丰富对组织空间和意义的研究。通过产生干扰,衍射方法将注意力集中在正在进行的空间生产中如何产生传感差异,以及这些差异的影响。通过使用Hub的人种学研究的例子,本文阐述了衍射方法如何允许探索空间的感官设计,以及它如何控制参与者之间感知的可能性。Hub是一个基于大学的创业空间,旨在唤起积极的“嗡嗡声”。这篇文章展示了如何利用衍射方法来探索传感这一空间不稳定的成就,并强调了传感可能性的差异如何成为重要的分析起点,从而为组织研究做出了贡献。
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引用次数: 6
Organizational learning through character-based judgment 通过基于性格的判断进行组织学习
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-06-23 DOI: 10.1177/13505076221100918
M. Crossan, Brenda Nguyen, Rachel E. Sturm, Dusya Vera, A. R. Ruiz Pardo, Cara C. Maurer
We introduce character into organizational learning by building theory about how strength of individual character enhances organizational learning and how unbalanced or weak character undermine organizational learning. Bringing character into organizational learning theory helps to elucidate the type of judgment (i.e. character-based judgment anchored in all dimensions of character) that is missing but required in organizational learning to resolve organizational learning dilemmas that have persisted in the field. In connecting character to organizational learning, we rely on the multi-level processes of the 4I framework of organizational learning as scaffolding to theoretically introduce the processes of character activation, character contagion, and character embeddedness and discuss how the different character configurations and processes enhance organizational learning across levels in an organization.
我们通过建立个人性格优势如何促进组织学习以及不平衡或弱性格如何破坏组织学习的理论,将性格引入组织学习。将性格引入组织学习理论有助于阐明判断类型(即基于性格的所有维度的判断),这是组织学习中缺失的,但却是解决该领域持续存在的组织学习困境所需的。在将性格与组织学习联系起来的过程中,我们以4I组织学习框架的多层次过程为框架,从理论上介绍了性格激活、性格传染和性格嵌入的过程,并讨论了不同的性格配置和过程如何促进组织跨层次的组织学习。
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引用次数: 1
Navigating hope and despair in sustainability education: A reflexive roadmap for being with eco-anxiety in the classroom 在可持续发展教育中引领希望与绝望:课堂上生态焦虑的反射性路线图
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-06-23 DOI: 10.1177/13505076221098957
P. Skilling, Fiona Hurd, Marjolein Lips-Wiersma, P. McGhee
In this article, we reflect on our experiences of teaching sustainability in management education in an emergent context of increasing and pervasive eco-anxiety. Our collaborative autoethnographic enquiry stemmed from the tensions we experienced in our desire to present a realistic view of the future to students, while still maintaining their (and our) sense of hope and agency. While sustainability in management education has long acknowledged the need to engage learners’ hearts and hands as well as their heads, the challenges of effectively integrating the emotional (heart) dimension in the classroom have remained under-explored in the literature. We develop the findings of our collaborative autoethnography into a framework that provides insights for educators navigating the range of emotional responses evoked in the sustainability in management education classroom. This framework acts as a roadmap, based around five spheres of practice, that will aid sustainability in management education educators in making more conscious and deliberate choices about their teaching practice within the complex context of eco-anxiety.
在这篇文章中,我们反思了在日益增加和普遍的生态焦虑的背景下,我们在管理教育中教授可持续性的经验。我们合作的自我民族志研究源于我们的紧张关系,我们希望向学生展示一个现实的未来,同时仍然保持他们(和我们)的希望和能动性。虽然管理教育的可持续性长期以来一直承认需要让学习者的心和手以及他们的头脑参与进来,但在文献中有效地将情感(心)维度融入课堂的挑战仍然没有得到充分的探索。我们将我们的合作自我民族志的发现发展成一个框架,为教育工作者在管理教育课堂上的可持续性引发的情绪反应范围提供见解。这个框架作为一个路线图,基于五个实践领域,这将有助于管理教育工作者在生态焦虑的复杂背景下对他们的教学实践做出更有意识和深思熟虑的选择。
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引用次数: 3
Feeling your way as an occupational minority: The gendered sensilisation of women electronic music artists 作为职业上的少数群体,摸索自己的道路:女性电子音乐艺术家的性别敏感性
IF 2.4 3区 管理学 Q2 MANAGEMENT Pub Date : 2022-06-16 DOI: 10.1177/13505076221091625
Samantha Parsley
This article develops a nascent theory of ‘sensilisation’ – a process of learning to be skilled in experiencing and displaying sensory knowledge according to social convention. In particular, I present data from an autoethnography of learning to be a DJ and producer of electronic music (hereafter ‘electronic music artist’), and in-depth interviews with 36 women at various stages of their careers as electronic music artists to present a tentative, sensory-led hypothesis for the enduring male dominance of the electronic music industry. I offer direction on how a ‘sensilisation analysis’ might be carried out, and conclude by suggesting that the lessons learned from this ‘extreme’ case study might illuminate more everyday encounters with gender, the senses and management learning and in particular, the Othering of minority individuals in occupational contexts. In addition, the article stands as an empirical exploration of Ashcraft’s concept of ‘senses of self’ in the construction and operation of occupational identities, and in particular occupational segregation – her metaphor of the ‘glass slipper’.
这篇文章发展了一个新兴的“敏感化”理论——一个根据社会习俗学习熟练地体验和展示感官知识的过程。特别地,我提出了一份关于学习成为电子音乐DJ和制作人(以下简称“电子音乐艺术家”)的自我民族志的数据,并对36名处于电子音乐艺术家职业生涯不同阶段的女性进行了深入采访,以提出一个尝试性的、由感官主导的假设,以解释男性在电子音乐行业的长期主导地位。我提供了如何进行“敏感化分析”的方向,并建议从这个“极端”案例研究中吸取的教训可能会照亮更多的日常遭遇性别,感官和管理学习,特别是职业环境中少数民族个体的他者。此外,本文还对阿什克拉夫特的“自我意识”概念在职业认同的构建和运作中,特别是职业隔离——她的“水晶鞋”隐喻——进行了实证探索。
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引用次数: 1
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Management Learning
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