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Taking offense: An emotion reconsidered 生气:一种重新考虑的情绪
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2021-03-25 DOI: 10.1111/PAPA.12188
E. McTernan
A stranger in the pub bumps into you spilling your drink and then doesn’t apologize, or someone pushes past to grab a seat on the train. A colleague makes a dismissive remark about your work in front of your boss. A man catcalls a woman on the street, or wears a T-shirt declaring, “keep calm, watch lesbians.” One reaction to affronts like these is to take offense. Philosophers have said a great deal about causing offense, especially whether we should punish or prevent it, but very little about what is to take offense, let alone whether we should. Hitherto, the focus of moral and legal philosophy has tended to be the offender, not the offended. Meanwhile, taking offense has captured popular attention, with a multitude of books and opinion pieces condemning “oversensitive millennials” and “generation
酒吧里的一个陌生人撞到你把饮料洒了,然后不道歉,或者有人推过去抢火车上的座位。一位同事在老板面前对你的工作不屑一顾。一个男人在街上对一个女人发出嘘声,或者穿着T恤衫宣称:“保持冷静,注意女同性恋。”对这种侮辱的一种反应是生气。哲学家们对引起冒犯说了很多,尤其是我们是否应该惩罚或预防冒犯,但很少谈到什么是冒犯,更不用说我们是否应该冒犯了。迄今为止,道德和法律哲学的焦点往往是罪犯,而不是被冒犯者。与此同时,冒犯引起了公众的关注,大量书籍和评论文章谴责“过度敏感的千禧一代”和“这一代”
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引用次数: 2
Virtue Signaling and Moral Progress 美德信号与道德进步
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2021-02-23 DOI: 10.1111/PAPA.12187
E. Westra
‘Virtue signaling’ is the practice of using moral talk in order to enhance one’s moral reputation. Many find this kind of behavior irritating. However, some philosophers have gone further, arguing that virtue signaling actively undermines the proper functioning of public moral discourse and impedes moral progress. Against this view, I argue that widespread virtue signaling is not a social ill, and that it can actually serve as an invaluable instrument for moral change, especially in cases where moral argument alone does not suffice. Specifically, virtue signaling can change the broader public’s social expectations, which can in turn motivate the adoption of new, positive social norms. I also argue that the reputation-seeking motives underlying virtue signaling impose important constraints on virtue signalers’ behavior, which serve to keep the worst excesses of virtue signaling in check.
“美德信号”是指通过道德谈话来提高自己的道德声誉。许多人觉得这种行为令人恼火。然而,一些哲学家更进一步,认为美德信号会积极破坏公共道德话语的正常运作,阻碍道德进步。反对这种观点,我认为,广泛的美德信号并不是一种社会弊病,它实际上可以作为道德变革的宝贵工具,尤其是在仅凭道德论证是不够的情况下。具体而言,美德信号可以改变更广泛的公众的社会期望,这反过来又可以激励人们采用新的、积极的社会规范。我还认为,美德信号背后的追求声誉的动机对美德信号者的行为施加了重要的约束,这有助于遏制美德信号最严重的过度行为。
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引用次数: 27
Issue Information 问题信息
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1111/papa.12135
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引用次数: 0
In Defense of National Climate Change Responsibility: A Reply to the Fairness Objection 捍卫国家气候变化责任:对公平性异议的回应
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.1111/papa.12184
Blake Francis
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引用次数: 5
Socialism Unrevised: A Reply to Roemer on Marx, Exploitation, Solidarity, Worker Control 社会主义不可忽视:对罗关于马克思、剥削、团结、工人控制的回答
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.1111/papa.12183
N. Vrousalis
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引用次数: 5
Boundary Policing 边界治安
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-10-26 DOI: 10.1111/papa.12181
Jake Monaghan
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引用次数: 4
Fair Play, Coercion, and the Costs of Children: A Reply to Olsaretti 公平竞争、强制和儿童成本:对Olsaretti的回应
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-10-07 DOI: 10.1111/papa.12178
Sabine Hohl
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引用次数: 0
What's So Special About Human Dignity? 人的尊严有什么特别之处?
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1111/papa.12175
Adam Etinson
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引用次数: 15
Issue Information 问题信息
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1111/papa.12131
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引用次数: 0
Reciprocity Without Compliance 互惠而不遵守
IF 2.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2020-10-01 DOI: 10.1111/papa.12176
Brookes Brown
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引用次数: 3
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