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The Hope of Agreement: Against Vibing Accounts of Aesthetic Judgment 一致的希望:反对审美判断的震动叙述
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-31 DOI: 10.1093/mind/fzad055
Nat Hansen, Zed Adams
Abstract Stanley Cavell’s account of aesthetic judgment has two components. The first is a feeling: the judge has to see, hear, or ‘dig’ something in the object being judged; there has to be an ‘emotion’ that the judge feels and expresses. The second is the ‘discipline of accounting for [the judgment]’, a readiness to argue for one’s aesthetic judgment in the face of disagreement. The discipline of accounting for one’s aesthetic judgments involves what Nick Riggle has called a norm of convergence: the judge aims to get one’s audience to taste, see, or hear what the judge tastes or sees or hears in the object being judged. Because of the unmistakable difficulty in reaching agreement in aesthetic judgment, Riggle has denied that aesthetic judgment requires a convergence norm and has proposed instead that it requires ‘a kind of harmony of individuality’ (which Riggle calls ‘vibing’). We argue that Cavell offers a version of the convergence norm that is distinct from those that Riggle criticizes, namely Kant’s demand for agreement and Andy Egan’s presupposition of similarity in dispositions in ‘non-defective’ aesthetic conversations. Cavell’s version of the convergence norm is ‘the hope of agreement’. One can hope that one’s audience will agree with one’s aesthetic judgments even when one isn’t in a position to demand agreement or to presuppose similarity in the dispositions that would make agreement more likely. Cavell’s distinct convergence norm avoids Riggle’s criticisms and contributes to a richer account of what’s going on when we disagree about aesthetic matters.
卡维尔关于审美的论述有两个组成部分。首先是一种感觉:法官必须看到、听到或“挖掘”被审判对象的某些东西;法官必须有一种“情感”来感受和表达。第二种是“为[判断]解释的纪律”,即在面对不同意见时为自己的审美判断辩护的准备。解释一个人的审美判断的纪律涉及到尼克·里格尔(Nick Riggle)所谓的趋同规范:法官的目标是让听众品尝、看到或听到法官在被评判对象中品尝、看到或听到的东西。由于在审美判断上达成一致存在明显的困难,里格尔否认审美判断需要一种趋同规范,而是提出审美判断需要“一种个性的和谐”(里格尔称之为“振动”)。我们认为,卡维尔提供了一种不同于里格尔批评的趋同规范的版本,即康德对一致性的要求和安迪·伊根对“无缺陷”美学对话中倾向相似性的预设。卡维尔版本的趋同规范是“协议的希望”。一个人可以希望他的听众会同意他的审美判断,即使他不能要求一致,也不能预设性格上的相似性,这样更有可能达成一致。卡维尔独特的趋同规范避免了里格尔的批评,并有助于更丰富地解释当我们对美学问题持不同意见时发生了什么。
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引用次数: 0
The Adoption Problem 收养问题
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1093/mind/fzad063
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引用次数: 0
Time and History in Hegelian Thought and Spirit, by Sally Sedgwick 《黑格尔思想与精神中的时间与历史》,莎莉·塞奇威克著
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1093/mind/fzad060
Andreja Novakovic
Journal Article Time and History in Hegelian Thought and Spirit, by Sally Sedgwick Get access Time and History in Hegelian Thought and Spirit, by Sally Sedgwick. Oxford: Oxford University Press, 2023. Pp. ix + 194. Andreja Novakovic Andreja Novakovic University of California, Berkeley, USA andreja@berkeley.edu Search for other works by this author on: Oxford Academic Google Scholar Mind, fzad060, https://doi.org/10.1093/mind/fzad060 Published: 19 October 2023
《黑格尔思想与精神中的时间与历史》,莎莉·塞奇威克著。牛津:牛津大学出版社,2023。Pp. ix + 194安德烈亚·诺瓦科维奇安德烈亚·诺瓦科维奇加州大学伯克利分校,美国andreja@berkeley.edu搜索作者的其他作品:Oxford Academic谷歌Scholar Mind, fzad060, https://doi.org/10.1093/mind/fzad060出版日期:2023年10月19日
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引用次数: 0
Why Care About What There Is? 为什么关心那里有什么?
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1093/mind/fzad058
Daniel Z Korman
There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are (in one or another sense) ultimate. I argue that this is a mistake. Taking debates about ordinary objects as a case study, I show that the arguments that animate these debates bear directly on the question of which objects there are and cannot plausibly be recast as arguments about what’s ultimate. I then address the objection that, because they are easily answerable, questions about what there is cannot be a proper subject of ontological debate.
有一个问题是存在什么,然后是最终存在什么。许多人认为,一旦我们清楚地记住了这一区别,我们就可以看到,关于是否存在诸如性质、表或数字之类的东西,没有什么合理的争论,唯一值得争论的本体论问题是,这些东西是否(在某种意义上)是终极的。我认为这是一个错误。以关于普通物体的辩论为例,我表明,激发这些辩论的论点直接关系到存在哪些物体的问题,而不可能被重新定义为关于什么是终极的论点。然后,我提出了一个反对意见,即由于它们很容易回答,关于存在什么的问题不可能成为本体论辩论的适当主题。
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引用次数: 0
Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw 维特根斯坦论规则。《辩护、语法和协议》,作者:詹姆斯·r·肖
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1093/mind/fzad057
José L Zalabardo
Journal Article Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw Get access Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw. New York: Oxford University Press, 2023. Pp. x + 319. José L Zalabardo José L Zalabardo University College London, UK j.zalabardo@ucl.ac.uk https://orcid.org/0000-0002-1247-3548 Search for other works by this author on: Oxford Academic Google Scholar Mind, fzad057, https://doi.org/10.1093/mind/fzad057 Published: 19 October 2023
期刊文章《维特根斯坦论规则》。《正当性、语法和协议》,作者:詹姆斯·r·肖《辩护、语法和协议》,作者:詹姆斯·r·肖。纽约:牛津大学出版社,2023。Pp. x + 319。jos L Zalabardo英国伦敦大学学院jos L Zalabardo j.zalabardo@ucl.ac.uk https://orcid.org/0000-0002-1247-3548搜索作者的其他作品:牛津学术谷歌学者思维,fzad057, https://doi.org/10.1093/mind/fzad057出版日期:2023年10月19日
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引用次数: 1
Knowing Science, by Alexander Bird 亚历山大·伯德的《认识科学》
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1093/mind/fzad048
Jonathan Birch
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引用次数: 0
Organizations as Wrongdoers: From Ontology to Morality, by Stephanie Collins 《作为违法者的组织:从本体论到道德》,斯蒂芬妮·柯林斯著
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1093/mind/fzad061
Saba Bazargan-Forward
Journal Article Organizations as Wrongdoers: From Ontology to Morality, by Stephanie Collins Get access Organizations as Wrongdoers: From Ontology to Morality, by Stephanie Collins. Oxford: Oxford University Press, 2023. Pp. viii + 200. Saba Bazargan-Forward Saba Bazargan-Forward University of California, San Diego, USA sbazargan@ucsd.edu https://orcid.org/0000-0003-4156-5684 Search for other works by this author on: Oxford Academic Google Scholar Mind, fzad061, https://doi.org/10.1093/mind/fzad061 Published: 19 October 2023
《作为违法者的组织:从本体论到道德》,作者:斯蒂芬妮·柯林斯牛津:牛津大学出版社,2023。Pp. viii + 200。Saba Bazargan-Forward Saba Bazargan-Forward美国加州大学圣地亚哥分校sbazargan@ucsd.edu https://orcid.org/0000-0003-4156-5684搜索作者的其他作品:牛津学术谷歌学者思维,fzad061, https://doi.org/10.1093/mind/fzad061发布日期:2023年10月19日
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引用次数: 1
New Work on Biosignatures 生物签名的新研究
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1093/mind/fzad050
Christopher Cowie
Abstract The search for extraterrestrial life centres on the search for ‘biosignatures’. Yet there is little agreement within the scientific community with respect to what exactly it is for something to be a biosignature. Existing accounts are presented and criticised. An alternative is provided that resolves problems with existing accounts by distinguishing clearly between types and tokens.
寻找外星生命的核心是寻找“生物特征”。然而,在科学界,对于什么是生物特征,几乎没有达成一致意见。现有的描述被展示和批评。提供了一种替代方案,通过明确区分类型和令牌来解决现有帐户的问题。
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引用次数: 0
Women Philosophers in Nineteenth-Century Britain, by Alison Stone 艾莉森·斯通著的《19世纪英国女性哲学家》
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1093/mind/fzad054
Clare Carlisle
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引用次数: 0
This is a correction to: Poppy Mankowitz, Not Half True, Mind, Volume 132, Issue 525, January 2023, Pages 84–112, https://doi.org/10.1093/mind/fzac016 这是对以下内容的更正:Poppy Mankowitz, Not Half True, Mind, Volume 132, Issue 525, January 2023, Pages 84-112, https://doi.org/10.1093/mind/fzac016
1区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-07 DOI: 10.1093/mind/fzad053
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引用次数: 0
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