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Reframing intercultural supervision: Understanding mainland Chinese doctoral students’ adaptation experiences in Hong Kong 重构跨文化监督:了解中国大陆博士生在香港的适应经验
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-15 DOI: 10.1016/j.ijintrel.2026.102368
Yaqiao Liu , Zihan Wang , Kun Dai
Despite a noticeable increase of Mainland Chinese students choosing Hong Kong as their destination for doctoral study, few studies have explored their experiences with intercultural supervision in Hong Kong’s hybridized higher education context. This exploratory qualitative study, drawing on Gill’s (2007) intercultural adaptation framework and Dai’s (2022) conceptualization of in-betweenness, investigated the intercultural supervision experiences of 18 Mainland Chinese doctoral students at a Hong Kong university. The findings indicate that Mainland Chinese doctoral students exhibit distinct adaptation trajectories in intercultural supervision, influenced by their prior academic experiences. The analysis identifies three distinct adaptation trajectories: (1) a stress-adaptation-development trajectory characterizing successful integration into Hong Kong’s academic field; (2) an adaptation-development trajectory highlighting proactive adjustment without stress; and (3) a stress–in-betweenness (non-linear) trajectory where students struggle to fully integrate into the new academic environment, caught between their previous academic background and the host setting. This research extends Gill’s framework by proposing a revised model of intercultural adaptation that sheds light on non-linear development and in-betweenness as a transitional state among international doctoral students.
尽管越来越多的中国大陆学生选择在香港攻读博士学位,但很少有研究探讨他们在香港多元高等教育背景下的跨文化监督经历。本探索性质的研究借鉴Gill(2007)的跨文化适应框架和Dai(2022)的中间性概念,调查了18名中国大陆博士生在香港一所大学的跨文化监督经历。研究结果表明,受前期学术经历的影响,中国大陆博士生在跨文化监督中表现出明显的适应轨迹。分析发现了三条不同的适应轨迹:(1)成功融入香港学术领域的压力-适应-发展轨迹;(2)以主动调整为主的适应发展轨迹;(3)中间压力(非线性)轨迹,即学生很难完全融入新的学术环境,夹在他们以前的学术背景和东道主环境之间。这项研究扩展了吉尔的框架,提出了一个修订的跨文化适应模型,该模型揭示了作为国际博士生过渡状态的非线性发展和中间状态。
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引用次数: 0
Contact with whom? The role of intergroup and intragroup contact in predicting support for diversity ideologies among migrants in Qatar 和谁联系?群体间和群体内接触在预测卡塔尔移民对多样性意识形态的支持中的作用
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-15 DOI: 10.1016/j.ijintrel.2026.102364
Diala R. Hawi , Zacharia Bady , Kumar Yogeeswaran , Sandra Penić , Dana Albustami , Karelis Olivo Rumpf
This study investigates how intergroup and intragroup contact predict the endorsement of diversity ideologies among three migrant groups in Qatar: South Asians, Arabs, and Westerners. Qatar's unique demographic, where migrants form the majority yet lack access to citizenship, provides an important setting for examining how diversity ideologies take shape within a stratified migrant hierarchy. Study 1 establishes migrants’ shared perceptions of group status and cultural proximity in Qatar, whereby Westerners are perceived as socio-economically closets to Qataris, while Arabs and South Asians are culturally closer. Study 2 reports findings from multigroup structural equation modeling (SEM) conducted on survey data (N = 886), where Arabs and South Asians endorse assimilation more than Westerners, who favor multiculturalism and interculturalism. Positive contact with Qatari citizens (dominant group) predicts greater assimilation endorsement among Arabs, whereas negative contact with Qataris relates to lower assimilation support among South Asians and Westerners. Additionally, negative contact with other migrant groups relates to higher assimilation endorsement among Arabs and South Asians. These findings suggest that contact might play varying roles depending on a group’s cultural or socio-economic proximity to the dominant group. The study underscores the importance of differentiating between migrant groups and considering both positive and negative contact experiences when examining how these ideologies emerge within stratified migrant contexts.
本研究探讨了族群间和族群内的接触如何预测卡塔尔三个移民群体:南亚人、阿拉伯人和西方人对多样性意识形态的认可。卡塔尔独特的人口结构,移民占多数,但缺乏获得公民身份的机会,为研究多样性意识形态如何在分层的移民阶层中形成提供了一个重要的背景。研究1建立了移民对卡塔尔群体地位和文化接近度的共同看法,即西方人被认为是卡塔尔人的社会经济壁橱,而阿拉伯人和南亚人在文化上更接近。研究2报告了对调查数据(N = 886)进行的多群体结构方程模型(SEM)的研究结果,其中阿拉伯人和南亚人比西方人更支持同化,西方人赞成多元文化和跨文化主义。与卡塔尔公民(主导群体)的积极接触预示着阿拉伯人对同化的更大支持,而与卡塔尔人的消极接触则与南亚人和西方人对同化的更低支持有关。此外,与其他移民群体的负面接触与阿拉伯人和南亚人对同化的更高认可有关。这些发现表明,接触可能会发挥不同的作用,这取决于一个群体与主导群体的文化或社会经济接近程度。该研究强调了区分移民群体的重要性,并在研究这些意识形态如何在分层移民背景下出现时考虑到积极和消极的接触经历。
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引用次数: 0
The impact of the widespread reception of migrant families on rural Italian communities: Understanding the main challenges and opportunities 移民家庭的广泛接纳对意大利农村社区的影响:了解主要挑战和机遇
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-14 DOI: 10.1016/j.ijintrel.2025.102361
Nadia Rania, Ilaria Coppola, Davide Lacqua, Alessia Vincenza Puzzo
The phenomenon of migration has become a central issue in the global demographic landscape. The integration of migrants into the host country and cohabitation within rural communities represent a moment of change for both the host community and newcomers. This study investigates a northwestern rural area in Italy where, for over 10 years, reception centers have been active, offering services to immigrant beneficiaries and managed by the third sector organization to facilitate access to local resources and promote acculturation and integration processes. The aim of this work is to evaluate the impact of the widespread reception project in the northwestern rural area in Italy by exploring the perspectives of the host community in order to understand their perceptions regarding the opportunities and challenges on processes of acculturation and integration. Two focus groups were conducted. Thematic analysis of the transcripts identified two main themes. The first theme "Challenges of widespread reception in the process of acculturation" includes issues perceived by participants as barriers to migrants' participation in the social life of the host community. The second theme, "Opportunities of widespread reception", highlights positive aspects supporting migrants’ adaptation in the local context, including factors that facilitate integration, utilitarian forms of integration, and structural aspects that support integration processes. The study suggests improving coordination between local institutions and social policies, with concrete actions to promote reception pathways based on the specific needs of rural areas.
移徙现象已成为全球人口格局中的一个中心问题。移徙者融入东道国并在农村社区内同居,对东道国和新移民来说都是一个变化的时刻。本研究调查了意大利西北部的一个农村地区,十多年来,那里的接待中心一直很活跃,为移民受益人提供服务,并由第三部门组织管理,以促进获得当地资源,促进文化适应和融合过程。这项工作的目的是通过探索东道社区的观点来评估意大利西北部农村地区广泛的接待项目的影响,以了解他们对文化适应和融合过程中的机遇和挑战的看法。进行了两个焦点小组。对会议记录的专题分析确定了两个主要主题。第一个主题“文化适应过程中广泛接受的挑战”包括与会者认为妨碍移徙者参与东道社区社会生活的问题。第二个主题“广泛接纳的机会”强调支持移徙者适应当地情况的积极方面,包括促进融合的因素、实用的融合形式和支持融合进程的结构方面。该研究建议改善地方机构和社会政策之间的协调,采取具体行动,根据农村地区的具体需要促进接收途径。
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引用次数: 0
Alliances for social change: Linking majority-group cultural adoption to collective action intentions 社会变革联盟:将多数群体的文化采纳与集体行动意图联系起来
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-14 DOI: 10.1016/j.ijintrel.2026.102367
Erika Vázquez-Flores , Lucía López-Rodríguez , Marisol Navas , Marco Brambilla
Social inequalities persist in multicultural societies and addressing them requires the active engagement of advantaged group members as allies. Here, we investigated how the Spaniards’ perceptions of Moroccans’ morality and intergroup contact relate to their willingness to engage in collective action to support Moroccans’ rights, examining in a novel way the role of majority-group cultural adoption. Spanish participants (n = 643) reported perceived morality, contact quantity and quality, willingness to adopt Moroccan cultural patterns, and intention to engage in collective action. Results showed that perceiving Moroccans as moral was linked to greater cultural adoption, more so than contact. In turn, cultural adoption was positively associated with collective action, revealing an indirect relation of perceived morality with collective action intentions via cultural adoption. These findings highlight the importance of perceived morality in the process of majority-group cultural adoption and the promotion of allyship for social change.
社会不平等在多元文化社会中持续存在,解决这一问题需要优势群体成员作为盟友积极参与。在这里,我们调查了西班牙人对摩洛哥人的道德观念和群体间接触与他们参与集体行动以支持摩洛哥人权利的意愿之间的关系,以一种新颖的方式审视了多数群体文化接受的作用。西班牙参与者( = 643)报告了他们的道德观念、接触的数量和质量、接受摩洛哥文化模式的意愿以及参与集体行动的意愿。结果显示,认为摩洛哥人有道德的人更多地接受文化,而不是接触文化。反过来,文化采纳与集体行动正相关,揭示了通过文化采纳感知道德与集体行动意图的间接关系。这些发现强调了感知道德在接受多数群体文化和促进社会变革的盟友关系过程中的重要性。
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引用次数: 0
"Computer games can change it for us": Serious games and openness to conflict resolution “电脑游戏可以改变我们”:严肃的游戏和对冲突解决的开放态度
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-13 DOI: 10.1016/j.ijintrel.2026.102365
Iolie Nicolaidou , Ronit Kampf
Transforming intractable conflicts into peaceful intergroup relations is often driven by young people. However, studies indicated that young Israelis and Palestinians lack openness to overcoming conflicts. Does playing a social impact game about a different conflictual context positively influence Israeli and Palestinian undergraduate students’ openness to overcoming conflicts i.e., cross-conflict analogical learning? We examined whether playing Fact Finders (Cyprus conflict) impacts openness to overcoming conflicts among 172 participants (61 Israeli, 69 Palestinian, and 42 American undergraduate students) using a pre-test post-test quasi-experimental design. We also examined participants’ openness to overcoming conflicts, focusing on nationality and political orientation differences. Results suggested that all participants developed a significantly higher openness to overcoming conflicts after playing the Fact Finders game, regardless of their nationality and their political orientation. The effect of the game was the same on those who are directly involved in a different, but similar conflict (Israelis and Palestinians) and those who are not (Americans). This research adds to our understanding of the cross-conflict analogical learning outcomes of social impact games, suggesting that such games are universal and they have a positive effect on openness to conflict resolution which extends well beyond a specific conflictual context.
将棘手的冲突转化为和平的群体间关系往往是由年轻人推动的。然而,研究表明,以色列和巴勒斯坦的年轻人缺乏克服冲突的开放态度。玩关于不同冲突情境的社会影响游戏是否会积极影响以色列和巴勒斯坦本科生克服冲突的开放性,即跨冲突类比学习?我们使用测试前、测试后准实验设计,研究了172名参与者(61名以色列人、69名巴勒斯坦人和42名美国本科生)玩“事实发现者”(塞浦路斯冲突)是否会影响克服冲突的开放性。我们还考察了参与者对克服冲突的开放程度,重点关注国籍和政治取向的差异。结果表明,所有参与者在玩了“事实发现者”游戏后,无论他们的国籍和政治倾向如何,都对克服冲突表现出了明显更高的开放态度。对于那些直接卷入不同但相似冲突的人(以色列人和巴勒斯坦人)和那些没有卷入冲突的人(美国人)来说,游戏的影响是一样的。这项研究增加了我们对社会影响游戏的交叉冲突类比学习结果的理解,表明这类游戏是普遍的,它们对冲突解决的开放性有积极影响,这种影响远远超出了特定的冲突环境。
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引用次数: 0
Syrian migrants’ experiences of spiritual coping in the forced migration process: A qualitative study 叙利亚移民在被迫迁移过程中的精神应对经验:一项定性研究
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-13 DOI: 10.1016/j.ijintrel.2026.102366
Fatih Kucur
Although there is extensive literature on the psychosocial effects of forced migration, it is noteworthy that research on the role of spirituality in the adaptation process of migrants is limited. This study examines the difficulties faced by Syrian migrants who migrated to Türkiye after 2011 during their forced migration process and the role of spirituality in their process of making sense of these difficulties. The research was designed within the framework of Pargament’s Theory of Religious Coping and conducted using a phenomenological design. The data were collected through semi-structured interviews with 20 adult Syrian migrants (7 females and 13 males) and analyzed using the MAXQDA 2024. The findings were interpreted around two main themes: “Struggling to Sustain Life and Meaning-Making in the Context of Forced Migration” and “Individual Coping Strategies.” The results show that coping with spirituality exhibits a dual-sided structure that is both empowering and challenging, consistent with Pargament's theory, and reveal the need to develop spirituality-focused holistic intervention approaches in social work, mental health, and spiritual counseling practices.
虽然关于被迫移民的社会心理影响的文献很多,但值得注意的是,关于精神在移民适应过程中的作用的研究有限。本研究考察了2011年之后,叙利亚移民在被迫迁移过程中所面临的困难,以及灵性在他们理解这些困难的过程中所起的作用。本研究在Pargament的宗教应对理论框架内设计,并采用现象学设计进行。数据是通过对20名成年叙利亚移民(7名女性和13名男性)的半结构化访谈收集的,并使用MAXQDA 2024进行分析。研究结果围绕两个主题进行解释:“在被迫迁移的背景下努力维持生命和创造意义”和“个人应对策略”。研究结果表明,应对灵性表现出一种双重结构,即赋权和挑战,这与Pargament的理论相一致,并揭示了在社会工作、心理健康和精神咨询实践中发展以灵性为中心的整体干预方法的必要性。
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引用次数: 0
Redrawing the lines of ‘us’ and ‘them’: How engagement with local diversity through associational life can foster multi-dimensional identity in a post-conflict context 重新划定“我们”和“他们”的界限:如何通过联想生活与当地多样性接触,在冲突后的背景下培养多维身份
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-12 DOI: 10.1016/j.ijintrel.2025.102356
Fidelia Danielle Renne
This paper explores themes of identity and belonging as displayed within the local associational life of young adults in Lebanon. The paper responds to questions raised in intergroup contact literature regarding the role of intragroup relationships in shaping group boundaries and self-categorization. It explores how participants think about and experience diverse social categories within local networks and the corresponding processes by which boundaries between various categories of ‘us’ and ‘them’ become increasingly blurred. Through observations of place-making initiatives and socio-political discourse emerging from shared local spaces (commons), the paper illustrates how intergroup tensions can become cognitively tied to concrete issues pertaining to one’s locality, rather than transcendent and permanent identity groupings. The research finds that participants develop discursive confidence to address interpersonal differences through interactions among peers within localized associational spaces. Further, the negotiation of multiple dimensions of identity and multiple categories of otherness within one’s closest social networks helps weaken the significance of sectarian identity in how participants reportedly approach relationships in more sect-diverse social spaces.
本文探讨了黎巴嫩年轻人在当地交往生活中所表现出的身份和归属感的主题。本文回应了在群体间接触文献中提出的关于群体内关系在塑造群体边界和自我分类中的作用的问题。它探讨了参与者如何在本地网络中思考和体验不同的社会类别,以及相应的过程,通过这些过程,“我们”和“他们”之间的各种类别的界限变得越来越模糊。通过对从共享的地方空间(公地)中出现的场所创造倡议和社会政治话语的观察,本文说明了群体间的紧张关系如何在认知上与与一个人的地方有关的具体问题联系在一起,而不是超越和永久的身份群体。研究发现,参与者通过在局部关联空间内同伴之间的互动来发展话语自信,以解决人际差异。此外,在一个人最亲密的社会网络中,对多重维度的身份和多重类别的他者的协商有助于削弱宗派身份在参与者如何处理更宗派多样化的社会空间中的关系中的重要性。
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引用次数: 0
Embracing ethnic diversity benefits everyone: How most pluralist, some color-blind, but no assimilationist practices relate to higher belonging and achievement in primary school students 拥抱种族多样性对每个人都有好处:大多数多元主义、一些色盲、但没有同化主义的做法如何与小学生更高的归属感和成就有关
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-09 DOI: 10.1016/j.ijintrel.2025.102357
Roy Konings , Jozefien De Leersnyder , Orhan Agirdag
In attempts to explain ethnic opportunity gaps in education, research has increasingly turned to School Diversity Models (SDMs)—the different ways schools deal with diversity. These can take the form of pluralism, which emphasizes valuing differences; color-blindness, which downplays differences; or assimilationism, which encourages students to adapt to majority norms. Such approaches can be implemented across domains including language, religion, curriculum, and identity. This study investigated how students’ perceptions of these practices were associated with math achievement (aim 1) and school belonging (aim 2), whether school belonging mediated associations with achievement (aim 3), and which practices relate to smaller or stronger ethnic gaps in belonging and achievement (aim 4). We conducted cross-sectional multilevel SEM-analyses on data from 3073 10–12 year olds (64 % ethnically minoritized pupils) in 59 Belgian primary schools across three diverse cities. We found that, for both majority and minoritized pupils, most pluralist practices were positively associated with outcomes, while most assimilationist practices were negatively associated with outcomes, especially school belonging. The associations of colorblind practices varied depending on the specific diversity domain. Supporting our hypotheses, school belonging accounted for many of the associations between diversity practices and math achievement, and perceptions of SDMs partially explained ethnic achievement and belonging gaps. Taken together, this research highlights how pluralist practices that value diversity across school domains are generally best positioned to support belonging and achievement of both majority and minoritized pupils.
为了解释教育中的种族机会差距,研究越来越多地转向学校多样性模型(SDMs)——学校处理多样性的不同方式。这些可以采取多元主义的形式,强调重视差异;色盲,淡化差异;或者是同化主义,鼓励学生适应主流规范。这些方法可以跨领域实现,包括语言、宗教、课程和身份。本研究调查了学生对这些做法的看法如何与数学成绩(目标1)和学校归属感(目标2)相关联,学校归属感是否介导了与成绩的关联(目标3),以及哪些做法与归属感和成绩的种族差距更小或更大(目标4)有关。我们对来自三个不同城市的59所比利时小学的3073名10-12岁学生(64% 为少数民族学生)的数据进行了横断面多层次扫描电镜分析。我们发现,对于多数学生和少数学生来说,大多数多元主义实践与结果呈正相关,而大多数同化主义实践与结果负相关,尤其是学校归属感。色盲实践的关联因具体的多样性领域而异。支持我们的假设,学校归属感解释了多样性实践和数学成绩之间的许多联系,对sdm的看法部分解释了种族成就和归属感差距。综上所述,这项研究强调了重视跨学校领域多样性的多元化实践通常最有利于支持多数学生和少数学生的归属感和成就。
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引用次数: 0
Exploring empathy and multicultural acceptance: How Korean adolescents' multicultural experiences shape their intentions for inclusive behavior 探讨共情和多元文化接受:韩国青少年的多元文化经历如何塑造他们的包容性行为意向
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-05 DOI: 10.1016/j.ijintrel.2025.102358
Youn Kyung Woo , JeeEun Karin Nam , Changmin Keum
This study explores the sequential mediating effects of empathy and multicultural acceptance on the relationship between Korean adolescents' multicultural experiences and behavioral intentions. Data were collected from 693 elementary, middle, and high school students across South Korea and analyzed using SPSS 26.0 and the PROCESS macro v.3.5. Results showed positive correlations among multicultural experience, empathy, multicultural acceptance, and behavioral intentions. Both empathy and multicultural acceptance demonstrated significant indirect mediating effects, with a notable sequential mediation effect. Based on these results, we recommend educational programs such as multicultural awareness and global citizenship education, along with cooperative and experiential learning initiatives, to enhance empathy and multicultural acceptance. These strategies are essential for supporting Korea's transition to a multicultural society.
本研究探讨共情和多元文化接受对韩国青少年多元文化体验与行为意向关系的序贯中介作用。数据收集了693名小学,初中和高中的学生在韩国和分析使用SPSS 26.0和PROCESS宏v.3.5。结果显示多元文化体验、共情、多元文化接受与行为意向呈正相关。共情和多元文化接受均表现出显著的间接中介效应,且具有显著的序贯中介效应。基于这些结果,我们建议开展教育项目,如多元文化意识和全球公民教育,以及合作和体验式学习活动,以增强同理心和多元文化接受度。这些战略对于支持韩国向多元文化社会转型至关重要。
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引用次数: 0
The effects of perceived threat and perceived benefit on the association between societal pessimism and anti-immigrant attitude in Japan 感知威胁和感知利益对日本社会悲观情绪与反移民态度关系的影响
IF 2.8 2区 社会学 Q2 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-05 DOI: 10.1016/j.ijintrel.2025.102359
Takuya Shimokubo
Societal pessimism triggers exclusionary attitudes when immigrants are perceived as threats. According to scapegoat theory, societal pessimism can be interpreted as predicting anti-immigrant sentiment when immigrants are perceived as threats that cause the receiving society to decline. However, previous research has used one-dimensional scales that position benefit perception at the opposite end of threat perception. Therefore, it is unclear whether the relationship between societal pessimism and anti-immigrant attitudes is moderated by perceived threats or by perceived benefits. This study distinguished between perceived threat and perceived benefit, examining the moderating effects of these factors on the association between societal pessimism and anti-immigrant attitudes. In addition, the study examined the effects of perceiving immigrants as both a threat and a benefit. Data collected from a population-based cross-sectional survey conducted in Japan in 2017 were analyzed in this study. The results demonstrated that the perceived threat moderated the association between societal pessimism and anti-immigrant attitudes; however, the perceived benefit did not. Societal pessimism was positively correlated with anti-immigrant attitudes when perceived threat was at + 1 standard deviation (SD), whereas societal pessimism was not significantly associated with anti-immigrant attitudes when perceived threat was at –1 SD. Further, perceived benefit did not moderate the interaction effect between societal pessimism and perceived threat on anti-immigrant attitudes. Although this research was constrained by some limitations, it was concluded that societal pessimism can predict anti-immigrant attitudes when immigrants are perceived as threats, a cause of social decline.
当移民被视为威胁时,社会悲观主义会引发排斥态度。根据替罪羊理论,当移民被视为导致接收社会衰落的威胁时,社会悲观主义可以被解释为预测反移民情绪。然而,先前的研究使用一维量表,将利益感知置于威胁感知的另一端。因此,尚不清楚社会悲观主义和反移民态度之间的关系是否被感知到的威胁或感知到的利益所调节。本研究区分了感知威胁和感知利益,考察了这些因素对社会悲观主义和反移民态度之间关系的调节作用。此外,该研究还调查了将移民视为威胁和利益的影响。本研究分析了2017年在日本进行的基于人口的横断面调查收集的数据。结果表明,威胁感知调节了社会悲观情绪与反移民态度之间的关联;然而,感知到的好处却没有。当感知威胁为+ 1标准差(SD)时,社会悲观情绪与反移民态度呈正相关,而当感知威胁为-1 SD时,社会悲观情绪与反移民态度不显著相关。此外,感知利益并没有调节社会悲观主义和感知威胁对反移民态度的交互作用。虽然这项研究受到一些限制,但它得出的结论是,当移民被视为威胁时,社会悲观主义可以预测反移民态度,这是社会衰落的一个原因。
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引用次数: 0
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International Journal of Intercultural Relations
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