Pub Date : 2022-07-14DOI: 10.1177/02637758221107671
Hanna Hilbrandt, Julie Ren
Critiques of the parochialism of urban theory have resulted in appeals for more global urban studies. Yet, the fruitful responses to postcolonial work frequently remain sequestered, reflecting the persistence of Eurocentrism as a burden shouldered largely by the so-called “South”. This paper aims to shift the work implied by critiques of Eurocentrism – from the labor of translation to the chore of representation – to those whom Eurocentrism serves. We argue that recognizing the ways academics are always already complicit in Eurocentrism by working within the academy is an important starting point. Can the functions of complicity also serve to redistribute the burdens of redress and allow cultivating new possibilities to respond? To understand the functions of complicity, we take inspiration from the historical position of Switzerland on “the margins” of colonialism. Scrutinizing the history of a formally non-colonizing country reveals multiple forms of taking part in, benefitting from and assisting in colonial efforts. Applying these learnings to institutional and epistemological possibilities of working with complicity in the academy, we interrogate the potentials and limits of these functions to address the reproduction of Eurocentrism.
{"title":"Refracting Eurocentrism, operationalizing complicity: The Swiss Sonderfall as a vantage point","authors":"Hanna Hilbrandt, Julie Ren","doi":"10.1177/02637758221107671","DOIUrl":"https://doi.org/10.1177/02637758221107671","url":null,"abstract":"Critiques of the parochialism of urban theory have resulted in appeals for more global urban studies. Yet, the fruitful responses to postcolonial work frequently remain sequestered, reflecting the persistence of Eurocentrism as a burden shouldered largely by the so-called “South”. This paper aims to shift the work implied by critiques of Eurocentrism – from the labor of translation to the chore of representation – to those whom Eurocentrism serves. We argue that recognizing the ways academics are always already complicit in Eurocentrism by working within the academy is an important starting point. Can the functions of complicity also serve to redistribute the burdens of redress and allow cultivating new possibilities to respond? To understand the functions of complicity, we take inspiration from the historical position of Switzerland on “the margins” of colonialism. Scrutinizing the history of a formally non-colonizing country reveals multiple forms of taking part in, benefitting from and assisting in colonial efforts. Applying these learnings to institutional and epistemological possibilities of working with complicity in the academy, we interrogate the potentials and limits of these functions to address the reproduction of Eurocentrism.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"17 1","pages":"589 - 606"},"PeriodicalIF":3.8,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85157902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-07DOI: 10.1177/02637758221110574
P. Tripathy, Colin Mcfarlane
How do residents on the socioeconomic margins of the city experience and perceive atmosphere? How does the concept of atmosphere change when we write it from a context of impoverished and stigmatized residents? Drawing on research in neighborhoods near Mumbai’s largest garbage ground, Deonar, we seek to advance a growing body of work on urban atmosphere. We examine how atmosphere operates materially and affectively through different and changing relations between air, waste, work, environment, and social conditions. The accounts from residents revolve around a set of recurring issues – health, smell, fire, and stagnant and contaminated water – through which different perceptions of atmosphere take shape. This reading both informs the pluralization and extension of understandings of atmosphere, from questions of health and bodily damage to social anxieties linked to stigma, and reveals atmosphere as an index of poverty and inequality. We argue for the value of a research focus on “perceptions of atmosphere” as part of a situated geography of atmosphere on the margins, and as a basis for understanding urban poverty, inequalities, and politics.
{"title":"Perceptions of atmosphere: Air, waste, and narratives of life and work in Mumbai","authors":"P. Tripathy, Colin Mcfarlane","doi":"10.1177/02637758221110574","DOIUrl":"https://doi.org/10.1177/02637758221110574","url":null,"abstract":"How do residents on the socioeconomic margins of the city experience and perceive atmosphere? How does the concept of atmosphere change when we write it from a context of impoverished and stigmatized residents? Drawing on research in neighborhoods near Mumbai’s largest garbage ground, Deonar, we seek to advance a growing body of work on urban atmosphere. We examine how atmosphere operates materially and affectively through different and changing relations between air, waste, work, environment, and social conditions. The accounts from residents revolve around a set of recurring issues – health, smell, fire, and stagnant and contaminated water – through which different perceptions of atmosphere take shape. This reading both informs the pluralization and extension of understandings of atmosphere, from questions of health and bodily damage to social anxieties linked to stigma, and reveals atmosphere as an index of poverty and inequality. We argue for the value of a research focus on “perceptions of atmosphere” as part of a situated geography of atmosphere on the margins, and as a basis for understanding urban poverty, inequalities, and politics.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"51 1","pages":"664 - 682"},"PeriodicalIF":3.8,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72779573","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-07DOI: 10.1177/02637758221110882
Maya Manzi, Joilson Santos Santana, C. Marchi
This paper analyzes the intersection between waste, value, and the right to the city within the context of the Municipal Recycling Collection Program in Salvador, Brazil. It shows how the legal recognition of recyclable-waste collectors as legitimate workers and their integration into municipal practices of waste management has not materialized into improved working conditions and has done nothing to advance their struggle for the right to the city. A critical value perspective on this specific case demonstrates that waste and “humans-as-waste” “switching” from not-value to value-in-the-making does not represent a way of escaping abjection and exploitation. Instead, the inclusion of cooperative collectors into the municipal recycling collection program has resulted in new forms of dispossession, through state-increased control over recyclables and in the municipality appropriating the value produced by the struggles, knowledge, and informal collective labor of the collectors. The right to the city for waste workers in Salvador therefore entails the right to work with dignity and the re-appropriation of waste as the urban commons to create livelihoods based on labor relations and regimes of value against and beyond capitalism.
{"title":"‘Accumulation by appropriation’: The integration of recyclable-waste collector cooperatives in Salvador, Brazil, and the right to the city","authors":"Maya Manzi, Joilson Santos Santana, C. Marchi","doi":"10.1177/02637758221110882","DOIUrl":"https://doi.org/10.1177/02637758221110882","url":null,"abstract":"This paper analyzes the intersection between waste, value, and the right to the city within the context of the Municipal Recycling Collection Program in Salvador, Brazil. It shows how the legal recognition of recyclable-waste collectors as legitimate workers and their integration into municipal practices of waste management has not materialized into improved working conditions and has done nothing to advance their struggle for the right to the city. A critical value perspective on this specific case demonstrates that waste and “humans-as-waste” “switching” from not-value to value-in-the-making does not represent a way of escaping abjection and exploitation. Instead, the inclusion of cooperative collectors into the municipal recycling collection program has resulted in new forms of dispossession, through state-increased control over recyclables and in the municipality appropriating the value produced by the struggles, knowledge, and informal collective labor of the collectors. The right to the city for waste workers in Salvador therefore entails the right to work with dignity and the re-appropriation of waste as the urban commons to create livelihoods based on labor relations and regimes of value against and beyond capitalism.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"41 1","pages":"683 - 705"},"PeriodicalIF":3.8,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80518837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-25DOI: 10.1177/02637758221108186
Georgina Ramsay
In the terms of Gilles Deleuze and Félix Guattari, borders and bordering can be thought of as a “major”—a seemingly naturalized system of knowledge—through which the boundaries of territorialized nation-states are seen as given and citizenship is framed as a human condition. These border regimes map onto racialized geographies of belonging and exclusion, and work to render such logics as similarly “natural” in the process. Racialized migrants undermine this bordering major, not just at immediate sites of border encounter but also over time, within the socio-spatial landscapes of bordered territories. Through the generative potential of social reproduction, migrants create “minors” that rub against the dominant logics of bordering, and which reflect different future potentialities. In this article I develop a new conceptualization of “the minor” as a process of spatio-temporal remaking: a simultaneous de-territorialization and re-temporalization of the naturalized logics of the major. I argue that the bordering “major” depends on a racist temporal logic of denied contemporaneity, and show how, through social reproduction, migrants gradually re-work themselves into shared frames of futurity, a process that I conceptualize as the development of “frontier futures.”
{"title":"Bordered lives and frontier futures: Reproducing “the minor” in contested times","authors":"Georgina Ramsay","doi":"10.1177/02637758221108186","DOIUrl":"https://doi.org/10.1177/02637758221108186","url":null,"abstract":"In the terms of Gilles Deleuze and Félix Guattari, borders and bordering can be thought of as a “major”—a seemingly naturalized system of knowledge—through which the boundaries of territorialized nation-states are seen as given and citizenship is framed as a human condition. These border regimes map onto racialized geographies of belonging and exclusion, and work to render such logics as similarly “natural” in the process. Racialized migrants undermine this bordering major, not just at immediate sites of border encounter but also over time, within the socio-spatial landscapes of bordered territories. Through the generative potential of social reproduction, migrants create “minors” that rub against the dominant logics of bordering, and which reflect different future potentialities. In this article I develop a new conceptualization of “the minor” as a process of spatio-temporal remaking: a simultaneous de-territorialization and re-temporalization of the naturalized logics of the major. I argue that the bordering “major” depends on a racist temporal logic of denied contemporaneity, and show how, through social reproduction, migrants gradually re-work themselves into shared frames of futurity, a process that I conceptualize as the development of “frontier futures.”","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"164 1","pages":"726 - 743"},"PeriodicalIF":3.8,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73941828","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-24DOI: 10.1177/02637758221108405
T. Crowley, D. A. Ghertner
This article discusses the ways that Lefebvrian thinking on urbanization has found a purchase in Indian urban and anti-caste scholarship, and conversely, how compelling new figures of the urban have emerged from Indian scholarship that productively enliven Lefebvrian categories, refusing any separation between the experimentalism of everyday life and the political economy of space. The article explores a sense of “itinerant urbanization” at two levels: at an empirical level, it describes the urban as a tentative condition of becoming that is always on the move and inter-mixed with its non-urban other. At a more theoretical level, itinerant urbanization is an acknowledgment of the tremendous generativity of Indian scholarship’s own itineracy, which produces a transversal relation with not only metropolitan urban theory, but also agrarian Marxism and rich scholarship on embedded geographies of caste. The article suggests that theorizations of the Indian urban—some expressly drawing on Lefebvre, but many not—offer spatial figures that work with but extend Lefebvrian dynamics of concentration and extension. It specifically draws from anti-caste thought to discuss circles, fractals and segmented planes as ways to capture emergent productions of space that avoid center/periphery binaries and to add explicitly postcolonial and anti-caste political commitments to urbanization debates.
{"title":"Itinerant urbanization: On circles, fractals and the critique of segmented space","authors":"T. Crowley, D. A. Ghertner","doi":"10.1177/02637758221108405","DOIUrl":"https://doi.org/10.1177/02637758221108405","url":null,"abstract":"This article discusses the ways that Lefebvrian thinking on urbanization has found a purchase in Indian urban and anti-caste scholarship, and conversely, how compelling new figures of the urban have emerged from Indian scholarship that productively enliven Lefebvrian categories, refusing any separation between the experimentalism of everyday life and the political economy of space. The article explores a sense of “itinerant urbanization” at two levels: at an empirical level, it describes the urban as a tentative condition of becoming that is always on the move and inter-mixed with its non-urban other. At a more theoretical level, itinerant urbanization is an acknowledgment of the tremendous generativity of Indian scholarship’s own itineracy, which produces a transversal relation with not only metropolitan urban theory, but also agrarian Marxism and rich scholarship on embedded geographies of caste. The article suggests that theorizations of the Indian urban—some expressly drawing on Lefebvre, but many not—offer spatial figures that work with but extend Lefebvrian dynamics of concentration and extension. It specifically draws from anti-caste thought to discuss circles, fractals and segmented planes as ways to capture emergent productions of space that avoid center/periphery binaries and to add explicitly postcolonial and anti-caste political commitments to urbanization debates.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"139 1","pages":"646 - 663"},"PeriodicalIF":3.8,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76582480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-27DOI: 10.1177/02637758221102156
G. du Plessis, C. Grimm, Kyle Kajihiro, Kenneth Gofigan Kuper
Joined to the Hawaiian Islands by ocean currents and winds, Kalama Atoll (named Johnston by the United States) emerges from the sea 825 miles southwest of Honolulu. Over a period of 165 years, in furtherance of the U.S. imperial project, Kalama has been rendered both conservation frontier and island laboratory for an extraordinary amount of nuclear, biological, and chemical weapons. This article examines U.S. imperial governance at Kalama, an unincorporated U.S. territory, and how military ruination of Kalama has produced new military natures that call for observation and protection. Introducing a rubric of “conservation by ruination,” we highlight how a coalescing of toxic destruction and conservation efforts functions as a continuous geopolitical claim to the atoll, and how imperial formations at the atoll are weaved through technoscientific and multispecies assemblages. In essence, what is conserved in conservation by ruination is not wildlife, habitats, or nature, but empire itself. Kalama is a post-apocalyptic cyborg assemblage of bleached coral skeletons and radioactive debris, dioxin-laden leachate and crazy ants; a cacophonous ecology of weathered concrete and rusted metal, inhabited by seabirds and steadily dissolving into the sea. But it is also an atoll that remains connected to the islands and peoples of Oceania, and which is neither lost, small, isolated, or ruined. We therefore end the article by speculating on restoration of this atoll whose imperial formations capture not only its spaces, but also its futures.
{"title":"Sustaining empire: Conservation by ruination at Kalama Atoll","authors":"G. du Plessis, C. Grimm, Kyle Kajihiro, Kenneth Gofigan Kuper","doi":"10.1177/02637758221102156","DOIUrl":"https://doi.org/10.1177/02637758221102156","url":null,"abstract":"Joined to the Hawaiian Islands by ocean currents and winds, Kalama Atoll (named Johnston by the United States) emerges from the sea 825 miles southwest of Honolulu. Over a period of 165 years, in furtherance of the U.S. imperial project, Kalama has been rendered both conservation frontier and island laboratory for an extraordinary amount of nuclear, biological, and chemical weapons. This article examines U.S. imperial governance at Kalama, an unincorporated U.S. territory, and how military ruination of Kalama has produced new military natures that call for observation and protection. Introducing a rubric of “conservation by ruination,” we highlight how a coalescing of toxic destruction and conservation efforts functions as a continuous geopolitical claim to the atoll, and how imperial formations at the atoll are weaved through technoscientific and multispecies assemblages. In essence, what is conserved in conservation by ruination is not wildlife, habitats, or nature, but empire itself. Kalama is a post-apocalyptic cyborg assemblage of bleached coral skeletons and radioactive debris, dioxin-laden leachate and crazy ants; a cacophonous ecology of weathered concrete and rusted metal, inhabited by seabirds and steadily dissolving into the sea. But it is also an atoll that remains connected to the islands and peoples of Oceania, and which is neither lost, small, isolated, or ruined. We therefore end the article by speculating on restoration of this atoll whose imperial formations capture not only its spaces, but also its futures.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"24 1","pages":"706 - 725"},"PeriodicalIF":3.8,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72823345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-21DOI: 10.1177/02637758221103197
Natalie Oswin
In March 2020, as COVID-19 spread and the globe locked down, we announced a I Society and Space i (S&S) editorial decision to "press pause" on our normal working practices ([2]). What the COVID-19 pandemic has done is expose even further the endoskeleton of the world." Back then, and indeed until the pandemic began, we generally had to send out six to eight invitations to get three reports, and reviewers occasionally reneged on their commitments or, more frequently, were a few weeks or so late due to unforeseen circumstances. [Extracted from the article] Copyright of Environment & Planning D: Society & Space is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)
{"title":"The view from here","authors":"Natalie Oswin","doi":"10.1177/02637758221103197","DOIUrl":"https://doi.org/10.1177/02637758221103197","url":null,"abstract":"In March 2020, as COVID-19 spread and the globe locked down, we announced a I Society and Space i (S&S) editorial decision to \"press pause\" on our normal working practices ([2]). What the COVID-19 pandemic has done is expose even further the endoskeleton of the world.\" Back then, and indeed until the pandemic began, we generally had to send out six to eight invitations to get three reports, and reviewers occasionally reneged on their commitments or, more frequently, were a few weeks or so late due to unforeseen circumstances. [Extracted from the article] Copyright of Environment & Planning D: Society & Space is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"15 1","pages":"389 - 392"},"PeriodicalIF":3.8,"publicationDate":"2022-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89021812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-19DOI: 10.1177/02637758221101394
Isaac Rivera, S. Elwood, Victoria A. Lawson
We analyze viewers' experiences and understandings of an installation of portraits featuring vendors who sell Seattle’s Real Change street newspaper. In doing so, we argue that Real Change is enacting a complex politics of refusal and explore this in relation to future political lives of Real Change activism. We explore political possibilities for the transformation of urban life opened by the politics the exhibit expresses. We analyze the exhibit goals, representational strategies and viewer responses, exploring the complex politics Real Change is enacting to ensure vendor survival and anti-poverty activism. We argue that the white liberal visual regime (WLVR) ensures continued comfort of white privileged viewers, guaranteeing that their normatively white liberal understanding of impoverishment remains relatively untroubled. We explore disruptions of cultural norms that were possible within the WLVR as well as the limits of these disruptions. Drawing on critical race scholars we theorize visual fields as racially saturated, bolstering white comfort and white supremacy. While our argument begins from an art exhibit, it extends far beyond the politics of art. We analyze viewers’ responses to pose questions about whether/how these visual politics open pathways toward more profound re-learning of racialized relations that produce propertied personhood, racialized dispossession and premature death.
{"title":"Portraits for change: Refusal politics and liberatory futures","authors":"Isaac Rivera, S. Elwood, Victoria A. Lawson","doi":"10.1177/02637758221101394","DOIUrl":"https://doi.org/10.1177/02637758221101394","url":null,"abstract":"We analyze viewers' experiences and understandings of an installation of portraits featuring vendors who sell Seattle’s Real Change street newspaper. In doing so, we argue that Real Change is enacting a complex politics of refusal and explore this in relation to future political lives of Real Change activism. We explore political possibilities for the transformation of urban life opened by the politics the exhibit expresses. We analyze the exhibit goals, representational strategies and viewer responses, exploring the complex politics Real Change is enacting to ensure vendor survival and anti-poverty activism. We argue that the white liberal visual regime (WLVR) ensures continued comfort of white privileged viewers, guaranteeing that their normatively white liberal understanding of impoverishment remains relatively untroubled. We explore disruptions of cultural norms that were possible within the WLVR as well as the limits of these disruptions. Drawing on critical race scholars we theorize visual fields as racially saturated, bolstering white comfort and white supremacy. While our argument begins from an art exhibit, it extends far beyond the politics of art. We analyze viewers’ responses to pose questions about whether/how these visual politics open pathways toward more profound re-learning of racialized relations that produce propertied personhood, racialized dispossession and premature death.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"27 1","pages":"627 - 645"},"PeriodicalIF":3.8,"publicationDate":"2022-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73918304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-08DOI: 10.1177/02637758221090523
C. Morrison
Halted by the police, repeatedly defaced, and ultimately erased, the mural El Amor No Tiene Género (Love Has No Gender) lasted less than one week on the streets of Quito before it disappeared under a layer of whitewash in July 2019. The image – a trio of kissing couples – was painted by local street artist Apitatán to celebrate Ecuador’s landmark approval of marriage equality. Its destruction inspired widespread media coverage, direct-action activism, and institutional support for the mural which culminated in its revival two months later. This article investigates what the double life of Apitatán’s mural reveals about the politics of visibility in Quito at a critical moment of consolidating political rights for the country’s LGBTQ community. Drawing on digital ethnography and storytelling methods, I weave together these two visibility disputes – about the mural and about queer love – to illustrate how public visibility is always contingent. To do so, my analysis explores the interplay between erasure and policing practices to enforce conditions of visibility within the urban environment.
{"title":"“Erasing a mural does not erase reality”: Queer visibility, urban policing, and the double life of a mural in Ecuador","authors":"C. Morrison","doi":"10.1177/02637758221090523","DOIUrl":"https://doi.org/10.1177/02637758221090523","url":null,"abstract":"Halted by the police, repeatedly defaced, and ultimately erased, the mural El Amor No Tiene Género (Love Has No Gender) lasted less than one week on the streets of Quito before it disappeared under a layer of whitewash in July 2019. The image – a trio of kissing couples – was painted by local street artist Apitatán to celebrate Ecuador’s landmark approval of marriage equality. Its destruction inspired widespread media coverage, direct-action activism, and institutional support for the mural which culminated in its revival two months later. This article investigates what the double life of Apitatán’s mural reveals about the politics of visibility in Quito at a critical moment of consolidating political rights for the country’s LGBTQ community. Drawing on digital ethnography and storytelling methods, I weave together these two visibility disputes – about the mural and about queer love – to illustrate how public visibility is always contingent. To do so, my analysis explores the interplay between erasure and policing practices to enforce conditions of visibility within the urban environment.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"43 1","pages":"432 - 450"},"PeriodicalIF":3.8,"publicationDate":"2022-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87627693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-01DOI: 10.1177/02637758221096463
J. Andersson
In this article, I think of Berlin’s techno club Berghain as a form of relational aesthetics where encounters mediated by tactile sounds, labyrinthine architecture, and libido-enhancing drugs create an unusually porous sexual subjectivity. By sketching out some changes in the composition of the club’s crowd and drug culture – a shift towards aphrodisiac substances such as G and mephedrone – I argue that Berghain has become a specific pharmacolibidinal constellation. Especially the recreational drug G can be thought of as an unruly liquid that concretises queer theory’s preoccupation with sexual fluidity. Instead of nausea-inducing drugs in combination with same-sex erotica – a popular technique in so-called ‘aversion therapy’ – this is a ‘gay conversion therapy’ in reverse whereby erotic horizons expand and multiply through the combination of chemicals and a multi-sensory overload of pleasurable stimuli. Rather than thinking of sexual orientation as located inside the body, I suggest, we might think of it as located inside the building.
{"title":"Berghain: Space, affect, and sexual disorientation","authors":"J. Andersson","doi":"10.1177/02637758221096463","DOIUrl":"https://doi.org/10.1177/02637758221096463","url":null,"abstract":"In this article, I think of Berlin’s techno club Berghain as a form of relational aesthetics where encounters mediated by tactile sounds, labyrinthine architecture, and libido-enhancing drugs create an unusually porous sexual subjectivity. By sketching out some changes in the composition of the club’s crowd and drug culture – a shift towards aphrodisiac substances such as G and mephedrone – I argue that Berghain has become a specific pharmacolibidinal constellation. Especially the recreational drug G can be thought of as an unruly liquid that concretises queer theory’s preoccupation with sexual fluidity. Instead of nausea-inducing drugs in combination with same-sex erotica – a popular technique in so-called ‘aversion therapy’ – this is a ‘gay conversion therapy’ in reverse whereby erotic horizons expand and multiply through the combination of chemicals and a multi-sensory overload of pleasurable stimuli. Rather than thinking of sexual orientation as located inside the body, I suggest, we might think of it as located inside the building.","PeriodicalId":48303,"journal":{"name":"Environment and Planning D-Society & Space","volume":"26 1","pages":"451 - 468"},"PeriodicalIF":3.8,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73782027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：