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Pluralistic Ignorance Research in Psychology: A Scoping Review of Topic and Method Variation and Directions for Future Research 心理学多元无知研究:主题、方法变化及未来研究方向综述
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-26 DOI: 10.1177/1089268021995168
Rikki H. Sargent, L. Newman
Pluralistic ignorance occurs when group members mistakenly believe others’ cognitions and/or behaviors are systematically different from their own. More than 20 years have passed since the last review of pluralistic ignorance from a psychological framework, with more than 60 empirical articles assessing pluralistic ignorance published since then. Previous reviews took an almost entirely conceptual approach with minimal review of methodology, making existing reviews outdated and limited in the extent to which they can provide guidelines for researchers. The goal of this review is to evaluate and integrate the literature on pluralistic ignorance, clarify important conceptual issues, identify inconsistencies in the literature, and provide guidance for future research. We provide a comprehensive definition for the phenomenon, with a focus on its status as a group-level phenomenon. We highlight three areas of variation in particular in the current scoping review: variation in topics assessed, variation in measurement, and (especially) variation in methods for assessing the implications of individual-level misperceptions that, in aggregate, lead to pluralistic ignorance. By filling these gaps in the literature, we ultimately hope to motivate further analysis of the phenomenon.
当群体成员错误地认为他人的认知和/或行为与自己的系统不同时,就会出现多元无知。自上次从心理学框架对多元无知进行审查以来,已经过去了20多年,自那时以来发表了60多篇评估多元无知的实证文章。以前的综述采取了几乎完全概念性的方法,很少对方法进行审查,使现有的综述过时,并且在为研究人员提供指导的程度上受到限制。本综述的目的是评估和整合关于多元无知的文献,澄清重要的概念问题,找出文献中的不一致之处,并为未来的研究提供指导。我们为这种现象提供了一个全面的定义,重点是它作为一种群体级现象的地位。在当前的范围审查中,我们特别强调了三个差异领域:评估主题的差异,测量的差异,以及(特别是)评估个人层面误解影响的方法的差异,这些误解总的来说会导致多元无知。通过填补这些文献空白,我们最终希望激发对这一现象的进一步分析。
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引用次数: 16
Urban Families in Southern Angola: What Makes Them Work? The Empirical Validation of a Family Life Cycle Model 安哥拉南部城市家庭:是什么让他们工作?一个家庭生命周期模型的实证验证
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-23 DOI: 10.1177/1089268021989688
Tchilissila Alicerces Simões, B. de Sousa, I. Alberto
In this study, we sought to empirically validate the model of development of urban families in Southern Angola. The study was carried out with a sample of 256 participants (n = 130, 50.78% women; n = 126, 49.22% men) from urban centers of Southern Angola, aged between 18–79 years. We aimed, particularly, to identify women’s and men’s perceptions of their family functioning (SCORE-15), family vulnerability to stress (FILE), family strengths (FSQ), and family investment in rituals and routines (FRQ-R). The results from the structured additive regression models (STAR) demonstrated the adequacy of this model to explain and organize the data from the sample studied. Moreover, the results identified the perception of an adjusted family functioning, despite the high levels of family vulnerability to stress and low levels of family strength, compared with international studies. This study also showed a great investment in family rituals and routines. Results from STAR highlight the consistency of women throughout family evolution, and greater fluctuations in the results presented by men, particularly those who are in the stages of families with an adolescent or a young adult child and families in the “sandwich” generation. These results contribute to the enrichment of Simões and Alberto’s model and a better understanding of the family reality in urban Southern Angola.
在本研究中,我们试图对安哥拉南部城市家庭发展模型进行实证验证。该研究共纳入256名参与者(n = 130, 50.78%为女性;n = 126,男性49.22%),来自安哥拉南部城市中心,年龄在18-79岁之间。我们的主要目的是确定女性和男性对其家庭功能(SCORE-15)、家庭对压力的脆弱性(FILE)、家庭力量(FSQ)和家庭对仪式和惯例的投资(FRQ-R)的看法。结构化加性回归模型(STAR)的结果证明了该模型在解释和组织样本数据方面的充分性。此外,与国际研究相比,结果确定了调整后的家庭功能的看法,尽管家庭对压力的脆弱性较高,家庭力量水平较低。这项研究还显示了对家庭仪式和惯例的巨大投入。STAR的结果强调了妇女在整个家庭演变过程中的一致性,而男性的结果波动更大,特别是那些处于有青少年或年轻成年子女的家庭和“三明治”一代家庭的家庭。这些结果有助于丰富Simões和Alberto的模型,并更好地了解安哥拉南部城市的家庭现实。
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引用次数: 1
Time-Space Distanciation as a Decolonizing Framework for Psychology 作为心理学去殖民化框架的时空距离
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-22 DOI: 10.1177/10892680211002441
Harrison J. Schmitt, Isaac F. Young, Lucas A. Keefer, R. Palitsky, Sheridan A Stewart, Alexis N. Goad, Daniel Sullivan
Coloniality describes the way in which racialized conceptions of being, personhood, and morality inherent in colonial regimes are maintained long after the formal end of colonial enterprises. Central to coloniality has been the material and psychological colonization of space and time, largely by Western and industrialized nations. We propose the importance of understanding the coloniality of time and space through a historically grounded framework called time-space distanciation (TSD). This framework posits that via the global spread of capitalism through colonization, psychological understandings of time and space have been separated from one another, such that they are now normatively treated as distinct entities, each with their own abstract and quantifiable value. We discuss the construct and its centrality to coloniality, as well as the ways in which contemporary psychology has been complicit in proliferating the coloniality of psychologies of time and space. Finally, we discuss ways to employ the decolonial strategies of denaturalization, indigenization, and accompaniment in the context of future research on the psychology of time and space. TSD contributes to decolonial efforts by combatting the reification of hegemonic psychological constructs, showing how these constructs arise as a function of historical changes in understanding, experience, and use of time and space.
殖民主义描述了殖民政权固有的存在、人格和道德的种族化概念在殖民企业正式结束后很长一段时间内保持的方式。殖民主义的核心是对空间和时间的物质和心理殖民,主要由西方和工业化国家进行。我们提出了通过一个称为时空距离(TSD)的历史框架来理解时间和空间的殖民性的重要性。该框架假设,通过资本主义通过殖民在全球传播,对时间和空间的心理理解已经相互分离,因此它们现在被规范地视为不同的实体,每个实体都有自己抽象和可量化的价值。我们讨论了殖民主义的结构及其中心地位,以及当代心理学在传播时间和空间心理学的殖民主义方面的协同作用。最后,我们讨论了在未来的时空心理学研究中如何采用变性、本土化和伴随的非殖民化策略。TSD通过打击霸权心理结构的具体化,为非殖民化努力做出了贡献,展示了这些结构是如何随着理解、经验和时间和空间使用的历史变化而产生的。
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引用次数: 5
Roots and Routes Toward Decoloniality Within and Outside Psychology Praxis 心理学实践内外去殖民化的根源与路径
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-22 DOI: 10.1177/10892680211002437
J. S. Fernández, C. Sonn, R. Carolissen, Garth Stevens
Recent psychology scholarship has engaged topics of decoloniality, from conferences to journal publications to edited volumes. These efforts are examples of the decolonial turn, a paradigm shift oriented to interrupting the colonial legacies of power, knowledge, and being. As critical community psychologists, we contend that decoloniality/decolonization is an epistemic and ontological process of continuously disrupting the coloniality of power that is the hegemonic Western Eurocentric approach to theory, research, and practice. To document and critically understand this process of colonial disruption—the roots and routes toward decoloniality within and outside of community psychology—we collected information at conference workshops and an open-ended online survey disseminated across international contexts. Through an analysis of two conference workshops (Chile; United States) and a survey, we describe four orientations that capture how participants engage with a decolonizing praxis. The four orientations include Generating knowledge With and from Within, Sociohistorical Intersectional Consciousness, Relationships of Mutual Accountability, and Unsettling Subjectivities of Power/Privilege. The coloniality of power, which characterizes the ethics and tensions within the discipline, is uprooted through these orientations, thereby enabling possibilities to trek a route away from colonial theory, research, and practice, and toward the decolonial turn in community psychology.
最近的心理学学术研究涉及了从会议到期刊出版物到编辑卷的非殖民化主题。这些努力都是非殖民化转向的例子,这是一种模式转变,旨在打破殖民时期的权力、知识和存在遗产。作为批判性社区心理学家,我们认为,去殖民化/去殖民化是一个不断破坏权力的殖民性的认识论和本体论过程,这是霸权的西欧中心主义的理论、研究和实践方法。为了记录和批判性地理解这一殖民分裂的过程——社区心理学内外走向非殖民化的根源和路线——我们在会议研讨会和在国际背景下传播的开放式在线调查中收集了信息。通过对两次会议讲习班的分析(智利;美国)和一项调查,我们描述了四个方向,捕捉参与者如何参与非殖民化实践。这四个方向包括:与内部产生知识、社会历史交叉意识、相互责任关系和权力/特权的令人不安的主体性。权力的殖民性,作为学科内部伦理和紧张关系的特征,通过这些取向被连根拔起,从而使人们有可能跋涉一条远离殖民理论、研究和实践的道路,走向社区心理学的非殖民转向。
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引用次数: 21
Photographs Beyond Concepts: Access to Actions and Sensations 超越概念的照片:行动和感觉的获取
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-01 DOI: 10.1177/1089268020969113
Leopold Kislinger
One of the most important things people see is what other people do. In photographs of actions, people see what other people have done. This analysis focuses on photographs of motor actions or interactions taken in naturally occurring situations. I suggest that such photographs represent special meanings, which I call action-related meanings. I examined the hypothesis that viewers understand these meanings by establishing motor and somatosensory neural representations of pictured actions, which would also be activated if viewers would actually perform these actions. This correspondence provides a special access to bodily meanings of pictured actions. Based on findings on vision and reactions to photographs from multiple research areas, I developed a novel framework that describes the neural basis of understanding action-related meanings of photographs; how these meanings differ from conceptual meanings; the characteristics of pictured actions, which influence the strength of motor and somatosensory responses; the processes making these responses accessible to conscious experiencing; and the potential emotional, social, and cultural value of photographs picturing actions. The proposed framework contains a number of predictions, which can be tested by future empirical investigations. The analysis aims to contribute to a better understanding of the meanings represented by photographs of actions.
人们看到的最重要的事情之一是其他人做了什么。在行动的照片中,人们看到其他人做了什么。这种分析侧重于在自然发生的情况下拍摄的运动动作或相互作用的照片。我认为这样的照片代表了特殊的意义,我称之为与行动相关的意义。我检验了这样一种假设,即观众通过建立图像动作的运动和体感神经表征来理解这些含义,如果观众真的执行这些动作,这些表征也会被激活。这种对应关系提供了一种特殊的途径来理解所描绘的动作的身体意义。基于来自多个研究领域的视觉和对照片的反应的发现,我开发了一个新的框架,描述了理解照片的动作相关意义的神经基础;这些意义与概念意义有何不同;影响运动和体感反应强度的图像动作特征;使这些反应进入意识体验的过程;以及描绘动作的照片潜在的情感、社会和文化价值。提出的框架包含了一些预测,这些预测可以通过未来的实证调查来检验。分析的目的是有助于更好地理解行动照片所代表的意义。
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引用次数: 2
How to Study Well-Being: A Proposal for the Integration of Philosophy With Science 如何研究幸福:哲学与科学融合的建议
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-27 DOI: 10.1177/10892680211002443
Michael M. Prinzing
There are presently two approaches to the study of well-being. Philosophers typically focus on normative theorizing, attempting to identify the things that are ultimately good for a person, while largely ignoring empirical research. The idea is that empirical attention cannot be directed to the right place without a rigorous theory. Meanwhile, social scientists typically focus on empirical research, attempting to identify the causes and consequences of well-being, while largely ignoring normative theorizing. The idea is that conceptual and theoretical clarity will come with time and more data. This article argues that neither is a good approach to the study of well-being. The traditional philosophical approach underappreciates the vital importance of empirical investigation, whereas the atheoretical empirical approach underappreciates the vital importance of normative theorizing. The proposed solution is to bring these methods together. Well-being research should be interdisciplinary. The article proposes a “conceptual engineering” approach as a novel alternative. This approach involves an iterative process of normative theorizing, empirical investigation, and conceptual revision, with the aim of articulating concepts and theories of well-being that optimally suit particular interests and purposes.
目前有两种研究幸福感的方法。哲学家通常专注于规范性理论,试图确定最终对一个人有益的东西,而在很大程度上忽视了实证研究。这个想法是,如果没有严格的理论,经验的注意力就不可能被引导到正确的地方。与此同时,社会科学家通常专注于实证研究,试图确定幸福感的原因和后果,而在很大程度上忽视了规范性理论。这个想法是,随着时间和更多的数据,概念和理论的清晰性将随之而来。这篇文章认为,这两种方法都不是研究幸福感的好方法。传统的哲学方法低估了实证研究的重要性,而无神论的实证方法低估了规范理论的重要性。建议的解决方案是将这些方法结合在一起。幸福研究应该是跨学科的。文章提出了一种“概念工程”方法作为一种新颖的替代方法。这种方法涉及规范理论化、实证调查和概念修正的迭代过程,目的是阐明最适合特定兴趣和目的的幸福感概念和理论。
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引用次数: 1
What Is Wisdom? A Unified 6P Framework 智慧是什么?统一的6P框架
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1177/1089268020985509
R. Sternberg, Sareh Karami
In this article, we propose a “6P” unified framework for understanding wisdom and accounts of wisdom: purpose, press, problems, persons, processes, products. We discuss wisdom in terms of these 6Ps, which expand and elaborate upon 4Ps originally suggested for models of creativity. We open the article with a discussion of the importance of wisdom. Then, we consider some past accounts of wisdom. We begin by considering explicit models of wisdom and then implicit models (folk theories) of wisdom, first Western and then non-Western. Next, we elaborate upon the 6P framework. We then consider how existing models differ from one another in terms of the 6P framework. Then, we discuss how the 6P framework elucidates the development of wisdom. Finally, we draw conclusions, in particular, that a complete model of wisdom ultimately would need to specify all of the 6Ps, but it is not clear that any current models do so.
在这篇文章中,我们提出了一个“6P”统一的框架来理解智慧和智慧的描述:目的、压力、问题、人、过程、产品。我们从这些6P的角度来讨论智慧,这些6P扩展并详细阐述了最初为创造力模型建议的4P。我们在文章开头讨论了智慧的重要性。然后,我们考虑一些过去关于智慧的叙述。我们首先考虑显性的智慧模型,然后是隐性的智慧模型(民间理论),先是西方的,然后是非西方的。接下来,我们将详细介绍6P框架。然后,我们考虑现有模型在6P框架方面的差异。然后,我们讨论6P框架如何阐明智慧的发展。最后,我们得出结论,特别是,一个完整的智慧模型最终需要指定所有的6P,但目前尚不清楚是否有任何模型这样做。
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引用次数: 18
Corrigendum to Drawing the Line Between Essential and Nonessential Interventions on Intersex Characteristics With European Health Care Professionals 在欧洲卫生保健专业人员对双性人特征的必要和非必要干预之间划清界线的勘误表
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-12-24 DOI: 10.1177/1089268020985004
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引用次数: 0
To Teach and Delight: The Varieties of Learning From Fiction 寓教于乐:小说学习的多样性
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1177/1089268020977173
J. Best
It is well known that people who read fiction have many reasons for doing so. But perhaps one of the most understudied reasons people have for reading fiction is their belief that reading will result in their acquisition of certain forms of knowledge or skill. Such expectations have long been fostered by literary theorists, critics, authors, and readers who have asserted that reading may indeed be among the best ways to learn particular forms of knowledge. Modern psychological research has borne out many of these claims. For example, readers of fiction learn cognitive skills such as mentalizing or theory of mind. Reading fiction is also associated with greater empathic skills, especially among avid or lifelong readers. For readers who are emotionally transported into the fictional world they are reading about, powerful emotional truths are often discovered that may subsequently help readers build, or change, their identities. Fiction readers acquire factual information about places or people they may not have any other access to. But reading fiction also presents opportunities to acquire inaccurate factual information that may diminish access to previously learned accurate information. If readers are provided with inaccurate information that is encoded, they have opportunities to make faulty inferences, whose invalidity the reader is often incapable of detecting. Readers of fiction use schematic world knowledge to navigate fictional texts. But if the border between fiction and reality becomes blurred, as might be the case of avid readers of fiction, there is a risk that they may export schematic knowledge from the world of fiction to the everyday world, where it may not be applicable. These and other findings suggest that the varieties of learning from fiction form a complex, nuanced pattern deserving of greater attention by researchers.
众所周知,阅读小说的人有很多理由这样做。但也许人们阅读小说的最未被充分研究的原因之一是他们相信阅读会使他们获得某些形式的知识或技能。长期以来,文学理论家、评论家、作家和读者一直在培养这种期望,他们断言阅读可能确实是学习特定知识形式的最佳方式之一。现代心理学研究已经证实了其中的许多说法。例如,小说的读者学习认知技能,如心理化或心理理论。阅读小说也与更高的移情能力有关,尤其是在狂热或终身读者中。对于那些在情感上被带入他们所阅读的虚构世界的读者来说,他们经常会发现强大的情感真相,这些真相可能会帮助读者建立或改变他们的身份。小说读者获得了他们可能无法接触到的地方或人的真实信息。但阅读小说也有机会获得不准确的真实信息,这可能会减少他们获得以前学到的准确信息的机会。如果向读者提供了不准确的编码信息,他们就有机会做出错误的推断,而读者往往无法检测到这些推断的无效性。小说读者使用图解世界知识来浏览小说文本。但是,如果小说和现实之间的边界变得模糊,就像狂热的小说读者一样,他们可能会将图式知识从小说世界输出到日常世界,而在日常世界中,图式知识可能不适用。这些和其他发现表明,从小说中学习的各种方式形成了一种复杂而微妙的模式,值得研究人员更多关注。
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引用次数: 1
Context Dependency as a Predictor of Replicability 上下文依赖性作为可复制性的预测因子
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-12-01 DOI: 10.1177/10892680211015635
M. Gollwitzer, J. Schwabe
We scrutinize the argument that unsuccessful replications—and heterogeneous effect sizes more generally—may reflect an underappreciated influence of context characteristics. Notably, while some of these context characteristics may be conceptually irrelevant (as they merely affect psychometric properties of the measured/manipulated variables), others are conceptually relevant as they qualify a theory. Here, we present a conceptual and analytical framework that allows researchers to empirically estimate the extent to which effect size heterogeneity is due to conceptually relevant versus irrelevant context characteristics. According to this framework, contextual characteristics are conceptually relevant when the observed heterogeneity of effect sizes cannot be attributed to psychometric properties. As an illustrative example, we demonstrate that the observed heterogeneity of the “moral typecasting” effect, which had been included in the ManyLabs 2 replication project, is more likely attributable to conceptually relevant rather than irrelevant context characteristics, which suggests that the psychological theory behind this effect may need to be specified. In general, we argue that context dependency should be taken more seriously and treated more carefully by replication research.
我们仔细研究了不成功的复制——以及更普遍的异质效应大小——可能反映了环境特征的未被充分认识的影响。值得注意的是,虽然这些背景特征中的一些可能在概念上无关紧要(因为它们只影响被测量/操纵变量的心理测量特性),但其他一些在概念上相关,因为它们限定了一个理论。在这里,我们提出了一个概念和分析框架,使研究人员能够经验地估计效应大小异质性在多大程度上是由于概念相关与不相关的背景特征。根据这一框架,当观察到的效应大小的异质性不能归因于心理测量特性时,情境特征在概念上是相关的。作为一个说说性的例子,我们证明了在ManyLabs 2复制项目中观察到的“道德类型塑造”效应的异质性,更有可能归因于概念相关而不是无关的上下文特征,这表明这种效应背后的心理学理论可能需要指定。总的来说,我们认为在复制研究中应该更认真地对待和更仔细地对待上下文依赖性。
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引用次数: 1
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Review of General Psychology
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