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A married couple of mathematicians from Vienna remembers Sigmund Freud (1953). 维也纳一对已婚数学家夫妇缅怀西格蒙德-弗洛伊德(1953 年)。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-02-03 DOI: 10.1017/S0269889722000229
Reinhard Siegmund-Schultze

The paper is based on a hitherto unexplored document (audiotape of an interview accompanied by a German transcript) from 1953, located in the Freud Papers at the Library of Congress. It contributes to a better understanding of the impact of Freud and of Psychoanalysis on personalities from the exact sciences, here represented by the noted applied mathematicians Richard von Mises and Hilda Geiringer from Vienna. The detailed discussion of the interview sheds some new light on the different roles of Kraus and Freud in the Vienna culture, on the Vienna Jugendkulturbewegung (youth culture movement) during WWI in which Geiringer was involved, on Freud's and Siegfried Bernfeld's standing around 1930 among German philosophers and psychologists, and on Wilhelm Fließ' theory of periodicity, which von Mises-based on his attitude as an applied mathematician-defended against superficial accusations. Finally, new biographical material is provided for von Mises and the remotely related Freud family, and for Geiringer's and von Mises' early lives. The interview, which was taken during the Cold War, also allows conclusions as to how politics influenced the memories and views of the participants. Part of the aim of the paper is historical documentation of unknown material (letters by Karl Kraus and Wolfgang Köhler, one book review by Wilhelm Ostwald, a file on R. Pfennig), including some correction of erroneous information in the literature.

本文基于美国国会图书馆弗洛伊德文集中的一份迄今为止尚未开发的 1953 年文件(访谈录音带及德文记录稿)。它有助于更好地理解弗洛伊德和精神分析对精密科学领域人士的影响,这里的代表人物是维也纳著名的应用数学家理查德-冯-米塞斯和希尔达-盖林格。通过对访谈的详细讨论,我们对克劳斯和弗洛伊德在维也纳文化中的不同角色、盖林格参与的一战期间维也纳青年文化运动、1930 年前后弗洛伊德和齐格弗里德-伯恩费尔德在德国哲学家和心理学家中的地位以及威廉-弗利斯的周期理论有了一些新的了解。最后,还提供了有关冯-米塞斯和关系密切的弗洛伊德家族以及盖林格和冯-米塞斯早年生活的新传记资料。由于访谈是在冷战时期进行的,因此还可以就政治如何影响参与者的记忆和观点得出结论。本文的部分目的是对未知材料(卡尔-克劳斯和沃尔夫冈-科勒的信件、威廉-奥斯特瓦尔德的一篇书评、R-普芬尼格的一份档案)进行历史记录,包括对文献中错误信息的一些更正。
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引用次数: 0
Shane Homan, Seamus O’Hanlon, Catherine Strong and John Tebutt. Music City Melbourne: Urban Culture, History and Policy (review) 谢恩·霍曼、谢默斯·奥汉隆、凯瑟琳·斯特朗和约翰·特巴特。音乐之都墨尔本:城市文化、历史与政策(回顾)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx70617
Isobel D'Cruz Barnes
Documenting cultural life in contemporary Australia seems a fraught and daunting task, if not for the one-sided narratives so consistently reinforced through early scholarship, then at least due to the geographical vastness and diverse population that makes generalisation so difficult. The arrival of Music City Melbourne: Urban Culture, History and Policy is thus welcomed for its resolute specificity and unique historical lens. The book narrates and delineates popular music in Melbourne from the 1950s until the mid-2000s, exploring how it has shaped, and been shaped by, cultural policy and migration. The text is a much-needed contribution to scholarship on both Australian cultural policy, which focuses predominantly on the fine arts, and Australian popular music that in general fails to account for the historical contributions made by marginalised groups. Indeed, the authors describe Music City Melbourne’s historical emphases and use of subtly critical language (most notably, their casual use of the term ‘invasion’ as opposed to ‘settlement’ of Australia) as ‘an important corrective of Anglo Saxon accounts’ of Australian history (p. 3, emphasis added). [...]
记录当代澳大利亚的文化生活似乎是一项令人担忧和艰巨的任务,如果不是因为早期学术研究中不断强化的片面叙述,那么至少是因为地域辽阔和人口多样化使得概括变得如此困难。“音乐之城墨尔本:城市文化、历史和政策”以其鲜明的特殊性和独特的历史视角受到欢迎。这本书叙述和描绘了从20世纪50年代到21世纪头十年中期墨尔本的流行音乐,探讨了它是如何塑造文化政策和移民的,以及被文化政策和移民塑造的。该文本是对澳大利亚文化政策(主要关注美术)和澳大利亚流行音乐(通常未能解释边缘化群体所做的历史贡献)的学术研究的急需贡献。事实上,作者将音乐之城墨尔本的历史重点和微妙的批判性语言的使用(最值得注意的是,他们随意使用“入侵”一词,而不是“定居”澳大利亚)描述为“盎格鲁-撒克逊人对澳大利亚历史的重要纠正”(第3页,强调添加)。[…]
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引用次数: 0
Noblewomen’s Devotional Song Practice in ‘Patiençe veinque tout’ (1647–1655), a German Manuscript from the Mid-seventeenth Century 17世纪中期德国手稿《patiene veinque tout》(1647-1655)中贵妇祈祷歌曲的练习
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx78832
Hannah Spracklan-Holl
"Devotional song in the German vernacular was a large repertory in the seventeenth century; as Robert Kendrick points out, the more than two thousand printed collections of these songs produced at this time attest to a relatively musically literate public that engaged with the repertoire. Most published devotional songs appeared in collections, usually consisting of a foreword or dedications, other poetry, and songs. The songs themselves often appeared without printed musical notation, indicating the use of contrafactum. Both men and women contributed to the German devotional song repertoire; however, there is a notable number of original song texts written by women. The 1703 publication Glauben-schallende und Himmel-steigende Herzens-Music, for example, contains 1,052 devotional songs, of which 211 have texts written by women. Women’s performance of devotional texts—whether by singing, recitation, or reading—was a practice that demonstrated their deep internalisation of the text itself whilst also providing a socially acceptable means of self-expression. This article focuses on a mid-seventeenth century manuscript songbook compiled by Duchess Sophie Elisabeth of Braunschweig-Lüneburg (1613–1676). It suggests that at least three songs in the manuscript have poetry and/or music written by noblewomen other than the duchess, including Juliane of Oldenburg-Delmenhorst (1615–1691) and Maria Magdalena of Waldeck-Wildungen (1606–1671). This suggestion is based on two notable features of Sophie Elisabeth’s meticulous recording practices in ‘Patiençe veinque tout’ that are missing from the songs in question. First, the authorship of these three songs is ambiguous, whereas the text and music for all other songs in the source are either made clear by Sophie Elisabeth’s own annotations accompanying each song, or are easily traceable. Second, none of the three songs include the duchess’s monogram, a date of composition, nor any other note stating her authorship (one or more of these notations are included for the songs in ‘Patiençe veinque tout’ that are of her own creation). In investigating the provenance of these songs, this article highlights the fact that women’s original texts, which are often overlooked, form a sizeable and significant body of musical literature from the early modern period. The two complementary practices of writing and performance paint an intimate portrait of women’s confessional and personal identity and the role music played in forming this identity, while also reflecting broader cross-confessional trends towards spiritual interiority and personal piety in the seventeenth century."
" 17世纪德国方言中的祈祷歌是一个很大的剧目;正如Robert Kendrick所指出的那样,在这个时期,这些歌曲的两千多张印刷集证明了一个相对有音乐素养的公众参与了这些曲目。大多数已出版的祈祷歌曲出现在合集中,通常由前言或献词、其他诗歌和歌曲组成。歌曲本身往往没有印刷乐谱,表明使用契约。男性和女性都为德国祈祷歌曲曲目做出了贡献;然而,女性创作的原创歌曲文本数量也相当可观。例如,1703年出版的《Glauben-schallende und Himmel-steigende Herzens-Music》收录了1052首宗教歌曲,其中211首是由女性创作的。女性对虔诚文本的表演——无论是唱歌、背诵还是阅读——都是一种实践,表明了她们对文本本身的深刻内化,同时也提供了一种社会可接受的自我表达方式。这篇文章的重点是由公爵夫人苏菲·伊丽莎白的布伦瑞克- 内堡(1613-1676)编写的17世纪中期的手稿歌本。它表明,手稿中至少有三首歌曲是由公爵夫人以外的贵族女性创作的诗歌和/或音乐,包括奥尔登堡-德尔门霍斯特的朱莉安娜(1615-1691)和瓦尔德克-威尔登根的玛丽亚·玛格达莱娜(1606-1671)。这个建议是基于苏菲·伊丽莎白在“patien veinque tout”中细致的录音实践的两个显著特征,而这些特征在有问题的歌曲中是缺失的。首先,这三首歌的作者是模棱两可的,而来源中所有其他歌曲的文本和音乐要么是由索菲·伊丽莎白自己在每首歌上的注释弄清楚的,要么是很容易追踪的。其次,这三首歌都没有包含公爵夫人的字母组合、创作日期,也没有任何其他说明她的作者身份的注释(《patien e veinque tout》中包含了她自己创作的歌曲中的一个或多个注释)。在调查这些歌曲的来源时,本文强调了这样一个事实,即女性的原始文本,往往被忽视,形成了近代早期音乐文学的一个相当大的和重要的主体。写作和表演这两种互补的做法描绘了女性的忏悔和个人身份以及音乐在形成这种身份中所扮演的角色的亲密肖像,同时也反映了17世纪更广泛的跨忏悔趋势,即精神内在和个人虔诚。”
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引用次数: 0
Joseph N. Straus. The Art of Post-Tonal Analysis: Thirty-Three Graphic Music Analyses (review) 约瑟夫·n·斯特劳斯。后调性分析的艺术:33个图形音乐分析(回顾)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx29461
Aidan McGartland
Joseph Straus’s The Art of Post-Tonal Analysis is the apotheosis of his decades-long work in post-tonal theory, and serves as an apt analytical companion to his seminal textbook, Introduction to Post-Tonal Theory (4th ed. 2016). Straus displays his mastery of post-tonal analytical artistry throughout. The monograph consists of thirty-three graphic music analyses intuitively laid out, with a pioneering use of colour for further clarity, and complete with a slick video version of each analysis on the companion website. The aim of each analysis is to uncover the structure and form of the music, with an emphasis on pitch organisation, whilst remaining largely free from overarching contextual or theoretical arguments. […]
约瑟夫·斯特劳斯的《后调性分析的艺术》是他在后调性理论方面长达数十年的工作的典范,是他的开创性教科书《后调性理论导论》(2016年第4版)的恰当分析伴侣。施特劳斯自始至终展现了他对后调性分析艺术的精通。该专著包括33个图形音乐分析直观地布局,与色彩的开创性使用进一步清晰,并完成了一个光滑的视频版本的每个分析的配套网站。每次分析的目的都是揭示音乐的结构和形式,重点是音高组织,同时在很大程度上不受背景或理论争论的影响。[…]
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引用次数: 0
Not Just Wallpaper: An Interview with Michael Kieran Harvey 不只是墙纸:采访迈克尔·基兰·哈维
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx58054
I. Parsons
The career of pianist and composer Michael Kieran Harvey is notable for its diversity and wide repertoire. In addition to his more than fifty solo CDs recorded on various labels, Harvey is particularly known for his promotion of contemporary music; he has premiered many new Australian and international concertos, and more than three hundred solo Australian keyboard works, many of which are dedicated to him. […]
钢琴家和作曲家迈克尔·基兰·哈维的职业生涯以其多样性和广泛的曲目而闻名。除了他在不同厂牌录制的50多张个人cd外,哈维还以推广当代音乐而闻名;他首演了许多新的澳大利亚和国际协奏曲,以及300多部澳大利亚键盘独奏作品,其中许多都是献给他的。[…]
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引用次数: 0
Teresa Balough and Kay Dreyfus, eds. Distant Dreams: The Correspondence of Percy Grainger and Burnett Cross 1946–60 (review) 特蕾莎·巴洛和凯·德雷福斯主编。遥远的梦:珀西·格兰杰与伯内特·克罗斯1946-60年的通信(回顾)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx34958
Erinn Knyt
Percy Grainger (1882–1961) is frequently remembered as a virtuoso pianist, a collector of folk songs, and an idiosyncratic composer. Yet in addition to his other activities, he also designed and built numerous sound-producing machines. These experimental machines enabled Grainger to begin realising the experimental music he envisioned, that is, sounds freed from traditional rhythms and pitches. Grainger initially tried to create the new sounds he imagined with known instruments such as the theremin, but eventually began modifying instruments to create his own sound machines, such as the microtonal ‘butterfly’ piano. Grainger’s main collaborator, Burnett Cross (1914–1996), a high school science teacher with a background in both physics and music, helped to make those dreams a reality. Cross contributed technical expertise as the two worked together to bring Grainger’s ideas to life. Cross began working with Grainger in 1944 and became gradually more involved throughout the 1950s. By the late 1950s, Cross took the lead, especially with the electronic machine models. […]
珀西·格兰杰(1882-1961)经常被认为是一位钢琴大师、民歌收藏家和一位与众不同的作曲家。然而,除了他的其他活动,他还设计和制造了许多发声机器。这些实验机器使格兰杰开始实现他所设想的实验音乐,即从传统节奏和音高中解放出来的声音。Grainger最初试图用已知的乐器(如特雷门琴)创造出他想象中的新声音,但最终开始修改乐器来创造自己的声音机器,比如微调性的“蝴蝶”钢琴。Grainger的主要合作者Burnett Cross(1914-1996)是一位拥有物理和音乐背景的高中科学教师,他帮助实现了这些梦想。克罗斯贡献了技术专长,两人一起把格兰杰的想法变成了现实。克罗斯于1944年开始与格兰杰合作,并在整个20世纪50年代逐渐参与其中。到20世纪50年代末,克罗斯开始领先,尤其是在电子机器模型方面。[…]
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引用次数: 0
Peter Urquhart. Sound and Sense in Franco-Flemish Music of the Renaissance: Sharps, Flats and the Problem of Musica Ficta (review) 彼得·厄克特。文艺复兴时期法国-佛兰芒音乐中的声音与感觉:升、降与Ficta音乐问题(回顾)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx57008
T. Daly
Renaissance vocal music has an editorial problem. Performers and editors of pre-Baroque repertoire are unable simply to realise the music on the page but instead must decide whether the notation means what it says it means: manuscripts require interpretation. This obligation arises from the widely accepted idea that the surviving compositions were not chromatically precise and that certain types of inflection—what today we would call accidentals—were omitted in writing but applied in performance. There are several well-known ‘rules’ that govern the creation of these inflections,1 but this is where the consensus ends. Every scholar’s particular application of these rules is slightly different, and consequently, no two recordingsof a Josquin mass or a Mouton motet sound identical. As Peter Urquhart observes in his weighty contribution to the topic, even the term used to describe these problems, musica ficta, is ambiguous. […]
文艺复兴时期的声乐有一个编辑问题。前巴洛克曲目的表演者和编辑不能简单地理解乐谱上的音乐,而是必须决定乐谱是否如它所说的那样:手稿需要解读。这种义务源于一种被广泛接受的观点,即现存的作品在音色上并不精确,某些类型的屈折——今天我们称之为偶然——在写作中被省略,但在演奏中得到了应用。有几个众所周知的“规则”支配着这些变化的产生,但这是共识的终结。每个学者对这些规则的具体应用都略有不同,因此,没有两段乔斯金弥撒或木顿圣歌的录音听起来完全相同。正如彼得·厄克特(Peter Urquhart)在他对这个话题的重要贡献中所观察到的那样,即使是用来描述这些问题的术语,“音乐电影”(musica ficta),也是模棱两可的。[…]
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引用次数: 0
Sarah Kirby. Exhibitions, Music and the British Empire (review) 莎拉·柯比。展览、音乐与大英帝国(回顾)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx49792
Paul Watt
The 2022 World Fair (aka ‘Expo’) held in Dubai has recently drawn to a close. The next Expo will be hosted by Buenos Aires in 2023; the one after that will be staged in Osaka in 2025. These Expos are all linked to the first Expo of them all: the Great Exhibition staged in London in 1851. To be sure, the term ‘great’ is an understatement. The 1851 event, and those that followed it, were—and remain—colossal undertakings. They take years of planning, attract millions of visitors, and serve a variety of cultural and political purposes. These Expos are built and designed to ‘dazzle’—a word that Sarah Kirby uses in her book to describe the at times overwhelming effect of Expos on the senses (p. 52). […]
近日,在迪拜举行的2022年世界博览会(又名“世博会”)落下帷幕。下一届世博会将于2023年在布宜诺斯艾利斯举办;下一届将于2025年在大阪举行。这些世博会都与第一届世博会有关:1851年在伦敦举行的世博会。当然,“伟大”这个词是一种轻描淡写的说法。1851年的事件,以及随后发生的事件,过去是,现在仍然是巨大的事业。它们需要多年的规划,吸引数百万游客,并服务于各种文化和政治目的。这些博览会的建造和设计都是为了“炫目”——莎拉·柯比(Sarah Kirby)在她的书中用这个词来描述博览会对感官的有时压倒性的影响(第52页)。[…]
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引用次数: 0
Benjamin Piekut. Henry Cow: The World Is a Problem and George Henderson. Blind Joe Death’s America: John Fahey, the Blues, and Writing White Discontent (review) 本杰明Piekut。《亨利·考:世界是个问题》和乔治·亨德森。《盲人乔:死亡的美国:约翰·费伊、蓝调和书写白人不满》(书评)
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx47064
Maurice Windleburn
In the last decade or so there has been an increase in musicological studies on the liminal space between art music and popular styles. A foremost scholar in this field (if it can be called that) is Benjamin Piekut, who wrote his first book, Experimentalism Otherwise: The New York Avant-Garde and its Limits (University of California Press, 2011) as a series of interrelated case studies. For his second book, Piekut focuses instead on a single band, Henry Cow, who sit neatly in the twilight zone between high and low art. Appropriately, this book is equally accessible to general readers and critically minded musicologists alike: its highly readable narrative avoids jargon and unnecessary citation. Divided into eight chapters (plus an introduction and afterword), Henry Cow traces the band’s story from its genesis in 1968 to its dissolution ten years later. […]
在过去十年左右的时间里,关于艺术音乐和流行风格之间的界限空间的音乐学研究有所增加。本杰明·皮库特(Benjamin Piekut)是这一领域最重要的学者(如果可以这样称呼的话),他的第一本书《实验主义:纽约先锋派及其极限》(加州大学出版社,2011)是一系列相互关联的案例研究。在他的第二本书中,皮库特把重点放在了一个乐队——亨利·科(Henry Cow)身上,他们优雅地站在高雅艺术与低俗艺术之间的边缘地带。这本书同样适合普通读者和具有批判性思维的音乐学家:它高度可读的叙述避免了术语和不必要的引用。Henry Cow分为八个章节(加上引言和后记),追溯了乐队从1968年成立到十年后解散的故事。[…]
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引用次数: 0
‘The Vibrant, Passionate Human Soul He Was’: Robert Haven Schauffler’s The Unknown Brahms (1933) and the American Middlebrow “他是充满活力和激情的人类灵魂”:罗伯特·海文·肖夫勒的《无名的勃拉姆斯》(1933)和《美国中产阶级》
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.46580/cx83220
Adam Weitzer
Written to mark the centenary of Brahms’s birth in 1933, Robert Haven Schauffler’s The Unknown Brahms (1933) was received rapturously by many American critics as a work which had humanised Brahms to a public that had perceived the composer as mysterious, contradictory, and unrelatable. Today, however, Schauffler’s book is regarded as a readable but unreliable work of popular psychology based not on serious research, but hearsay and rumour. Given its faults, why was The Unknown Brahms met with such acclaim by American critics? This article analyses the book’s early reception to explain its public success. Interpreting a range of reviews published in large-circulation newspapers, I situate The Unknown Brahms’s reception within the discursive context of the middlebrow, to which musicologists have devoted increasing attention in recent years. I also point to the prominence of popular psychology in interwar American society and its importance to a new paradigm of humanistic biography. I argue principally that The Unknown Brahms engrossed middlebrow readers and critics because it was an effective work of music appreciation which allowed lay listeners to engage empathetically with Brahms’s music. By contributing a new case study of Brahms’s American reception, the article broadens understandings of Brahms’s cultural status in the twentieth century.
1933年,罗伯特·海文·肖夫勒为纪念勃拉姆斯诞辰100周年而创作的《未知的勃拉姆斯》(1933)受到了许多美国评论家的热烈欢迎,他们认为这部作品使勃拉姆斯在公众眼中变得人性化,而公众一直认为这位作曲家是神秘的、矛盾的、不相关的。然而,今天,Schauffler的书被认为是一本可读但不可靠的大众心理学著作,它的基础不是严肃的研究,而是道听途说和谣言。考虑到《未知的勃拉姆斯》的缺点,为什么它会受到美国评论家的如此好评?本文分析了该书的早期反响,以解释其在公众中的成功。通过解读大发行量报纸上发表的一系列评论,我将《未知的勃拉姆斯》的接受情况置于近年来音乐学家越来越关注的中产阶级的话语背景中。我还指出了大众心理学在两次世界大战之间的美国社会中的突出地位,以及它对人文主义传记新范式的重要性。我主要认为《未知的勃拉姆斯》吸引了中产阶级读者和评论家,因为它是一部有效的音乐欣赏作品,它允许外行听众同情地参与勃拉姆斯的音乐。本文通过对勃拉姆斯在美国的接受提供一个新的案例研究,拓宽了对勃拉姆斯在20世纪的文化地位的理解。
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引用次数: 0
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