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The Ancients and the Moderns: Chasles on Euclid's lost Porisms and the pursuit of geometry. 古人与今人:查斯莱斯关于欧几里得失传的《波里斯密》和对几何学的追求。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 Epub Date: 2024-06-04 DOI: 10.1017/S0269889724000048
Nicolas Michel, Ivahn Smadja

Of Euclid's lost manuscripts, few have elicited as much scholarly attention as the Porisms, of which a couple of brief summaries by late-Antiquity commentators are extant. Despite the lack of textual sources, attempts at restoring the content of this absent volume became numerous in early-modern Europe, following the diffusion of ancient mathematical manuscripts preserved in the Arabic world. Later, one similar attempt was that of French geometer Michel Chasles (1793-1880). This paper investigates the historiographical tenets and practices involved in Chasles' restoration of the porisms, as well as the philosophical and mathematical claims tentatively buttressed therewith. Echoes of the Quarrel of the Ancients and the Moderns, and of a long-standing debate on the authority and usefulness of the past, are shown to have decisively shaped Chasles' enterprise-and, with it, his integration of mathematical and historical research.

在欧几里得遗失的手稿中,很少有像《Porisms》那样引起学术界的关注。尽管缺乏文字资料,但随着保存在阿拉伯世界的古代数学手稿的流传,在早期现代欧洲,恢复这本缺失的书卷内容的尝试层出不穷。后来,法国几何学家米歇尔-沙斯勒(Michel Chasles,1793-1880 年)也进行了类似的尝试。本文探讨了沙斯勒恢复孔子学说所涉及的史学信条和实践,以及其初步支持的哲学和数学主张。本文表明,"古今之争 "的回响,以及关于过去的权威性和实用性的长期争论,决定性地影响了查斯莱斯的事业--以及他对数学和历史研究的整合。
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引用次数: 0
The hospital as a laboratory: Population studies at Tel-Hashomer hospital in Israel (1950s-1960s). 医院作为实验室:以色列 Tel-Hashomer 医院的人口研究(1950-1960 年代)。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 Epub Date: 2024-06-04 DOI: 10.1017/S0269889724000036
Ari Barell, Nurit Kirsh

In this article we examine how a leading Israeli hospital gradually became a large biomedical research facility, resembling a huge laboratory. For Chaim Sheba (1908-1971), the founder and first director of Tel-Hashomer Hospital, the massive immigration to Israel in the 1950s was a unique opportunity for research of diverse human populations, especially Jews who had arrived to Israel from Asia and Africa. The paper focuses on the way research and medical practices were integrated and their boundaries blurred, and studies the conditions under which an entire hospital became a research field. Using the case of one of Israel's prominent medical institutes, we explore and expand upon the idea of "the hospital as a laboratory," arguing that, for Sheba, it was not only the hospital but the entire country that functioned as a great research site-a vast laboratory that "had no walls."

在这篇文章中,我们将探讨以色列一家主要医院是如何逐渐成为一个类似于大型实验室的大型生物医学研究机构的。对于特尔哈肖尔医院的创始人和首任院长查伊姆-谢巴(1908-1971 年)来说,20 世纪 50 年代以色列的大规模移民为研究不同人群,尤其是研究从亚洲和非洲来到以色列的犹太人提供了一个独特的机会。本文重点探讨了研究与医疗实践的结合方式及其界限的模糊,并研究了整个医院成为研究领域的条件。通过以色列一家著名医疗机构的案例,我们探讨并扩展了 "医院作为实验室 "的概念,认为对舍巴来说,不仅是医院,整个国家都是一个巨大的研究场所--一个 "没有围墙 "的巨大实验室。
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引用次数: 0
Botany and national identities: The Tokyo Cherry. 植物学与民族身份:东京樱桃
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 Epub Date: 2024-02-19 DOI: 10.1017/S0269889724000012
Wybe Kuitert

When Japan faced the world after the collapse of its feudal system, it had to invent its own modern identity in which the Tokyo Cherry became the National Flower. Despite being a garden plant, it received a Latin scientific species name as if it was an endemic species. After Japan's colonial conquest of Korea, exploring the flora of the peninsula became part of imperial knowledge practices of Japan. In the wild, a different cherry was discovered in Korea that was proposed as the endemic parent of the Tokyo Cherry, supporting imperialist policies. Following Japan's defeat after the Pacific War, South Korea in turn entered its search for cultural identity. The supposed parent of the Tokyo Cherry was now successfully acclaimed as the parent species of the colonial oppressor's Tokyo Cherry and named the King Cherry. Such scientific practice into cherries smoothly intertwined with nationalism and its legacy continues to interfere with research today.

日本的封建制度崩溃后,面对世界,日本必须创造自己的现代身份,其中东京樱花成为国花。尽管东京樱花是一种园林植物,但它却被冠以拉丁学名,仿佛它是一种特有物种。日本殖民征服朝鲜后,对半岛植物的探索成为日本帝国知识实践的一部分。在野外,韩国发现了一种不同的樱桃,并提出将其作为东京樱桃的特有亲本,以支持帝国主义政策。太平洋战争后,日本战败,韩国也开始寻找自己的文化身份。现在,东京樱桃的假定亲本被成功地认定为殖民压迫者东京樱桃的亲本,并被命名为樱桃王。对樱桃的这种科学实践顺利地与民族主义交织在一起,其遗留问题至今仍在干扰着研究工作。
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引用次数: 0
Victims and diplomats: European white stork conservation efforts, animal representations, and images of expertise in postwar ornithology. 受害者与外交官:战后鸟类学中的欧洲白鹳保护工作、动物代表和专业形象。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-09-01 Epub Date: 2024-06-04 DOI: 10.1017/S0269889724000024
Simone Schleper

This article discusses two approaches to save the European white stork populations from extinction that emerged after 1980. Despite the shared objective to devise transnational, science-based conservation measures, the two approaches' geographical focus was radically different. Projects by the World Wildlife Fund and the International Council for Bird Preservation focused firmly on the stork's wintering areas on the African continent. Interventions by a second group of ornithologists at the Max Planck Institute for Ornithology in Radolfzell concentrated on the Middle East as a migration bottleneck. Based on archival research, interviews and correspondence with involved ornithologists, the article examines stork representations as an important lens for investigating the professional politics of ecology and conservation. It shows that representations of white storks, the birds' ecology, and derived conservation hotspots became part of the boundary work used by European ornithologists in the creation of changing scientific and institutional identities.

本文讨论了 1980 年后出现的两种拯救欧洲白鹳种群免于灭绝的方法。尽管这两种方法的共同目标是制定跨国的、以科学为基础的保护措施,但它们的地理重点却截然不同。世界自然基金会和国际鸟类保护理事会的项目主要集中在非洲大陆的白鹳越冬区。而位于拉多夫采尔的马克斯-普朗克鸟类学研究所的第二批鸟类学家的干预则集中在作为迁徙瓶颈的中东地区。文章以档案研究、采访和与相关鸟类学家的通信为基础,将白鹳的表述作为研究生态学和自然保护专业政治的一个重要视角。文章表明,白鹳、鸟类生态和衍生保护热点的表述已成为欧洲鸟类学家在创建不断变化的科学和机构身份时所使用的边界工作的一部分。
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引用次数: 0
Introduction 介绍
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.1017/S0269889700000946
Michael Espagne, A. Haß
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引用次数: 0
How to build a scientific discipline in the nineteenth century: In search of autonomy for zoology at the Lisbon Polytechnic School (1837-1862). 如何在19世纪建立一门科学学科:在里斯本理工学院寻求动物学的自主权(1837-1862)。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-06-01 Epub Date: 2023-11-08 DOI: 10.1017/S0269889723000169
Daniel Gamito-Marques

This article discusses the conditions that lead to the autonomy of scientific disciplines by analyzing the case of zoology in the nineteenth century. The specialization of knowledge and its institutionalization in higher education in the nineteenth century were important processes for the autonomy of scientific disciplines, such as zoology. The article argues that autonomy only arises after social and political power is mobilized by specific groups to acquire appropriate conceptual, physical, and institutional spaces for a discipline. This is illustrated through the case study of the Lisbon Polytechnic School, a higher education establishment that was created in 1837, in Portugal. The case shows that autonomy in zoology can arise before the consolidation of a community of experts in the discipline, which may have been a common feature of the discipline in other countries.

本文通过对19世纪动物学案例的分析,探讨了科学学科自主的条件。19世纪高等教育中知识的专业化及其制度化是动物学等科学学科自主的重要过程。文章认为,只有在特定群体动员社会和政治权力,为一门学科获得适当的概念、物理和制度空间后,自治才会产生。里斯本理工学院是一所高等教育机构,创建于1837年,位于葡萄牙。该案例表明,动物学的自主性可能在该学科的专家群体整合之前产生,这可能是该学科在其他国家的共同特点。
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引用次数: 0
Detecting the unknown in a sea of knowns: Health surveillance, knowledge infrastructures, and the quest for classification egress. 在已知的海洋中发现未知:健康监测、知识基础设施和寻求分类出口。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-06-01 Epub Date: 2023-11-23 DOI: 10.1017/S0269889723000133
Francis Lee

The sociological study of knowledge infrastructures and classification has traditionally focused on the politics and practices of classifying things or people. However, actors' work to escape dominant infrastructures and pre-established classification systems has received little attention. In response to this, this article argues that it is crucial to analyze, not only the practices and politics of classification, but also actors' work to escape dominant classification systems. The article has two aims: First, to make a theoretical contribution to the study of classification by proposing to pay analytical attention to practices of escaping classification, what the article dubs classification egress. This concept directs our attention not only to the practices and politics of classifying things, but also to how actors work to escape or resist classification systems in practice. Second, the article aims to increase our understanding of the history of quantified and statistical health surveillance. In this, the article investigates how actors in health surveillance assembled a knowledge infrastructure for surveilling, quantifying, and detecting unknown patterns of congenital malformations in the wake of the thalidomide disaster in the early 1960s. The empirical account centers on the actors' work to detect congenital malformations and escape the dominant nosological classification of diseases, the International Classification of Diseases (ICD), by replacing it with a procedural standard for reporting of symptoms. Thus, the article investigates how actors deal with the tension between the-already-known-and-classified and the unknown-unclassified-phenomenon in health surveillance practice.

知识基础结构和分类的社会学研究传统上集中在对事物或人进行分类的政治和实践上。然而,行为者逃避主导基础设施和预先建立的分类系统的工作很少受到关注。针对这一点,本文认为,不仅要分析分类的实践和政治,而且要分析行为者为逃避主流分类制度所做的努力。本文的目的有两个:一是提出对逃避分类的实践予以分析关注,即本文所称的分类出口,为分类研究做出理论贡献。这一概念不仅将我们的注意力引导到对事物进行分类的实践和政治上,而且还引导我们关注行为者在实践中如何逃避或抵制分类系统。其次,本文旨在增加我们对量化和统计健康监测历史的理解。在这篇文章中,本文调查了在20世纪60年代早期沙利度胺灾难之后,健康监测中的参与者如何为监测、量化和检测未知的先天性畸形模式组装知识基础设施。经验性叙述的中心是行动者的工作,以检测先天性畸形和逃避主要的疾病分类学分类,即国际疾病分类(ICD),通过用报告症状的程序标准取代它。因此,本文探讨了行动者如何处理卫生监测实践中已知和分类与未知和未分类现象之间的紧张关系。
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引用次数: 0
Introduction 介绍
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1017/S0269889700001551
Jordana Blejmar
On June 3, 2015, thousands of people in Argentina gathered in the streets to protest the murder of fourteen-year-old Chiara Paez at the hands of her boyfriend. Following her brutal death, a wave of indignation spread on social media with the viral hashtags #NiUnaMenos and #VivasNosQueremos. What started as an act of public grief and defiance against patriarchy rapidly found an angry but also unexpectedly upbeat tone, a combination of collective fury and exhaustion expressed in highly theatrical and political performances of affection and resistance. “We are moved by desire” became one of the movement's taglines. María Pia López's Not One Less: Mourning, Disobedience, and Desire (2021), among the first English accounts from inside the movement, reflects on this phenomenon and serves as a practical tool in current feminist struggles, feeding the very same transnational, intersectional, transformative movement in which the author has participated as protagonist, connoisseur, and chronicler. López is one of the leading voices of the fourth wave of Latin American feminisms. This collection of commentaries is animated by the dialogical spirit of her book, addressing issues ranging from the transnational identity of feminist political activism; the connection between gender equality and class struggle; the movement's combination of mourning, ecstasy, and desire; and—arguably one of the most important achievements of NUM—feminism's ability to alter the political imagination and common sense.
2015年6月3日,阿根廷数千人聚集在街头,抗议14岁的Chiara Paez被男友谋杀。在她惨死后,社交媒体上掀起了一股愤怒的浪潮,标签是#NiUnaMenos和#VivasNosQueremos。起初是公众对父权制的悲痛和反抗,但很快就发现了一种愤怒但又出乎意料的乐观基调,一种集体愤怒和疲惫的结合,在高度戏剧化和政治化的情感和抵抗表演中表达出来。“我们被欲望所打动”成为了这场运动的口号之一。玛丽亚·皮亚·洛佩斯(María Pia López。洛佩斯是第四波拉丁美洲女性主义的主要代言人之一。这本评论集受到了她书中对话精神的启发,涉及的问题包括女权主义政治激进主义的跨国身份;性别平等与阶级斗争之间的联系;这场运动结合了哀悼、狂喜和欲望;以及——可以说是NUM最重要的成就之一——女权主义改变政治想象力和常识的能力。
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引用次数: 0
Introduction 介绍
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.1017/S0269889700002350
Keri Facer, Christopher Newfield
The authors organized a conference, “Global Higher Education in 2050: Imagining Universities for Sustainable Societies,” at the University of California, Santa Barbara, March 4–6, 2020, right before the campus was closed for eighteen months in response to the COVID-19 pandemic. The event's premise was that the futures of higher education will be plural, must be responsive to large international divergences, and must be actively created by global majorities rather than policy elites. This introduction describes the papers' common project of identifying the key elements in the higher education status quo and features that might lead toward unexpected futures. We summarize the three horizons methodology that guided some of the work. We also outline the activities of the third day, the workshop that sought a means of linking the present to the future. This work continues beyond the horizons of the papers published here.
作者于2020年3月4日至6日在加州大学圣巴巴拉分校组织了一场题为“2050年的全球高等教育:为可持续社会设想大学”的会议,随后该校因应对COVID-19大流行而关闭了18个月。这次会议的前提是,高等教育的未来将是多元的,必须对巨大的国际分歧做出反应,必须由全球多数人而不是政策精英积极创造。这篇引言描述了论文的共同项目,即确定高等教育现状的关键因素和可能导致意想不到的未来的特征。我们总结了指导某些工作的三个视界方法。我们还概述了第三天的活动,该讲习班寻求一种将现在与未来联系起来的手段。这项工作在这里发表的论文的范围之外继续进行。
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引用次数: 0
Euclid's Fourth Postulate: Its authenticity and significance for the foundations of Greek mathematics. 欧几里得第四公设:其真实性及其对希腊数学基础的意义。
IF 0.3 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-01 Epub Date: 2023-12-07 DOI: 10.1017/S0269889723000145
Vincenzo De Risi

The Fourth Postulate of Euclid's Elements states that all right angles are equal. This principle has always been considered problematic in the deductive economy of the treatise, and even the ancient interpreters were confused about its mathematical role and its epistemological status. The present essay reconsiders the ancient testimonies on the Fourth Postulate, showing that there is no certain evidence for its authenticity, nor for its spuriousness. The paper also considers modern mathematical interpretations of this postulate, pointing out various anachronisms. It further discusses the validity of the ancient proof by superposition of the Fourth Postulate. Finally, the article proposes an interpretation of the history of the concept of angle in Greek geometry between Euclid and Apollonius, and puts forward a conjecture on the interpolation of the Fourth Postulate in the Hellenistic age. The essay contributes to a general reassessment of the axiomatic foundations of ancient mathematics.

欧几里得的第四个公设说所有的直角都是相等的。在论著的演绎经济中,这个原则一直被认为是有问题的,甚至古代的诠释者也对它的数学作用和认识论地位感到困惑。本文重新考虑了古代关于第四假设的证词,表明没有一定的证据证明它的真实性,也没有证据证明它的虚假。本文还考虑了对这一假设的现代数学解释,指出了各种时代错误。它进一步讨论了第四公设叠加的古代证明的有效性。最后,本文对欧几里得和阿波罗尼乌斯之间希腊几何中角度概念的历史进行了解释,并对希腊化时代第四公设的插值提出了一个猜想。这篇文章有助于对古代数学的公理基础进行普遍的重新评估。
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引用次数: 0
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