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The Red Witch: A Biography of Katharine Susannah Prichard 《红女巫:凯瑟琳·苏珊娜·普里查德传
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-10-10 DOI: 10.1080/14443058.2023.2132354
Sylvia J. Martin
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引用次数: 0
Harold Holt: Always One Step Further 哈罗德·霍尔特:永远向前一步
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-10-10 DOI: 10.1080/14443058.2023.2132353
Patrick G. Mullins
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引用次数: 0
Recovery, Collaboration and Oceanic Flows 恢复、合作和海洋流动
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-10-02 DOI: 10.1080/14443058.2022.2137005
B. Magner, Emily Pottter
Welcome to the final issue of the Journal of Australian Studies for 2022. We are pleased to finish the year with a wide-ranging, robust issue that includes a special section focusing on China–Australia relations—which remains a dynamic and transforming terrain in Australian studies—as well as three general contributions that collectively demonstrate the diversity and strength of contemporary research in and beyond the field. We hope that after the last challenging years of lockdowns for so many, 2022 has seen new horizons opening, and projects, writings and thoughts gaining momentum once more. From our perspective, the journal has been looking fresh after a cover makeover by designer Anna Zagala, beginning with the Tsiolkas special issue earlier this year: the energy that radiates from these covers is definitely matched by the scholarship within them. This past year has also brought with it the possibilities that arise from a new government in Australia, which we also hope will renew support for, and investment in, the universities that sustain so much of what Australian studies scholars strive to do. Australian studies is all about transdisciplinarity and multicultures, and this spirit of collaboration across culture and practice is exemplified by this issue’s special themed section, the result of several years of work by the guest editors, Mitchell Rolls and Xu Daozhi. The articles collected in this section testify to the close ties between scholars from both countries, and they showcase the range of research underway in this area right now. Our general essays extend on a number of themes that emerge in the special section, with a focus from Anne Pender on the growth of interest in Australian theatre in China, through the initiatives of the Whitlam government during the 1970s. Pender traces the strong trajectory of Australian theatre in China that flourished in this decade, exploring the ongoing cross-cultural legacy of this formative period in Australia’s international theatrical life. The more recent phenomenon of hashtag awareness-raising and digital activism forms the focus of Tania Leimbach and Jane Palmer’s article on the 2019–2020 “Black Summer” bushfires as a particularly revealing case study that demonstrates the entanglement of social media performance with action on climate crisis. The authors argue that these catastrophic bushfires mobilised a social media community and, through a “transversal event”, heightened a multispecies awareness that generatively highlighted the deep connections between the human and non-human that demand recognition in the face of environmental disaster.
欢迎来到2022年澳大利亚研究杂志的最后一期。我们很高兴以这一内容广泛、内容丰富的特刊结束了这一年,其中包括一个聚焦中澳关系的特别部分——这仍然是澳大利亚研究中一个充满活力和变化的领域——以及三个总体贡献,它们共同展示了该领域内外当代研究的多样性和实力。我们希望,在经历了过去几年充满挑战的封锁之后,2022年将迎来新的视野,项目、写作和思想再次获得动力。从我们的角度来看,在设计师安娜·扎加拉(Anna Zagala)今年早些时候对《齐奥尔卡斯》(Tsiolkas)的特刊进行封面改造后,这本杂志看起来焕然一新:这些封面散发出的活力与其中的学术精神绝对是相匹配的。过去的一年也带来了澳大利亚新政府产生的可能性,我们也希望新政府能重新支持和投资大学,这些大学维持了澳大利亚研究学者努力做的很多事情。澳大利亚的研究都是关于跨学科和多元文化的,这种跨文化和实践的合作精神在本期的特别主题部分得到了体现,这是客座编辑米切尔·罗尔斯和徐道志几年工作的结果。本节收集的文章证明了两国学者之间的密切联系,并展示了目前在这一领域正在进行的研究范围。我们的一般文章扩展了特别部分中出现的一些主题,安妮·彭德(Anne Pender)的重点是通过20世纪70年代惠特拉姆政府的倡议,在中国对澳大利亚戏剧的兴趣增长。彭德追溯了这十年来澳大利亚戏剧在中国蓬勃发展的强大轨迹,探索了这一形成时期澳大利亚国际戏剧生活中持续的跨文化遗产。塔尼亚·莱姆巴赫(Tania Leimbach)和简·帕尔默(Jane Palmer)关于2019-2020年“黑色夏季”森林大火的文章的重点是最近的标签意识提升和数字行动主义现象,这是一个特别具有启示意义的案例研究,展示了社交媒体表现与应对气候危机的行动之间的纠缠。作者认为,这些灾难性的森林大火动员了一个社交媒体社区,并通过“横向事件”提高了多物种意识,从而突出了人类与非人类之间的深层联系,这种联系在面对环境灾难时需要得到承认。
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引用次数: 0
Australian Studies: In China and Chinese Perspectives 澳大利亚研究:在中国和中国视角
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-10-02 DOI: 10.1080/14443058.2022.2135061
M. Rolls, Xu Daozhi, Chen Hong, Li Jianjun
Australian Studies: In China and Chinese Perspectives Mitchell Rolls , Xu Daozhi , Chen Hong and Li Jianjun Independent Anthropologist; Department of Media, Communications, Creative Arts, Language, and Literature, Macquarie University, Sydney, Australia; Department of Foreign Languages, East China Normal University, Shanghai, People’s Republic of China; School of English and International Studies, Beijing Foreign Studies University, Beijing, People’s Republic of China
独立人类学家米切尔·罗尔斯、徐道志、陈红、李建军澳大利亚悉尼麦考瑞大学媒体、传播、创意艺术、语言文学系;华东师范大学外语系,上海;北京外国语大学英语与国际关系学院,中华人民共和国北京
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引用次数: 0
#AustraliaOnFire: Hashtag Activism and Collective Affect in the Black Summer Fires #澳大利亚火灾:黑色夏季火灾中的标签行动主义和集体影响
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-09-28 DOI: 10.1080/14443058.2022.2121744
Tania Leimbach, J. Palmer
ABSTRACT The 2019–2020 “Black Summer” bushfire season woke Australian and global populations to the harsh realities of a changing climate. The impact was profound, and it remains ongoing. Social media cast a spotlight on—and propelled into a mediatised, virtual space—the suffering of humans and other species. In particular, the iconic and severely threatened koala was a highly visible non-human species directly harmed alongside thousands of species in the order of individual billions. This article explores what comes to matter in the realms of affect, care and action, as observed in the public sphere via social media and the use of hashtags to interpret and performatively frame events. The catastrophic bushfires prompted a heightened multispecies awareness in the greater population. This article argues that the disaster produced a transversal event through social media communications, one that de-centred the human, allowing for novel connections between the human and non-human, prompting new questions and creating new responsibilities.
2019-2020年的“黑色夏季”森林大火季节让澳大利亚和全球人民意识到气候变化的严酷现实。其影响是深远的,而且仍在继续。社交媒体聚焦于人类和其他物种的苦难,并将其推进到一个媒介化的虚拟空间。特别是,标志性的、受到严重威胁的考拉是一种非常显眼的非人类物种,它与成千上万的物种一起直接受到伤害,数量达到数十亿。本文探讨了通过社交媒体在公共领域观察到的影响、关心和行动领域的重要因素,以及使用标签来解释和执行框架事件。灾难性的森林大火促使更多的人提高了对多物种的认识。这篇文章认为,这场灾难通过社交媒体传播产生了一个横向事件,一个以人为中心的事件,允许人类和非人类之间的新联系,引发了新的问题,创造了新的责任。
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引用次数: 2
Oceanic Histories: A Roundtable 海洋历史:圆桌会议
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-09-26 DOI: 10.1080/14443058.2022.2118350
Lynette Russell, Patrick Nunn, Natalie Bateman, Bill Griffiths, Tiffany Shellam, Ruth Morgan, Laura Rademaker
ABSTRACT On our blue planet, oceans have long shaped human histories. Generations have crossed the seas, fished their depths, and navigated their currents, encountering new peoples and places on the waves and on the shores. In this roundtable discussion, edited by Ruth Morgan and Laura Rademaker, we reflect on just how oceans have shaped deep human pasts and how we can recover ocean histories from the deep.
在我们这个蓝色的星球上,海洋长久以来塑造着人类的历史。几代人漂洋过海,在深海捕鱼,在海流中航行,在海浪和海岸上遇到了新的民族和地方。在这次由露丝·摩根和劳拉·拉德梅克编辑的圆桌讨论中,我们将反思海洋是如何塑造人类的深层过去的,以及我们如何从深海中恢复海洋的历史。
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引用次数: 1
“Am I Chinese before I am a woman or am I a woman first?”: Gender and Racial Melancholia in Brian Castro's The Garden Book “在成为女人之前我是中国人,还是先成为女人?”:布莱恩·卡斯特罗《花园之书》中的性别与种族忧郁症
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-08-26 DOI: 10.1080/14443058.2022.2116076
Tian Zhuoling
ABSTRACT The female protagonist in The Garden Book is the site of both imaginary and symbolic fantasy, as well as the melancholic real. In this article, I explore how a Chinese-Australian woman comes to inhabit a melancholic position of racial and gendered difference, and how Brian Castro, through his portrayal, deconstructs identity markers such as race, gender and nation. Born and raised in Australia, Swan is a legitimate Australian citizen. However, her Asian appearance and gender identity compromise her legitimacy as a subject of the Australian nation-state. The Chinese-Australian woman as image and fantasy of Oriental femininity becomes a spectre, an “Other” haunting the history and memory of white Australia. Castro’s writing shows how racial and sexual difference constructs and deconstructs identity, individual as well as national. In Swan’s case, gendered racialisation derived from imperialism disrupts the coherence of national citizenship. Reading the character of Swan as presented through the eyes of the men in her life, this article provides an alternative site where what is excluded, disavowed and lost in white Australia becomes visible. Swan’s racial and gendered melancholia allows us to see imperial violence and colonial eroticism at the heart of cultural essentialism and nationalism.
《花园书》中的女主人公既是想象和象征幻想的场所,又是忧郁的现实。在这篇文章中,我探讨了一个华裔澳大利亚女性是如何陷入种族和性别差异的忧郁境地的,以及布莱恩·卡斯特罗是如何通过他的刻画解构种族、性别和国家等身份标志的。斯旺在澳大利亚出生和长大,是合法的澳大利亚公民。然而,她的亚洲外表和性别认同损害了她作为澳大利亚民族国家主体的合法性。澳大利亚华裔女性作为东方女性气质的意象和幻想,成为一个幽灵,一个萦绕在澳大利亚白人历史和记忆中的“他者”。卡斯特罗的作品展示了种族和性别差异如何建构和解构身份,无论是个人还是国家。在斯旺的案例中,源自帝国主义的性别种族化破坏了国家公民身份的一致性。这篇文章通过斯旺生活中男人的眼睛来解读她的性格,提供了一个可供选择的场所,在这里,白人澳大利亚所排斥、否认和丢失的东西变得清晰可见。斯旺的种族和性别忧郁让我们看到了文化本质主义和民族主义核心的帝国暴力和殖民色情。
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引用次数: 0
Chinese Masculinity Redefined: Brian Castro’s After China 中国男子气概的重新定义:布莱恩·卡斯特罗在中国之后
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-08-22 DOI: 10.1080/14443058.2022.2112262
Zhong Huang
ABSTRACT Influential Australian author Brian Castro has a mixed ethnic background that often identifies him as a multicultural writer. To Castro, however, this label imposes upon him a static identity he has long tried to break away from. His agenda is to unshackle himself from both the Australian and Chinese cultures he straddles. This effort is evidenced by his attempts to redefine Chinese masculinity in his novel After China. In Chinese masculinity studies, Chinese masculinity can be best understood in terms of the wen–wu paradigm—the wen ideal being conditioned by Confucianism. The male protagonist in After China, however, You Bok Mun, is influenced by Taoism and Western postmodernism in his expression of masculinity. Furthermore, while in traditional gender discourse masculinity is equated with sexual potency, in this novel, Castro eliminates sexual prowess from You Bok Mun's masculinity and replaces it with his ability to narrate stories. Although You Bok Mun experiences displacement and alienation in Australia, he does not intend to elevate his manhood for the purpose of being admitted into the Australian mainstream. Instead, he chooses to remain an outsider and uses this status to unsettle and challenge stereotypes of Chinese masculinity.
颇具影响力的澳大利亚作家布莱恩·卡斯特罗的混血背景使他被视为一位多元文化作家。然而,对卡斯特罗来说,这个标签给他强加了一个他长期以来一直试图摆脱的静态身份。他的计划是将自己从他所跨越的澳大利亚和中国文化中解脱出来。在他的小说《在中国之后》中,他试图重新定义中国人的男子气概,就是这种努力的证明。在中国男子气概研究中,最能理解中国男子气概的是儒家的“文”范式。而《After China》的男主角游福门在男性气质的表达上则受到了道教和西方后现代主义的影响。此外,虽然在传统的性别话语中,男性气概等同于性能力,但在这部小说中,卡斯特罗从尤福文的男性气概中剔除了性能力,取而代之的是他讲故事的能力。虽然尤福文在澳大利亚经历了流离失所和异化,但他并不打算为了进入澳大利亚主流社会而提升自己的男子气概。相反,他选择保持局外人的身份,并利用这种身份来动摇和挑战对中国男子气概的刻板印象。
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引用次数: 0
Dear Prime Minister: Letters to Robert Menzies 1949–1966 亲爱的首相:1949-1966年给罗伯特·孟席斯的信
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-08-16 DOI: 10.1080/14443058.2022.2111795
Joshua Black
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引用次数: 0
Death of the Parrot, Anti-Pastoral and the Anthropocene: Towards a Topopoetic Reading of John Kinsella 《鹦鹉之死》、《反田园主义》和《人类世》:对约翰·金塞拉的地形学解读
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2022-08-09 DOI: 10.1080/14443058.2022.2110140
Wang Guanglin
ABSTRACT John Kinsella is a prolific writer from Western Australia. This article takes a topopoetic approach to considering his poetry and poetics by connecting studies of Yi-Fu Tuan’s topophilia and the paradoxical views of Zhuangzi and Thoreau in illustrating some tensions between language and place, connection and disconnection, and placement and displacement in Kinsella’s writings. In particular, I discuss Kinsella’s affective ties to the land and his anti-pastoral stance by parodying the European settlement on Country traditionally owned by Indigenous peoples. His poetry presents a dystopian world that challenges the old European sense of a pastoral society. By making connections between a Chinese sense of the earth and Kinsella’s poetics, I argue that as paradoxical as Kinsella's poetics may be, his writings, imbued with influences from different sources, demonstrate an effort to save the worsening earth.
约翰·金塞拉是一位来自西澳大利亚的多产作家。本文从地学的角度出发,通过对段义孚的地学研究与庄子、梭罗的矛盾观点的结合,探讨了金塞拉作品中语言与地点、联系与分离、安置与置换之间的紧张关系。我特别讨论了金塞拉与土地的情感联系,以及他通过模仿欧洲人对传统上由土著人民拥有的国家的殖民而采取的反田园立场。他的诗歌呈现了一个反乌托邦的世界,挑战了旧欧洲的田园社会意识。通过将中国人对地球的理解与金塞拉的诗学联系起来,我认为,尽管金塞拉的诗学可能是矛盾的,但他的作品受到了不同来源的影响,展示了一种拯救日益恶化的地球的努力。
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引用次数: 0
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Journal of Australian Studies
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