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New Sources of the Text of the Life of Saint Pancratius of Tauromenia 陶罗梅尼亚圣潘克拉修斯生活文本的新来源
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027147-0
Ksenia Morugina
The article is devoted to establishing the new sources of the text of the Life of St. Pancratius of Tauromenia. As a result of the analysis, several sources of its text were identified such as the novel “Leucippe and Clitophon” by Achilles Tatius (2nd century C. E.), autobiographical poems of St. Gregory of Nazianzus (late 4th century), the “Augustan History” (Historia Augusta, late 4th — early 5th century) and, separately, the writings of ancient historians for the legend of Taurus and Menia. In addition, parallels were found with the Syriac version of the “Acts of St. John” (5th century), which, perhaps, in some cases is closer to the Life than the Greek version of Pseudo-Prochorus. A special attention in the article is paid to the literary techniques and methods that are used by the author during his work with the sources of the Life. The sources considered in this article reveal the same methods described earlier in historiography, which the author of the Life uses when working with texts from other sources. The study carried out led to the conclusion that the author of the Life of St. Pancratius was an outstanding representative of the “dark ages” period of Byzantine literature (middle of the 7th — middle of the 9th centuries) and wrote for a “classically” educated audience or customer.
本文致力于确立《圣潘克拉修斯的生活》文本的新来源。作为分析的结果,确定了其文本的几个来源,如阿基里斯·塔提乌斯(公元2世纪)的小说《留西佩和克利托丰》,圣格里高利的纳齐安祖斯的自传体诗歌(4世纪末),《奥古斯都史》(4世纪末至5世纪初的奥古斯都史),以及单独的古代历史学家关于金牛座和米尼亚传说的著作。此外,相似之处被发现与叙利亚版本的“使徒行传的圣约翰”(5世纪),其中,也许,在某些情况下,更接近生活比希腊版本的伪prochorus。本文特别关注作者在研究《生命的源泉》时所使用的文学技巧和方法。本文中考虑的来源揭示了前面在史学中描述的相同方法,《生活》的作者在处理来自其他来源的文本时使用了这种方法。这项研究得出的结论是,《圣潘克拉修斯传》的作者是拜占庭文学“黑暗时代”(7世纪中期至9世纪中期)的杰出代表,他的写作对象是受过“古典”教育的读者或顾客。
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引用次数: 0
The Date of a Town’s Foundation as an Argument in the Debates on Its Status: the Case of St Albans 城镇地位之争中的建镇日期:以圣奥尔本斯为例
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026927-8
Anna Anisimova
The article investigates one possible argument in a dispute about the (burghal) status of a medieval settlement typical for seigneurial towns of medieval England. It is the date of the foundation or appearance of the town in question. Having a burghal status implied that the settlement would have certain right sand privileges, that’s whyt owns people usually tried to proveit by different means, while their lord, especially if it was a monastic one, refused to acknowledge it. The temporal factor appeared to be significant in such discussion, considering that if the appearance of the town preceded the foundation of the monastery (that was its seigneur), then it would allow the former to claim the status of a royal town, even if only it the past. This fact also gave the townspeople opportunity to accuse their monastic lord in usurpation of royal powers. In the article, this issue is analyzed on the example of St Albans, a monastic town, situated in the county of Hertfordshire. This town had a very antagonistic relationship with its seigneur – the local abbey. The fact that this monastery possessed an extensive historiographical tradition allows us to determine how the monastic house constructed the history of the monastery and that of its town within the context of their adversarial relationship. It is remarkable that the references to an ancient foundation appeared at a certain point of the struggle between the town and the monastery, in the 14th century, but had already disappeared by the end of the century from the townspeople’s discourse.
本文探讨了中世纪英格兰一个典型的宗主国城镇的中世纪定居点的(自治)地位的争论中的一个可能的论点。它是所讨论的城镇建立或出现的日期。拥有自治市镇的地位意味着该定居点将拥有一定的权利和特权,这就是为什么拥有自己的人通常会试图通过不同的方式来证明,而他们的主人,尤其是修道院的主人,拒绝承认这一点。在这样的讨论中,时间因素似乎是重要的,考虑到如果城镇的出现先于修道院的建立(这是它的领主),那么它将允许前者声称一个皇家城镇的地位,即使只是过去。这一事实也给了城镇居民指责他们的修道院领主篡夺王权的机会。本文以位于赫特福德郡的修道院小镇圣奥尔本斯为例对这一问题进行了分析。这个城镇和它的领主——当地的修道院有着非常敌对的关系。事实上,这座修道院拥有广泛的史学传统,这使我们能够确定修道院是如何在它们的敌对关系的背景下构建修道院和城镇的历史的。值得注意的是,在14世纪城镇和修道院之间的斗争中,提到了一个古老的基础,但到本世纪末,这个基础已经从城镇居民的话语中消失了。
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引用次数: 0
Gender Issues in Sweden: Socio-Political and Historiographical Aspects 瑞典的性别问题:社会政治和历史方面
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027755-9
Tamara Torstendahl-Salycheva
Gender equality in the political, legal, social, economic, and cultural spheres of modern Sweden is highly relevant to society. This issue affects all aspects of the country's life and is one of the most important points for understanding Swedish identity. The most equal opportunities for women and men are primarily manifested at the state and political levels. In the global media space of the last decade, great attention has been paid to the women's hashtag movement #metoo against cases of sexual harassment by men towards women. This phenomenon has had a significant impact on many aspects of life in Sweden. The susceptibility of Swedish society to gender inequality issues has also been influenced by the scientific achievements of humanities research. Scholars have made significant progress in developing gender issues. If the first works on women's topics were empirical studies that described events involving the weaker sex, then, from the second half of the 1970s historians began talking not about gender equality (jämlikhet), but about gender parity (jämställdhet). The emphasis was not on the biological difference between men and women, but on their social inequality. The new interest of scholars in studying the role of the state in different periods of the history of this country became a novelty in gender historiography in Sweden since the 1990s. It is in the field of studying gender issues in the last five decades that Swedish humanities have achieved the greatest success.
现代瑞典在政治、法律、社会、经济和文化领域的性别平等与社会高度相关。这个问题影响到瑞典人生活的方方面面,是了解瑞典身份的最重要的一点之一。男女最平等的机会主要体现在国家和政治两级。在过去十年的全球媒体空间中,女性女性发起的反对男性对女性性骚扰的标签运动“我也是”受到了极大的关注。这一现象对瑞典生活的许多方面都产生了重大影响。瑞典社会对性别不平等问题的敏感性也受到人文科学研究成果的影响。学者们在发展性别问题方面取得了重大进展。如果说第一批关于女性主题的著作是描述涉及弱势性别的事件的实证研究,那么,从20世纪70年代后半期开始,历史学家们开始谈论的不是性别平等(jämlikhet),而是性别平等(jämställdhet)。重点不是男女之间的生理差异,而是他们在社会上的不平等。自20世纪90年代以来,学者们对研究国家在该国不同历史时期所扮演的角色产生了新的兴趣,这在瑞典的性别史学中成为一种新鲜事物。在过去50年里,瑞典人文学科在研究性别问题方面取得了最大的成功。
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引用次数: 0
On the History of Cooperation Between Russian and Swedish Social Scientists. Stockholm Center for the Study of Working Life and Russian Academic Institutes (Observations and Memories) 论俄罗斯和瑞典社会科学家合作的历史。斯德哥尔摩工作生活研究中心和俄罗斯学术机构(观察和记忆)
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027792-0
Natalia Plevako
The article examines the problems of cooperation between Russian and Swedish social scientists on the example of contacts between the Swedish Center for Working Life Studies and the Institute of the International Labor Movement (later ISP RAN). The basis of cooperation between the two organizations was the study of the problems of labor relations, the trade union and labor movement, and economic democracy. The existing scientific contacts made it possible to organize joint conferences and round tables for the exchange of views with the involvement of other Russian academic institutions and relevant Swedish organizations. As an example, the author considers a round table devoted to the problems of conflict and consensus in public relations between the two countries, as well as a conference on the problems of work ethics. The author comes to the conclusion about the benefits of such scientific contacts and expresses regret that they have recently lost their former dynamics.
本文以瑞典工作生活研究中心与国际劳工运动研究所(后来的ISP RAN)之间的联系为例,考察了俄罗斯和瑞典社会科学家之间的合作问题。这两个组织之间合作的基础是对劳资关系、工会和劳工运动以及经济民主问题的研究。现有的科学联系使得有可能组织联合会议和圆桌会议,以便在其他俄罗斯学术机构和瑞典有关组织的参与下交换意见。作为一个例子,作者考虑了一个专门讨论两国公共关系中的冲突和共识问题的圆桌会议,以及一个关于职业道德问题的会议。作者得出结论,这种科学接触的好处,并表示遗憾,他们最近失去了以前的动力。
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引用次数: 0
The “Cemetery War” in the Town of Mo i Rana. To the History of Soviet War Memorial Heritage in Northern Norway 莫伊拉纳镇的“墓地战争”。到挪威北部的苏联战争纪念遗产的历史
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027790-8
Arkadiy Ryabichenko
The events surrounding the Soviet military burial site at the Mo cemetery in the town of Mo i Rana are a bright page of the Soviet military memorial heritage's history in Northern Norway. In 1945, at the burial place of 90 Soviet prisoners who worked on the construction of the Nordlandsbanen rail route, the monument was erected by their comrades. In 1948, through the efforts of the residents of Mo municipality, the monument destroyed by weather was rebuilt. Plans by the central authorities to move the remains from the cemetery to the island of Tjøtta during the all-Norwegian campaign faced with public protest led by members of the Communist Party of Norway. The removal of the remains, scheduled for November 2, 1951, didn’t take place in connection with a large-scale protest action, which later called the “cemetery war”. Residents of Mo i Rana are rightfully proud of this page in their history. In 2020, the memorial at the Mo cemetery was opened after renovation initiated by concerned citizens. In 2021, the efforts of the authorities and residents of Rana municipality to preserve the memory of Soviet soldiers’ feat were marked by Russian state awards.
围绕在莫伊拉纳镇莫公墓的苏联军人墓地周围发生的事件,是挪威北部苏联军事纪念遗产历史上光辉的一页。1945年,在90名参与修建北兰德铁路的苏联囚犯的墓地上,他们的战友们竖立了这座纪念碑。1948年,经过莫市居民的努力,被天气毁坏的纪念碑得以重建。在全挪威运动期间,中央当局计划将遗体从墓地移至Tjøtta岛,但遭到挪威共产党成员领导的公众抗议。原定于1951年11月2日进行的遗体移走行动,与后来被称为“墓地战争”的大规模抗议活动无关。莫伊拉纳的居民有理由为他们历史上的这一页感到自豪。2020年,在有关市民的倡议下,莫氏墓地的纪念馆进行了翻新,对外开放。2021年,拉那市当局和居民为保存苏联士兵壮举的记忆所做的努力获得了俄罗斯国家奖励。
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引用次数: 0
Charity in Latin America: Tradition and Modernity 拉丁美洲的慈善:传统与现代
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026800-9
Ekaterina Grantseva
The article deals with the historical traditions of charity in Latin America and their relationship with the main organizational forms of modern charity (religious, corporate, private, international). The author examines the main goals of modern Latin American charitable initiatives and the possibilities of the influence of charitable organizations on social changes in the region, and also analyzes the links between the sphere of charity, government institutions and civil societies in Latin American countries. The analysis carried out allows us to conclude that at the present stage, the scale of Latin American charity has grown, despite the difficulties and regional specifics, and the range of social problems it solves has also expanded. However, most of the philanthropic activity remains dispersed and relatively ineffective when it comes to sustainable development and activities aimed at qualitative social change. The existing positive examples in the field of charity cannot yet become widespread practices due to the lack of widespread support for charitable initiatives aimed at reducing social gaps, difficulties in interacting with the public sector and difficulties in coordinating ways to solve social problems in the Latin American region.
本文论述了拉丁美洲慈善事业的历史传统及其与现代慈善事业主要组织形式(宗教、法人、私人、国际)的关系。作者考察了现代拉丁美洲慈善倡议的主要目标和慈善组织对该地区社会变革影响的可能性,并分析了拉丁美洲国家慈善领域、政府机构和民间社会之间的联系。通过分析,我们可以得出结论,在现阶段,尽管存在困难和区域特殊性,但拉美慈善的规模有所扩大,其解决的社会问题范围也有所扩大。然而,在可持续发展和旨在社会质变的活动方面,大多数慈善活动仍然是分散的,相对无效。由于对旨在缩小社会差距的慈善倡议缺乏广泛的支持,与公共部门的互动困难,以及在协调解决拉丁美洲地区社会问题的方法方面存在困难,慈善领域现有的积极例子还不能成为广泛的做法。
{"title":"Charity in Latin America: Tradition and Modernity","authors":"Ekaterina Grantseva","doi":"10.18254/s207987840026800-9","DOIUrl":"https://doi.org/10.18254/s207987840026800-9","url":null,"abstract":"The article deals with the historical traditions of charity in Latin America and their relationship with the main organizational forms of modern charity (religious, corporate, private, international). The author examines the main goals of modern Latin American charitable initiatives and the possibilities of the influence of charitable organizations on social changes in the region, and also analyzes the links between the sphere of charity, government institutions and civil societies in Latin American countries. The analysis carried out allows us to conclude that at the present stage, the scale of Latin American charity has grown, despite the difficulties and regional specifics, and the range of social problems it solves has also expanded. However, most of the philanthropic activity remains dispersed and relatively ineffective when it comes to sustainable development and activities aimed at qualitative social change. The existing positive examples in the field of charity cannot yet become widespread practices due to the lack of widespread support for charitable initiatives aimed at reducing social gaps, difficulties in interacting with the public sector and difficulties in coordinating ways to solve social problems in the Latin American region.","PeriodicalId":51929,"journal":{"name":"Istoriya-Elektronnyi Nauchno-Obrazovatelnyi Zhurnal","volume":"114 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136202464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Scientific and Technical Cooperation of the Eastern Bloc Countries in the Context of the COMECON Reform (1969—1971) 经共体改革背景下东方集团国家的科技合作(1969-1971)
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840027054-8
Ilya Kuzmichev
В научной статье на базе материалов фонда СЭВ анализируется научно-техническое сотрудничество в рамках Совета экономической взаимопомощи во второй половине 1960-х — начале 1970-х гг. В материале впервые сформирована комплексная картина национальных установок стран-членов в сфере науки и техники перед реформой СЭВ, а также показано, какое отражение они нашли в процессе разработки раздела по науке и технике Комплексной программы социалистической экономической интеграции 1971 г. Приводимые в статье новые архивные данные проливают свет на уникальный процесс проектной работы над разделом в рамках ad hoc рабочей группы № 4. На основе анализа материалов автор приходит к выводу, что импульс развитию многосторонних научно-технических контактов в рамках СЭВ придали процессы экономических преобразований в странах-членах, запрос сторон на институциональные реформы самого Совета, а также активное развертывание в странах-членах научно-технической революции. Как показывает автор, в дискуссиях остро проявилось расхождение между прогрессивными и консервативными установками отдельных сторон, однако существовал консенсус относительно усиления сотрудничества как такового. В материале показано, что сотрудничество в области науки и техники стран СЭВ мыслилось в категориях экономического соревнования двух систем, что влекло за собой активное развитие в те годы научно-технической дипломатии в отношении стран «глобального Юга» и защиты интереса в международных институтах системы ООН. В статье также высказан вывод, что положительный опыт работы группы № 4 на уровне руководителей профильных органов сторон послужил решающим аргументом в пользу дальнейшего повышения статуса комиссии СЭВ до комитета с широкими межотраслевыми полномочиями.
20世纪60年代下半叶,sev基金会材料科学论文分析了经济互助委员会内部的科技合作1970年代初首次组建综合材料绘画成员国国家设施和科学技术领域改革前察夫以及反映,他发现在科学和技术的开发过程分成综合1971年由社会主义计划经济一体化成为新的存档数据揭示了独特的设计制作过程分享№4特别工作组框架内。根据材料分析,提交人得出结论,sev内部多边科学技术接触的推动推动了成员国经济转型的进程,要求各成员国进行体制改革,并积极部署在科技革命的成员国。提交人指出,关于加强合作的共识是,各方的进步和保守立场存在严重分歧。资料显示,萨瓦国家的科学技术合作是在两种制度的经济竞争中进行的,这导致了当时对“全球南方”国家的科学技术外交的积极发展,并保护了联合国国际机构的利益。文章还提出结论,积极的经验水平专业机构负责人一边№4组起到决定性地位进一步提高委员会的论点萨夫到委员会和跨行业的广泛权力。
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引用次数: 0
The Return of Obryuta 大柳太的回归
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840022675-1
Sergey Kashtanov
The paper is dedicated to certain Obryuta, son of Mikhail, Grekov, who was sent in 1551 by Ivan the Terrible to Constantinople to study Greek language and writing. Obryuta returned to Russia in 1560, and he is not mentioned in the sources any more. The author analyzes the data concerning Obryuta and comes to the conclusion that Obryuta was in fact Fedor, son of Mikhail, Laskirev. The author follows the activity of Fedor in connection with ecclesiastical and international politics of the epoch. He studies the lawsuit in which Fedor was a participant, and argues that Fedor was one of the compilers of the surviving “Greek” Book of Embassies No. 1.
这篇论文是献给米哈伊尔·格列科夫的儿子奥布留塔的,他于1551年被伊凡雷帝派往君士坦丁堡学习希腊语和写作。奥柳太于1560年回到俄国,资料中再也没有提到他。作者分析了有关奥布留塔的资料,得出结论:奥布留塔实际上是米哈伊尔·拉斯基列夫的儿子费多尔。作者将费多的活动与当时的教会和国际政治联系起来。他研究了费多尔参与的诉讼,并认为费多尔是现存的“希腊”第一号大使馆书的编纂者之一。
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引用次数: 0
“Italia… Longe Ante Tempora Diluvii Habitata Creditur”: The Most Ancient Past of Italy in the Latin Treatise “De Origine Urbium Italie” (from the Late 14th Century) “意大利……长期居住的土地”:《意大利的起源》一书中意大利最古老的过去(14世纪后期)
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840026936-8
Artem Maslov
The author analyzes information on the first settlement of Italy by the grandchildren of Adam in the unedited Latin work “De origine urbium Italie” dated from 1391. The appearance of the text is due to the transformation of ethnogenetic myths during the Late Middle Ages and, in particular, to the regular attempts of historians to connect the exploration of various Italian regions with activities of the biblical heroes or such mythic persons who are equally correlated with the Greco-Roman tradition and the Bible. From this point of view the key specific feature of “De origine…” is the interest of its anonymous compiler in presenting as old as possible the past of Italy in whole, not of distinct cities or areas.
作者分析了亚当的孙子们在1391年未编辑的拉丁语著作《意大利城市》(De origine urbium Italie)中首次定居意大利的信息。文本的出现是由于中世纪晚期民族遗传神话的转变,特别是由于历史学家经常尝试将意大利各个地区的探索与圣经英雄的活动或与希腊罗马传统和圣经同样相关的神话人物的活动联系起来。从这个角度来看,“De original…”的关键特点是其匿名编纂者的兴趣在于尽可能地呈现整个意大利的古老过去,而不是单个城市或地区。
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引用次数: 0
Some Remarks on the Latest Binding of the Siya Gospel and the Origin of the Miniature “The Adoration of the Magi” 《斯雅福音书》最新装帧及微缩版《贤士敬拜》的起源刍议
Q3 HISTORY Pub Date : 2023-01-01 DOI: 10.18254/s207987840022572-8
Lyubovj Stolyarova
The paper is concerned with the latest binding of the Siya Gospel of 1339 which was renovated in the 18th century. Having been extracted from the Siya Gospel, fol. 0 with the miniature “The Adoration of the Magi” could have been primarily cut to fit in a smaller codex, or to be put into the Siya Gospel without sewing or gluing. It cannot be excluded that the leaf was cut for a usage as a flyleaf in a certain codex. In the middle of 18th century the Siya Gospel obtained its present binding, for which a leaf of parchment with Empress Elisabeth’smonogram was used. It is argued that the leaf could originate from discarded materials of the Heraldmaster Office which, from the 1750s, was actively occupied with the issue of diplomas granting coats of arms and titles to nobles.
这篇论文是关于1339年的《西亚福音书》的最新装订,该福音书在18世纪进行了翻新。是从《西亚福音书》里摘录出来的,傻瓜。《贤士崇拜》(the worship of the Magi)的微缩版可能主要是为了适合更小的手抄本,或者是为了在没有缝纫或粘合的情况下放进《西亚福音书》(Siya Gospel)中。不能排除这片叶子是为了在某本手抄本中用作扉页而被切下来的。18世纪中叶,《西雅福音书》获得了现在的装订,其中使用了一张羊皮纸,上面有伊丽莎白皇后的字母组合。有人认为,这片叶子可能来自纹章办公室的废弃材料,该办公室从18世纪50年代开始积极从事授予贵族徽章和头衔的文凭问题。
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引用次数: 0
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Istoriya-Elektronnyi Nauchno-Obrazovatelnyi Zhurnal
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