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The Function of Mazu Belief of the Chinese People in Vietnam 华人妈祖信仰在越南的作用
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2023-04-17 DOI: 10.1163/17932548-12341483
Doan Ngoc Chung (段玉钟)
The Mazu belief is a type of Chinese folk belief that has become a global cultural phenomenon. Before the Second World War, Chinese immigrants built temples for Mazu in many places of Southeast Asia, including Vietnam, especially its Southern part. The region has been commonly known as the place of coexistence and multicultural exchanges between four ethnic groups, namely the Viet (Kinh), Hoa (Chinese), Khmer and Cham. Chinese immigration to Vietnam has a long history. Southern Chinese immigrants and their unique culture started arriving in the region in the late seventeenth century. After immigrating to Vietnam, they maintained various ties with their motherland through cultural practices and belief systems, especially Mazu worship. In Vietnam, they set up various guild halls, temples and chambers of commerce to worship Mazu, forming a dense ethnic social network that has played a significant role within the Vietnamese Chinese community. Using the notions of transnationalism and ethnic identity, and supported by fieldwork, literature research and a more comprehensive general analysis, this study is not only aimed at understanding Mazu belief in Vietnam but also underlines the role played by this belief in the Chinese community in Vietnam.
妈祖信仰是中国民间信仰的一种,已成为一种全球性的文化现象。第二次世界大战前,中国移民在东南亚许多地方为妈祖建庙,包括越南,尤其是其南部。该地区通常被称为越南(金)、和(华)、高棉和占四个民族之间共存和多元文化交流的地方。中国移民越南有着悠久的历史。17世纪末,中国南方移民及其独特的文化开始来到该地区。移民越南后,他们通过文化实践和信仰体系,特别是妈祖崇拜,与祖国保持着各种联系。在越南,他们建立了各种会馆、寺庙和商会来供奉妈祖,形成了一个密集的民族社会网络,在越南华人社区中发挥了重要作用。本研究运用跨民族主义和民族认同的概念,并辅以田野调查、文献研究和更全面的一般性分析,不仅旨在了解越南的妈祖信仰,还强调了这种信仰在越南华人社区中所起的作用。
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引用次数: 0
Front matter 前页
Q4 ETHNIC STUDIES Pub Date : 2023-04-17 DOI: 10.1163/17932548-01901000
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引用次数: 0
Sweet Return and Bitter Memories: Rethinking Coffee Culture and Overseas Return Migration from Europe to Rural Fujian, China 甜的回归与苦的回忆:咖啡文化与从欧洲到福建农村的海外归国移民的再思考
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2023-04-17 DOI: 10.1163/17932548-12341479
Sebastjan Jemec (宋钧瑭)
This ethnography examines coffee habits among return migrants in their place of origin in a rural county in Fujian. Many migrants occupy low-skill jobs in the catering and textile industry in Italy, Austria, and Hungary. I argue that coffee does not represent an identification with cosmopolitanism, but rather evokes memories of hardships these migrants are subject to during their overseas stay. The deeper implication of this study lies in the rethinking of overseas return migration. Through rethinking the practice and embedded memories of coffee culture, I assess the meaning of overseas migration for rural return migrants. Their return is happening at a time when overseas emigration is not the only road to economic advancement, as it was two decades ago when the localized phenomenon of overseas emigration was at its peak.
这本民族志调查了福建一个农村县返乡移民的咖啡习惯。许多移民在意大利、奥地利和匈牙利的餐饮和纺织行业从事低技能工作。我认为,咖啡并不代表对世界主义的认同,而是唤起了人们对这些移民在海外逗留期间所遭受苦难的回忆。本研究的深层含义在于对海外回流移民的反思。通过对咖啡文化实践和记忆的反思,我评估了海外移民对农村回流移民的意义。他们回国的时候,海外移民并不是经济发展的唯一途径,就像20年前海外移民的本地化现象达到顶峰时一样。
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引用次数: 0
In Pursuit of Children’s Education Abroad: China’s Middle-Class Families and Parental Flexibility in Transient Migration to Thailand 子女海外教育的追求:中国中产阶级家庭与父母赴泰国临时移民的灵活性
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2023-04-17 DOI: 10.1163/17932548-12341478
Aranya Siriphon, Jiangyu Li (李江玉)
This article explores education-led migration among Chinese families who pursue international education for their children in Thailand. A mixed-methods approach was adopted, with data collected from 220 Chinese respondents to a survey and by means of 12 semi-structured interviews. The Chinese families emigrating from China to Chiang Mai in Thailand are representatives of the largely urbanized, well-educated middle-class families that today practice a circulatory transnational migration for the purpose of obtaining an education for their children. The findings show that compared with the conventional pathway of upper middle-class Chinese families emigrating to Western developed countries, middle-class Chinese families in Chiang Mai have adopted transient migratory practices for enhancing their children’s international education. The article discusses the childcare arrangements, division of parental responsibilities, income-earning activities, and desire for a good personal lifestyle among Chinese parents with children undergoing education in Chang Mai.
本文探讨了中国家庭为子女在泰国接受国际教育而进行的教育导向型移民。采用混合方法,通过12次半结构化访谈,从220名中国受访者中收集数据。从中国移民到泰国清迈的中国家庭是大部分城市化、受过良好教育的中产阶级家庭的代表,他们今天为了让孩子接受教育而进行循环跨国移民。研究发现,与传统的中上阶层中国家庭移民西方发达国家的途径相比,清迈的中上阶层中国家庭为提高子女的国际教育水平而采取了短暂移民的做法。本文讨论了在清迈接受教育的中国父母的托儿安排、父母责任分工、收入活动以及对良好个人生活方式的渴望。
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引用次数: 2
Behind Barbed Wire: Chinese New Villages During the Malayan Emergency, 1948–1960, written by Teng Phee Tan 《铁丝网背后:马来亚紧急状态下的中国新村》,1948–1960,邓著
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2023-04-17 DOI: 10.1163/17932548-12341486
Cheun Hoe Yow
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引用次数: 0
Homeland, Host Country, and Beyond: Identity Transformation among Chinese Migrants in Singapore 祖国、东道国与超越:新加坡华人移民的身份转换
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2022-10-04 DOI: 10.1163/17932548-12341467
Shaohua Zhan (占少华)
This paper examines identity transformation among Chinese migrants in Singapore in the context of transnationalism and widespread use of ICT s (Information and Communication Technologies). Based on how strongly migrants identify with the homeland and the host country, the paper constructs four ideal types of identity: transnational, assimilatory, sojourning, and cosmopolitan. The study finds that the most common identity is the transnational sort, characterized by the migrant identifying strongly with both homeland and host country. Nevertheless, migrants also hold other identities including those beyond the four ideal types, demonstrating the diversity and fluidity of migrants’ identity transformation. The paper also examines the factors that affect migrants’ identity transformation.
本文考察了在跨国主义和信息通信技术(ICT)广泛使用的背景下,新加坡华人移民的身份转变。基于移民对祖国和东道国的认同程度,本文构建了四种理想的认同类型:跨国认同、同化认同、旅居认同和世界认同。研究发现,最常见的身份认同是跨国身份,其特点是移民对祖国和东道国都有强烈的认同感。然而,移民还拥有其他身份,包括四种理想类型之外的身份,显示了移民身份转换的多样性和流动性。本文还探讨了影响农民工身份转换的因素。
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引用次数: 0
Sino-Burmese Secondary Migration and Identity: Tracing Family Histories 中缅二次移民与身份认同:家族史溯源
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2022-10-04 DOI: 10.1163/17932548-12341471
Tienshi Chen (陈天玺)
This paper investigates Burmese migrants of Chinese descent, particularly those living in Japan. Many migrants’ fathers or grandfathers originally migrated to Burma/Myanmar due to political turbulence back in China. Studies on overseas Chinese often focus on migration to countries such as Japan, the US, Indonesia, or Burma/Myanmar. Little research has thus far considered families who later embark on a secondary migration to Japan. I traced the family histories of two Sino-Burmese leaders of the Burmese community in Japan. Based on interviews and fieldwork in Japan and Burma/Myanmar between 2016 and 2018, I explored what it means to be a Chinese minority living in Burma/Myanmar. Such people faced a glass ceiling due to ethnic discrimination linked to political instability. Roots in China, nativity in Burma/Myanmar, and migration to Japan and the US tend to create multiple identities. After migrating to Japan, they claimed Burmese identity and used their Japan connections and identity to organize Burmese pro-democracy actions. One ran a sushi restaurant after further migration to the US.
本文调查了华裔缅甸移民,特别是那些生活在日本的移民。许多移民的父亲或祖父最初是由于中国的政治动荡而移民到缅甸的。对海外华人的研究通常集中在移民到日本、美国、印度尼西亚或缅甸等国。到目前为止,很少有研究考虑后来二次移民到日本的家庭。我追溯了在日本的缅甸社区的两位中缅领导人的家族历史。基于2016年至2018年间在日本和缅甸的采访和实地调查,我探索了生活在缅甸的中国少数民族意味着什么。由于与政治不稳定有关的种族歧视,这些人面临着玻璃天花板。植根于中国、缅甸本土以及移民到日本和美国往往会产生多重身份。移民到日本后,他们声称自己是缅甸人,并利用他们在日本的关系和身份组织缅甸的民主行动。其中一家在进一步移民到美国后经营着一家寿司店。
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引用次数: 0
Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819–2000, written by Jean DeBernardi 基督教循环:全球基督教与槟城和新加坡的地方教会,1819–2000,Jean DeBernardi著
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2022-10-04 DOI: 10.1163/17932548-12341473
F. Lim
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引用次数: 0
“Finding the Distant Homeland Here”: Contemporary Indonesian Poetry in Chinese “在这里寻找遥远的家园”:当代印尼中文诗歌
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2022-10-04 DOI: 10.1163/17932548-12341469
Josh Stenberg (石峻山)
This article focuses on three themes in contemporary Chinese-language verse from Indonesia: nationhood, language use, and the trauma of history. Through these themes, Chinese-language poets in Indonesia work through the many ways of being a speaker of Chinese in Indonesia, sometimes as an excluded alien, sometimes as a valued ally, and sometimes as an integrated minority. Such work provides unusual perspectives and tones to contribute to the much-discussed questions of Chinese-Indonesian identity, and functions as a reminder that literary corpora diverge within the “same” ethnic minority by linguistic expression. Borrowing a line from one of the most active poets, Sha Ping, this article suggests that Indonesians writing in Chinese are engaged on a quest to “find the distant homeland here” in Indonesia, even as they honor the trauma of history, the achievements of China, and the language of their ancestors.
本文主要探讨当代印尼华文诗歌的三个主题:国家地位、语言使用和历史创伤。通过这些主题,印度尼西亚的华文诗人以多种方式在印度尼西亚使用中文,有时作为被排斥的外国人,有时作为有价值的盟友,有时作为融合的少数民族。这样的作品提供了不同寻常的视角和语调,有助于讨论华人印尼身份的问题,并提醒人们,文学语料库在“同一”少数民族中通过语言表达出现分歧。这篇文章借用了最活跃的诗人之一沙平的一句话,暗示用中文写作的印尼人正在寻求在印尼“找到遥远的家园”,尽管他们对历史的创伤、中国的成就和祖先的语言表示敬意。
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引用次数: 0
Global Medicine in China: A Diasporic History, written by Wayne Soon 《中国的全球医学:孢子虫史》,韦恩·索恩著
IF 0.3 Q4 ETHNIC STUDIES Pub Date : 2022-10-04 DOI: 10.1163/17932548-12341475
Yan Yang
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引用次数: 1
期刊
Journal of Chinese Overseas
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