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English as a global language?: Naturalization of English through intellectual habitus in Korean academia 英语成为全球语言?:韩国学术界的智力习惯使英语归化
Q1 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1515/ijsl-2021-0080
Jinhyun Cho
Abstract The global expansion of English-medium lectures (EMLs) in higher education has predominantly been approached in the context of globalization characterized by neoliberalism. While the spread of EMLs has been viewed as an outcome of institutional pursuit of global competitiveness and internationalization, ongoing global approaches risk overlooking local elements critical for the ascendance of English in specific local contexts. This paper seeks to balance the scholarly inquiry into EMLs by offering a local historical perspective, with the higher education sector of South Korea as a key site of investigation. A focus is placed on the intellectual habitus of Korean higher education which the paper argues has served as a fertile ground for EMLs to take hold. Within the context of the global centre-periphery binary, the article specifically examines how the binary relationship has been internalized in Korean higher education through local historicity in which the U.S. has metaphorically been established as the centre. The superior-inferior binary divisions between the U.S. and Korea have contributed to the construction of the local intellectual habitus marked by the domination of American educated elite groups and the emergence of English as the language of the centre. In conclusion, the paper challenges the normative claim of English as a global language by illustrating EMLs in Korea as a historical-structural construct resulting from the interplays between the global and local power inequalities.
摘要在以新自由主义为特征的全球化背景下,高等教育中英语课堂(EML)的全球扩张主要是在全球化的背景下进行的。虽然EML的传播被视为机构追求全球竞争力和国际化的结果,但正在进行的全球方法有可能忽视对英语在特定地方环境中的优势至关重要的地方因素。本文试图通过提供当地历史视角,以韩国高等教育部门为重点调查点,平衡学术界对EML的调查。本文将重点放在韩国高等教育的知识习惯上,认为这是EML扎根的沃土。在全球中心-边缘二元的背景下,本文特别考察了二元关系是如何通过美国作为中心的地方历史性在韩国高等教育中内化的。美国和韩国之间的上下级二元划分促成了当地知识习惯的构建,其特点是受美国教育的精英群体的统治,以及英语作为中心语言的出现。总之,本文通过将韩国的EML解释为全球和地方权力不平等之间的相互作用所产生的历史结构结构,来挑战英语作为全球语言的规范性主张。
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引用次数: 0
Unequal English accents, covert accentism and EAL migrants in Australia 不平等的英语口音,隐蔽的口音和澳大利亚的EAL移民
Q1 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1515/ijsl-2021-0079
Sender Dovchin, Stephanie Dryden
Abstract Accentism refers to the ways that “unequal English accents” become re-allocated in particular English-speaking dominant contexts, creating different presumptions, ideologies and attitudes towards the English accent and pronunciation of English speakers. Using data derived from two larger ethnographic studies, this article aims to explore the ways that English as an Additional Language (EAL) migrants experience covert accentism – the social exclusion caused covertly when the dominant members of society misunderstand the accents of EAL users. Our study shows that EAL users express their worry of being stereotyped for their English accents, which interferes with their social and daily life. In particular, the participants noted forms of social exclusion such as a lack of interest in them or their experiences, and deficit perspectives surrounding their overall English practices including their accents. We conclude that such instances of covert accentism can lead to more serious implications, such as having difficulty fostering relationships with members of the dominant society, accent bullying, and psychological damage.
口音主义是指“不平等的英语口音”在特定的英语主导语境中被重新分配,从而对英语使用者的英语口音和发音产生不同的假设、意识形态和态度。本文利用两项较大的民族志研究的数据,旨在探讨英语作为附加语言(EAL)移民经历隐性口音的方式——当社会的主要成员误解EAL使用者的口音时,隐性的社会排斥。我们的研究表明,EAL使用者担心自己的英语口音会影响他们的社交和日常生活。特别是,参与者注意到社会排斥的形式,如对他们或他们的经历缺乏兴趣,以及对他们的整体英语练习(包括口音)的不足看法。我们的结论是,这种隐蔽的口音可能会导致更严重的影响,比如与主流社会成员建立关系的困难,口音欺凌和心理伤害。
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引用次数: 1
The value(s) of English as global linguistic capital: a dialogue between linguistic justice and sociolinguistic approaches 英语作为全球语言资本的价值:语言公正与社会语言学研究的对话
Q1 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1515/ijsl-2021-0076
Eva Codó, Elvira Riera‐Gil
Abstract Theorists of linguistic justice tend to assume that English (particularly its native varieties) has paramount and stable value as a global communicative tool. From this alleged value they identify several injustices for non-native speakers, like unequal opportunities and lower dignity, related to the instrumental and identity-related values of languages. In this article we challenge assumptions about the real-life value of English by engaging in an interdisciplinary dialogue that connects normative theories and sociolinguistic theories of value. Through the analysis of ethnographic case studies, we conclude that the value of English (and nativeness in English) as linguistic capital is highly context-dependent, to the extent that possessing native skills may have no positive effects for an English speaker. Both language-centred factors (linguistic awareness and adaptive skills) and non-language centred factors (markets and social indexicalities) determine this value. We highlight that normative approaches to languages cannot address instrumental and identity-related values separately, because identity is instrumental to communicative interactions. We conclude that multilingualism fulfils better than monolingualism (either in English or in state majority languages) the goals of linguistic justice traditionally associated with the latter. Finally, we engage in a critical reflection about the suitability and conditions of possibility of interdisciplinary research.
摘要语言学公正理论家倾向于认为英语(尤其是其本土变体)作为一种全球交流工具具有至高无上的稳定价值。从这一所谓的价值观中,他们发现了与语言的工具性和身份相关价值观有关的非母语人士的一些不公正现象,如机会不平等和尊严低下。在这篇文章中,我们通过跨学科对话,将规范理论和社会语言学的价值理论联系起来,挑战关于英语现实价值的假设。通过民族志案例分析,我们得出结论,英语(以及英语中的本土性)作为语言资本的价值高度依赖于语境,以至于拥有本土技能可能对英语使用者没有积极影响。以语言为中心的因素(语言意识和适应技能)和非以语言为核心的因素(市场和社会指数)都决定了这一价值。我们强调,语言的规范方法不能分别处理工具性价值观和身份相关价值观,因为身份对交际互动具有工具性。我们得出的结论是,多语制比单语制(无论是英语还是州多数语言)更好地实现了传统上与后者相关的语言公正目标。最后,我们对跨学科研究的适宜性和条件进行了批判性反思。
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引用次数: 1
Language labeling and ideology in Indonesia 印尼的语言标签与意识形态
Q1 Arts and Humanities Pub Date : 2022-08-11 DOI: 10.1515/ijsl-2021-0104
M. Abtahian, A. Cohn, Yanti
Abstract As part of a large survey project designed to examine language shift in Indonesia, we examine speakers’ categorization and labeling of the language varieties in their repertoire with respect to language ideologies and the language ecology of Indonesia. This paper is both a methodological paper – arguing for the usefulness of surveys in the investigation of language shift scenarios – as well as an initial report of findings from those surveys, focusing on how speakers in different parts of Indonesia name language varieties. We demonstrate the benefits of a survey with open-ended questions about linguistic repertoire in investigating the use of particular language labels as markers of local and national identity and discuss these in terms of differences in local language ecologies on the islands of Bali, Java, and Sumatra. In addition, we report on how language labels are used in different communities in Indonesia in the context of different local ecologies, and against a backdrop of widespread reported language shift from the local languages of the Indonesian archipelago to the national language Indonesian (Bahasa Indonesia), following decades of successful language planning efforts promoting Indonesian as a unifying language in a linguistically diverse nation.
摘要:作为一项大型调查项目的一部分,旨在研究印度尼西亚的语言转变,我们研究了印度尼西亚语言意识形态和语言生态方面说话者对其语言品种的分类和标记。这篇论文既是一篇方法论论文——论证了调查在语言转换情景调查中的有用性——也是这些调查结果的初步报告,重点关注印度尼西亚不同地区的使用者如何命名语言品种。我们展示了在调查使用特定语言标签作为地方和国家身份标志时,关于语言库的开放式问题的调查的好处,并根据巴厘岛、爪哇岛和苏门答腊岛当地语言生态的差异讨论了这些问题。此外,我们报告了语言标签如何在不同的当地生态背景下在印度尼西亚的不同社区中使用,以及在印度尼西亚群岛的地方语言向国家语言印度尼西亚语(Bahasa Indonesia)广泛报道的语言转变的背景下,经过数十年成功的语言规划工作,促进印度尼西亚语成为语言多样化国家的统一语言。
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引用次数: 0
Scripting Swiss smiles: a sociolinguistic analysis of affective-discursive practices in a Swiss call centre 瑞士微笑的脚本化:瑞士呼叫中心情感话语实践的社会语言学分析
Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1515/ijsl-2021-0094
Mi-Cha Flubacher
Abstract Revisiting data from a sociolinguistic ethnography of an in-bound Swiss call centre (2010–2011), I will show how the scripted smile of agents is fused strategically with the use of the dialect in order to produce ‘affective-discursive practices’ that aim for a projection of quality of service. These practices include ‘scripted affective efficiency’ and the ‘stylization of Swiss authenticity’. Inherently embedded in and emblematic of the political economy, these particular affective-discursive practices are conducive to the company’s branding strategies of authenticity, directly linked to market distinction and profit generation. From today’s standpoint, i.e. 10 years later, transformations in ICT (Information and Communications Technology) have displayed the limits of these affective practices and their underlying discourses and ideologies in the face of cost-benefit analyses when the number of incoming calls dwindled due to the development of smartphones. This paper will discuss affective-discursive practices from a political-economic and critical sociolinguistic perspective.
回顾来自瑞士呼叫中心(2010-2011)的社会语言学人种志数据,我将展示如何将代理人的脚本式微笑策略性地与方言的使用融合在一起,以产生旨在预测服务质量的“情感话语实践”。这些做法包括“脚本情感效率”和“瑞士真实性的风格化”。这些特殊的情感话语实践固有地嵌入和象征着政治经济,有利于公司的真实性品牌战略,直接与市场区分和利润产生联系。从今天的角度来看,即10年后,当智能手机的发展导致来电数量减少时,面对成本效益分析,ICT(信息和通信技术)的变革显示了这些情感实践及其潜在话语和意识形态的局限性。本文将从政治经济学和批判社会语言学的角度讨论情感话语实践。
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引用次数: 0
Introduction: language, work and affective capitalism 引言:语言、工作和情感资本主义
Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1515/ijsl-2022-0046
Kati Dlaske, Alfonso Del Percio
Abstract This special issue contributes to scholarship on language and affective economy by exploring the role played by affect in shaping work and workers under current configurations of capitalism. We take as a starting point the observation of increased valorisation and instrumentalisation of affect in the contemporary phase of capitalism. In this editorial introduction to the special issue, we set the scene by first outlining our questions, aims and objectives. Subsequently, we situate the contribution made by this issue in a larger social theorisation of affect and capitalism, particularly the notion of affective capitalism, and reflect on how this theorisation can contribute to sociolinguistic scholarship on work. The introduction concludes with an outline of the articles in this special issue, highlighting the way, empirically and conceptually, each article contributes to our understanding of the intersections between language, work and affective capitalism.
摘要本期特刊探讨了在当前资本主义格局下,情感在塑造工作和工人方面所起的作用,为语言和情感经济的学术研究做出了贡献。我们以观察资本主义当代阶段影响力的增值和工具化为出发点。在这期特刊的社论导言中,我们首先概述了我们的问题、目的和目标。随后,我们将这一问题的贡献置于情感和资本主义的更大的社会理论中,特别是情感资本主义的概念,并反思这一理论如何有助于工作的社会语言学研究。引言最后概述了本期特刊中的文章,强调了每一篇文章在经验和概念上有助于我们理解语言、工作和情感资本主义之间的交叉点。
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引用次数: 0
Genealogies of reflexivity: register formations and the making of affective workers 反身性谱系:语域的形成与情感工作者的形成
Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1515/ijsl-2021-0090
Alfonso Del Percio
Abstract How has the ability to express reflexivity, including regulating affect, come to be part of the bundled self that workers are required to be? This paper offers a rigorous genealogical analysis of the multiple histories of knowledge and power that have informed the emergence and shaping of ‘reflexive registers,’ or socially typified ways of speaking and reflecting about oneself that stand for morally marked models of selfhood. It takes as a starting-point programs documented in my ethnography of employability programs in London, UK where workers of all sorts are asked to learn to examine their personalities and to express their feelings. It then draws on original historiographical and ethnographic data that allows documentation of the logics and circumstances informing the emergence and development of reflexivity as a resource for employability. It argues for an interdisciplinary understanding of reflexivity and its communicability that theorises the workers as products of history, capital, and affect.
表达反身性的能力,包括调节情感的能力,是如何成为工人所需要的捆绑自我的一部分的?本文对知识和权力的多重历史进行了严格的系谱分析,这些历史为“自反性记录”的出现和形成提供了信息,或社会典型的说话和反思自己的方式,代表着道德标记的自我模式。它以我在英国伦敦的就业能力项目人种志中记录的项目为起点,在那里,各种各样的工人都被要求学会审视自己的个性,表达自己的感受。然后,它借鉴了原始的史学和民族志数据,这些数据可以记录逻辑和环境,为作为就业能力资源的反身性的出现和发展提供信息。它主张对反身性及其可沟通性的跨学科理解,将工人理论化为历史、资本和情感的产物。
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引用次数: 4
The pedagogy of love: a register of precarised English teachers in Chile 爱的教育学:智利学前英语教师名册
Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1515/ijsl-2021-0095
Rommy Anabalon Schaaf
Abstract In this contribution, I will look at the imbrication of language, labour and affective capitalism in the exemplary context of a Chilean private university, as part of a larger sociolinguistic ethnography project that seeks to examine processes of precarisation in university teachers. I argue that the affective-discursive practices used by three English Language teachers, which they called the pedagogy of love, constitute a register. This register is one of the many available to women and men, which they can manage, negotiate, manipulate and capitalise on. I show in this article the way teachers enact, align with and detach from the register to make sense of their professional identities and navigate a precarious higher education market, and how the university benefits from it to regulate teachers’ labour and students’ expectations and eventually, obtain financial stability.
摘要在这篇文章中,我将以智利私立大学为例,研究语言、劳动和情感资本主义的叠瓦现象,作为一个更大的社会语言学民族志项目的一部分,该项目旨在研究大学教师的预制过程。我认为,三位英语教师使用的情感话语实践,他们称之为爱的教育学,构成了一个语域。这个名册是男女可以使用的众多名册之一,他们可以管理、谈判、操纵和利用这些名册。我在这篇文章中展示了教师制定、与名册保持一致和脱离名册的方式,以理解他们的职业身份,并在不稳定的高等教育市场中导航,以及大学如何从中受益,以规范教师的劳动和学生的期望,并最终获得财务稳定。
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引用次数: 1
Empowerment narratives and sticky affects: the workings of affective capitalism in Philippine call centers 授权叙事和粘性影响:菲律宾呼叫中心情感资本主义的运作
Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1515/ijsl-2021-0096
Aileen O. Salonga
Abstract In contemporary work arrangements that are premised on the exchange of information, communication, and services, one dominant instrumentality of affective capitalism is the practice of emotional labor. In this paper, I turn my attention to the promise of empowerment in the workplace and propose that it is another instrumentality of affective capitalism. Specifically, I examine the ways through which positive feelings are evoked and maintained in the Philippine call center industry through the circulation of empowerment narratives that are of particular significance to its Filipino workers. Using Wetherell’s notion of affective practice and Ahmed’s notion of the stickiness of emotion, I examine the affective-discursive dimensions of the empowerment narratives, trace their repeated telling, and surface the other narratives upon which they draw to show how particular affects become sticky, that is, how they gain recognition and resonance, and are felt and taken up by the same bodies that circulate them. In making explicit the relationship between the empowerment narratives and their sticky affects, I demonstrate that the promise of empowerment in the call centers is as much a discursive practice as it is an affective one. Thus, to make sense of the workings of affective capitalism in the new work order, it is crucial to interrogate not only the affective dispositions that workers are made to occupy in the workplace, but also dominant workplace discourses that are, in fact, designed to evoke, circulate, and maintain the desired affects.
在以信息、沟通和服务交换为前提的当代工作安排中,情感资本主义的一个主要工具是情绪劳动的实践。在本文中,我将注意力转向职场赋权的前景,并提出它是情感资本主义的另一种工具。具体而言,我研究了通过授权叙事的循环,在菲律宾呼叫中心行业中唤起和维持积极情绪的方式,这对菲律宾工人具有特别重要的意义。利用Wetherell的情感实践概念和Ahmed的情感粘性概念,我研究了赋权叙事的情感话语维度,追踪了它们的重复讲述,并揭示了它们所描绘的其他叙事,以显示特定的影响是如何变得粘性的,也就是说,它们是如何获得认可和共鸣的,并被传播它们的同一身体所感知和吸收的。在明确授权叙述与其粘性影响之间的关系时,我证明了呼叫中心授权的承诺既是一种情感实践,也是一种话语实践。因此,为了理解新工作秩序中情感资本主义的运作,至关重要的是,不仅要询问工人在工作场所被迫占据的情感倾向,还要询问实际上旨在唤起、循环和维持所需影响的主导工作场所话语。
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引用次数: 0
Language, (em)power(ment) and affective capitalism: the case of an entrepreneurship workshop for refugees in Germany 语言、权力与情感资本主义——以德国难民创业研讨会为例
Q1 Arts and Humanities Pub Date : 2022-06-20 DOI: 10.1515/ijsl-2021-0092
Kati Dlaske
Abstract This paper seeks to advance research on the nexus of language, work-related training and affective capitalism by focusing on an entrepreneurship workshop organized for newly arrived refugees in Germany. Despite the occupational orientation, the primary objective of the workshop was not establishing a business but “empowering” the participants by guiding them to adopt “an entrepreneurial mindset”. To delve deeper into this ‘will to empower’, the study brings together the perspectives of governmentality studies, ethnography, discourse studies and affect studies. To investigate in more detail the evocation of the ‘entrepreneurial mindset’, the study draws on ethnographic data collected in the context of the workshop and focuses on a particular discursive resource, the genre ‘elevator pitch’. The analysis examines how this genre operated as a technology of government by allowing an attempt at modulating the affective states and attachments of the participants so as to evoke an affective configuration characterized by hardness, resilience and diligence, but above all by aspiration, optimism and confidence: faith in oneself, and a horizon of hope that the possibility of self-employment created. The concluding section discusses this subjectification regime as a manifestation of contemporary affective capitalism, in the context of forced migration and beyond, in the light of recent social and sociolinguistic research.
本文旨在通过关注为德国新抵达的难民组织的创业研讨会,推进语言、工作相关培训和情感资本主义之间关系的研究。尽管以职业为导向,讲习班的主要目标不是建立企业,而是通过指导参与者采用“企业家心态”来“赋予”他们权力。为了更深入地研究这种“权力意志”,本研究汇集了治理学研究、民族志、话语研究和影响研究的观点。为了更详细地调查“创业心态”的唤起,该研究利用了在研讨会背景下收集的人种学数据,并专注于一种特定的话语资源,即“电梯游说”类型。分析考察了这种类型是如何作为一种政府技术运作的,允许尝试调节参与者的情感状态和依恋,从而唤起一种以坚韧、韧性和勤奋为特征的情感配置,但最重要的是渴望、乐观和自信:对自己的信念,以及自主创业可能性所创造的希望的前景。最后一节根据最近的社会和社会语言学研究,讨论了这种主体化制度作为当代情感资本主义的一种表现形式,在被迫移民和超越的背景下。
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引用次数: 0
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International Journal of the Sociology of Language
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