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IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2019-06-01 DOI: 10.3828/rs.2019.05
Dionisie Kallo, Annette Ostendorf
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引用次数: 0
A community without history? A life story approach to Romany memory and ethnicity 一个没有历史的社区?罗姆人记忆和种族的生活故事
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2019-06-01 DOI: 10.3828/RS.2019.02
E. Šūpulis
Abstract:This paper approaches Romany memory culture through life stories and is based on results and conceptualizations from the study of biographical narratives and life experiences obtained within various ethnic and cultural settings in Latvia. It explores how the experience of living under different political regimes is conveyed in communicative memory through collected life stories of Roma people. Many studies point out the apparent indifference to history in Roma communities. Roma people do not seek to emphasize their distinct identity, and their history is not fixed in artefacts such as monuments and national narratives. Analysis of Romany life stories allows the perception of relationship between the status of a given group in society, Gypsies' historical experience, and their neglect of the past.
摘要:本文通过生活故事来探讨罗姆人的记忆文化,并基于对拉脱维亚不同种族和文化背景下的传记叙事和生活经历的研究结果和概念。它通过收集罗姆人的生活故事,探讨了生活在不同政治制度下的经历是如何在交流记忆中传达的。许多研究指出,罗姆人社区显然对历史漠不关心。罗姆人不寻求强调他们独特的身份,他们的历史也不固定在纪念碑和民族叙事等文物中。通过分析吉普赛人的生活故事,可以了解特定群体在社会中的地位、吉普赛人的历史经历和他们对过去的忽视之间的关系。
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引用次数: 3
Discrimination or not? Romani children in Polish special schools and diagnoses of intellectual disability 歧视与否?波兰特殊学校的罗姆儿童和智力残疾的诊断
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2019-06-01 DOI: 10.3828/RS.2019.03
Joanna Grzymała-Moszczyńska, Krystian Barzykowski, H. Grzymała-Moszczyńska, Magdalena Kosno, Daniel Dzida
Abstract:This comparative article examines the cognitive and linguistic functioning of Roma children attending both mainstream and special primary schools in Poland. Although many studies have investigated the segregation of Romani children in education, only a few of these have used psychological diagnostic tests as a source of information about Roma children. Our research addresses this gap and is an attempt to provide answers about the current situation of Romani children in both special and mainstream schools in Poland. A mixed-method research design was employed and two studies were conducted. In the first study, 77 Roma children were tested using Raven's Progressive Matrices (RPM) and two language competence tests: a Pictorial Vocabulary Test – Understanding (receptive vocabulary) and a Pictorial Vocabulary Test (expressive vocabulary). In the second study, we interviewed 54 Roma parents and school personnel. The results of Study 1 show that among Roma children previously diagnosed with a mental disability, RPM results revealed that 19 percent were in fact of average intellectual ability, 52 percent were below average (9 percent borderline), and only 29 percent had a mild disability. The possible reasons for this were analysed in Study 2. Based on semi-structured interviews, the social context of Roma children's education is presented. Finally, we discuss the situation of Roma children in the Polish education system and make recommendations for modifications to current practice.
摘要:本文研究了波兰主流小学和特殊小学罗姆儿童的认知和语言功能。尽管许多研究调查了罗姆儿童在教育方面的隔离问题,但其中只有少数研究使用心理诊断测试作为罗姆儿童的信息来源。我们的研究解决了这一差距,并试图提供关于波兰特殊学校和主流学校罗姆儿童现状的答案。采用混合方法研究设计,进行了两项研究。在第一项研究中,77名罗姆儿童接受了Raven's Progressive Matrices (RPM)测试和两项语言能力测试:图像词汇测试-理解(接受性词汇)和图像词汇测试(表达性词汇)。在第二项研究中,我们采访了54名罗姆家长和学校工作人员。研究1的结果表明,在先前被诊断为精神残疾的罗姆儿童中,RPM结果显示,19%的儿童实际上具有平均智力,52%的儿童低于平均水平(9%处于边缘),只有29%的儿童患有轻度残疾。研究2分析了可能的原因。基于半结构化访谈,罗姆儿童教育的社会背景被呈现。最后,我们讨论了罗姆儿童在波兰教育系统中的情况,并提出了修改现行做法的建议。
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引用次数: 3
The social construction of identity in the Golestan quarter of Sabzevar: Narrative research of challenges and identity of the Ghorbat community 萨布泽瓦尔戈勒斯坦地区身份认同的社会建构:古尔巴特社区挑战与身份认同的叙事研究
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2019-06-01 DOI: 10.3828/RS.2019.04
H. Ghodrati, Mosareza Gharbi
Abstract:This study is an invitation to concentrate on the social and cultural dimensions of Golestan quarter for an understanding of the situation, and to take advantage of that to organize and solve the problems of the neighbourhood in the urban fabric of Sabzevar. This is a narrative research conducted with the participation of six inhabitants of the Golestan quarter in Sabzevar. The results show that given the gap which exists between the inhabitants of Golestan quarter and other people in the city, the concept of social identity is one of the most important components which should be investigated in order to understand the Golestan people. In this regard, from the past to the present, identification procedures of Golestan inhabitants can be classified in terms of pre-modern and modern processes. Today, Golestanis are in transition mode towards obtaining a modern identity. Understanding the nature, objectives, and strategies of these processes seem necessary for any planning for this neighbourhood.
摘要:本研究旨在集中研究戈勒斯坦地区的社会和文化层面,以了解情况,并利用这一点来组织和解决萨布热瓦尔城市结构中的邻里问题。这是一项叙述性研究,由萨布热瓦尔Golestan区的六名居民参与。研究结果表明,鉴于戈勒斯坦地区居民与城市中其他人之间存在的差距,社会认同概念是理解戈勒斯坦人最重要的组成部分之一。在这方面,从过去到现在,戈勒斯坦居民的身份识别程序可以按照前现代和现代程序进行分类。如今,戈勒斯坦人正处于获得现代身份的过渡模式中。了解这些过程的性质、目标和策略似乎对该社区的任何规划都是必要的。
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引用次数: 0
An invisible minority: Romany Gypsies and the question of whiteness 一个看不见的少数群体:吉普赛人与白人问题
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2019-06-01 DOI: 10.3828/RS.2019.01
Emily Webb
Abstract:The aim of this paper is to explore the uncertain whiteness of Britain's Romany Gypsies. Their "white, but not quite" status means that Romany Gypsies are simultaneously accepted and rejected from the category of "white British." This paper will focus on the many ways in which Romany Gypsies become identifiable as "white others" despite being phenotypically unmarked by race. It seeks to understand the impact of whiteness upon Romany Gypsy claims to minorityhood, in relation to multiculturalism and antiracism, by exploring their competing claims to sameness and difference with white Britons. The paper will argue that whiteness renders Britain's Romany Gypsies an invisible minority who, by nature of their skin colour, often go unrecognized in narratives of racial and ethnic discrimination.
摘要:本文的目的是探讨英国吉普赛人不确定的白人身份。他们的“白人但不完全”身份意味着罗姆吉普赛人同时被“英国白人”所接受和拒绝。本文将重点关注罗姆吉普赛人在许多方面被视为“白人他人”,尽管他们在种族上没有明显的标记。它试图通过探索罗姆吉普赛人与英国白人对相同和不同的竞争主张,了解白人对罗姆吉普赛人对少数民族的主张与多元文化和反种族主义的影响。该论文认为,白人使英国的罗姆吉普赛人成为一个看不见的少数群体,由于他们的肤色,他们在种族和民族歧视的叙事中经常被忽视。
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引用次数: 1
Variation between the copula si "to be" and the l-clitics in Romani spoken in Mexico 在墨西哥讲的罗马尼语中,系词si“to be”和l-clitics之间的变化
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.3828/RS.2018.11
Cristian Padure, S. Pascale, Evangelia Adamou
Abstract:This research aims to investigate the innovative use of the subject clitic pronouns lo, la, le in attributive predications, e.g. O xabe lašo lo "The dinner is good," in Romani spoken in the State of Veracruz, Mexico. The analysis of a 15-hour conversational corpus in Romani shows that the Romani copula si is used in variation with the subject clitic pronouns in l-in third person, affirmative clauses. In addition, 60 Romani-Spanish bilinguals from Veracruz responded to a contextualized copula choice task. Generalized linear mixed effect models were constructed to analyse the results. The analysis shows that the clitics are extremely dynamic in third person affirmative sentences and further reveals the linguistic variables that determine their use.
摘要:本研究旨在调查主格群代词lo,la,le在定语从句中的创新用法,例如墨西哥韦拉克鲁斯州使用的罗姆语中的O xabe lašO lo“the dinner is good”。对一个15小时的罗马尼语会话语料库的分析表明,在第三人称肯定从句中,罗马尼语系词si与主格-集团代词发生了变化。此外,来自韦拉克鲁斯州的60名罗姆-西班牙语双语者对语境化的系词选择任务做出了回应。建立了广义线性混合效应模型对结果进行分析。分析表明,在第三人称肯定句中,助词是极其动态的,并进一步揭示了决定助词使用的语言变量。
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引用次数: 6
Reviews 评论
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.3828/rs.2018.12
Tamás Hajnáczky, Helen O’Nions
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引用次数: 0
Teneke mahalles in the late Ottoman capital: A socio-spatial ground for the co-inhabitation of Roma immigrants and the local poor 奥斯曼帝国晚期首都的Teneke mahalles:罗姆移民和当地穷人共同居住的社会空间基础
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.3828/RS.2018.7
Egemen Yılgür
Abstract:The term teneke mahalle, literally "tin can neighbourhood," has been widely used since the Russo-Turkish War of 1877–1878 to describe a specific kind of urban fabrication, possibly poor and physically dilapidated, but also the sole, cheapest, and undoubtedly creative solution for the urgent housing needs of the poorest segments of the urban population. Even though these neighbourhoods were initially built at least partly by Muslim refugees, the Roma Mohadjirs, teneke mahalles also welcomed other poor members of society seeking informal, easily accessible, and safe housing in late Ottoman Istanbul. This study discusses the role of the Roma in the formation of teneke mahalles, and the socio-historical dynamics that directed the non-Roma poor to co-inhabitation with Roma in these teneke mahalles, and outlines their socio-economic and cultural profile from various respects on the basis of the two oldest examples of this socio-spatial and perceptual phenomenon in Istanbul.
摘要:自1877-1878年俄土战争以来,teneke mahalle一词,字面意思是“锡罐社区”,一直被广泛用于描述一种特定的城市制造,可能贫穷且破旧,但也是解决城市人口中最贫穷阶层迫切住房需求的唯一、最便宜且毫无疑问的创造性解决方案。尽管这些街区最初至少部分是由穆斯林难民建造的,但罗姆人、莫哈吉尔人、特内克·马哈勒斯也欢迎其他贫困社会成员在奥斯曼帝国晚期的伊斯坦布尔寻求非正式、方便和安全的住房。本研究讨论了罗姆人在teneke mahalles形成过程中的作用,以及引导非罗姆穷人与罗姆人共同居住在这些teneke mahales的社会历史动态,并根据伊斯坦布尔这一社会空间和感知现象的两个最古老的例子,从各个方面概述了他们的社会经济和文化概况。
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引用次数: 6
"Neither here, nor there": Belonging, ambiguity, and the struggle for recognition among "in-between" Finnish Kaale “不在这里,也不在那里”:归属感,模糊性,以及在“中间”芬兰Kaale中争取认可的斗争
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.3828/RS.2018.10
R. Roman
Abstract:Based on extended fieldwork among Finnish Kaale, this article focuses on the experience of belonging among individuals who do not fit within narrow cultural or ethnic categories, and who regularly navigate between their diverse and often multiple attachments: people born into mixed marriages (of Roma and non-Roma partnerships), women who chose to abandon elements of what are considered central proofs of their community belonging (dress, customs, age/gender hierarchy) or individuals who grew up detached from the central unit of solidarity (the family). Some of the contradictions these individuals embody, and the continuous crossing of invisible boundaries, highlight not only the complexity of "group belonging," but the struggles that lie within attempts of attachment to others. This article, therefore, adds to previous discussions of a so-called "Roma identity" (or identities) and goes beyond arguments of cultural distinctiveness or marginalization, aiming to highlight the ways in which individuals themselves continuously assess processes of categorization and self-categorization.
摘要:本文基于芬兰卡莱人的广泛实地调查,重点关注那些不属于狭窄的文化或种族类别的人的归属感,以及那些经常在不同且往往是多重依恋之间徘徊的人:出生于混合婚姻(罗姆人和非罗姆人伴侣关系)的人,选择放弃被认为是其社区归属的核心证据(着装、习俗、年龄/性别等级)的女性,或在成长过程中脱离团结的核心单位(家庭)的个人。这些人所体现的一些矛盾,以及对无形边界的不断跨越,不仅突出了“群体归属”的复杂性,还突出了与他人依恋的斗争。因此,这篇文章补充了以前关于所谓“罗姆人身份”(一种或多种身份)的讨论,超越了文化独特性或边缘化的论点,旨在强调个人自己不断评估分类和自我分类过程的方式。
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引用次数: 3
Intersecting stories and gender support systems in Violet Cannon's Gypsy princess: The true story of a Romany childhood 维奥莱特·坎农的《吉普赛公主》中的交叉故事和性别支持系统:浪漫童年的真实故事
IF 0.2 4区 社会学 Q2 Social Sciences Pub Date : 2018-12-01 DOI: 10.3828/RS.2018.9
M. Shaw
Abstract:The article analyses Violet Cannon's collaborative life story, Gypsy princess: The true story of a Romany childhood (2011) from various positions that Cannon takes up in relation to dubious paratextual representations: a much-critiqued popular television series, the group(s) that she belongs to, marriage and divorce, and family and friends. Cannon deconstructs generalizations about Romanies/Gypsies/Travellers and various forms of representation by using non-dichotomous arguments, and provides insights into various nuances and variances in gender relations, including constellations of gender support systems. An analysis of the paratextual threshold reveals a continuum of historical and more contemporary connections and disconnections to the life story content, including a suggested counter-discourse formed between Cannon and her co-author that deconstructs static and stereotyped views of Romani/Gypsy/Traveller women.
摘要:本文分析了维奥莱特·坎农的合作人生故事《吉普赛公主:一个罗姆人童年的真实故事》(2011),从坎农的不同立场出发,分析了与可疑的跨文本表现的关系:一部备受批评的流行电视剧、她所属的群体、婚姻和离婚、家庭和朋友。坎农通过非二分法的论证解构了关于罗姆人/吉普赛人/流浪者的概括和各种形式的表现,并提供了对性别关系的各种细微差别和差异的见解,包括性别支持系统的星座。对双文本阈值的分析揭示了历史和当代生活故事内容的连接和断开的连续性,包括Cannon和她的合著者之间形成的一种反话语,这种话语解构了对罗姆人/吉普赛人/旅行者女性的静态和刻板印象。
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引用次数: 0
期刊
Romani Studies
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