Pub Date : 2020-03-02DOI: 10.24071/IJHS.V3I2.2206.G1767
A. M. D. Rafael
This study was conducted with the aims of: (1) describing the use of Tetun Language in East Timor former refugees community Manusak village and (2) describing the factors of Tetun Languages maintenance in Manuasak village. This research uses the sociolinguistic approach, the method used is descriptive qualitative method. The results of the study show that: (1) Tetun is still survives so far as it has migrated for 20 years from its native land. Of the 132 informants interviewed, 86.36% of informants used Tetun Language as a lingua franca with different age categories. For partner selection, 71.21% of informants use Tetun Language when communicating with family members and neighbors. Then 58% of informants use Tetun Language when communicating with family members, neighbors, and coworkers, while 21.21% of informants use the language when communicatin with family members, closest neighbors and game friends. The topics chosen were: (1) 59.09% of informants chose topic about daily life activities, 9.1% chose topics about daily life and some topics that are related to work, 14.4% of informants chose topics about daily life, economic topics, political topics, religious topics, and work topics, 6.81% of informants chose topics about daily life, topics about education, economic topics, political topics, topics about religion, and topics about work, and 10 , 60% of informants chose topics about daily life, topics about education, religious topics and work topics. For the domains of using Tetun Language, then Tetun Language is used in the family domain, neighborhood and at the workplace. Next are the factors caused the maintenance of Tetun Language: loyalty to mother tongue, pride in using Tetun Language , family supporting environment and regional conservation.
{"title":"TETUN LANGUAGE MAINTENANCE IN EAST TIMOR FORMER REFUGEE COMMUNITY","authors":"A. M. D. Rafael","doi":"10.24071/IJHS.V3I2.2206.G1767","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2206.G1767","url":null,"abstract":"This study was conducted with the aims of: (1) describing the use of Tetun Language in East Timor former refugees community Manusak village and (2) describing the factors of Tetun Languages maintenance in Manuasak village. This research uses the sociolinguistic approach, the method used is descriptive qualitative method. The results of the study show that: (1) Tetun is still survives so far as it has migrated for 20 years from its native land. Of the 132 informants interviewed, 86.36% of informants used Tetun Language as a lingua franca with different age categories. For partner selection, 71.21% of informants use Tetun Language when communicating with family members and neighbors. Then 58% of informants use Tetun Language when communicating with family members, neighbors, and coworkers, while 21.21% of informants use the language when communicatin with family members, closest neighbors and game friends. The topics chosen were: (1) 59.09% of informants chose topic about daily life activities, 9.1% chose topics about daily life and some topics that are related to work, 14.4% of informants chose topics about daily life, economic topics, political topics, religious topics, and work topics, 6.81% of informants chose topics about daily life, topics about education, economic topics, political topics, topics about religion, and topics about work, and 10 , 60% of informants chose topics about daily life, topics about education, religious topics and work topics. For the domains of using Tetun Language, then Tetun Language is used in the family domain, neighborhood and at the workplace. Next are the factors caused the maintenance of Tetun Language: loyalty to mother tongue, pride in using Tetun Language , family supporting environment and regional conservation.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80338374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesian politics in the reform era provided a broad space for anyone to participate in competing for the executive and legislative seats. This impacts on how candidates or partners are able to sell themselves to the community in order to get positive sentiment in the eyes of the community. One way politicians make votes is how they use language as a function of communication to boost popularity and electability. To conduct political communication, politicians generally use advertising media, especially outdoor promotional media to propagate people. From the author's observation, the language used in the outdoor promotion media, almost all regional election 2018 candidates in Aceh (Pidie Jaya, South Aceh, and Subulussalam) used language in the realm of pragmatic studies. Text in outdoor advertising media tends to use the meaning of implicature. Speech acts in outdoor advertising in the Pidie Jaya area are dominated by assertive/collaborative illocutionary utterances. There were 5 assertions of assertive illocutionary speech, 3 directive illocutionary speech acts, and one outdoor advertisement containing a mixture of assertive ilocution and direct illocutionary. In the South Aceh area 9 assertive ilocutionary utterances were found, and direct illocutionary speech acts were used for 5 utterances. Whereas in the Subulussalam area there are 5 utterances in assertive/collaborative illocutionary and directive utterances. A good understanding of implicature is learning for us in capturing the meaning of speech messages or speech acts of candidates for regional elections, which in the end are able to make smart political choices from the speeches and discourses of politicians that we consider relevant to the situation, of course also from track record support candidate so far. In the end we are not trapped like the statement delivered by Charles de Gaulle, President of the French Republic "Politicians never believe in their own words, they are actually surprised when people believe it". And the chosen one "Truly the best of men for thee to employ is the (man) who is strong and trustworthy." (QS. Al-Qashas: 26).
改革时代的印尼政治为任何人参与竞争行政和立法席位提供了广阔的空间。这影响了候选人或合作伙伴如何向社区推销自己，以便在社区眼中获得积极的情绪。政治家投票的方式之一是他们如何利用语言作为沟通的功能来提高知名度和可选性。政治家在进行政治传播时，一般会使用广告媒体，尤其是户外宣传媒体来宣传民众。根据作者的观察，在户外宣传媒体中使用的语言，几乎所有2018年亚齐地区选举候选人(Pidie Jaya, South Aceh和subbulussalam)都使用了语用研究领域的语言。户外广告媒体中的文字往往使用含意。Pidie Jaya地区户外广告言语行为以主观性/协作性语用话语为主。有5个断言式言外行为，3个指导性言外行为，1个户外广告包含断言式言外行为和直接言外行为的混合。在南亚齐地区发现了9个自信语用言语行为，5个直接语用言语行为。而在subbulussalam区域，有5个话语在自信/协作的言外言语和指示话语中。对含意的良好理解是我们在捕捉地区选举候选人的演讲信息或演讲行为的意义方面的学习，最终能够从我们认为与情况相关的政治家的演讲和话语中做出明智的政治选择，当然也从迄今为止支持候选人的记录中。最后，我们不会像法兰西共和国总统戴高乐所说的那样陷入困境:“政治家从不相信自己的话，当人们相信他们的话时，他们实际上会感到惊讶。”“对于你来说，最优秀的人是强壮可靠的人。”(QS。Al-Qashas: 26)。
{"title":"ON PRAGMATIC IMPLICATURE: POLITICAL LANGUAGES IN 2018 ELECTIONS IN ACEH","authors":"Muhammad Hasyimsyah Batubara","doi":"10.24071/IJHS.V3I2.2189","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2189","url":null,"abstract":"Indonesian politics in the reform era provided a broad space for anyone to participate in competing for the executive and legislative seats. This impacts on how candidates or partners are able to sell themselves to the community in order to get positive sentiment in the eyes of the community. One way politicians make votes is how they use language as a function of communication to boost popularity and electability. To conduct political communication, politicians generally use advertising media, especially outdoor promotional media to propagate people. From the author's observation, the language used in the outdoor promotion media, almost all regional election 2018 candidates in Aceh (Pidie Jaya, South Aceh, and Subulussalam) used language in the realm of pragmatic studies. Text in outdoor advertising media tends to use the meaning of implicature. Speech acts in outdoor advertising in the Pidie Jaya area are dominated by assertive/collaborative illocutionary utterances. There were 5 assertions of assertive illocutionary speech, 3 directive illocutionary speech acts, and one outdoor advertisement containing a mixture of assertive ilocution and direct illocutionary. In the South Aceh area 9 assertive ilocutionary utterances were found, and direct illocutionary speech acts were used for 5 utterances. Whereas in the Subulussalam area there are 5 utterances in assertive/collaborative illocutionary and directive utterances. A good understanding of implicature is learning for us in capturing the meaning of speech messages or speech acts of candidates for regional elections, which in the end are able to make smart political choices from the speeches and discourses of politicians that we consider relevant to the situation, of course also from track record support candidate so far. In the end we are not trapped like the statement delivered by Charles de Gaulle, President of the French Republic \"Politicians never believe in their own words, they are actually surprised when people believe it\". And the chosen one \"Truly the best of men for thee to employ is the (man) who is strong and trustworthy.\" (QS. Al-Qashas: 26).","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"168 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86460715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Yogyakarta is a multicultural city in which people from different regions and ethnicity live and well known as one of the best foreign tourist destinations in Indonesia. This situation gives an excellent opportunity for the community to communicate with others whose different cultural backgrounds, ethnicity, and language. Commonly, they talk in Javanese, the local language spoken in Yogyakarta. Meanwhile, due to the engagement with those who speak in different languages, Indonesian and English are gaining more frequent usage. Concerning this situation, this paper is to investigate the language choice among students in Yogyakarta. This study also scrutinises their language attitude toward English, colloquial Indonesian, and local languages. In achieving the objectives, a sociolinguistic questionnaire is given to 100 sample respondents who are the students of Universitas Sanata Dharma. The results show that the students have appreciative attitudes towards the colloquial Indonesian, English, and local languages. The investigation on the language choice indicates that the students choose to communicate using Indonesian. The dominance of Indonesian shifts the use of local languages.
{"title":"LANGUAGE ATTITUDES AND LANGUAGE CHOICE AMONG STUDENTS IN YOGYAKARTA: A CASE STUDY AT UNIVERSITAS SANATA DHARMA","authors":"Anna Fitriati, Maria Magdalena Sinta Wardani","doi":"10.24071/IJHS.V3I2.2226","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2226","url":null,"abstract":"Yogyakarta is a multicultural city in which people from different regions and ethnicity live and well known as one of the best foreign tourist destinations in Indonesia. This situation gives an excellent opportunity for the community to communicate with others whose different cultural backgrounds, ethnicity, and language. Commonly, they talk in Javanese, the local language spoken in Yogyakarta. Meanwhile, due to the engagement with those who speak in different languages, Indonesian and English are gaining more frequent usage. Concerning this situation, this paper is to investigate the language choice among students in Yogyakarta. This study also scrutinises their language attitude toward English, colloquial Indonesian, and local languages. In achieving the objectives, a sociolinguistic questionnaire is given to 100 sample respondents who are the students of Universitas Sanata Dharma. The results show that the students have appreciative attitudes towards the colloquial Indonesian, English, and local languages. The investigation on the language choice indicates that the students choose to communicate using Indonesian. The dominance of Indonesian shifts the use of local languages.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73907646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research aims to (1) analyze translation techniques by using Molinas Albirs theory (2002) in the text of the Immigration Law in English, (2) analyze the quality of the translation in terms of accuracy, acceptability and readability by using Nababan's theory (2012) in translating legal of the Immigration Law into English; and (3) analyze the impact of translation techniques on the quality of the translation in the text of the Immigration Law in English. This research is qualitative research with a descriptive approach. The source of data is the Immigration Law written in two languages, namely Indonesian as the source text (TS) and English as the target language (TL). Based on the analysis, it is found that: (1) In the translation of the Immigration Law, there are 12 translation techniques used, namely 64 (39%) literal, 36 (22%) calque, 24 (14%) established equivalent, 10 (6.2%) generalization, 9 (5.5%) borrowing, 4 (2,4%) linguistic amplification, 2 (1.2%) particularization, 5 (3.1%) transposition, 1 (0.6%) compensation, 3 (1.8%) modulation, 2 (1.2%) reduction and 1 (0.6%) adaptation. (2) The total score for the translation quality is 2,77% which is the quality of translation almost perfect. (3) The most dominant translation technique used in translating this legal text is literal technique (39%) which is the dominant technique that gives impact to translation quality.
{"title":"TRANSLATION TECHNIQUES AND QUALITY OF THE TRANSLATION OF LEGAL TEXT ON IMMIGRATION LAW","authors":"Della Fransiska Ginting, Syahron Lubis, Umar Mono","doi":"10.24071/ijhs.v3i2.2171","DOIUrl":"https://doi.org/10.24071/ijhs.v3i2.2171","url":null,"abstract":"This research aims to (1) analyze translation techniques by using Molinas Albirs theory (2002) in the text of the Immigration Law in English, (2) analyze the quality of the translation in terms of accuracy, acceptability and readability by using Nababan's theory (2012) in translating legal of the Immigration Law into English; and (3) analyze the impact of translation techniques on the quality of the translation in the text of the Immigration Law in English. This research is qualitative research with a descriptive approach. The source of data is the Immigration Law written in two languages, namely Indonesian as the source text (TS) and English as the target language (TL). Based on the analysis, it is found that: (1) In the translation of the Immigration Law, there are 12 translation techniques used, namely 64 (39%) literal, 36 (22%) calque, 24 (14%) established equivalent, 10 (6.2%) generalization, 9 (5.5%) borrowing, 4 (2,4%) linguistic amplification, 2 (1.2%) particularization, 5 (3.1%) transposition, 1 (0.6%) compensation, 3 (1.8%) modulation, 2 (1.2%) reduction and 1 (0.6%) adaptation. (2) The total score for the translation quality is 2,77% which is the quality of translation almost perfect. (3) The most dominant translation technique used in translating this legal text is literal technique (39%) which is the dominant technique that gives impact to translation quality.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"85 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81107660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Roald Dahl is widely known for being one of the most creative writers, both in the ideas of the stories and the language use. His use of language is exceptional and tends to show some playfulness which makes the writing even more attractive. This play on language is in fact considered his writing style. What is worth noticing further is that playfulness can also be seen in the use of figurative language. This paper specifically focuses on the figurative language such as similes, metaphors, and personification in Dahls novels for children: The BFG, Charlie and the Great Glass Elevator, and The Witches. Since this paper reveals Dahls use of language play as his writing style, it belongs to Stylistics, the study of style. The paper uses a descriptive qualitative method. The data of similes and personification are collected and then analysed in terms of how they show the ingenious side of the writer in using language. The findings show that the figurative language used in the novels indeed makes optimal use of sound play and wordplay. Besides, the figurative language is also closely associated with the fact that the novels are intended for children.
{"title":"ROALD DAHL'S INGENIOUS LANGUAGE PLAY IN THE USE OF FIGURATIVE LANGUAGE","authors":"Trisnowati Tanto","doi":"10.24071/IJHS.V3I2.2156","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2156","url":null,"abstract":"Roald Dahl is widely known for being one of the most creative writers, both in the ideas of the stories and the language use. His use of language is exceptional and tends to show some playfulness which makes the writing even more attractive. This play on language is in fact considered his writing style. What is worth noticing further is that playfulness can also be seen in the use of figurative language. This paper specifically focuses on the figurative language such as similes, metaphors, and personification in Dahls novels for children: The BFG, Charlie and the Great Glass Elevator, and The Witches. Since this paper reveals Dahls use of language play as his writing style, it belongs to Stylistics, the study of style. The paper uses a descriptive qualitative method. The data of similes and personification are collected and then analysed in terms of how they show the ingenious side of the writer in using language. The findings show that the figurative language used in the novels indeed makes optimal use of sound play and wordplay. Besides, the figurative language is also closely associated with the fact that the novels are intended for children.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75965992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research investigates the way dystopia as film genre is attributed with catastrophe or, what will be regarded here as apocalyptic events. We question the way in which the genre represents state of affairs of humanity in the face of catastrophe, in catastrophe, and after catastrophe. We conducted a narrative analysis under the account of semiotic cognitive approach, by identifying narrated events, and actions of the protagonist as constituting parts of event. We argue that narrative in dystopian films represent three types of apocalyptic schema (i.e. pre-apocalyptic, apocalyptic, and post-apocalyptic). Each schema seems to have distinct model of storyline, regardless of the predefined genre of the film (e.g. adventure, sci-fi, fantasy, etc.). Despite the distinct schemas, the analyzed films illustrate typical tone of hopefulness wherein humanity prevails over catastrophe and dystopian state of affairs. Another typical representation in dystopian films analyzed here is portrayal of collective fear among the protagonist. Our study leads to a point that humanity is portrayed adaptive to catastrophic situations, therefore it is able somehow to survive. Here we offer narrative standard in dystopia genre with the light of cognitive semiotics perspective, which differs to a great degree with theories offered by classical literary studies.
{"title":"APOCALYPTIC NARRATIVE SCHEMAS IN DYSTOPIAN FILMS","authors":"Thafhan Muwaffaq, Nurul Komar, Rio Armandaru","doi":"10.24071/IJHS.V3I2.2168","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2168","url":null,"abstract":"This research investigates the way dystopia as film genre is attributed with catastrophe or, what will be regarded here as apocalyptic events. We question the way in which the genre represents state of affairs of humanity in the face of catastrophe, in catastrophe, and after catastrophe. We conducted a narrative analysis under the account of semiotic cognitive approach, by identifying narrated events, and actions of the protagonist as constituting parts of event. We argue that narrative in dystopian films represent three types of apocalyptic schema (i.e. pre-apocalyptic, apocalyptic, and post-apocalyptic). Each schema seems to have distinct model of storyline, regardless of the predefined genre of the film (e.g. adventure, sci-fi, fantasy, etc.). Despite the distinct schemas, the analyzed films illustrate typical tone of hopefulness wherein humanity prevails over catastrophe and dystopian state of affairs. Another typical representation in dystopian films analyzed here is portrayal of collective fear among the protagonist. Our study leads to a point that humanity is portrayed adaptive to catastrophic situations, therefore it is able somehow to survive. Here we offer narrative standard in dystopia genre with the light of cognitive semiotics perspective, which differs to a great degree with theories offered by classical literary studies.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82784639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is an attempt to study politeness issues based on utturances of Osamu Dazais short story characters entitled The courtesy Call, the English translation from Japanese Shinyu Kokan by Ivan Morris. By using politeness maxim theory proposed by Leech, it is found that the antagonist often violates 6 politeness maxims which are tend to obey by the protagonist and his wife. The violation and the obedience of politeness maxims constitute a reflection of character differences intended by the writer. Utterances expressed by Fictions characters are a rich source to exploit for studying politeness for pragmatic studies as their creation are based on careful observations of the author toward the world realities.
{"title":"THE COURTESY CALL: STUDY ON POLITENESS OF FICTION CHARACTERS","authors":"I. P. Wijana","doi":"10.24071/IJHS.V3I2.2391","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2391","url":null,"abstract":"This research is an attempt to study politeness issues based on utturances of Osamu Dazais short story characters entitled The courtesy Call, the English translation from Japanese Shinyu Kokan by Ivan Morris. By using politeness maxim theory proposed by Leech, it is found that the antagonist often violates 6 politeness maxims which are tend to obey by the protagonist and his wife. The violation and the obedience of politeness maxims constitute a reflection of character differences intended by the writer. Utterances expressed by Fictions characters are a rich source to exploit for studying politeness for pragmatic studies as their creation are based on careful observations of the author toward the world realities.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91295417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Some diphthongs in Pagu, rather than being pronounced as a single syllable in a normal/rapid speed of speech, can alternate to appear in two different adjacent syllables when pronounced in a slow speech. In Pagu, the speed of speech affects the words syllable number and word stress placement. The previous study suggests that word stress in Pagu is placed on the penultimate syllable. This paper will discuss word stress placement in Pagu in two different speed of speech (normal and slow) as well as two adjacent vowels as affected by the speed and their position in the word. This sheds a light on the behaviors of two adjacent vowels in the stress placement area i.e. whether they are different vowels they can alternate between a diphthong or two separate vowels in two different syllables and when they are identical they cannot be separated into two different syllables when occur in the final position.
{"title":"TWO ADJACENT VOWELS IN PAGU AND THEIR ALTERNATING WORD STRESS PLACEMENT","authors":"Dalan Mehuli Perangin Angin","doi":"10.24071/ijhs.v3i2.2402","DOIUrl":"https://doi.org/10.24071/ijhs.v3i2.2402","url":null,"abstract":"Some diphthongs in Pagu, rather than being pronounced as a single syllable in a normal/rapid speed of speech, can alternate to appear in two different adjacent syllables when pronounced in a slow speech. In Pagu, the speed of speech affects the words syllable number and word stress placement. The previous study suggests that word stress in Pagu is placed on the penultimate syllable. This paper will discuss word stress placement in Pagu in two different speed of speech (normal and slow) as well as two adjacent vowels as affected by the speed and their position in the word. This sheds a light on the behaviors of two adjacent vowels in the stress placement area i.e. whether they are different vowels they can alternate between a diphthong or two separate vowels in two different syllables and when they are identical they cannot be separated into two different syllables when occur in the final position.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73887881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One significant factor that has brought the Manggaraians into contact with many people from various cultures outside their place of origin is migration. Their awareness of the importance of preserving and retaining their cultural identity is growing once they experience intercultural interactions. Rap songs have become one of the means by which they observe migration and cultural identity closer as important phenomena in their life. The present article studies these phenomena in Manggaraian rap songs. For this purpose, the concept of rural idyll suggested by Marc Mormont is used to understand the Manggaraians perspective on their home region, and the concept of identity as defined by Stuart Hall is used to examine the way the Manggaraians construe their cultural identity. This study is focused on 30 Manggaraian rap song that feature migration and Manggaraian cultural identity as the themes of the lyrics. The study has led to the insight that the main reasons that motivate the Manggaraians to migrate are their desires to continue their education, find better livelihood, gain new experiences in foreign regions and look for better accesses and facilities that are unavailable in their home region to achieve their goals. The experience of living among people from many different cultures in foreign regions confront them with the need to maintain their cultural identity and contact with their home region. To fulfill this need they make attempts of revitalizing Manggaraian traditional values that they are familiar with throughout their growing-up years in Manggarai.
{"title":"MIGRATION AND THE MAGGARAIANS� CULTURAL IDENTITY AS REPRESENTED IN MAGGARAIAN RAP SONGS","authors":"A. Yuliantari","doi":"10.24071/ijhs.v3i2.2195","DOIUrl":"https://doi.org/10.24071/ijhs.v3i2.2195","url":null,"abstract":"One significant factor that has brought the Manggaraians into contact with many people from various cultures outside their place of origin is migration. Their awareness of the importance of preserving and retaining their cultural identity is growing once they experience intercultural interactions. Rap songs have become one of the means by which they observe migration and cultural identity closer as important phenomena in their life. The present article studies these phenomena in Manggaraian rap songs. For this purpose, the concept of rural idyll suggested by Marc Mormont is used to understand the Manggaraians perspective on their home region, and the concept of identity as defined by Stuart Hall is used to examine the way the Manggaraians construe their cultural identity. This study is focused on 30 Manggaraian rap song that feature migration and Manggaraian cultural identity as the themes of the lyrics. The study has led to the insight that the main reasons that motivate the Manggaraians to migrate are their desires to continue their education, find better livelihood, gain new experiences in foreign regions and look for better accesses and facilities that are unavailable in their home region to achieve their goals. The experience of living among people from many different cultures in foreign regions confront them with the need to maintain their cultural identity and contact with their home region. To fulfill this need they make attempts of revitalizing Manggaraian traditional values that they are familiar with throughout their growing-up years in Manggarai.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90176833","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper discusses arboreal poetics in two contemporary poems The Thought of Trees by Howard Nemerov, an American poet and Lessons of a Tree by Luis H. Francia, a Filipino one. The objectives of this research are first to identify how Nemerov and Francias vegetal poetics conveys ecological views; second, how their vegetal poetics evokes ones ecological awareness to conserve biodiversity and to consume material goods sufficiently. These behaviors help to reduce the exacerbation of climate change phenomenon. This research used qualitative methods, in which the data were words and taken from the two poems and from several sources on trees, climate change, ecopoetry as a kind of criticism belonging to environmental humanities. The result shows that both poems anthropomorphize trees as indispensably interconnected and coexistent with any life forms and the physical environment. This further impacts on humans growing ecological conscience not to objectify but to conserve vegetation in particular and other natural resources in general through his sufficient consumption of the material goods for ones living necessities.
{"title":"ARBOREAL POETICS IN HOWARD NEMEROV�S �THE THOUGHT OF TREES� AND LUIS H. FRANCIA�S �LESSONS OF A TREE�","authors":"H. Yulianto","doi":"10.24071/IJHS.V3I2.2221","DOIUrl":"https://doi.org/10.24071/IJHS.V3I2.2221","url":null,"abstract":"This paper discusses arboreal poetics in two contemporary poems The Thought of Trees by Howard Nemerov, an American poet and Lessons of a Tree by Luis H. Francia, a Filipino one. The objectives of this research are first to identify how Nemerov and Francias vegetal poetics conveys ecological views; second, how their vegetal poetics evokes ones ecological awareness to conserve biodiversity and to consume material goods sufficiently. These behaviors help to reduce the exacerbation of climate change phenomenon. This research used qualitative methods, in which the data were words and taken from the two poems and from several sources on trees, climate change, ecopoetry as a kind of criticism belonging to environmental humanities. The result shows that both poems anthropomorphize trees as indispensably interconnected and coexistent with any life forms and the physical environment. This further impacts on humans growing ecological conscience not to objectify but to conserve vegetation in particular and other natural resources in general through his sufficient consumption of the material goods for ones living necessities.","PeriodicalId":52879,"journal":{"name":"International Journal of Humanity Studies IJHS","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78660083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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